1 And Saul was consenting unto his death. And there arose on that day a great persecution against the church which was in Jerusalem; and they were all scattered abroad throughout the regions of Judæa and Samaria, except the apostles.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- Saul G4569 (Σαῦλος) — Saulus (i.e. Shaul), the Jewish
name of Paul
- was G1510 (εἰμί) — I exist (used only when emphatic)
- consenting unto G4909 (συνευδοκέω) — to think well of in common, i.e. assent to, feel
gratified with
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- death G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- death G336 (ἀναίρεσις) — (the act of) killing
- at G1722 (ἐν) — "in," at, (up-)on, by, etc.
- that G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- time G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- time G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- there was G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- a great G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- persecution G1375 (διωγμός) — persecution
- against G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the Assembly G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Assembly G1577 (ἐκκλησία) — a calling out, i.e.
(concretely) a popular meeting, especially a religious congregation
(Jewish synagogue, or Christian community of members on earth or
sain…
- which was G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jerusalem G2414 (Ἱεροσόλυμα) — Hierosolyma (i.e. Jerushalaim), the capitol
of Palestine
- and G5037 (τέ) — both or also
(properly, as correlation of )
- they were G1289 (διασπείρω) — to sow throughout, i.e. (figuratively) distribute
in foreign lands
- all G3956 (πᾶς) — all,
any, every, the whole
- scattered abroad G1289 (διασπείρω) — to sow throughout, i.e. (figuratively) distribute
in foreign lands
- throughout G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- the regions G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the regions G5561 (χώρα) — room, i.e. a space of territory (more or less extensive;
often including its inhabitants)
- of Judæa G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Judæa G2449 (Ἰουδαία) — the Judæan land (i.e. Judæa),
a region of Palestine
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Samaria G4540 (Σαμάρεια) — Samaria (i.e. Shomeron), a city and region of
Palestine
- except G4133 (πλήν) — moreover (besides), i.e. albeit, save that, rather,
yet
- the apostles G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the apostles G652 (ἀπόστολος) — a delegate; specially, an ambassador of the Gospel;
officially a commissioner of Christ ("apostle") (with miraculous
powers)
2 And devout men buried Stephen, and made great lamentation over him.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- devout G2126 (εὐλαβής) — taking well (carefully), i.e. circumspect
(religiously, pious)
- men G435 (ἀνήρ) — a man (properly as an individual
male)
- carried G4792 (συγκομίζω) — to convey together, i.e. collect or bear away in
company with others
- Stephen G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Stephen G4736 (Στέφανος) — Stephanus, a Christian
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- made G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- great G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- lamentation G2870 (κοπετός) — mourning (properly, by beating the breast)
- over G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
3 But Saul laid waste the church, entering into every house, and dragging men and women committed them to prison.Cross references & Strong's
Strong's numbers (from RLT):- As G1161 (δέ) — but, and,
etc.
- for Saul G4569 (Σαῦλος) — Saulus (i.e. Shaul), the Jewish
name of Paul
- he made havock G3075 (λυμαίνομαι) — properly, to soil, i.e. (figuratively) insult (maltreat)
- of the Assembly G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the Assembly G1577 (ἐκκλησία) — a calling out, i.e.
(concretely) a popular meeting, especially a religious congregation
(Jewish synagogue, or Christian community of members on earth or
sain…
- entering into G1531 (εἰσπορεύομαι) — to enter (literally or figuratively)
- every G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- house G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- house G3624 (οἶκος) — a dwelling (more or less extensive, literal or
figurative); by implication, a family (more or less related, literally
or figuratively)
- and G5037 (τέ) — both or also
(properly, as correlation of )
- haling G4951 (σύρω) — to trail
- men G435 (ἀνήρ) — a man (properly as an individual
male)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- women G1135 (γυνή) — a woman; specially, a wife
- committed G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust,
transmit
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- prison G5438 (φυλακή) — a guarding or (concretely, guard), the act, the person;
figuratively, the place, the condition, or (specially), the time (as a
division of day or night), lite…
4 They therefore that were scattered abroad went about preaching the word.Cross references & Strong's
Strong's numbers (from RLT):- Therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- they G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- that were scattered abroad G1289 (διασπείρω) — to sow throughout, i.e. (figuratively) distribute
in foreign lands
- went every where G1330 (διέρχομαι) — to traverse (literally)
- preaching G2097 (εὐαγγελίζω) — to announce good news ("evangelize") especially the
gospel
- the word G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the word G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
5 And Philip went down to the city of Samaria, and proclaimed unto them the Christ.Cross references & Strong's
Strong's numbers (from RLT):- Then G1161 (δέ) — but, and,
etc.
