1 Now I make known unto you brethren, the gospel which I preached unto you, which also ye received, wherein also ye stand,Cross references & Strong's
Strong's numbers (from RLT):- Moreover G1161 (δέ) — but, and,
etc.
- brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- I declare G1107 (γνωρίζω) — to make known; subjectively, to
know
- unto you G4771 (σύ) — thou
- the gospel G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the gospel G2098 (εὐαγγέλιον) — a good message, i.e. the gospel
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- I preached G2097 (εὐαγγελίζω) — to announce good news ("evangelize") especially the
gospel
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- ye have received G3880 (παραλαμβάνω) — to receive near, i.e. associate with oneself (in
any familiar or intimate act or relation); by analogy, to assume an
office; figuratively, to learn
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- wherein G1722 (ἐν) — "in," at, (up-)on, by, etc.
- G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- ye stand G2476 (ἵστημι) — to stand (transitively or
intransitively), used in various applications (literally or
figuratively)
2 by which also ye are saved, if ye hold fast the word which I preached unto you, except ye believed in vain.Cross references & Strong's
Strong's numbers (from RLT):- By G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- ye are saved G4982 (σώζω) — to save,
i.e. deliver or protect (literally or figuratively)
- if G1487 (εἰ) — if, whether, that,
etc.
- ye keep in memory G2722 (κατέχω) — to hold down (fast), in various applications
(literally or figuratively)
- what G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- I preached G2097 (εὐαγγελίζω) — to announce good news ("evangelize") especially the
gospel
- unto you G4771 (σύ) — thou
- unless G1622 (ἐκτός) — the exterior; figuratively (as a preposition) aside from,
besides
- G1487 (εἰ) — if, whether, that,
etc.
- G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- ye have believed G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- in vain G1500 (εἰκῆ) — idly, i.e. without
reason (or effect)
3 For I delivered unto you first of all that which also I received: that Christ died for our sins according to the scriptures;Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- I delivered G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust,
transmit
- unto you G4771 (σύ) — thou
- G1722 (ἐν) — "in," at, (up-)on, by, etc.
- first of all G4413 (πρῶτος) — foremost (in time, place, order or
importance)
- that which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- I G3880 (παραλαμβάνω) — to receive near, i.e. associate with oneself (in
any familiar or intimate act or relation); by analogy, to assume an
office; figuratively, to learn
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- received G3880 (παραλαμβάνω) — to receive near, i.e. associate with oneself (in
any familiar or intimate act or relation); by analogy, to assume an
office; figuratively, to learn
- how that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- died G599 (ἀποθνήσκω) — to die off (literally or figuratively)
- for G5228 (ὑπέρ) — "over", i.e. (with the genitive case) of place,
above, beyond, across, or causal, for the sake of, instead, regarding;
with the accusative case superior to, m…
- our G1473 (ἐγώ)
- sins G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- sins G266 (ἁμαρτία) — a sin (properly abstract)
- according to G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- the scriptures G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the scriptures G1124 (γραφή) — a document, i.e. holy Writ (or its contents or a statement in
it)
4 and that he was buried; and that he hath been raised on the third day according to the scriptures;Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- he was buried G2290 (θάπτω) — to celebrate funeral rites, i.e. inter
- he rose again G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
- the third G5154 (τρίτος) — third; neuter (as noun) a third part, or (as
adverb) a (or the) third time, thirdly
- day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- according to G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- the scriptures G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the scriptures G1124 (γραφή) — a document, i.e. holy Writ (or its contents or a statement in
it)
5 and that he appeared to Cephas; then to the twelve;Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- he was seen G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- of Cephas G2786 (Κηφᾶς) — the Rock; Cephas (i.e. Kepha), a
surname of Peter
- then G1534 (εἶτα) — a particle of succession (in time or logical
enumeration), then, moreover
- of the twelve G1427 (δώδεκα) — two and ten, i.e. a dozen
6 then he appeared to above five hundred brethren at once, of whom the greater part remain until now, but some are fallen asleep;Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- After that G1899 (ἔπειτα) — thereafter
- he was seen G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- of above G1883 (ἐπάνω) — up above, i.e. over or on (of place, amount, rank,
etc.)
- five hundred G4001 (πεντακόσιοι) — five hundred
- brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- at once G2178 (ἐφάπαξ) — upon one occasion (only)
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- the greater part G4119 (πλείων) — more in quantity, number, or quality; also (in
plural) the major portion
- remain G3306 (μένω) — to stay (in a given place, state, relation or
expectancy)
- unto G2193 (ἕως) — a conjunction, preposition and adverb of
continuance, until (of time and place)
- this present G737 (ἄρτι) — just now
- but G1161 (δέ) — but, and,
etc.
- some G5100 (τὶς) — some or any person or object
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- are fallen asleep G2837 (κοιμάω) — to put to sleep, i.e. (passively or reflexively) to
slumber; figuratively, to decease
7 then he appeared to James; then to all the apostles;Cross references & Strong's
Strong's numbers (from RLT):- After that G1899 (ἔπειτα) — thereafter
- he was seen G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- of James G2385 (Ἰάκωβος) — Jacobus, the name of three
Israelites
- then G1534 (εἶτα) — a particle of succession (in time or logical
enumeration), then, moreover
- of all G3956 (πᾶς) — all,
any, every, the whole
- the apostles G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the apostles G652 (ἀπόστολος) — a delegate; specially, an ambassador of the Gospel;
officially a commissioner of Christ ("apostle") (with miraculous
powers)
8 and last of all, as to the child untimely born, he appeared to me also.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- last G2078 (ἔσχατος) — farthest, final (of place or time)
- of all G3956 (πᾶς) — all,
any, every, the whole
- he was seen G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- of me also G2504 (κἀγώ) — so also the dative case
, and accusative case
and (or also, even, etc.) I, (to) me
- as G5619 (ὡσπερεί) — just as if, i.e. as it were
- of one G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- born out of due time G1626 (ἔκτρωμα) — a miscarriage
(abortion), i.e. (by analogy) untimely birth
9 For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- I G1473 (ἐγώ)
- am G1510 (εἰμί) — I exist (used only when emphatic)
- the least G1646 (ἐλάχιστος) — used as equivalent to ; least (in
size, amount, dignity, etc.)
