1 And when the day of Pentecost was now come, they were all together in one place.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when G4845 (συμπληρόω) — to implenish completely, i.e. (of space) to swamp
(a boat), or (of time) to accomplish (passive, be complete)
- the day G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- of Pentecost G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Pentecost G4005 (πεντηκοστή) — fiftieth ( being implied) from
Passover, i.e. the festival of "Pentecost"
- was fully come G4845 (συμπληρόω) — to implenish completely, i.e. (of space) to swamp
(a boat), or (of time) to accomplish (passive, be complete)
- they G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- were G1510 (εἰμί) — I exist (used only when emphatic)
- all G537 (ἅπας) — absolutely all or (singular)
every one
- with one accord G3661 (ὁμοθυμαδόν) — unanimously
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- one place G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
2 And suddenly there came from heaven a sound as of the rushing of a mighty wind, and it filled all the house where they were sitting.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- suddenly G869 (ἄφνω) — unawares, i.e. unexpectedly
- there came G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- a sound G2279 (ἦχος) — a loud or confused noise ("echo"), i.e. roar;
figuratively, a rumor
- from G1537 (ἐκ) — literal or
figurative; direct or remote)
- heaven G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- as G5618 (ὥσπερ) — just as, i.e. exactly like
- of a rushing G5342 (φέρω) — to "bear" or carry (in a very wide application, literally and
figuratively, as follows)
- mighty G972 (βίαιος) — violent
- wind G4157 (πνοή) — respiration, a breeze
- it filled G4137 (πληρόω) — to make replete, i.e. (literally) to cram (a net), level up
(a hollow), or (figuratively) to furnish (or imbue, diffuse,
influence), satisfy, execute (an offi…
- all G3650 (ὅλος) — "whole" or "all", i.e. complete (in extent, amount,
time or degree), especially (neuter) as noun or adverb
- the house G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the house G3624 (οἶκος) — a dwelling (more or less extensive, literal or
figurative); by implication, a family (more or less related, literally
or figuratively)
- where G3757 (οὗ) — at which place, i.e.
where
- they were G1510 (εἰμί) — I exist (used only when emphatic)
- sitting G2521 (κάθημαι) — and (to sit; akin to the base of ); to sit down;
figuratively, to remain, reside
3 And there appeared unto them tongues parting asunder, like as of fire; and it sat upon each one of them.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- there appeared G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- cloven G1266 (διαμερίζω) — to partition thoroughly (literally in
distribution, figuratively in dissension)
- tongues G1100 (γλῶσσα) — the tongue; by implication, a language
(specially, one naturally unacquired)
- like as G5616 (ὡσεί) — as if
- of fire G4442 (πῦρ) — "fire" (literally or figuratively, specially,
lightning)
- and G5037 (τέ) — both or also
(properly, as correlation of )
- it sat G2523 (καθίζω) — to seat down, i.e. set (figuratively,
appoint); intransitively, to sit (down); figuratively, to settle
(hover, dwell)
- upon G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- each G1538 (ἕκαστος) — each or every
- G1520 (εἷς) — one
- of them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
4 And they were all filled with the Holy Spirit, and began to speak with other tongues, as the Spirit gave them utterance.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they were G4130 (πλήθω) — to "fill" (literally or figuratively (imbue, influence, supply));
specially, to fulfil (time)
- all G537 (ἅπας) — absolutely all or (singular)
every one
- filled G4130 (πλήθω) — to "fill" (literally or figuratively (imbue, influence, supply));
specially, to fulfil (time)
- with the G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- Holy G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
- Ghost G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- began G756 (ἄρχομαι) — to
commence (in order of time)
- to speak with G2980 (λαλέω) — to talk, i.e. utter
words
- other G2087 (ἕτερος) — (an-, the) other or different
- tongues G1100 (γλῶσσα) — the tongue; by implication, a language
(specially, one naturally unacquired)
- as G2531 (καθώς) — just (or inasmuch) as, that
- the Spirit G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- gave G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- utterance G669 (ἀποφθέγγομαι) — to enunciate plainly, i.e. declare
5 Now there were dwelling at Jerusalem Jews, devout men, from every nation under heaven.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- there were G1510 (εἰμί) — I exist (used only when emphatic)
- dwelling G2730 (κατοικέω) — to house permanently, i.e. reside (literally or
figuratively)
- at G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Jerusalem G2419 (Ἱερουσαλήμ) — Hierusalem (i.e. Jerushalem), the capitol of
Palestine
- Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- devout G2126 (εὐλαβής) — taking well (carefully), i.e. circumspect
(religiously, pious)
- men G435 (ἀνήρ) — a man (properly as an individual
male)
- out of G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- every G3956 (πᾶς) — all,
any, every, the whole
- nation G1484 (ἔθνος) — a race (as of the same habit), i.e. a tribe;
specially, a foreign (non-Jewish) one (usually, by implication,
pagan)
- under G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- heaven G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
6 And when this sound was heard, the multitude came together, and were confounded, because that every man heard them speaking in his own language.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Now G1161 (δέ) — but, and,
etc.