- Philip G5376 (Φίλιππος) — fond of horses; Philippus, the name of four
Israelites
- went down G2718 (κατέρχομαι) — to come (or go) down
(literally or figuratively)
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- of Samaria G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Samaria G4540 (Σαμάρεια) — Samaria (i.e. Shomeron), a city and region of
Palestine
- and preached G2784 (κηρύσσω) — to herald (as a public crier), especially
divine truth (the gospel)
- Christ G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
6 And the multitudes gave heed with one accord unto the things that were spoken by Philip, when they heard, and saw the signs which he did.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G5037 (τέ) — both or also
(properly, as correlation of )
- the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the people G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- with G1722 (ἐν) — "in," at, (up-)on, by, etc.
- one accord G3661 (ὁμοθυμαδόν) — unanimously
- gave heed G4337 (προσέχω) — (figuratively) to hold the mind (3563 implied)
towards, i.e. pay attention to, be cautious about, apply oneself to,
adhere to
- unto G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- those things G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- which G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Philip G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Philip G5376 (Φίλιππος) — fond of horses; Philippus, the name of four
Israelites
- spake G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- hearing G191 (ἀκούω) — to hear (in various senses)
- G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- seeing G991 (βλέπω) — to look at (literally or figuratively)
- the miracles G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the miracles G4592 (σημεῖον) — an indication,
especially ceremonially or supernaturally
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- he did G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
7 For from many of those that had unclean spirits, they came out, crying with a loud voice: and many that were palsied, and that were lame, were healed.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- unclean G169 (ἀκάθαρτος) — impure (ceremonially, morally (lewd) or specially,
(demonic))
- spirits G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- crying G994 (βοάω) — to halloo, i.e. shout
(for help or in a tumultuous way)
- with loud G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- voice G5456 (φωνή) — a tone
(articulate, bestial or artificial); by implication, an address (for
any purpose), saying or language
- came out G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- of many G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- that were possessed G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- and G1161 (δέ) — but, and,
etc.
- many G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- taken with palsies G3886 (παραλύω) — to loosen beside, i.e. relax (perfect passive
participle, paralyzed or enfeebled)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- that were G2323 (θεραπεύω) — to wait upon menially, i.e. (figuratively) to
adore (God), or (specially) to relieve (of disease)
- lame G5560 (χωλός) — "halt", i.e. limping
- were healed G2323 (θεραπεύω) — to wait upon menially, i.e. (figuratively) to
adore (God), or (specially) to relieve (of disease)
8 And there was much joy in that city.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- there was G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- great G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- joy G5479 (χαρά) — cheerfulness, i.e. calm delight
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- that G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- city G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
9 But there was a certain man, Simon by name, who beforetime in the city used sorcery, and amazed the people of Samaria, giving out that himself was some great one:Cross references & Strong's
Strong's numbers (from RLT):- But there was G1161 (δέ) — but, and,
etc.
- a certain G5100 (τὶς) — some or any person or object
- man G435 (ἀνήρ) — a man (properly as an individual
male)
- called G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- Simon G4613 (Σίμων) — Simon (i.e. Shimon), the name of nine
Israelites
- which beforetime G4391 (προϋπάρχω) — to exist before, i.e. (adverbially) to be or do
something previously
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the same city G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the same city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- used sorcery G3096 (μαγεύω) — to practice magic
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- bewitched G1839 (ἐξίστημι) — to put (stand) out of wits, i.e. astound, or
(reflexively) become astounded, insane
- the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the people G1484 (ἔθνος) — a race (as of the same habit), i.e. a tribe;
specially, a foreign (non-Jewish) one (usually, by implication,
pagan)
- of Samaria G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Samaria G4540 (Σαμάρεια) — Samaria (i.e. Shomeron), a city and region of
Palestine
- giving out that G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- himself G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- was G1510 (εἰμί) — I exist (used only when emphatic)
- some G5100 (τὶς) — some or any person or object
- great one G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
10 to whom they all gave heed, from the least to the greatest, saying, This man is that power of God which is called Great.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- To whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- they all G3956 (πᾶς) — all,
any, every, the whole
- gave heed G4337 (προσέχω) — (figuratively) to hold the mind (3563 implied)
towards, i.e. pay attention to, be cautious about, apply oneself to,
adhere to
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- the least G3398 (μικρός) — small (in size, quantity, number or
(figuratively) dignity)
- to G2193 (ἕως) — a conjunction, preposition and adverb of
continuance, until (of time and place)
- the greatest G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- This man G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- the great G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- power G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- power G1411 (δύναμις) — force (literally or figuratively); specially, miraculous
power (usually by implication, a miracle itself)
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
11 And they gave heed to him, because that of long time he had amazed them with his sorceries.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- to him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- they had regard G4337 (προσέχω) — (figuratively) to hold the mind (3563 implied)
towards, i.e. pay attention to, be cautious about, apply oneself to,
adhere to
- because that G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- of long G2425 (ἱκανός) — competent
(as if coming in season), i.e. ample (in amount) or fit (in
character)
- time G5550 (χρόνος) — a space of time (in general, and thus
properly distinguished from , which designates a fixed or special
occasion; and from , which denotes a particular period…
- he had bewitched G1839 (ἐξίστημι) — to put (stand) out of wits, i.e. astound, or
(reflexively) become astounded, insane
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- with sorceries G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- with sorceries G3095 (μαγεία) — "magic"
12 But when they believed Philip preaching good tidings concerning the kingdom of God and the name of Jesus Christ, they were baptized, both men and women.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- when G3753 (ὅτε) — at which (thing) too, i.e. when
- they believed G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- Philip G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Philip G5376 (Φίλιππος) — fond of horses; Philippus, the name of four
Israelites
- preaching G2097 (εὐαγγελίζω) — to announce good news ("evangelize") especially the
gospel
- the things G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- concerning G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- the kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the name G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the name G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- of Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- they were baptized G907 (βαπτίζω) — to immerse, submerge; to make whelmed (i.e.