- of the apostles G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the apostles G652 (ἀπόστολος) — a delegate; specially, an ambassador of the Gospel;
officially a commissioner of Christ ("apostle") (with miraculous
powers)
- that G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- meet G2425 (ἱκανός) — competent
(as if coming in season), i.e. ample (in amount) or fit (in
character)
- to be called G2564 (καλέω) — to "call" (properly, aloud, but used in a
variety of applications, directly or otherwise)
- an apostle G652 (ἀπόστολος) — a delegate; specially, an ambassador of the Gospel;
officially a commissioner of Christ ("apostle") (with miraculous
powers)
- because G1360 (διότι) — on the very account that, or inasmuch as
- I persecuted G1377 (διώκω) — compare the base of and ); to pursue (literally or
figuratively); by implication, to persecute
- the Assembly G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Assembly G1577 (ἐκκλησία) — a calling out, i.e.
(concretely) a popular meeting, especially a religious congregation
(Jewish synagogue, or Christian community of members on earth or
sain…
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
10 But by the grace of God I am what I am: and his grace which was bestowed upon me was not found vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- by the grace G5485 (χάρις) — graciousness (as gratifying), of manner or act (abstract or
concrete; literal, figurative or spiritual; especially the divine
influence upon the heart, and it…
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- I am G1510 (εἰμί) — I exist (used only when emphatic)
- what G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- grace G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- grace G5485 (χάρις) — graciousness (as gratifying), of manner or act (abstract or
concrete; literal, figurative or spiritual; especially the divine
influence upon the heart, and it…
- upon G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- me G1473 (ἐγώ)
- was G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- in vain G2756 (κενός) — empty (literally or figuratively)
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- I laboured G2872 (κοπιάω) — to feel fatigue; by implication, to work
hard
- more abundantly G4053 (περισσός) — superabundant (in quantity) or
superior (in quality); by implication, excessive; adverbially (with
) violently; neuter (as noun) preeminence
- than they G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- all G3956 (πᾶς) — all,
any, every, the whole
- yet G1161 (δέ) — but, and,
etc.
- I G1473 (ἐγώ)
- the grace G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the grace G5485 (χάρις) — graciousness (as gratifying), of manner or act (abstract or
concrete; literal, figurative or spiritual; especially the divine
influence upon the heart, and it…
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- which was G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- with G4862 (σύν) — with or together (but much
closer than or ), i.e. by association, companionship,
process, resemblance, possession, instrumentality, addition,
etc.
11 Whether then it be I or they, so we preach, and so ye believed.Cross references & Strong's
Strong's numbers (from RLT):- Therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- whether G1535 (εἴτε) — if too
- I G1473 (ἐγώ)
- or G1535 (εἴτε) — if too
- they G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- so G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- we preach G2784 (κηρύσσω) — to herald (as a public crier), especially
divine truth (the gospel)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- ye believed G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
12 Now if Christ is preached that he hath been raised from the dead, how say some among you that there is no resurrection of the dead?Cross references & Strong's
Strong's numbers (from RLT):- Now G1161 (δέ) — but, and,
etc.
- if G1487 (εἰ) — if, whether, that,
etc.
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- be preached G2784 (κηρύσσω) — to herald (as a public crier), especially
divine truth (the gospel)
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- he rose G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
- from G1537 (ἐκ) — literal or
figurative; direct or remote)
- the dead G3498 (νεκρός) — dead (literally or
figuratively; also as noun)
- how G4459 (πῶς) — an interrogative particle of manner; in
what way? (sometimes the question is indirect, how?); also as
exclamation, how much!
- say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- some G5100 (τὶς) — some or any person or object
- among G1722 (ἐν) — "in," at, (up-)on, by, etc.
- you G4771 (σύ) — thou
- there is G1510 (εἰμί) — I exist (used only when emphatic)
- no G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- resurrection G386 (ἀνάστασις) — a standing up again, i.e. (literally) a resurrection from
death (individual, genitive case or by implication, (its author)), or
(figuratively) a (moral) recov…
- of the dead G3498 (νεκρός) — dead (literally or
figuratively; also as noun)
13 But if there is no resurrection of the dead, neither hath Christ been raised:Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- if G1487 (εἰ) — if, whether, that,
etc.
- there be G1510 (εἰμί) — I exist (used only when emphatic)
- no G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- resurrection G386 (ἀνάστασις) — a standing up again, i.e. (literally) a resurrection from
death (individual, genitive case or by implication, (its author)), or
(figuratively) a (moral) recov…
- of the dead G3498 (νεκρός) — dead (literally or
figuratively; also as noun)
- then G3761 (οὐδέ) — not however, i.e. neither, nor, not even
- is G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- not G3761 (οὐδέ) — not however, i.e. neither, nor, not even
- risen G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
14 and if Christ hath not been raised, then is our preaching vain, your faith also is vain.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- if G1487 (εἰ) — if, whether, that,
etc.
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- be G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- risen G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
- then G686 (ἄρα) — a
particle denoting an inference more or less decisive (as
follows)
- our G1473 (ἐγώ)
- preaching G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- preaching G2782 (κήρυγμα) — a proclamation (especially of the gospel; by implication,
the gospel itself)
- vain G2756 (κενός) — empty (literally or figuratively)
- your G4771 (σύ) — thou
- faith G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
15 Yea, and we are found false witnesses of God; because we witnessed of God that he raised up Christ: whom he raised not up, if so be that the dead are not raised.Cross references & Strong's
Strong's numbers (from RLT):- Yea G1161 (δέ) — but, and,
etc.