- when G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- was G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- noised abroad G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- noised abroad G5456 (φωνή) — a tone
(articulate, bestial or artificial); by implication, an address (for
any purpose), saying or language
- the multitude G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the multitude G4128 (πλῆθος) — a fulness, i.e. a large number, throng, populace
- came together G4905 (συνέρχομαι) — to convene, depart in company with, associate
with, or (specially), cohabit (conjugally)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- were confounded G4797 (συγχέω) — to commingle
promiscuously, i.e. (figuratively) to throw (an assembly) into
disorder, to perplex (the mind)
- because that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- every man G1538 (ἕκαστος) — each or every
- G1520 (εἷς) — one
- heard G191 (ἀκούω) — to hear (in various senses)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- speak G2980 (λαλέω) — to talk, i.e. utter
words
- in his own G2398 (ἴδιος) — pertaining to self, i.e. one's own; by
implication, private or separate
- language G1258 (διάλεκτος) — a (mode of) discourse, i.e. "dialect"
7 And they were all amazed and marvelled, saying, Behold, are not all these that speak Galilæans?Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- they were G1839 (ἐξίστημι) — to put (stand) out of wits, i.e. astound, or
(reflexively) become astounded, insane
- all G3956 (πᾶς) — all,
any, every, the whole
- amazed G1839 (ἐξίστημι) — to put (stand) out of wits, i.e. astound, or
(reflexively) become astounded, insane
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- marvelled G2296 (θαυμάζω) — to wonder; by implication, to admire
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- one G240 (ἀλλήλων) — one another
- to G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- another G240 (ἀλλήλων) — one another
- Behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- are G1510 (εἰμί) — I exist (used only when emphatic)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- these G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- which speak G2980 (λαλέω) — to talk, i.e. utter
words
- Galilæans G1057 (Γαλιλαῖος) — Galilean or belonging to Galilea
8 And how hear we, every man in our own language wherein we were born?Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- how G4459 (πῶς) — an interrogative particle of manner; in
what way? (sometimes the question is indirect, how?); also as
exclamation, how much!
- hear G191 (ἀκούω) — to hear (in various senses)
- we G1473 (ἐγώ)
- every man G1538 (ἕκαστος) — each or every
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- our G1473 (ἐγώ)
- own G2398 (ἴδιος) — pertaining to self, i.e. one's own; by
implication, private or separate
- tongue G1258 (διάλεκτος) — a (mode of) discourse, i.e. "dialect"
- wherein G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- we were born G1080 (γεννάω) — to procreate (properly, of the father, but
by extension of the mother); figuratively, to regenerate
9 Parthians and Medes and Elamites, and the dwellers in Mesopotamia, in Judæa and Cappadocia, in Pontus and Asia,Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Parthians G3934 (Πάρθος) — a Parthian, i.e. inhabitant of
Parthia
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Medes G3370 (Μῆδος) — a Median, or inhabitant of
Media
- Elamites G1639 (Ἐλαμίτης) — an Elamite or Persian
- the dwellers G2730 (κατοικέω) — to house permanently, i.e. reside (literally or
figuratively)
- in Mesopotamia G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- in Mesopotamia G3318 (Μεσοποταμία) — Mesopotamia (as lying between the Euphrates and
the Tigris; compare ), a region of Asia
- and G5037 (τέ) — both or also
(properly, as correlation of )
- in Judæa G2449 (Ἰουδαία) — the Judæan land (i.e. Judæa),
a region of Palestine
- Cappadocia G2587 (Καππαδοκία) — Cappadocia, a region of Asia Minor
- in Pontus G4195 (Πόντος) — a sea; Pontus, a region of Asia Minor
- Asia G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Asia G773 (Ἀσία) — Asia, i.e. Asia Minor, or (usually) only its
western shore
10 in Phrygia and Pamphylia, in Egypt and the parts of Libya about Cyrene, and sojourners from Rome, both Jews and proselytes,Cross references & Strong's
Strong's numbers (from RLT):- Phrygia G5435 (Φρυγία) — Phrygia, a region of Asia Minor
- G5037 (τέ) — both or also
(properly, as correlation of )
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Pamphylia G3828 (Παμφυλία) — every-tribal, i.e. heterogeneous
( being implied); Pamphylia, a region of Asia Minor
- in Egypt G125 (Αἴγυπτος) — Ægyptus, the land of the Nile
- in the parts G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- in the parts G3313 (μέρος) — a division or share (literally or figuratively,
in a wide application)
- of Libya G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Libya G3033 (Λιβύη) — Libye, a region of Africa
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- about G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- Cyrene G2957 (Κυρήνη) — Cyrene, a region of Africa
- strangers G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- strangers G1927 (ἐπιδημέω) — to make oneself at home, i.e. (by
extension) to reside (in a foreign country)
- of Rome G4514 (Ῥωμαῖος) — Romæan, i.e. Roman (as noun)
- Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- proselytes G4339 (προσήλυτος) — an arriver from a foreign region, i.e.