fully wet); used only (in the New Testament) of ceremonial ablution,
especially (technically) of the ordinance of…
- both G5037 (τέ) — both or also
(properly, as correlation of )
- men G435 (ἀνήρ) — a man (properly as an individual
male)
- women G1135 (γυνή) — a woman; specially, a wife
13 And Simon also himself believed: and being baptized, he continued with Philip; and beholding signs and great miracles wrought, he was amazed.Cross references & Strong's
Strong's numbers (from RLT):- Then G1161 (δέ) — but, and,
etc.
- Simon G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Simon G4613 (Σίμων) — Simon (i.e. Shimon), the name of nine
Israelites
- himself G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- believed G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when he was G1510 (εἰμί) — I exist (used only when emphatic)
- baptized G907 (βαπτίζω) — to immerse, submerge; to make whelmed (i.e.
fully wet); used only (in the New Testament) of ceremonial ablution,
especially (technically) of the ordinance of…
- he continued G4342 (προσκαρτερέω) — to be earnest towards, i.e. (to a thing) to
persevere, be constantly diligent, or (in a place) to attend
assiduously all the exercises, or (to a person) to ad…
- with Philip G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- with Philip G5376 (Φίλιππος) — fond of horses; Philippus, the name of four
Israelites
- and G5037 (τέ) — both or also
(properly, as correlation of )
- wondered G1839 (ἐξίστημι) — to put (stand) out of wits, i.e. astound, or
(reflexively) become astounded, insane
- beholding G2334 (θεωρέω) — to be a
spectator of, i.e. discern, (literally, figuratively (experience) or
intensively (acknowledge))
- the miracles G1411 (δύναμις) — force (literally or figuratively); specially, miraculous
power (usually by implication, a miracle itself)
- signs G4592 (σημεῖον) — an indication,
especially ceremonially or supernaturally
- G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- which were done G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
14 Now when the apostles that were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John:Cross references & Strong's
Strong's numbers (from RLT):- Now when G1161 (δέ) — but, and,
etc.
- the apostles G652 (ἀπόστολος) — a delegate; specially, an ambassador of the Gospel;
officially a commissioner of Christ ("apostle") (with miraculous
powers)
- which were G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- at G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Jerusalem G2414 (Ἱεροσόλυμα) — Hierosolyma (i.e. Jerushalaim), the capitol
of Palestine
- heard G191 (ἀκούω) — to hear (in various senses)
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- Samaria G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Samaria G4540 (Σαμάρεια) — Samaria (i.e. Shomeron), a city and region of
Palestine
- had received G1209 (δέχομαι) — to receive (in various applications,
literally or figuratively)
- the word G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the word G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- they sent G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out
(properly, on a mission) literally or figuratively
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Peter G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a
name, Petrus, an apostle
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- John G2491 (Ἰωάννης) — Joannes (i.e. Jochanan), the name of four
Israelites
15 who, when they were come down, prayed for them, that they might receive the Holy Spirit:Cross references & Strong's
Strong's numbers (from RLT):- Who G3748 (ὅστις) — which some, i.e. any that; also (definite) which
same
- when they were come down G2597 (καταβαίνω) — to descend (literally or
figuratively)
- prayed G4336 (προσεύχομαι) — to pray to God, i.e. supplicate, worship
- for G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- that G3704 (ὅπως) — what(-ever) how, i.e. in the manner that (as
adverb or conjunction of coincidence, intentional or
actual)
- they might receive G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- the Holy G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
- Ghost G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
16 for as yet it was fallen upon none of them: only they had been baptized into the name of the Lord Jesus.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- as yet G3768 (οὔπω) — not yet
- he was G1510 (εἰμί) — I exist (used only when emphatic)
- fallen G1968 (ἐπιπίπτω) — to embrace (with affection) or seize (with more or
less violence; literally or figuratively)
- upon G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- none G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
- of them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- G1161 (δέ) — but, and,
etc.