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- we are found G2147 (εὑρίσκω) — to find (literally or figuratively)
- false witnesses G5575 (ψευδομάρτυρ) — a spurious witness, i.e. bearer
of untrue testimony
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- because G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- we have testified G3140 (μαρτυρέω) — to be a witness, i.e. testify (literally or
figuratively)
- of G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- he raised up G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
- Christ G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- he raised G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- up G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
- if so G1512 (εἴ περ) — if perhaps
- be that G686 (ἄρα) — a
particle denoting an inference more or less decisive (as
follows)
- the dead G3498 (νεκρός) — dead (literally or
figuratively; also as noun)
- rise G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
16 For if the dead are not raised, neither hath Christ been raised:Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- if G1487 (εἰ) — if, whether, that,
etc.
- the dead G3498 (νεκρός) — dead (literally or
figuratively; also as noun)
- rise G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- then G3761 (οὐδέ) — not however, i.e. neither, nor, not even
- is G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
- not G3761 (οὐδέ) — not however, i.e. neither, nor, not even
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- raised G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
17 and if Christ hath not been raised, your faith is vain; ye are yet in your sins.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- if G1487 (εἰ) — if, whether, that,
etc.
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- be G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- raised G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
- your G4771 (σύ) — thou
- faith G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
- vain G3152 (μάταιος) — empty, i.e. (literally) profitless, or
(specially), an idol
- ye are G1510 (εἰμί) — I exist (used only when emphatic)
- yet G2089 (ἔτι) — "yet," still (of time or degree)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- sins G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- sins G266 (ἁμαρτία) — a sin (properly abstract)
18 Then they also that are fallen asleep in Christ have perished.Cross references & Strong's
Strong's numbers (from RLT):- Then G686 (ἄρα) — a
particle denoting an inference more or less decisive (as
follows)
- they G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- which are fallen asleep G2837 (κοιμάω) — to put to sleep, i.e. (passively or reflexively) to
slumber; figuratively, to decease
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- are perished G622 (ἀπόλλυμι) — to destroy fully (reflexively, to
perish, or lose), literally or figuratively
19 If we have only hoped in Christ in this life, we are of all men most pitiable.Cross references & Strong's
Strong's numbers (from RLT):- If G1487 (εἰ) — if, whether, that,
etc.
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- life G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- life G2222 (ζωή) — life (literally or figuratively)
- only G3440 (μόνον) — merely
- we have G1510 (εἰμί) — I exist (used only when emphatic)
- hope G1679 (ἐλπίζω) — to expect or confide
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- we are G1510 (εἰμί) — I exist (used only when emphatic)
- of all G3956 (πᾶς) — all,
any, every, the whole
- men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- most miserable G1652 (ἐλεεινός) — pitiable
20 But now hath Christ been raised from the dead, the firstfruits of them that are asleep.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- now G3570 (νυνί) — just now
- is Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- risen G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
- from G1537 (ἐκ) — literal or
figurative; direct or remote)
- the dead G3498 (νεκρός) — dead (literally or
figuratively; also as noun)
- become G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- the firstfruits G536 (ἀπαρχή) — a beginning of sacrifice, i.e. the
(Jewish) first-fruit (figuratively)
- of them G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- that slept G2837 (κοιμάω) — to put to sleep, i.e. (passively or reflexively) to
slumber; figuratively, to decease
21 For since by man came death, by man came also the resurrection of the dead.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- since G1894 (ἐπειδή) — since now, i.e. (of time) when, or (of cause)
whereas
- by G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- death G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- death G2288 (θάνατος) — (properly, an adjective used as a noun) death (literally or
figuratively)
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the resurrection G386 (ἀνάστασις) — a standing up again, i.e. (literally) a resurrection from
death (individual, genitive case or by implication, (its author)), or
(figuratively) a (moral) recov…
- of the dead G3498 (νεκρός) — dead (literally or
figuratively; also as noun)
22 For as in Adam all die, so also in Christ shall all be made alive.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- as G5618 (ὥσπερ) — just as, i.e. exactly like
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Adam G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Adam G76 (Ἀδάμ) — Adam, the first man; typically (of Jesus) man
(as his representative)
- all G3956 (πᾶς) — all,
any, every, the whole
- die G599 (ἀποθνήσκω) — to die off (literally or figuratively)
- even G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- so G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- Christ G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- shall G2227 (ζωοποιέω) — to (re-)vitalize (literally or
figuratively)
- be made alive G2227 (ζωοποιέω) — to (re-)vitalize (literally or
figuratively)
23 But each in his own order: Christ the firstfruits; then they that are Christ’s, at his coming.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- every man G1538 (ἕκαστος) — each or every
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- his own G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- his own G2398 (ἴδιος) — pertaining to self, i.e. one's own; by
implication, private or separate
- order G5001 (τάγμα) — something orderly in arrangement (a troop), i.e.
(figuratively) a series or succession
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- the firstfruits G536 (ἀπαρχή) — a beginning of sacrifice, i.e. the
(Jewish) first-fruit (figuratively)
- afterward G1899 (ἔπειτα) — thereafter
- they that are G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Christ’s G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- at G1722 (ἐν) — "in," at, (up-)on, by, etc.