(specially), an acceder (convert) to Judaism
("proselyte")
11 Cretans and Arabians, we hear them speaking in our tongues the mighty works of God.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Cretes G2912 (Κρής) — a Cretan, i.e. inhabitant of Crete
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Arabians G690 (Ἄραψ) — an Arab or native of Arabia
- we do hear G191 (ἀκούω) — to hear (in various senses)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- speak G2980 (λαλέω) — to talk, i.e. utter
words
- in our G2251 (ἡμέτερος) — our
- tongues G1100 (γλῶσσα) — the tongue; by implication, a language
(specially, one naturally unacquired)
- the wonderful works G3167 (μεγαλεῖος) — magnificent, i.e. (neuter, plural as noun) a conspicuous
favor, or (subjectively) perfection
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
12 And they were all amazed, and were perplexed, saying one to another, What meaneth this?Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- they were G1839 (ἐξίστημι) — to put (stand) out of wits, i.e. astound, or
(reflexively) become astounded, insane
- all G3956 (πᾶς) — all,
any, every, the whole
- amazed G1839 (ἐξίστημι) — to put (stand) out of wits, i.e. astound, or
(reflexively) become astounded, insane
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- were in doubt G1280 (διαπορέω) — to be thoroughly nonplussed
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- one G243 (ἄλλος) — "else," i.e. different (in many applications)
- to G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- another G243 (ἄλλος) — "else," i.e. different (in many applications)
- What G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- G302 (ἄν)
- meaneth G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- G1510 (εἰμί) — I exist (used only when emphatic)
13 But others mocking said, They are filled with new wine.Cross references & Strong's
Strong's numbers (from RLT):- G1161 (δέ) — but, and,
etc.
- Others G2087 (ἕτερος) — (an-, the) other or different
- mocking G5512 (χλευάζω) — to throw out the lip, i.e. jeer
at
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- These men G3325 (μεστόω) — to replenish, i.e. (by implication) to intoxicate
- are G1510 (εἰμί) — I exist (used only when emphatic)
- full G3325 (μεστόω) — to replenish, i.e. (by implication) to intoxicate
- of new wine G1098 (γλεῦκος) — sweet wine, i.e. (properly) must (fresh juice), but used
of the more saccharine (and therefore highly inebriating) fermented
wine
14 But Peter, standing up with the eleven, lifted up his voice, and spake forth unto them, saying, Ye men of Judæa, and all ye that dwell at Jerusalem, be this known unto you, and give ear unto my words.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a
name, Petrus, an apostle
- standing up G2476 (ἵστημι) — to stand (transitively or
intransitively), used in various applications (literally or
figuratively)
- with G4862 (σύν) — with or together (but much
closer than or ), i.e. by association, companionship,
process, resemblance, possession, instrumentality, addition,
etc.
- the eleven G1733 (ἕνδεκα) — one and ten, i.e. eleven
- lifted up G1869 (ἐπαίρω) — to raise up (literally or figuratively)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- voice G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- voice G5456 (φωνή) — a tone
(articulate, bestial or artificial); by implication, an address (for
any purpose), saying or language
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- said G669 (ἀποφθέγγομαι) — to enunciate plainly, i.e. declare
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Ye men G435 (ἀνήρ) — a man (properly as an individual
male)
- of Judæa G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- all G537 (ἅπας) — absolutely all or (singular)
every one
- that dwell G2730 (κατοικέω) — to house permanently, i.e. reside (literally or
figuratively)
- at Jerusalem G2419 (Ἱερουσαλήμ) — Hierusalem (i.e. Jerushalem), the capitol of
Palestine
- be G1510 (εἰμί) — I exist (used only when emphatic)
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- known G1110 (γνωστός) — well-known
- unto you G4771 (σύ) — thou
- hearken to G1801 (ἐνωτίζομαι) — to take in one's ear,
i.e. to listen
- my G1473 (ἐγώ)
- words G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- words G4487 (ῥῆμα) — an utterance (individually, collectively or specially),; by
implication, a matter or topic (especially of narration, command or
dispute); with a negative naug…
15 For these are not drunken, as ye suppose; seeing it is but the third hour of the day;Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- these G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- are G3184 (μεθύω) — to drink to intoxication, i.e. get
drunk
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- drunken G3184 (μεθύω) — to drink to intoxication, i.e. get
drunk
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- ye G4771 (σύ) — thou
- suppose G5274 (ὑπολαμβάνω) — to take from below, i.e. carry upward;
figuratively, to take up, i.e. continue a discourse or topic;
mentally, to assume (presume)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- the G5610 (ὥρα) — an "hour" (literally or
figuratively)
- third G5154 (τρίτος) — third; neuter (as noun) a third part, or (as
adverb) a (or the) third time, thirdly
- hour G5610 (ὥρα) — an "hour" (literally or
figuratively)
- of the day G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
16 but this is that which hath been spoken through the prophet Joel:Cross references & Strong's
Strong's numbers (from RLT):- But G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- which was spoken G2046 (ἐρέω) — an alternate for in certain
tenses; to utter, i.e. speak or say
- by G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- the prophet G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the prophet G4396 (προφήτης) — a foreteller ("prophet"); by
analogy, an inspired speaker; by extension, a poet
- Joel G2493 (Ἰωήλ) — Joel, an Israelite
17 And it shall be in the last days, saith God, I will pour forth of my Spirit upon all flesh: And your sons and your daughters shall prophesy, And your young men shall see visions, And your old men shall dream dreams:Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- it shall come to pass G1510 (εἰμί) — I exist (used only when emphatic)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the last G2078 (ἔσχατος) — farthest, final (of place or time)
- days G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- I will pour out G1632 (ἐκχέω) — to pour forth; figuratively, to
bestow
- of G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- my G1473 (ἐγώ)
- Spirit G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- upon G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- all G3956 (πᾶς) — all,
any, every, the whole
- flesh G4561 (σάρξ) — flesh (as stripped of the skin), i.e.