- only G3440 (μόνον) — merely
- they were G5225 (ὑπάρχω) — to begin under (quietly), i.e. come into existence
(be present or at hand); expletively, to exist (as copula or
subordinate to an adjective, participle, adver…
- baptized G907 (βαπτίζω) — to immerse, submerge; to make whelmed (i.e.
fully wet); used only (in the New Testament) of ceremonial ablution,
especially (technically) of the ordinance of…
- in G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the name G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the name G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- of the Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
17 Then laid they their hands on them, and they received the Holy Spirit.Cross references & Strong's
Strong's numbers (from RLT):- Then G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- laid they G2007 (ἐπιτίθημι) — to impose (in a friendly or hostile sense)
- hands G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hands G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- on G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they received G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- the G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- Holy G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
- Ghost G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
18 Now when Simon saw that through the laying on of the apostles’ hands the Holy Spirit was given, he offered them money,Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- when Simon G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- when Simon G4613 (Σίμων) — Simon (i.e. Shimon), the name of nine
Israelites
- saw G2300 (θεάομαι) — to look closely at, i.e. (by
implication) perceive (literally or figuratively); by extension to
visit
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- through G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- laying on G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- laying on G1936 (ἐπίθεσις) — an imposition (of hands officially)
- of the apostles’ G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the apostles’ G652 (ἀπόστολος) — a delegate; specially, an ambassador of the Gospel;
officially a commissioner of Christ ("apostle") (with miraculous
powers)
- hands G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hands G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- the Holy G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
- Ghost G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Ghost G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- was given G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- he offered G4374 (προσφέρω) — to bear towards, i.e.
lead to, tender (especially to God), treat
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- money G5536 (χρῆμα) — something useful or needed, i.e. wealth, price
19 saying, Give me also this power, that on whomsoever I lay my hands, he may receive the Holy Spirit.Cross references & Strong's
Strong's numbers (from RLT):- Saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Give me G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- also G2504 (κἀγώ) — so also the dative case
, and accusative case
and (or also, even, etc.) I, (to) me
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- power G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- power G1849 (ἐξουσία) — privilege, i.e. (subjectively)
force, capacity, competency, freedom, or (objectively) mastery
(concretely, magistrate, superhuman, potentate, token of control…
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- on whomsoever G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- on whomsoever G302 (ἄν)
- I lay G2007 (ἐπιτίθημι) — to impose (in a friendly or hostile sense)
- hands G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hands G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- he may receive G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- the Holy G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
- Ghost G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
20 But Peter said unto him, Thy silver perish with thee, because thou hast thought to obtain the gift of God with money.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a
name, Petrus, an apostle
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Thy G4771 (σύ) — thou
- money G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- money G694 (ἀργύριον) — silvery, i.e. (by implication)
cash; specially, a silverling (i.e. drachma or shekel)
- G1510 (εἰμί) — I exist (used only when emphatic)
- G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- perish G684 (ἀπώλεια) — ruin or loss (physical, spiritual
or eternal)
- with G4862 (σύν) — with or together (but much
closer than or ), i.e. by association, companionship,
process, resemblance, possession, instrumentality, addition,
etc.
- thee G4771 (σύ) — thou
- because G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- thou hast thought G3543 (νομίζω) — properly, to do by law (usage), i.e. to accustom
(passively, be usual); by extension, to deem or regard
- that G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- the gift G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the gift G1431 (δωρεά) — a gratuity
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- may be purchased G2932 (κτάομαι) — to get, i.e. acquire (by any means; own)
- with money G5536 (χρῆμα) — something useful or needed, i.e. wealth, price
21 Thou hast neither part nor lot in this matter: for thy heart is not right before God.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Thou G4771 (σύ) — thou
- hast G1510 (εἰμί) — I exist (used only when emphatic)
- neither G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- part G3310 (μερίς) — a portion, i.e. province, share or (abstractly)
participation
- nor G3761 (οὐδέ) — not however, i.e. neither, nor, not even
- lot G2819 (κλῆρος) — a die (for drawing chances); by implication, a portion
(as if so secured); by extension, an acquisition (especially a
patrimony, figuratively)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- matter G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- matter G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- thy G4771 (σύ) — thou
- heart G2588 (καρδία) — the heart, i.e.
(figuratively) the thoughts or feelings (mind); also (by analogy) the
middle
- is G1510 (εἰμί) — I exist (used only when emphatic)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- right G2117 (εὐθύς) — straight, i.e. (literally) level, or
(figuratively) true; adverbially (of time) at once
- in the sight of G1799 (ἐνώπιον) — in the face of
(literally or figuratively)
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
22 Repent therefore of this thy wickedness, and pray the Lord, if perhaps the thought of thy heart shall be forgiven thee.Cross references & Strong's
Strong's numbers (from RLT):- Repent G3340 (μετανοέω) — to think differently or afterwards, i.e.
reconsider (morally, feel compunction)
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- of G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- thy G4771 (σύ) — thou
- wickedness G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- wickedness G2549 (κακία) — badness, i.e. (subjectively) depravity, or (actively)
malignity, or (passively) trouble
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- pray G1189 (δέομαι) — to beg (as binding oneself), i.e.
petition
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- if G1487 (εἰ) — if, whether, that,
etc.