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- coming G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- coming G3952 (παρουσία) — a being near, i.e. advent (often,
return; specially, of Christ to punish Jerusalem, or finally the
wicked); (by implication) physically, aspect
24 Then cometh the end, when he shall deliver up the kingdom to God, even the Father; when he shall have abolished all rule and all authority and power.Cross references & Strong's
Strong's numbers (from RLT):- Then G1534 (εἶτα) — a particle of succession (in time or logical
enumeration), then, moreover
- the end G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the end G5056 (τέλος) — properly, the point aimed at as a limit, i.e. (by implication) the
conclusion of an act or state (termination (literally, figuratively or
indefinitely), resul…
- when G3752 (ὅταν) — whenever (implying hypothesis or more or less
uncertainty); also causatively (conjunctionally) inasmuch as
- he shall have delivered up G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust,
transmit
- the kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- to God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- even G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the Father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- he shall have put down G2673 (καταργέω) — to be (render) entirely idle (useless), literally
or figuratively
- all G3956 (πᾶς) — all,
any, every, the whole
- rule G746 (ἀρχή) — (properly abstract) a commencement, or (concretely) chief
(in various applications of order, time, place, or rank)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- authority G1849 (ἐξουσία) — privilege, i.e. (subjectively)
force, capacity, competency, freedom, or (objectively) mastery
(concretely, magistrate, superhuman, potentate, token of control…
- power G1411 (δύναμις) — force (literally or figuratively); specially, miraculous
power (usually by implication, a miracle itself)
25 For he must reign, till he hath put all his enemies under his feet.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- must G1163 (δεῖ) — also ; neuter
active participle of the same; both used impersonally; it is (was,
etc.) necessary (as binding)
- reign G936 (βασιλεύω) — to rule (literally or figuratively)
- till G891 (ἄχρι) — (of
time) until or (of place) up to
- he G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- G302 (ἄν)
- hath put G5087 (τίθημι) — to place (in the widest application, literally and figuratively;
properly, in a passive or horizontal posture, and thus different from
, which properly denote…
- all G3956 (πᾶς) — all,
any, every, the whole
- enemies G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- enemies G2190 (ἐχθρός) — hateful (passively, odious, or
actively, hostile); usually as a noun, an adversary (especially
Satan)
- under G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- feet G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- feet G4228 (πούς) — a "foot" (figuratively or literally)
26 The last enemy that shall be abolished is death.Cross references & Strong's
Strong's numbers (from RLT):- The last G2078 (ἔσχατος) — farthest, final (of place or time)
- enemy G2190 (ἐχθρός) — hateful (passively, odious, or
actively, hostile); usually as a noun, an adversary (especially
Satan)
- shall be destroyed G2673 (καταργέω) — to be (render) entirely idle (useless), literally
or figuratively
- death G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- death G2288 (θάνατος) — (properly, an adjective used as a noun) death (literally or
figuratively)
27 For, He put all things in subjection under his feet. But when he saith, All things are put in subjection, it is evident that he is excepted who did subject all things unto him.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- he hath put G5293 (ὑποτάσσω) — to subordinate; reflexively, to obey
- all things G3956 (πᾶς) — all,
any, every, the whole
- under G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- feet G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- feet G4228 (πούς) — a "foot" (figuratively or literally)
- But G1161 (δέ) — but, and,
etc.
- when G3752 (ὅταν) — whenever (implying hypothesis or more or less
uncertainty); also causatively (conjunctionally) inasmuch as
- he saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- are put under G5293 (ὑποτάσσω) — to subordinate; reflexively, to obey
- manifest G1212 (δῆλος) — clear
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- he is excepted G1622 (ἐκτός) — the exterior; figuratively (as a preposition) aside from,
besides
- which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- did put G5293 (ὑποτάσσω) — to subordinate; reflexively, to obey
- all things G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- under G5293 (ὑποτάσσω) — to subordinate; reflexively, to obey
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
28 And when all things have been subjected unto him, then shall the Son also himself be subjected to him that did subject all things unto him, that God may be all in all.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- when G3752 (ὅταν) — whenever (implying hypothesis or more or less
uncertainty); also causatively (conjunctionally) inasmuch as
- all things G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- all things G3956 (πᾶς) — all,
any, every, the whole
- shall be subdued G5293 (ὑποτάσσω) — to subordinate; reflexively, to obey
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- then G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- shall G5293 (ὑποτάσσω) — to subordinate; reflexively, to obey
- the Son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- himself G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- be subject G5293 (ὑποτάσσω) — to subordinate; reflexively, to obey
- unto him G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- that put G5293 (ὑποτάσσω) — to subordinate; reflexively, to obey
- under him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- may be G1510 (εἰμί) — I exist (used only when emphatic)
- all G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- all G3956 (πᾶς) — all,
any, every, the whole
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
29 Else what shall they do that are baptized for the dead? If the dead are not raised at all, why then are they baptized for them?Cross references & Strong's
Strong's numbers (from RLT):- Else G1893 (ἐπεί) — thereupon, i.e. since (of time or
cause)
- what G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- shall they do G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- are baptized G907 (βαπτίζω) — to immerse, submerge; to make whelmed (i.e.
fully wet); used only (in the New Testament) of ceremonial ablution,
especially (technically) of the ordinance of…
- for G5228 (ὑπέρ) — "over", i.e. (with the genitive case) of place,
above, beyond, across, or causal, for the sake of, instead, regarding;
with the accusative case superior to, m…
- the dead G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the dead G3498 (νεκρός) — dead (literally or
figuratively; also as noun)
- if G1487 (εἰ) — if, whether, that,
etc.