(strictly) the meat of an animal (as food), or (by extension) the body
(as opposed to the soul (or spirit), or as the sy…
- your G4771 (σύ) — thou
- sons G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- sons G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- daughters G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- daughters G2364 (θυγάτηρ) — a female child, or (by
Hebraism) descendant (or inhabitant)
- shall prophesy G4395 (προφητεύω) — to foretell events, divine, speak under inspiration,
exercise the prophetic office
- young men G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- young men G3495 (νεανίσκος) — a youth (under forty)
- shall see G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- visions G3706 (ὅρασις) — the act of gazing, i.e. (externally) an aspect or
(internally) an inspired appearance
- old men G4245 (πρεσβύτερος) — older; as noun, a senior; specially,
an Israelite Sanhedrist (also figuratively, member of the celestial
council) or Christian "presbyter"
- shall dream G1797 (ἐνυπνιάζομαι) — to dream
- dreams G1798 (ἐνύπνιον) — something seen in sleep, i.e. a dream (vision in a
dream)
18 Yea and on my servants and on my handmaidens in those days Will I pour forth of my Spirit; and they shall prophesy.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- G1065 (γέ)
- on G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- my G1473 (ἐγώ)
- servants G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- servants G1401 (δοῦλος) — a slave (literal or figurative, involuntary or voluntary;
frequently, therefore in a qualified sense of subjection or
subserviency)
- handmaidens G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- handmaidens G1399 (δούλη) — a female slave (involuntarily or
voluntarily)
- I will pour out G1632 (ἐκχέω) — to pour forth; figuratively, to
bestow
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- those G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- days G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- days G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- of G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- Spirit G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- they shall prophesy G4395 (προφητεύω) — to foretell events, divine, speak under inspiration,
exercise the prophetic office
19 And I will show wonders in the heaven above, And signs on the earth beneath; Blood, and fire, and vapor of smoke:Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- I will shew G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- wonders G5059 (τέρας) — a prodigy or omen
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- heaven G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- above G507 (ἄνω) — upward or on the top
- signs G4592 (σημεῖον) — an indication,
especially ceremonially or supernaturally
- in G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the earth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the earth G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
- beneath G2736 (κάτω) — downwards
- blood G129 (αἷμα) — blood, literally (of men or animals),
figuratively (the juice of grapes) or specially (the atoning blood of
Christ); by implication, bloodshed, also kindred
- fire G4442 (πῦρ) — "fire" (literally or figuratively, specially,
lightning)
- vapour G822 (ἀτμίς) — mist
- of smoke G2586 (καπνός) — smoke
20 The sun shall be turned into darkness, And the moon into blood, Before the day of the Lord come, That great and notable day:Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- G2228 (ἤ) — disjunctive, or; comparative, than
- The sun G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The sun G2246 (ἥλιος) — the sun; by
implication, light
- shall be turned G3344 (μεταστρέφω) — to turn across, i.e. transmute or (figuratively)
corrupt
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- darkness G4655 (σκότος) — shadiness, i.e. obscurity (literally or
figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the moon G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the moon G4582 (σελήνη) — the moon
- blood G129 (αἷμα) — blood, literally (of men or animals),
figuratively (the juice of grapes) or specially (the atoning blood of
Christ); by implication, bloodshed, also kindred
- before that G4250 (πρίν) — prior, sooner
- great G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- notable G2016 (ἐπιφανής) — conspicuous, i.e. (figuratively) memorable
- day G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- of the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
21 And it shall be, that whosoever shall call on the name of the Lord shall be saved.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- it shall come to pass G1510 (εἰμί) — I exist (used only when emphatic)
- G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- G3956 (πᾶς) — all,
any, every, the whole
- whosoever G302 (ἄν)
- shall call on G1941 (ἐπικαλέομαι) — to entitle; by implication, to invoke
(for aid, worship, testimony, decision, etc.)
- the name G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the name G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- of the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- shall be saved G4982 (σώζω) — to save,
i.e. deliver or protect (literally or figuratively)
22 Ye men of Israel, hear these words: Jesus of Nazareth, a man approved of God unto you by mighty works and wonders and signs which God did by him in the midst of you, even as ye yourselves know;Cross references & Strong's
Strong's numbers (from RLT):- Ye men G435 (ἀνήρ) — a man (properly as an individual
male)
- of Israel G2475 (Ἰσραηλίτης) — an "Israelite", i.e. descendant of Israel (literally or
figuratively)
- hear G191 (ἀκούω) — to hear (in various senses)
- these G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- words G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- words G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- of Nazareth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Nazareth G3480 (Ναζωραῖος) — a Nazoræan, i.e. inhabitant of Nazareth; by extension, a
Christian
- a man G435 (ἀνήρ) — a man (properly as an individual
male)
- approved G584 (ἀποδείκνυμι) — to show off, i.e. exhibit; figuratively, to
demonstrate, i.e. accredit
- of G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- among G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- you G4771 (σύ) — thou
- by G584 (ἀποδείκνυμι) — to show off, i.e. exhibit; figuratively, to
demonstrate, i.e. accredit
- miracles G1411 (δύναμις) — force (literally or figuratively); specially, miraculous
power (usually by implication, a miracle itself)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- wonders G5059 (τέρας) — a prodigy or omen
- signs G4592 (σημεῖον) — an indication,
especially ceremonially or supernaturally
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- did G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- by G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the midst G3319 (μέσος) — middle (as an adjective or (neuter) noun)
- of you G4771 (σύ) — thou
- as G2531 (καθώς) — just (or inasmuch) as, that
- ye yourselves G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- know G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
23 him, being delivered up by the determinate counsel and foreknowledge of God, ye by the hand of lawless men did crucify and slay:Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Him G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- being delivered G1560 (ἔκδοτος) — given out or over, i.e.