- perhaps G687 (ἆρα)
- the thought G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the thought G1963 (ἐπίνοια) — attention of the mind, i.e. (by implication)
purpose
- of thine G4771 (σύ) — thou
- heart G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- heart G2588 (καρδία) — the heart, i.e.
(figuratively) the thoughts or feelings (mind); also (by analogy) the
middle
- may be forgiven G863 (ἀφίημι) — to
send forth, in various applications (as follow)
- thee G4771 (σύ) — thou
23 For I see that thou art in the gall of bitterness and in the bond of iniquity.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- I perceive G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- that thou G4771 (σύ) — thou
- art G1510 (εἰμί) — I exist (used only when emphatic)
- in G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the gall G5521 (χολή) — "gall" or bile, i.e. (by analogy) poison or an anodyne
(wormwood, poppy, etc.)
- of bitterness G4088 (πικρία) — acridity (especially poison), literally or
figuratively
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the bond G4886 (σύνδεσμος) — a joint tie, i.e. ligament, (figuratively) uniting
principle, control
- of iniquity G93 (ἀδικία) — (legal) injustice (properly, the quality, by implication, the
act); morally, wrongfulness (of character, life or act)
24 And Simon answered and said, Pray ye for me to the Lord, that none of the things which ye have spoken come upon me.Cross references & Strong's
Strong's numbers (from RLT):- Then G1161 (δέ) — but, and,
etc.
- answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- Simon G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Simon G4613 (Σίμων) — Simon (i.e. Shimon), the name of nine
Israelites
- and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Pray G1189 (δέομαι) — to beg (as binding oneself), i.e.
petition
- ye G4771 (σύ) — thou
- to G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- the Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- for G5228 (ὑπέρ) — "over", i.e. (with the genitive case) of place,
above, beyond, across, or causal, for the sake of, instead, regarding;
with the accusative case superior to, m…
- me G1473 (ἐγώ)
- that G3704 (ὅπως) — what(-ever) how, i.e. in the manner that (as
adverb or conjunction of coincidence, intentional or
actual)
- none of these things G3367 (μηδείς) — not even one (man, woman, thing)
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- ye have spoken G2046 (ἐρέω) — an alternate for in certain
tenses; to utter, i.e. speak or say
- come G1904 (ἐπέρχομαι) — to supervene, i.e. arrive, occur, impend, attack,
(figuratively) influence
- upon G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
25 They therefore, when they had testified and spoken the word of the Lord, returned to Jerusalem, and preached the gospel to many villages of the Samaritans.Cross references & Strong's
Strong's numbers (from RLT):- And G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- they G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- when they had testified G1263 (διαμαρτύρομαι) — to attest or protest earnestly, or (by
implication) hortatively
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- preached G2980 (λαλέω) — to talk, i.e. utter
words
- the word G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the word G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- of the Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- returned G5290 (ὑποστρέφω) — to turn under (behind), i.e. to return (literally
or figuratively)
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Jerusalem G2419 (Ἱερουσαλήμ) — Hierusalem (i.e. Jerushalem), the capitol of
Palestine
- and G5037 (τέ) — both or also
(properly, as correlation of )
- preached the gospel G2097 (εὐαγγελίζω) — to announce good news ("evangelize") especially the
gospel
- in many G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- villages G2968 (κώμη) — a hamlet (as if laid down)
- of the Samaritans G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the Samaritans G4541 (Σαμαρείτης) — a Samarite, i.e. inhabitant of Samaria
26 But an angel of the Lord spake unto Philip, saying, Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza: the same is desert.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- the angel G32 (ἄγγελος) — compare ) (to bring
tidings); a messenger; especially an "angel"; by implication, a
pastor
- of the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- spake G2980 (λαλέω) — to talk, i.e. utter
words
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- Philip G5376 (Φίλιππος) — fond of horses; Philippus, the name of four
Israelites
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Arise G450 (ἀνίστημι) — to stand up (literal or figurative, transitive or
intransitive)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- go G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- toward G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- the south G3314 (μεσημβρία) — midday; by implication, the south
- unto G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the way G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the way G3598 (ὁδός) — a road; by implication, a progress (the
route, act or distance); figuratively, a mode or means
- that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- goeth down G2597 (καταβαίνω) — to descend (literally or
figuratively)
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- Jerusalem G2419 (Ἱερουσαλήμ) — Hierusalem (i.e. Jerushalem), the capitol of
Palestine
- unto G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Gaza G1048 (Γάζα) — Gazah (i.e. Azzah), a place in
Palestine
- which G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- desert G2048 (ἔρημος) — lonesome, i.e. (by implication) waste (usually
as a noun, being implied)