- rise G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- at all G3654 (ὅλως) — completely, i.e. altogether; (by analogy),
everywhere; (negatively) not by any means
- why G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- are they G907 (βαπτίζω) — to immerse, submerge; to make whelmed (i.e.
fully wet); used only (in the New Testament) of ceremonial ablution,
especially (technically) of the ordinance of…
- then G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- baptized G907 (βαπτίζω) — to immerse, submerge; to make whelmed (i.e.
fully wet); used only (in the New Testament) of ceremonial ablution,
especially (technically) of the ordinance of…
30 why do we also stand in jeopardy every hour?Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- why G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- stand G2793 (κινδυνεύω) — to undergo peril
- we G1473 (ἐγώ)
- in jeopardy G2793 (κινδυνεύω) — to undergo peril
- every G3956 (πᾶς) — all,
any, every, the whole
- hour G5610 (ὥρα) — an "hour" (literally or
figuratively)
31 I protest by that glorying in you, brethren, which I have in Christ Jesus our Lord, I die daily.Cross references & Strong's
Strong's numbers (from RLT):- I protest by G3513 (νή) — a particle of attestation
(accompanied by the object invoked or appealed to in confirmation); as
sure as
- your G2251 (ἡμέτερος) — our
- rejoicing G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- rejoicing G2746 (καύχησις) — boasting (properly, the act; by implication, the object),
in a good or a bad sense
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- I have G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- our G1473 (ἐγώ)
- Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- I die G599 (ἀποθνήσκω) — to die off (literally or figuratively)
- daily G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- daily G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
32 If after the manner of men I fought with beasts at Ephesus, what doth it profit me? If the dead are not raised, let us eat and drink, for to-morrow we die.Cross references & Strong's
Strong's numbers (from RLT):- If G1487 (εἰ) — if, whether, that,
etc.
- after the manner G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- of men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- I have fought with beasts G2341 (θηριομαχέω) — to be a beast-fighter (in the
gladiatorial show), i.e. (figuratively) to encounter (furious
men)
- at G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Ephesus G2181 (Ἔφεσος) — Ephesus, a city of Asia Minor
- what G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- advantageth it G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- advantageth it G3786 (ὄφελος) — gain
- me G1473 (ἐγώ)
- the dead G3498 (νεκρός) — dead (literally or
figuratively; also as noun)
- rise G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- let us eat G5315 (φάγω) — to
eat (literally or figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- drink G4095 (πίνω) — to imbibe (literally or figuratively)
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- to morrow G839 (αὔριον) — properly, fresh, i.e. (adverb with ellipsis of )
to-morrow
- we die G599 (ἀποθνήσκω) — to die off (literally or figuratively)
33 Be not deceived: Evil companionships corrupt good morals.Cross references & Strong's
Strong's numbers (from RLT):- Be G4105 (πλανάω) — to (properly, cause to) roam (from safety, truth, or
virtue)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- deceived G4105 (πλανάω) — to (properly, cause to) roam (from safety, truth, or
virtue)
- evil G2556 (κακός) — worthless (intrinsically, such; whereas
properly refers to effects), i.e. (subjectively) depraved, or
(objectively) injurious
- communications G3657 (ὁμιλία) — companionship ("homily"), i.e. (by implication)
intercourse
- corrupt G5351 (φθείρω) — properly, to
shrivel or wither, i.e. to spoil (by any process) or (generally) to
ruin (especially figuratively, by moral influences, to
deprave)
- good G5543 (χρηστός) — employed, i.e. (by implication) useful (in manner or
morals)
- manners G2239 (ἦθος) — usage, i.e. (plural) moral
habits
34 Awake to soberness righteously, and sin not; for some have no knowledge of God: I speak this to move you to shame.Cross references & Strong's
Strong's numbers (from RLT):- Awake G1594 (ἐκνήφω) — (figuratively) to rouse (oneself) out of
stupor
- to righteousness G1346 (δικαίως) — equitably
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- sin G264 (ἁμαρτάνω) — properly, to miss the mark (and so not share in the prize), i.e.
(figuratively) to err, especially (morally) to sin
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- some G5100 (τὶς) — some or any person or object
- have G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- not the knowledge G56 (ἀγνωσία) — ignorance (properly, the
state)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- I speak G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- to G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- your G4771 (σύ) — thou
- shame G1791 (ἐντροπή) — confusion
35 But some one will say, How are the dead raised? and with what manner of body do they come?Cross references & Strong's
Strong's numbers (from RLT):- But G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- some G5100 (τὶς) — some or any person or object
- will say G2046 (ἐρέω) — an alternate for in certain
tenses; to utter, i.e. speak or say
- How G4459 (πῶς) — an interrogative particle of manner; in
what way? (sometimes the question is indirect, how?); also as
exclamation, how much!
- are G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
- the G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- raised up G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
- and G1161 (δέ) — but, and,
etc.
- with what G4169 (ποῖος) — individualizing interrogative (of
character) what sort of, or (of number) which one
- body G4983 (σῶμα) — the body (as a sound whole), used in a very wide
application, literally or figuratively
- do they come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
36 Thou foolish one, that which thou thyself sowest is not quickened except it die:Cross references & Strong's
Strong's numbers (from RLT):- fool G878 (ἄφρων) — properly, mindless, i.e.
stupid, (by implication) ignorant, (specially) egotistic,
(practically) rash, or (morally) unbelieving
- that which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- thou G4771 (σύ) — thou
- sowest G4687 (σπείρω) — to
scatter, i.e. sow (literally or figuratively)
- is G2227 (ζωοποιέω) — to (re-)vitalize (literally or
figuratively)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- quickened G2227 (ζωοποιέω) — to (re-)vitalize (literally or
figuratively)
- except G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- it die G599 (ἀποθνήσκω) — to die off (literally or figuratively)
37 and that which thou sowest, thou sowest not the body that shall be, but a bare grain, it may chance of wheat, or of some other kind;Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- that G1487 (εἰ) — if, whether, that,
etc.