surrendered
- by the G1012 (βουλή) — volition, i.e. (objectively) advice, or (by implication)
purpose
- determinate G3724 (ὁρίζω) — to mark out or bound ("horizon"), i.e. (figuratively) to
appoint, decree, specify
- counsel G1012 (βουλή) — volition, i.e. (objectively) advice, or (by implication)
purpose
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- foreknowledge G4268 (πρόγνωσις) — forethought
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- ye have taken G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- and by G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- wicked G459 (ἄνομος) — lawless, i.e. (negatively)
not subject to (the Jewish) law; (by implication, a Gentile), or
(positively) wicked
- hands G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- have crucified G4362 (προσπήγνυμι) — to fasten to, i.e. (specially), to impale (on a
cross)
- and slain G337 (ἀναιρέω) — to take up, i.e. adopt; by
implication, to take away (violently), i.e. abolish, murder
24 whom God raised up, having loosed the pangs of death: because it was not possible that he should be holden of it.Cross references & Strong's
Strong's numbers (from RLT):- Whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- hath raised up G450 (ἀνίστημι) — to stand up (literal or figurative, transitive or
intransitive)
- having loosed G3089 (λύω) — to "loosen" (literally or figuratively)
- the pains G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the pains G5604 (ὠδίν) — a pang or throe, especially of childbirth
- of death G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of death G2288 (θάνατος) — (properly, an adjective used as a noun) death (literally or
figuratively)
- because G2530 (καθότι) — and and ; according to which certain thing, i.e.
as far (or inasmuch) as
- it was G1510 (εἰμί) — I exist (used only when emphatic)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- possible G1415 (δυνατός) — powerful or capable (literally or figuratively); neuter
possible
- that G2902 (κρατέω) — to use strength, i.e. seize or retain (literally or
figuratively)
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- should be holden G2902 (κρατέω) — to use strength, i.e. seize or retain (literally or
figuratively)
- of G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
25 For David saith concerning him, I beheld the Lord always before my face; For he is on my right hand, that I should not be moved:Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- David G1138 (Δαβίδ) — Dabid (i.e. David), the Israelite
king
- speaketh G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- concerning G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- I foresaw G4308 (προοράω) — to behold in advance, i.e. (actively) to notice
(another) previously, or (middle voice) to keep in (one's own)
view
- the Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- always G3956 (πᾶς) — all,
any, every, the whole
- before G1799 (ἐνώπιον) — in the face of
(literally or figuratively)
- my face G1473 (ἐγώ)
- for G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- he is G1510 (εἰμί) — I exist (used only when emphatic)
- on G1537 (ἐκ) — literal or
figurative; direct or remote)
- my G1473 (ἐγώ)
- right hand G1188 (δεξιός) — the right side or (feminine) hand (as that which usually
takes)
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- I should G4531 (σαλεύω) — to waver, i.e. agitate, rock, topple or (by implication)
destroy; figuratively, to disturb, incite
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- be moved G4531 (σαλεύω) — to waver, i.e. agitate, rock, topple or (by implication)
destroy; figuratively, to disturb, incite
26 Therefore my heart was glad, and my tongue rejoiced; Moreover my flesh also shall dwell in hope:Cross references & Strong's
Strong's numbers (from RLT):- Therefore G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- did G2165 (εὐφραίνω) — to put (middle voice or passively, be) in a good
frame of mind, i.e. rejoice
- my G1473 (ἐγώ)
- heart G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- heart G2588 (καρδία) — the heart, i.e.
(figuratively) the thoughts or feelings (mind); also (by analogy) the
middle
- rejoice G2165 (εὐφραίνω) — to put (middle voice or passively, be) in a good
frame of mind, i.e. rejoice
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- tongue G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- tongue G1100 (γλῶσσα) — the tongue; by implication, a language
(specially, one naturally unacquired)
- was glad G21 (ἀγαλλιάω) — properly, to jump for joy, i.e. exult
- moreover G2089 (ἔτι) — "yet," still (of time or degree)
- also G1161 (δέ) — but, and,
etc.
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- flesh G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- flesh G4561 (σάρξ) — flesh (as stripped of the skin), i.e.
