1 Now this is the commandment, the statutes, and the ordinances, which Jehovah your God commanded to teach you, that ye might do them in the land whither ye go over to possess it;Cross references & Strong's
Strong's numbers (from RLT):- the commandments H4687 (מִצְוָה) — a command, whether human or divine (collectively, the Law)
- the statutes H2706 (חֹק) — an enactment; hence, an appointment (of time, space, quantity, labor or usage)
- and the judgments H4941 (מִשְׁפָּט) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or…
- which Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- your God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- commanded H6680 (צָוָה) — (intensively) to constitute, enjoin
- to teach H3925 (לָמַד) — properly, to goad, i.e. (by implication) to teach (the rod being an Oriental incentive)
- you, that ye might do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- in the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- whither ye go H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- to possess H3423 (יָרַשׁ) — to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
2 that thou mightest fear Jehovah thy God, to keep all his statutes and his commandments, which I command thee, thou, and thy son, and thy son’s son, all the days of thy life; and that thy days may be prolonged.Cross references & Strong's
Strong's numbers (from RLT):- That thou mightest fear H3372 (יָרֵא) — to fear; morally to revere; causatively to frighten
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- thy God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- to keep H8104 (שָׁמַר) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
- all his statutes H2708 (חֻקָּה)
- and his commandments H4687 (מִצְוָה) — a command, whether human or divine (collectively, the Law)
- which I command H6680 (צָוָה) — (intensively) to constitute, enjoin
- thee, thou, and thy son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- and thy son’s H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- all the days H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- of thy life H2416 (חַי) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing),…
- and that thy days H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- may be prolonged H748 (אָרַךְ) — to be (causative, make) long (literally or figuratively)
3 Hear therefore, O Israel, and observe to do it; that it may be well with thee, and that ye may increase mightily, as Jehovah, the God of thy fathers, hath promised unto thee, in a land flowing with milk and honey.Cross references & Strong's
Strong's numbers (from RLT):- Hear H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- therefore, O Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- and observe H8104 (שָׁמַר) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
- to do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- that it may be well H3190 (יָטַב) — to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)
- with thee, and that ye may increase H7235 (רָבָה) — to increase (in whatever respect)
- mightily H3966 (מְאֹד) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlativ…
- as Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- of thy fathers H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- hath promised H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- thee, in the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- that floweth H2100 (זוּב) — to flow freely (as water), i.e. (specifically) to have a (sexual) flux; figuratively, to waste away; also to overflow
- with milk H2461 (חָלָב) — milk (as the richness of kine)
- and honey H1706 (דְּבַשׁ) — honey (from its stickiness); by analogy, syrup
4 Hear, O Israel: Jehovah our God is one Jehovah:Cross references & Strong's
Strong's numbers (from RLT):- Hear H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- O Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- our God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- one H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
5 and thou shalt love Jehovah thy God with all thy heart, and with all thy soul, and with all thy might.Cross references & Strong's
Strong's numbers (from RLT):- And thou shalt love H157 (אָהַב) — to have affection for (sexually or otherwise)
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- thy God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- with all thine heart H3824 (לֵבָב) — the heart (as the most interior organ);
- and with all thy soul H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
- and with all thy might H3966 (מְאֹד) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlativ…
6 And these words, which I command thee this day, shall be upon thy heart;Cross references & Strong's
Strong's numbers (from RLT):- And these words H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- which I command H6680 (צָוָה) — (intensively) to constitute, enjoin
- thee this day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- shall be in thine heart H3824 (לֵבָב) — the heart (as the most interior organ);
7 and thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thy house, and when thou walkest by the way, and when thou liest down, and when thou risest up.Cross references & Strong's
Strong's numbers (from RLT):- And thou shalt teach them diligently H8150 (שָׁנַן) — to point (transitive or intransitive); intensively, to pierce; figuratively, to inculcate
- unto thy children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- and shalt talk H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- of them when thou sittest H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- in thine house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- and when thou walkest H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- by the way H1870 (דֶּרֶךְ) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
- and when thou liest down H7901 (שָׁכַב) — to lie down (for rest, sexual connection, decease or any other purpose)
- and when thou risest up H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
8 And thou shalt bind them for a sign upon thy hand, and they shall be for frontlets between thine eyes.Cross references & Strong's
Strong's numbers (from RLT):- And thou shalt bind H7194 (קָשַׁר) — to tie, physically (gird, confine, compact) or mentally (in love, league)
- them for a sign H226 (אוֹת) — a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etc.