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- thou sowest G4687 (σπείρω) — to
scatter, i.e. sow (literally or figuratively)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- body G4983 (σῶμα) — the body (as a sound whole), used in a very wide
application, literally or figuratively
- shall be G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- bare G1131 (γυμνός) — nude (absolute or relative, literal or
figurative)
- grain G2848 (κόκκος) — a kernel of seed
- it may chance G5177 (τυγχάνω) — akin to the base of through the idea of effecting;
properly, to affect; or (specially), to hit or light upon (as a mark
to be reached), i.e. (transitively) t…
- of wheat G4621 (σῖτος) — grain, especially wheat
- or G2228 (ἤ) — disjunctive, or; comparative, than
- of some G5100 (τὶς) — some or any person or object
- other G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- other G3062 (λοιποί) — remaining ones
38 but God giveth it a body even as it pleased him, and to each seed a body of its own.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- giveth G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- a body G4983 (σῶμα) — the body (as a sound whole), used in a very wide
application, literally or figuratively
- as G2531 (καθώς) — just (or inasmuch) as, that
- it hath pleased him G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- to every G1538 (ἕκαστος) — each or every
- seed G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- seed G4690 (σπέρμα) — something sown, i.e. seed (including the male "sperm"); by
implication, offspring; specially, a remnant (figuratively, as if kept
over for planting)
- his own G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- his own G2398 (ἴδιος) — pertaining to self, i.e. one's own; by
implication, private or separate
- body G4983 (σῶμα) — the body (as a sound whole), used in a very wide
application, literally or figuratively
39 All flesh is not the same flesh: but there is one flesh of men, and another flesh of beasts, and another flesh of birds, and another of fishes.Cross references & Strong's
Strong's numbers (from RLT):- All G3956 (πᾶς) — all,
any, every, the whole
- flesh G4561 (σάρξ) — flesh (as stripped of the skin), i.e.
(strictly) the meat of an animal (as food), or (by extension) the body
(as opposed to the soul (or spirit), or as the sy…
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- the same G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the same G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- one G243 (ἄλλος) — "else," i.e. different (in many applications)
- G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- of men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- G1161 (δέ) — but, and,
etc.
- another G243 (ἄλλος) — "else," i.e. different (in many applications)
- of beasts G2934 (κτῆνος) — property, i.e. (specially) a domestic animal
- of fishes G2486 (ἰχθύς) — a fish
- of birds G4421 (πτηνόν) — a bird
40 There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.Cross references & Strong's
Strong's numbers (from RLT):- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- celestial G2032 (ἐπουράνιος) — above the sky
- bodies G4983 (σῶμα) — the body (as a sound whole), used in a very wide
application, literally or figuratively
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- terrestrial G1919 (ἐπίγειος) — worldly (physically or morally)
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- the glory G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the glory G1391 (δόξα) — glory (as very apparent), in a wide application
(literal or figurative, objective or subjective)
- of the celestial G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the celestial G2032 (ἐπουράνιος) — above the sky
- G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- one G2087 (ἕτερος) — (an-, the) other or different
- and G1161 (δέ) — but, and,
etc.
- the G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the terrestrial G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the terrestrial G1919 (ἐπίγειος) — worldly (physically or morally)
- another G2087 (ἕτερος) — (an-, the) other or different
41 There is one glory of the sun, and another glory of the moon, and another glory of the stars; for one star differeth from another star in glory.Cross references & Strong's
Strong's numbers (from RLT):- one G243 (ἄλλος) — "else," i.e. different (in many applications)
- glory G1391 (δόξα) — glory (as very apparent), in a wide application
(literal or figurative, objective or subjective)
- of the sun G2246 (ἥλιος) — the sun; by
implication, light
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- another G243 (ἄλλος) — "else," i.e. different (in many applications)
- of the moon G4582 (σελήνη) — the moon
- of the stars G792 (ἀστήρ) — a star (as strown over the sky),
literally or figuratively
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- star G792 (ἀστήρ) — a star (as strown over the sky),
literally or figuratively
- differeth from G1308 (διαφέρω) — to bear through, i.e. (literally) transport;
usually to bear apart, i.e. (objectively) to toss about (figuratively,
report); subjectively, to "differ", or (by…
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
42 So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- So G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the resurrection G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the resurrection G386 (ἀνάστασις) — a standing up again, i.e. (literally) a resurrection from
death (individual, genitive case or by implication, (its author)), or
(figuratively) a (moral) recov…
- of the dead G3498 (νεκρός) — dead (literally or
figuratively; also as noun)
- It is sown G4687 (σπείρω) — to
scatter, i.e. sow (literally or figuratively)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- corruption G5356 (φθορά) — decay, i.e. ruin (spontaneous or inflicted, literally or
figuratively)
- it is raised G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
- incorruption G861 (ἀφθαρσία) — incorruptibility; genitive, unending existence;
(figuratively) genuineness
43 it is sown in dishonor; it is raised in glory: it is sown in weakness; it is raised in power:Cross references & Strong's
Strong's numbers (from RLT):- It is sown G4687 (σπείρω) — to
scatter, i.e. sow (literally or figuratively)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- dishonour G819 (ἀτιμία) — infamy, i.e. (subjectively) comparative indignity,
(objectively) disgrace
- it is raised G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
- glory G1391 (δόξα) — glory (as very apparent), in a wide application
(literal or figurative, objective or subjective)
- weakness G769 (ἀσθένεια) — feebleness (of mind or body); by implication, malady;
morally, frailty
- power G1411 (δύναμις) — force (literally or figuratively); specially, miraculous
power (usually by implication, a miracle itself)
44 it is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body.Cross references & Strong's
Strong's numbers (from RLT):- It is sown G4687 (σπείρω) — to
scatter, i.e. sow (literally or figuratively)
- a natural G5591 (ψυχικός) — sensitive, i.e. animate (in distinction on the one hand
from , which is the higher or renovated nature; and on the other
from , which is the lower or bestial…