(strictly) the meat of an animal (as food), or (by extension) the body
(as opposed to the soul (or spirit), or as the sy…
- shall rest G2681 (κατασκηνόω) — to camp down, i.e. haunt; figuratively, to
remain
- in G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- hope G1680 (ἐλπίς) — expectation (abstractly or concretely) or confidence
27 Because thou wilt not leave my soul unto Hades, Neither wilt thou give thy Holy One to see corruption.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Because G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- thou wilt G1459 (ἐγκαταλείπω) — to leave behind in some place, i.e. (in a good
sense) let remain over, or (in a bad sense) to desert
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- leave G1459 (ἐγκαταλείπω) — to leave behind in some place, i.e. (in a good
sense) let remain over, or (in a bad sense) to desert
- my G1473 (ἐγώ)
- soul G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- soul G5590 (ψυχή) — breath, i.e. (by implication) spirit, abstractly or
concretely (the animal sentient principle only; thus distinguished on
the one hand from , which is the rat…
- in G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- hell G86 (ᾅδης) — properly, unseen, i.e. "Hades"
or the place (state) of departed souls
- neither G3761 (οὐδέ) — not however, i.e. neither, nor, not even
- wilt thou suffer G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- thine G4771 (σύ) — thou
- Holy One G3741 (ὅσιος) — properly, right (by intrinsic or divine
character; thus distinguished from 1342, which refers rather to human
statutes and relations; from , which denotes for…
- to see G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- corruption G1312 (διαφθορά) — decay
28 Thou madest known unto me the ways of life; Thou shalt make me full of gladness with thy countenance.Cross references & Strong's
Strong's numbers (from RLT):- Thou hast made known G1107 (γνωρίζω) — to make known; subjectively, to
know
- to me G1473 (ἐγώ)
- the ways G3598 (ὁδός) — a road; by implication, a progress (the
route, act or distance); figuratively, a mode or means
- of life G2222 (ζωή) — life (literally or figuratively)
- thou shalt make G4137 (πληρόω) — to make replete, i.e. (literally) to cram (a net), level up
(a hollow), or (figuratively) to furnish (or imbue, diffuse,
influence), satisfy, execute (an offi…
- me G1473 (ἐγώ)
- full G4137 (πληρόω) — to make replete, i.e. (literally) to cram (a net), level up
(a hollow), or (figuratively) to furnish (or imbue, diffuse,
influence), satisfy, execute (an offi…
- of joy G2167 (εὐφροσύνη) — joyfulness
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- thy G4771 (σύ) — thou
- countenance G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- countenance G4383 (πρόσωπον) — the front (as being towards
view), i.e. the countenance, aspect, appearance, surface; by
implication, presence, person
29 Brethren, I may say unto you freely of the patriarch David, that he both died and was buried, and his tomb is with us unto this day.Cross references & Strong's
Strong's numbers (from RLT):- Men G435 (ἀνήρ) — a man (properly as an individual
male)
- brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- let G1832 (ἔξεστι) — so also
neuter present participle of the same (with or without some form of
expressed); impersonally, it is right (through the figurative
idea of b…
- me G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- freely G3954 (παῤῥησία) — all out-spokenness, i.e.
frankness, bluntness, publicity; by implication, assurance
- speak G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- you G4771 (σύ) — thou
- of G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- the patriarch G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the patriarch G3966 (πατριάρχης) — a progenitor ("patriarch")
- David G1138 (Δαβίδ) — Dabid (i.e. David), the Israelite
king
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- he is G5053 (τελευτάω) — to finish life (by implication, of
), i.e. expire (demise)
- both G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- dead G5053 (τελευτάω) — to finish life (by implication, of
), i.e. expire (demise)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- buried G2290 (θάπτω) — to celebrate funeral rites, i.e. inter
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- sepulchre G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- sepulchre G3418 (μνῆμα) — a memorial, i.e. sepulchral monument
(burial-place)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- with G1722 (ἐν) — "in," at, (up-)on, by, etc.
- us G1473 (ἐγώ)
- unto G891 (ἄχρι) — (of
time) until or (of place) up to
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- day G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
30 Being therefore a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins he would set one upon his throne;Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- being G5225 (ὑπάρχω) — to begin under (quietly), i.e. come into existence
(be present or at hand); expletively, to exist (as copula or
subordinate to an adjective, participle, adver…
- a prophet G4396 (προφήτης) — a foreteller ("prophet"); by
analogy, an inspired speaker; by extension, a poet
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- knowing G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- had sworn G3660 (ὀμνύω) — to swear, i.e. take (or declare on) oath
- with an oath G3727 (ὅρκος) — a limit, i.e. (sacred)
restraint (specially, an oath)
- to him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- that G3660 (ὀμνύω) — to swear, i.e. take (or declare on) oath
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- the fruit G2590 (καρπός) — fruit (as plucked), literally or
figuratively
- of his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- loins G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- loins G3751 (ὀσφῦς) — the loin (externally), i.e. the hip; internally
(by extension) procreative power
- according to G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- the flesh G4561 (σάρξ) — flesh (as stripped of the skin), i.e.
(strictly) the meat of an animal (as food), or (by extension) the body
(as opposed to the soul (or spirit), or as the sy…
- he would raise up G450 (ἀνίστημι) — to stand up (literal or figurative, transitive or
intransitive)
- Christ G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- to sit G2523 (καθίζω) — to seat down, i.e. set (figuratively,
appoint); intransitively, to sit (down); figuratively, to settle
(hover, dwell)
- on G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- throne G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- throne G2362 (θρόνος) — a stately seat ("throne"); by implication, power
or (concretely) a potentate
31 he foreseeing this spake of the resurrection of the Christ, that neither was he left unto Hades, nor did his flesh see corruption.Cross references & Strong's
Strong's numbers (from RLT):- He seeing this G4308 (προοράω) — to behold in advance, i.e. (actively) to notice
(another) previously, or (middle voice) to keep in (one's own)
view
- before spake G2980 (λαλέω) — to talk, i.e. utter
words
- of G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- the resurrection G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the resurrection G386 (ἀνάστασις) — a standing up again, i.e. (literally) a resurrection from
death (individual, genitive case or by implication, (its author)), or
(figuratively) a (moral) recov…
- of Christ G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- soul G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- soul G5590 (ψυχή) — breath, i.e. (by implication) spirit, abstractly or
concretely (the animal sentient principle only; thus distinguished on
the one hand from , which is the rat…
- was G2641 (καταλείπω) — to leave down, i.e. behind; by implication, to
abandon, have remaining
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- left G2641 (καταλείπω) — to leave down, i.e. behind; by implication, to
abandon, have remaining
- in G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- hell G86 (ᾅδης) — properly, unseen, i.e. "Hades"
or the place (state) of departed souls
- neither G3761 (οὐδέ) — not however, i.e. neither, nor, not even
- flesh G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- flesh G4561 (σάρξ) — flesh (as stripped of the skin), i.e.