27 And he arose and went: and behold, a man of Ethiopia, a eunuch of great authority under Candace, queen of the Ethiopians, who was over all her treasure, who had come to Jerusalem to worship;Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he arose G450 (ἀνίστημι) — to stand up (literal or figurative, transitive or
intransitive)
- and went G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- a man G435 (ἀνήρ) — a man (properly as an individual
male)
- of Ethiopia G128 (Αἰθίοψ) — an Æthiopian (as
a blackamoor)
- an eunuch G2135 (εὐνοῦχος) — a castrated person (such being employed in
Oriental bed-chambers); by extension an impotent or unmarried man; by
implication, a chamberlain (state-officer)
- of great authority G1413 (δυνάστης) — a ruler or officer
- under Candace G2582 (Κανδάκη) — Candacè, an Egyptian queen
- queen G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- queen G938 (βασίλισσα) — a queen
- of the Ethiopians G128 (Αἰθίοψ) — an Æthiopian (as
a blackamoor)
- who G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- had G1510 (εἰμί) — I exist (used only when emphatic)
- of G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- all G3956 (πᾶς) — all,
any, every, the whole
- her G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- treasure G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- treasure G1047 (γάζα) — a treasure
- and had come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Jerusalem G2419 (Ἱερουσαλήμ) — Hierusalem (i.e. Jerushalem), the capitol of
Palestine
- for to worship G4352 (προσκυνέω) — to fawn or crouch to, i.e. (literally
or figuratively) prostrate oneself in homage (do reverence to,
adore)
28 and he was returning and sitting in his chariot, and was reading the prophet Isaiah.Cross references & Strong's
Strong's numbers (from RLT):- Was G1510 (εἰμί) — I exist (used only when emphatic)
- G5037 (τέ) — both or also
(properly, as correlation of )
- returning G5290 (ὑποστρέφω) — to turn under (behind), i.e. to return (literally
or figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- sitting G2521 (κάθημαι) — and (to sit; akin to the base of ); to sit down;
figuratively, to remain, reside
- in G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- chariot G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- chariot G716 (ἅρμα) — a chariot (as raised or fitted together (compare ))
- read G314 (ἀναγινώσκω) — to know again, i.e. (by extension) to read
- Isaiah G2268 (Ἡσαΐας) — Hesaias (i.e. Jeshajah), an
Israelite
- the prophet G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the prophet G4396 (προφήτης) — a foreteller ("prophet"); by
analogy, an inspired speaker; by extension, a poet
29 And the Spirit said unto Philip, Go near, and join thyself to this chariot.Cross references & Strong's
Strong's numbers (from RLT):- Then G1161 (δέ) — but, and,
etc.
- the Spirit G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto Philip G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto Philip G5376 (Φίλιππος) — fond of horses; Philippus, the name of four
Israelites
- Go near G4334 (προσέρχομαι) — to approach, i.e.
(literally) come near, visit, or (figuratively) worship, assent
to
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- join thyself G2853 (κολλάω) — to glue, i.e. (passively or reflexively) to stick
(figuratively)
- to this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- chariot G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- chariot G716 (ἅρμα) — a chariot (as raised or fitted together (compare ))
30 And Philip ran to him, and heard him reading Isaiah the prophet, and said, Understandest thou what thou readest?Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- Philip G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Philip G5376 (Φίλιππος) — fond of horses; Philippus, the name of four
Israelites
- ran thither G4370 (προστρέχω) — to run towards, i.e.
hasten to meet or join
- and heard G191 (ἀκούω) — to hear (in various senses)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- read G314 (ἀναγινώσκω) — to know again, i.e. (by extension) to read
- the prophet G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the prophet G4396 (προφήτης) — a foreteller ("prophet"); by
analogy, an inspired speaker; by extension, a poet
- Isaiah G2268 (Ἡσαΐας) — Hesaias (i.e. Jeshajah), an
Israelite
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- G687 (ἆρα)
- G1065 (γέ)
- Understandest thou G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- what G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- thou readest G314 (ἀναγινώσκω) — to know again, i.e. (by extension) to read
31 And he said, How can I, except some one shall guide me? And he besought Philip to come up and sit with him.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- he said G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- How G4459 (πῶς) — an interrogative particle of manner; in
what way? (sometimes the question is indirect, how?); also as
exclamation, how much!
- G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- G302 (ἄν)
- can I G1410 (δύναμαι) — to be able or possible
- except G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- except G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- some man G5100 (τὶς) — some or any person or object
- should guide G3594 (ὁδηγέω) — to show the way (literally or figuratively
(teach))
- me G1473 (ἐγώ)
- And G5037 (τέ) — both or also
(properly, as correlation of )
- he desired G3870 (παρακαλέω) — to call near, i.e. invite, invoke (by imploration,
hortation or consolation)
- Philip G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Philip G5376 (Φίλιππος) — fond of horses; Philippus, the name of four
Israelites
- that he would come up G305 (ἀναβαίνω) — to go up (literally or
figuratively)
- and sit G2523 (καθίζω) — to seat down, i.e. set (figuratively,
appoint); intransitively, to sit (down); figuratively, to settle
(hover, dwell)
- with G4862 (σύν) — with or together (but much
closer than or ), i.e. by association, companionship,
process, resemblance, possession, instrumentality, addition,
etc.