- upon thine hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- and they shall be as frontlets H2903 (טוֹפָפָה) — a fillet for the forehead
- between thine eyes H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
9 And thou shalt write them upon the door-posts of thy house, and upon thy gates.Cross references & Strong's
Strong's numbers (from RLT):- And thou shalt write H3789 (כָּתַב) — to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
- them upon the posts H4201 (מְזוּזָה) — a door-post (as prominent)
- of thy house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- and on thy gates H8179 (שַׁעַר) — an opening, i.e. door or gate
10 And it shall be, when Jehovah thy God shall bring thee into the land which he sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give thee, great and goodly cities, which thou buildest not,Cross references & Strong's
Strong's numbers (from RLT):- And it shall be, when Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- thy God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- shall have brought H935 (בּוֹא) — to go or come (in a wide variety of applications)
- thee into the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- which he sware H7650 (שָׁבַע) — to seven oneself, i.e. swear (as if by repeating a declaration seven times)
- unto thy fathers H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- to Abraham H85 (אַבְרָהָם) — Abraham, the later name of Abram
- to Isaac H3327 (יִצְחָק) — Jitschak (or Isaac), son of Abraham
- and to Jacob H3290 (יַעֲקֹב) — Jaakob, the Israelitish patriarch
- to give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- thee great H1419 (גָּדוֹל) — great (in any sense); hence, older; also insolent
- and goodly H2896 (טוֹב) — good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good t…
- cities H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- which thou buildedst H1129 (בָּנָה) — to build (literally and figuratively)
11 and houses full of all good things, which thou filledst not, and cisterns hewn out, which thou hewedst not, vineyards and olive-trees, which thou plantedst not, and thou shalt eat and be full;Cross references & Strong's
Strong's numbers (from RLT):- And houses H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- full H4392 (מָלֵא) — full (literally or figuratively) or filling (literally); also (concretely) fulness; adverbially, fully
- of all good H2898 (טוּב) — good (as a noun), in the widest sense, especially goodness (superlative concretely, the best), beauty, gladness, welfare
- which thou filledst H4390 (מָלֵא) — to fill or (intransitively) be full of, in a wide application (literally and figuratively)
- not, and wells H953 (בּוֹר) — a pit hole (especially one used as a cistern or a prison)
- digged H2672 (חָצַב) — to cut or carve (wood, stone or other material); by implication, to hew, split, square, quarry, engrave
- which thou diggedst H2672 (חָצַב) — to cut or carve (wood, stone or other material); by implication, to hew, split, square, quarry, engrave
- not, vineyards H3754 (כֶּרֶם) — a garden or vineyard
- and olive trees H2132 (זַיִת) — an olive (as yielding illuminating oil), the tree, the branch or the berry
- which thou plantedst H5193 (נָטַע) — properly, to strike in, i.e. fix; specifically, to plant (literally or figuratively)
- not; when thou shalt have eaten H398 (אָכַל) — to eat (literally or figuratively)
- and be full H7646 (שָׂבַע) — to sate, i.e. fill to satisfaction (literally or figuratively)
12 then beware lest thou forget Jehovah, who brought thee forth out of the land of Egypt, out of the house of bondage.Cross references & Strong's
Strong's numbers (from RLT):- beware H8104 (שָׁמַר) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
- lest thou forget H7911 (שָׁכַח) — to mislay, i.e. to be oblivious of, from want of memory or attention
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- which brought thee forth H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- out of the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- of Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- from the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- of bondage H5650 (עֶבֶד) — a servant
13 Thou shalt fear Jehovah thy God; and him shalt thou serve, and shalt swear by his name.Cross references & Strong's
Strong's numbers (from RLT):- Thou shalt fear H3372 (יָרֵא) — to fear; morally to revere; causatively to frighten
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- thy God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- and serve H5647 (עָבַד) — to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
- him, and shalt swear H7650 (שָׁבַע) — to seven oneself, i.e. swear (as if by repeating a declaration seven times)
- by his name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
14 Ye shall not go after other gods, of the gods of the peoples that are round about you;Cross references & Strong's
Strong's numbers (from RLT):- Ye shall not go H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- after H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- other H312 (אַחֵר) — properly, hinder; generally, next, other, etc.