- body G4983 (σῶμα) — the body (as a sound whole), used in a very wide
application, literally or figuratively
- it is raised G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
- a spiritual G4152 (πνευματικός) — non-carnal, i.e. (humanly) ethereal (as opposed to gross),
or (dæmoniacally) a spirit (concretely), or (divinely) supernatural,
regenerate, religious
- There is G1510 (εἰμί) — I exist (used only when emphatic)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
45 So also it is written, The first man Adam became a living soul. The last Adam became a life-giving spirit.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- so G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- it is written G1125 (γράφω) — to "grave", especially to write; figuratively, to
describe
- The first G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The first G4413 (πρῶτος) — foremost (in time, place, order or
importance)
- man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- Adam G76 (Ἀδάμ) — Adam, the first man; typically (of Jesus) man
(as his representative)
- was made G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- a living G2198 (ζάω) — to live (literally or figuratively)
- soul G5590 (ψυχή) — breath, i.e. (by implication) spirit, abstractly or
concretely (the animal sentient principle only; thus distinguished on
the one hand from , which is the rat…
- the last G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the last G2078 (ἔσχατος) — farthest, final (of place or time)
- a quickening G2227 (ζωοποιέω) — to (re-)vitalize (literally or
figuratively)
- spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
46 Howbeit that is not first which is spiritual, but that which is natural; then that which is spiritual.Cross references & Strong's
Strong's numbers (from RLT):- Howbeit that G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- first G4412 (πρῶτον) — firstly (in time,
place, order, or importance)
- which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- is spiritual G4152 (πνευματικός) — non-carnal, i.e. (humanly) ethereal (as opposed to gross),
or (dæmoniacally) a spirit (concretely), or (divinely) supernatural,
regenerate, religious
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- that which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- is natural G5591 (ψυχικός) — sensitive, i.e. animate (in distinction on the one hand
from , which is the higher or renovated nature; and on the other
from , which is the lower or bestial…
- and afterward G1899 (ἔπειτα) — thereafter
47 The first man is of the earth, earthy: the second man is of heaven.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The first G4413 (πρῶτος) — foremost (in time, place, order or
importance)
- man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- the earth G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
- earthy G5517 (χοϊκός) — dusty or dirty (soil-like), i.e. (by implication)
terrene
- the second G1208 (δεύτερος) — (ordinal) second (in time, place, or rank;
also adverb)
- the Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- from G1537 (ἐκ) — literal or
figurative; direct or remote)
- heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
48 As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- As G3634 (οἷος) — such or what sort of (as a
correlation or exclamation); especially the neuter (adverbially) with
negative, not so
- the earthy G5517 (χοϊκός) — dusty or dirty (soil-like), i.e. (by implication)
terrene
- such G5108 (τοιοῦτος) — truly this,
i.e. of this sort (to denote character or individuality)
- they G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- that are earthy G5517 (χοϊκός) — dusty or dirty (soil-like), i.e. (by implication)
terrene
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the heavenly G2032 (ἐπουράνιος) — above the sky
- that are heavenly G2032 (ἐπουράνιος) — above the sky
49 And as we have borne the image of the earthy, we shall also bear the image of the heavenly.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- as G2531 (καθώς) — just (or inasmuch) as, that
- we have borne G5409 (φορέω) — to have a burden, i.e. (by analogy) to wear as clothing or
a constant accompaniment
- the image G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the image G1504 (εἰκών) — a likeness, i.e. (literally) statue, profile, or
(figuratively) representation, resemblance
- of the earthy G5517 (χοϊκός) — dusty or dirty (soil-like), i.e. (by implication)
terrene
- we shall G5409 (φορέω) — to have a burden, i.e. (by analogy) to wear as clothing or
a constant accompaniment
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- bear G5409 (φορέω) — to have a burden, i.e. (by analogy) to wear as clothing or
a constant accompaniment
- of the heavenly G2032 (ἐπουράνιος) — above the sky
50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.Cross references & Strong's
Strong's numbers (from RLT):- Now G1161 (δέ) — but, and,
etc.
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- I say G5346 (φημί) — to show or make known
one's thoughts, i.e. speak or say
- brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- flesh G4561 (σάρξ) — flesh (as stripped of the skin), i.e.
(strictly) the meat of an animal (as food), or (by extension) the body
(as opposed to the soul (or spirit), or as the sy…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- blood G129 (αἷμα) — blood, literally (of men or animals),
figuratively (the juice of grapes) or specially (the atoning blood of
Christ); by implication, bloodshed, also kindred
- G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- cannot G1410 (δύναμαι) — to be able or possible
- inherit G2816 (κληρονομέω) — to be an heir to (literally or figuratively)
- the kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- neither G3761 (οὐδέ) — not however, i.e. neither, nor, not even
- doth G2816 (κληρονομέω) — to be an heir to (literally or figuratively)
- corruption G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- corruption G5356 (φθορά) — decay, i.e. ruin (spontaneous or inflicted, literally or
figuratively)
- incorruption G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- incorruption G861 (ἀφθαρσία) — incorruptibility; genitive, unending existence;
(figuratively) genuineness
51 Behold, I tell you a mystery: We all shall not sleep, but we shall all be changed,Cross references & Strong's
Strong's numbers (from RLT):- Behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- I shew G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- you G4771 (σύ) — thou
- a mystery G3466 (μυστήριον) — a secret or "mystery"
(through the idea of silence imposed by initiation into religious
rites)
- We shall G2837 (κοιμάω) — to put to sleep, i.e. (passively or reflexively) to
slumber; figuratively, to decease
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- all G3956 (πᾶς) — all,
any, every, the whole
- G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- sleep G2837 (κοιμάω) — to put to sleep, i.e. (passively or reflexively) to
slumber; figuratively, to decease
- but G1161 (δέ) — but, and,
etc.
- we shall G236 (ἀλλάσσω) — to make different
- be changed G236 (ἀλλάσσω) — to make different
52 in a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- In G1722 (ἐν) — "in," at, (up-)on, by, etc.