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
32 Now the passage of the scripture which he was reading was this, He was led as a sheep to the slaughter; And as a lamb before his shearer is dumb, So he openeth not his mouth:Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- G1161 (δέ) — but, and,
etc.
- The place G4042 (περιοχή) — a being held around, i.e. (concretely) a passage (of
Scripture, as circumscribed)
- of the scripture G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the scripture G1124 (γραφή) — a document, i.e. holy Writ (or its contents or a statement in
it)
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- he read G314 (ἀναγινώσκω) — to know again, i.e. (by extension) to read
- was G1510 (εἰμί) — I exist (used only when emphatic)
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- He was led G71 (ἄγω) — properly, to lead; by implication, to bring, drive,
(reflexively) go, (specially) pass (time), or (figuratively)
induce
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- a sheep G4263 (πρόβατον) — something that walks
forward (a quadruped), i.e. (specially), a sheep (literally or
figuratively)
- to G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the slaughter G4967 (σφαγή) — butchery (of animals for food or sacrifice, or
(figuratively) of men (destruction))
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- like G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- a lamb G286 (ἀμνός) — a lamb
- dumb G880 (ἄφωνος) — voiceless, i.e. mute (by
nature or choice); figuratively, unmeaning
- before G1726 (ἐναντίον) — (adverbially) in the presence (view) of
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- shearer G2751 (κείρω) — to shear
- so G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- opened he G455 (ἀνοίγω) — to open up (literally or figuratively, in
various applications)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- mouth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- mouth G4750 (στόμα) — the mouth (as if a gash in the face); by implication, language (and
its relations); figuratively, an opening (in the earth); specially,
the front or edge (of…
33 In his humiliation his judgment was taken away: His generation who shall declare? For his life is taken from the earth.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- In G1722 (ἐν) — "in," at, (up-)on, by, etc.
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- humiliation G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- humiliation G5014 (ταπείνωσις) — depression (in rank or feeling)
- judgment G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- judgment G2920 (κρίσις) — decision (subjectively or objectively, for or against); by
extension, a tribunal; by implication, justice (especially, divine
law)
- was taken away G142 (αἴρω) — to lift up; by implication, to take up or away;
figuratively, to raise (the voice), keep in suspense (the mind),
specially, to sail away (i.e. weigh anchor);…
- and G1161 (δέ) — but, and,
etc.
- who G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- shall declare G1334 (διηγέομαι) — to relate fully
- generation G1074 (γενεά) — a generation; by implication, an
age (the period or the persons)
- for G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- life G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- life G2222 (ζωή) — life (literally or figuratively)
- is taken G142 (αἴρω) — to lift up; by implication, to take up or away;
figuratively, to raise (the voice), keep in suspense (the mind),
specially, to sail away (i.e. weigh anchor);…
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- the earth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the earth G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
34 And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other?Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- the eunuch G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the eunuch G2135 (εὐνοῦχος) — a castrated person (such being employed in
Oriental bed-chambers); by extension an impotent or unmarried man; by
implication, a chamberlain (state-officer)
- answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- Philip G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Philip G5376 (Φίλιππος) — fond of horses; Philippus, the name of four
Israelites
- and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- I pray G1189 (δέομαι) — to beg (as binding oneself), i.e.
petition
- thee G4771 (σύ) — thou
- of G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- whom G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- speaketh G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- the prophet G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the prophet G4396 (προφήτης) — a foreteller ("prophet"); by
analogy, an inspired speaker; by extension, a poet
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- himself G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- or G2228 (ἤ) — disjunctive, or; comparative, than
- some G5100 (τὶς) — some or any person or object
- other man G2087 (ἕτερος) — (an-, the) other or different
35 And Philip opened his mouth, and beginning from this scripture, preached unto him Jesus.Cross references & Strong's
Strong's numbers (from RLT):- Then G1161 (δέ) — but, and,
etc.
- Philip G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Philip G5376 (Φίλιππος) — fond of horses; Philippus, the name of four
Israelites
- opened G455 (ἀνοίγω) — to open up (literally or figuratively, in
various applications)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- mouth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- mouth G4750 (στόμα) — the mouth (as if a gash in the face); by implication, language (and
its relations); figuratively, an opening (in the earth); specially,
the front or edge (of…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- began G756 (ἄρχομαι) — to
commence (in order of time)
- at G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- the same G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- scripture G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- scripture G1124 (γραφή) — a document, i.e. holy Writ (or its contents or a statement in
it)
- and preached G2097 (εὐαγγελίζω) — to announce good news ("evangelize") especially the
gospel
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
36 And as they went on the way, they came unto a certain water; and the eunuch saith, Behold, here is water; what doth hinder me to be baptized?Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- they went G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- on G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- way G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- way G3598 (ὁδός) — a road; by implication, a progress (the
route, act or distance); figuratively, a mode or means
- they came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- unto G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- a certain G5100 (τὶς) — some or any person or object
- water G5204 (ὕδωρ) — water (as if rainy) literally or
figuratively
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the eunuch G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the eunuch G2135 (εὐνοῦχος) — a castrated person (such being employed in
Oriental bed-chambers); by extension an impotent or unmarried man; by
implication, a chamberlain (state-officer)
- said G5346 (φημί) — to show or make known
one's thoughts, i.e. speak or say
- See G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- what G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- doth hinder G2967 (κωλύω) — to estop, i.e. prevent (by word or
act)
- me G1473 (ἐγώ)
- to be baptized G907 (βαπτίζω) — to immerse, submerge; to make whelmed (i.e.