(strictly) the meat of an animal (as food), or (by extension) the body
(as opposed to the soul (or spirit), or as the sy…
- did see G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- corruption G1312 (διαφθορά) — decay
32 This Jesus did God raise up, whereof we all are witnesses.Cross references & Strong's
Strong's numbers (from RLT):- This G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- hath G450 (ἀνίστημι) — to stand up (literal or figurative, transitive or
intransitive)
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- raised up G450 (ἀνίστημι) — to stand up (literal or figurative, transitive or
intransitive)
- whereof G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- we G1473 (ἐγώ)
- all G3956 (πᾶς) — all,
any, every, the whole
- are G1510 (εἰμί) — I exist (used only when emphatic)
- witnesses G3144 (μάρτυς) — a witness (literally (judicially) or
figuratively (genitive case)); by analogy, a "martyr"
33 Being therefore by the right hand of God exalted, and having received of the Father the promise of the Holy Spirit, he hath poured forth this, which ye see and hear.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- being G5312 (ὑψόω) — to elevate (literally or figuratively)
- by the right hand G1188 (δεξιός) — the right side or (feminine) hand (as that which usually
takes)
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- exalted G5312 (ὑψόω) — to elevate (literally or figuratively)
- and G5037 (τέ) — both or also
(properly, as correlation of )
- having received G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- of G3844 (παρά) — properly, near; i.e. (with genitive case) from
beside (literally or figuratively), (with dative case) at (or in) the
vicinity of (objectively or subjectively)…
- the Father G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- the promise G1860 (ἐπαγγελία) — an announcement (for information, assent or pledge;
especially a divine assurance of good)
- of the G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- Holy G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
- Ghost G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- shed forth G1632 (ἐκχέω) — to pour forth; figuratively, to
bestow
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- ye G4771 (σύ) — thou
- now G3568 (νῦν) — "now" (as adverb of date, a
transition or emphasis); also as noun or adjective present or
immediate
- see G991 (βλέπω) — to look at (literally or figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- hear G191 (ἀκούω) — to hear (in various senses)
34 For David ascended not into the heavens: but he saith himself, The Lord said unto my Lord, Sit thou on my right hand,Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- David G1138 (Δαβίδ) — Dabid (i.e. David), the Israelite
king
- is G305 (ἀναβαίνω) — to go up (literally or
figuratively)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- ascended G305 (ἀναβαίνω) — to go up (literally or
figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the heavens G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the heavens G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- but G1161 (δέ) — but, and,
etc.
- he saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- himself G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- The Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- my G1473 (ἐγώ)
- Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- Sit thou G2521 (κάθημαι) — and (to sit; akin to the base of ); to sit down;
figuratively, to remain, reside
- on G1537 (ἐκ) — literal or
figurative; direct or remote)
- right hand G1188 (δεξιός) — the right side or (feminine) hand (as that which usually
takes)
35 Till I make thine enemies the footstool of thy feet.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- G302 (ἄν)
- Until G2193 (ἕως) — a conjunction, preposition and adverb of
continuance, until (of time and place)
- I make G5087 (τίθημι) — to place (in the widest application, literally and figuratively;
properly, in a passive or horizontal posture, and thus different from
, which properly denote…
- thy G4771 (σύ) — thou
- foes G2190 (ἐχθρός) — hateful (passively, odious, or
actively, hostile); usually as a noun, an adversary (especially
Satan)
- footstool G5286 (ὑποπόδιον) — something under the feet, i.e.
a foot-rest (figuratively)
- G4228 (πούς) — a "foot" (figuratively or literally)
36 Let all the house of Israel therefore know assuredly, that God hath made him both Lord and Christ, this Jesus whom ye crucified.Cross references & Strong's
Strong's numbers (from RLT):- Therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- let G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- all G3956 (πᾶς) — all,
any, every, the whole
- the house G3624 (οἶκος) — a dwelling (more or less extensive, literal or
figurative); by implication, a family (more or less related, literally
or figuratively)
- of Israel G2474 (Ἰσραήλ) — Israel (i.e. Jisrael), the adopted name of
Jacob, including his descendants (literally or figuratively)
- know G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- assuredly G806 (ἀσφαλῶς) — securely (literally or figuratively)
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- hath made G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- that G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- same G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- ye G4771 (σύ) — thou
- have crucified G4717 (σταυρόω) — to impale on the cross; figuratively, to extinguish
(subdue) passion or selfishness
- both G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
37 Now when they heard this, they were pricked in their heart, and said unto Peter and the rest of the apostles, Brethren, what shall we do?Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Now when G1161 (δέ) — but, and,
etc.