- a moment G823 (ἄτομος) — uncut, i.e. (by
implication) indivisible (an "atom" of time)
- the twinkling G4493 (ῥιπή) — a jerk (of the eye, i.e. (by analogy) an
instant)
- of an eye G3788 (ὀφθαλμός) — the eye (literally or figuratively); by implication,
vision; figuratively, envy (from the jealous side-glance)
- at G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the last G2078 (ἔσχατος) — farthest, final (of place or time)
- trump G4536 (σάλπιγξ) — a
trumpet
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- the trumpet shall sound G4537 (σαλπίζω) — to trumpet, i.e. sound a blast (literally or
figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the dead G3498 (νεκρός) — dead (literally or
figuratively; also as noun)
- shall be raised G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
- incorruptible G862 (ἄφθαρτος) — undecaying
(in essence or continuance)
- we G1473 (ἐγώ)
- shall be changed G236 (ἀλλάσσω) — to make different
53 For this corruptible must put on incorruption, and this mortal must put on immortality.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- corruptible G5349 (φθαρτός) — decayed, i.e. (by implication) perishable
- must G1163 (δεῖ) — also ; neuter
active participle of the same; both used impersonally; it is (was,
etc.) necessary (as binding)
- put on G1746 (ἐνδύω) — to invest
with clothing (literally or figuratively)
- incorruption G861 (ἀφθαρσία) — incorruptibility; genitive, unending existence;
(figuratively) genuineness
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- mortal G2349 (θνητός) — liable to die
- immortality G110 (ἀθανασία) — deathlessness
54 But when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall come to pass the saying that is written, Death is swallowed up in victory.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- So G1161 (δέ) — but, and,
etc.
- when G3752 (ὅταν) — whenever (implying hypothesis or more or less
uncertainty); also causatively (conjunctionally) inasmuch as
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- corruptible G5349 (φθαρτός) — decayed, i.e. (by implication) perishable
- shall have put on G1746 (ἐνδύω) — to invest
with clothing (literally or figuratively)
- incorruption G861 (ἀφθαρσία) — incorruptibility; genitive, unending existence;
(figuratively) genuineness
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- mortal G2349 (θνητός) — liable to die
- immortality G110 (ἀθανασία) — deathlessness
- then G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- shall be brought to pass G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- the saying G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the saying G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- is written G1125 (γράφω) — to "grave", especially to write; figuratively, to
describe
- Death G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Death G2288 (θάνατος) — (properly, an adjective used as a noun) death (literally or
figuratively)
- is swallowed up G2666 (καταπίνω) — to drink down, i.e. gulp entire (literally or
figuratively)
- in G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- victory G3534 (νῖκος) — a conquest (concretely), i.e. (by implication)
triumph
55 O death, where is thy victory? O death, where is thy sting?Cross references & Strong's
Strong's numbers (from RLT):- O death G2288 (θάνατος) — (properly, an adjective used as a noun) death (literally or
figuratively)
- where G4226 (ποῦ) — as adverb of place; at (by implication, to) what
locality
- thy G4771 (σύ) — thou
- sting G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- sting G2759 (κέντρον) — a point ("centre"), i.e. a sting
(figuratively, poison) or goad (figuratively, divine impulse)
- O grave G86 (ᾅδης) — properly, unseen, i.e. "Hades"
or the place (state) of departed souls
- victory G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- victory G3534 (νῖκος) — a conquest (concretely), i.e. (by implication)
triumph
56 The sting of death is sin; and the power of sin is the law:Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- G1161 (δέ) — but, and,
etc.
- The sting G2759 (κέντρον) — a point ("centre"), i.e. a sting
(figuratively, poison) or goad (figuratively, divine impulse)
- of death G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of death G2288 (θάνατος) — (properly, an adjective used as a noun) death (literally or
figuratively)
- sin G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- sin G266 (ἁμαρτία) — a sin (properly abstract)
- and G1161 (δέ) — but, and,
etc.
- the strength G1411 (δύναμις) — force (literally or figuratively); specially, miraculous
power (usually by implication, a miracle itself)
- of sin G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of sin G266 (ἁμαρτία) — a sin (properly abstract)
- the law G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the law G3551 (νόμος) — law (through the idea of prescriptive usage), genitive case
(regulation), specially, (of Moses (including the volume); also of the
Gospel), or figuratively (a…
57 but thanks be to God, who giveth us the victory through our Lord Jesus Christ.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- thanks G5485 (χάρις) — graciousness (as gratifying), of manner or act (abstract or
concrete; literal, figurative or spiritual; especially the divine
influence upon the heart, and it…
- to God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- which giveth G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- us G1473 (ἐγώ)
- the victory G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the victory G3534 (νῖκος) — a conquest (concretely), i.e. (by implication)
triumph
- through G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- our G1473 (ἐγώ)
- Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
58 Wherefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not vain in the Lord.Cross references & Strong's
Strong's numbers (from RLT):- Therefore G5620 (ὥστε) — so too, i.e. thus therefore (in various relations
of consecution, as follow)
- my G1473 (ἐγώ)
- beloved G27 (ἀγαπητός) — beloved
- brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- be ye G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- stedfast G1476 (ἑδραῖος) — sedentary, i.e. (by
implication) immovable
- unmoveable G277 (ἀμετακίνητος) — immovable
- always G3842 (πάντοτε) — every when, i.e. at all times
- abounding G4052 (περισσεύω) — to superabound (in quantity or quality), be in excess, be
superfluous; also (transitively) to cause to superabound or
excel
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the work G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the work G2041 (ἔργον) — toil (as an effort or
occupation); by implication, an act
- of the Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- forasmuch as ye know G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- your G4771 (σύ) — thou
- labour G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- labour G2873 (κόπος) — a cut, i.e. (by analogy) toil (as reducing the strength),
literally or figuratively; by implication, pains
- is G1510 (εἰμί) — I exist (used only when emphatic)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- in vain G2756 (κενός) — empty (literally or figuratively)
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)