fully wet); used only (in the New Testament) of ceremonial ablution,
especially (technically) of the ordinance of…
37 Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- Philip G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Philip G5376 (Φίλιππος) — fond of horses; Philippus, the name of four
Israelites
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- If G1487 (εἰ) — if, whether, that,
etc.
- thou believest G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- with G1537 (ἐκ) — literal or
figurative; direct or remote)
- all G3650 (ὅλος) — "whole" or "all", i.e. complete (in extent, amount,
time or degree), especially (neuter) as noun or adverb
- thine heart G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- thine heart G2588 (καρδία) — the heart, i.e.
(figuratively) the thoughts or feelings (mind); also (by analogy) the
middle
- thou mayest G1832 (ἔξεστι) — so also
neuter present participle of the same (with or without some form of
expressed); impersonally, it is right (through the figurative
idea of b…
- And he answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- I believe G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- that Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- that Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- is G1510 (εἰμί) — I exist (used only when emphatic)
- the Son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
38 And he commanded the chariot to stand still: and they both went down into the water, both Philip and the eunuch; and he baptized him.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he commanded G2753 (κελεύω) — "hail"; to incite by word, i.e.
order
- the chariot G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the chariot G716 (ἅρμα) — a chariot (as raised or fitted together (compare ))
- to stand still G2476 (ἵστημι) — to stand (transitively or
intransitively), used in various applications (literally or
figuratively)
- they went down G2597 (καταβαίνω) — to descend (literally or
figuratively)
- both G297 (ἀμφότερος) — (in plural) both
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the water G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the water G5204 (ὕδωρ) — water (as if rainy) literally or
figuratively
- both G5037 (τέ) — both or also
(properly, as correlation of )
- Philip G5376 (Φίλιππος) — fond of horses; Philippus, the name of four
Israelites
- the eunuch G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the eunuch G2135 (εὐνοῦχος) — a castrated person (such being employed in
Oriental bed-chambers); by extension an impotent or unmarried man; by
implication, a chamberlain (state-officer)
- he baptized G907 (βαπτίζω) — to immerse, submerge; to make whelmed (i.e.
fully wet); used only (in the New Testament) of ceremonial ablution,
especially (technically) of the ordinance of…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
39 And when they came up out of the water, the Spirit of the Lord caught away Philip; and the eunuch saw him no more, for he went on his way rejoicing.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- when G3753 (ὅτε) — at which (thing) too, i.e. when
- they were come up G305 (ἀναβαίνω) — to go up (literally or
figuratively)
- out of G1537 (ἐκ) — literal or
figurative; direct or remote)
- the water G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the water G5204 (ὕδωρ) — water (as if rainy) literally or
figuratively
- the Spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- of the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- caught away G726 (ἁρπάζω) — to seize (in various applications)
- Philip G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Philip G5376 (Φίλιππος) — fond of horses; Philippus, the name of four
Israelites
- that G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the eunuch G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the eunuch G2135 (εὐνοῦχος) — a castrated person (such being employed in
Oriental bed-chambers); by extension an impotent or unmarried man; by
implication, a chamberlain (state-officer)
- G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- saw G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- no more G3765 (οὐκέτι) — not yet, no longer
- and G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- he went G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- on his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- way G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- way G3598 (ὁδός) — a road; by implication, a progress (the
route, act or distance); figuratively, a mode or means
- rejoicing G5463 (χαίρω) — to be "cheer"ful, i.e. calmly happy or well-off;
impersonally, especially as salutation (on meeting or parting), be
well
40 But Philip was found at Azotus: and passing through he preached the gospel to all the cities, till he came to Cæsarea.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- Philip G5376 (Φίλιππος) — fond of horses; Philippus, the name of four
Israelites
- was found G2147 (εὑρίσκω) — to find (literally or figuratively)
- at G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Azotus G108 (Ἄζωτος) — Azotus (i.e. Ashdod), a place in
Palestine
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- passing through G1330 (διέρχομαι) — to traverse (literally)
- he preached G2097 (εὐαγγελίζω) — to announce good news ("evangelize") especially the
gospel
- in all G3956 (πᾶς) — all,
any, every, the whole
- the cities G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the cities G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- till G2193 (ἕως) — a conjunction, preposition and adverb of
continuance, until (of time and place)
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Cæsarea G2542 (Καισάρεια) — Cæsaria, the name of two places in Palestine