- gods H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- of the gods H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- of the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- round about H5439 (סָבִיב) — (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around
15 for Jehovah thy God in the midst of thee is a jealous God; lest the anger of Jehovah thy God be kindled against thee, and he destroy thee from off the face of the earth.Cross references & Strong's
Strong's numbers (from RLT):- For Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- thy God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- a jealous H7067 (קַנָּא) — jealous
- God H410 (אֵל) — strength; as adjective, mighty; especially the Almighty (but used also of any deity)
- among H7130 (קֶרֶב) — properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
- you) lest the anger H639 (אַף) — properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- be kindled H2734 (חָרָה) — to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy
- against thee, and destroy H8045 (שָׁמַד) — to desolate
- thee from off the face H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- of the earth H127 (אֲדָמָה) — soil (from its general redness)
16 Ye shall not tempt Jehovah your God, as ye tempted him in Massah.Cross references & Strong's
Strong's numbers (from RLT):- Ye shall not tempt H5254 (נָסָה) — to test; by implication, to attempt
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- your God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- as ye tempted H5254 (נָסָה) — to test; by implication, to attempt
- in Massah H4532 (מַסָּה) — Massah, a place in the Desert
17 Ye shall diligently keep the commandments of Jehovah your God, and his testimonies, and his statutes, which he hath commanded thee.Cross references & Strong's
Strong's numbers (from RLT):- Ye shall diligently H8104 (שָׁמַר) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
- keep H8104 (שָׁמַר) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
- the commandments H4687 (מִצְוָה) — a command, whether human or divine (collectively, the Law)
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- your God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- and his testimonies H5713 (עֵדָה) — testimony
- and his statutes H2706 (חֹק) — an enactment; hence, an appointment (of time, space, quantity, labor or usage)
- which he hath commanded H6680 (צָוָה) — (intensively) to constitute, enjoin
18 And thou shalt do that which is right and good in the sight of Jehovah; that it may be well with thee, and that thou mayest go in and possess the good land which Jehovah sware unto thy fathers,Cross references & Strong's
Strong's numbers (from RLT):- And thou shalt do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- right H3477 (יָשָׁר) — straight (literally or figuratively)
- and good H2896 (טוֹב) — good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good t…
- in the sight H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- that it may be well H3190 (יָטַב) — to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)
- with thee, and that thou mayest go in H935 (בּוֹא) — to go or come (in a wide variety of applications)
- and possess H3423 (יָרַשׁ) — to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
- the good H2896 (טוֹב) — good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good t…
- land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- which Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- sware H7650 (שָׁבַע) — to seven oneself, i.e. swear (as if by repeating a declaration seven times)
- unto thy fathers H1 (אָב) — father, in a literal and immediate, or figurative and remote application
19 to thrust out all thine enemies from before thee, as Jehovah hath spoken.Cross references & Strong's
Strong's numbers (from RLT):- To cast out H1920 (הָדַף) — to push away or down
- all thine enemies H341 (אֹיֵב) — hating; an adversary
- from before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- thee, as Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- hath spoken H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
20 When thy son asketh thee in time to come, saying, What mean the testimonies, and the statutes, and the ordinances, which Jehovah our God hath commanded you?Cross references & Strong's
Strong's numbers (from RLT):- when thy son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- asketh H7592 (שָׁאַל) — to inquire; by implication, to request; by extension, to demand
- thee in time to come H4279 (מָחָר) — properly, deferred, i.e. the morrow; usually (adverbially) tomorrow; indefinitely, hereafter
- saying H559 (אָמַר) — to say (used with great latitude)
- the testimonies H5713 (עֵדָה) — testimony
- and the statutes H2706 (חֹק) — an enactment; hence, an appointment (of time, space, quantity, labor or usage)
- and the judgments H4941 (מִשְׁפָּט) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or…
- which Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- our God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- hath commanded H6680 (צָוָה) — (intensively) to constitute, enjoin
21 then thou shalt say unto thy son, We were Pharaoh’s bondmen in Egypt: and Jehovah brought us out of Egypt with a mighty hand;Cross references & Strong's
Strong's numbers (from RLT):- Then thou shalt say H559 (אָמַר) — to say (used with great latitude)
- unto thy son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- We were Pharaoh’s H6547 (פַּרְעֹה) — Paroh, a general title of Egyptian kings
- bondmen H5650 (עֶבֶד) — a servant
- in Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- brought us out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- of Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- with a mighty H2389 (חָזָק) — strong (usu. in a bad sense, hard, bold, violent)
- hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
22 and Jehovah showed signs and wonders, great and sore, upon Egypt, upon Pharaoh, and upon all his house, before our eyes;Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- shewed H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- signs H226 (אוֹת) — a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etc.
- and wonders H4159 (מוֹפֵת) — a miracle; by implication, a token or omen
- great H1419 (גָּדוֹל) — great (in any sense); hence, older; also insolent
- and sore H7451 (רַע) — bad or (as noun) evil (natural or moral)
- upon Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- upon Pharaoh H6547 (פַּרְעֹה) — Paroh, a general title of Egyptian kings
- and upon all his household H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- before our eyes H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
23 and he brought us out from thence, that he might bring us in, to give us the land which he sware unto our fathers.Cross references & Strong's
Strong's numbers (from RLT):- And he brought us out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- from thence, that he might bring us in H935 (בּוֹא) — to go or come (in a wide variety of applications)
- to give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- us the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- which he sware H7650 (שָׁבַע) — to seven oneself, i.e. swear (as if by repeating a declaration seven times)
- unto our fathers H1 (אָב) — father, in a literal and immediate, or figurative and remote application
24 And Jehovah commanded us to do all these statutes, to fear Jehovah our God, for our good always, that he might preserve us alive, as at this day.Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- commanded H6680 (צָוָה) — (intensively) to constitute, enjoin
- us to do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- all these statutes H2706 (חֹק) — an enactment; hence, an appointment (of time, space, quantity, labor or usage)
- to fear H3372 (יָרֵא) — to fear; morally to revere; causatively to frighten
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- our God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- for our good H2896 (טוֹב) — good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good t…
- always H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- that he might preserve us alive H2421 (חָיָה) — to live, whether literally or figuratively; causatively, to revive
- at this day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
25 And it shall be righteousness unto us, if we observe to do all this commandment before Jehovah our God, as he hath commanded us.Cross references & Strong's
Strong's numbers (from RLT):- And it shall be our righteousness H6666 (צְדָקָה) — rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity)
- if we observe H8104 (שָׁמַר) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
- to do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- all these H2063 (זֹאת) — this (often used adverb)
- commandments H4687 (מִצְוָה) — a command, whether human or divine (collectively, the Law)
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- our God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- as he hath commanded H6680 (צָוָה) — (intensively) to constitute, enjoin