- they heard G191 (ἀκούω) — to hear (in various senses)
- they were pricked G2660 (κατανύσσω) — to pierce thoroughly, i.e. (figuratively) to
agitate violently ("sting to the quick")
- in their heart G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- in their heart G2588 (καρδία) — the heart, i.e.
(figuratively) the thoughts or feelings (mind); also (by analogy) the
middle
- and G5037 (τέ) — both or also
(properly, as correlation of )
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- Peter G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a
name, Petrus, an apostle
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- to the rest G3062 (λοιποί) — remaining ones
- of the apostles G652 (ἀπόστολος) — a delegate; specially, an ambassador of the Gospel;
officially a commissioner of Christ ("apostle") (with miraculous
powers)
- Men G435 (ἀνήρ) — a man (properly as an individual
male)
- brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- what G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- shall we do G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
38 And Peter said unto them, Repent ye, and be baptized every one of you in the name of Jesus Christ unto the remission of your sins; and ye shall receive the gift of the Holy Spirit.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Then G1161 (δέ) — but, and,
etc.
- Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a
name, Petrus, an apostle
- said G5346 (φημί) — to show or make known
one's thoughts, i.e. speak or say
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Repent G3340 (μετανοέω) — to think differently or afterwards, i.e.
reconsider (morally, feel compunction)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- be baptized G907 (βαπτίζω) — to immerse, submerge; to make whelmed (i.e.
fully wet); used only (in the New Testament) of ceremonial ablution,
especially (technically) of the ordinance of…
- every one G1538 (ἕκαστος) — each or every
- of you G4771 (σύ) — thou
- in G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the name G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the name G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- of Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- for G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the remission G859 (ἄφεσις) — freedom; (figuratively) pardon
- of sins G266 (ἁμαρτία) — a sin (properly abstract)
- ye shall receive G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- the gift G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the gift G1431 (δωρεά) — a gratuity
- of the G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- Holy G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
- Ghost G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
39 For to you is the promise, and to your children, and to all that are afar off, even as many as the Lord our God shall call unto him.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- the promise G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the promise G1860 (ἐπαγγελία) — an announcement (for information, assent or pledge;
especially a divine assurance of good)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- unto you G4771 (σύ) — thou
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- to G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to G5043 (τέκνον) — a child (as produced)
- your G4771 (σύ) — thou
- children G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- children G5043 (τέκνον) — a child (as produced)
- to all G3956 (πᾶς) — all,
any, every, the whole
- that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- are G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- afar off G3117 (μακρός) — long (in place (distant) or time (neuter plural))
- as many as G3745 (ὅσος) — as (much, great, long, etc.) as
- G302 (ἄν)
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- our G1473 (ἐγώ)
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- shall call G4341 (προσκαλέομαι) — to call toward oneself, i.e. summon,
invite
40 And with many other words he testified, and exhorted them, saying, Save yourselves from this crooked generation.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G5037 (τέ) — both or also
(properly, as correlation of )
- with G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- many G4119 (πλείων) — more in quantity, number, or quality; also (in
plural) the major portion
- other G2087 (ἕτερος) — (an-, the) other or different
- words G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- did he testify G1263 (διαμαρτύρομαι) — to attest or protest earnestly, or (by
implication) hortatively
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- exhort G3870 (παρακαλέω) — to call near, i.e. invite, invoke (by imploration,
hortation or consolation)
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Save yourselves G4982 (σώζω) — to save,
i.e. deliver or protect (literally or figuratively)
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- untoward G4646 (σκολιός) — warped, i.e. winding; figuratively,
perverse
- generation G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- generation G1074 (γενεά) — a generation; by implication, an
age (the period or the persons)
41 They then that received his word were baptized: and there were added unto them in that day about three thousand souls.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- Then G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- they G907 (βαπτίζω) — to immerse, submerge; to make whelmed (i.e.
fully wet); used only (in the New Testament) of ceremonial ablution,
especially (technically) of the ordinance of…
- that G588 (ἀποδέχομαι) — to take fully, i.e. welcome (persons), approve
(things)
- gladly G780 (ἀσμένως) — with pleasure
- received G588 (ἀποδέχομαι) — to take fully, i.e. welcome (persons), approve
(things)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- word G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- word G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- were baptized G907 (βαπτίζω) — to immerse, submerge; to make whelmed (i.e.
fully wet); used only (in the New Testament) of ceremonial ablution,
especially (technically) of the ordinance of…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the same G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- day G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- there were added G4369 (προστίθημι) — to place additionally, i.e. lay beside, annex,
repeat
- about G5616 (ὡσεί) — as if
- three thousand G5153 (τρισχίλιοι) — three times a thousand
- souls G5590 (ψυχή) — breath, i.e. (by implication) spirit, abstractly or
concretely (the animal sentient principle only; thus distinguished on
the one hand from , which is the rat…
42 And they continued stedfastly in the apostles’ teaching and fellowship, in the breaking of bread and the prayers.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- G1510 (εἰμί) — I exist (used only when emphatic)
- they continued stedfastly G4342 (προσκαρτερέω) — to be earnest towards, i.e. (to a thing) to
persevere, be constantly diligent, or (in a place) to attend
assiduously all the exercises, or (to a person) to ad…
- in G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- in G1322 (διδαχή) — instruction (the act or the matter)
- the apostles’ G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the apostles’ G652 (ἀπόστολος) — a delegate; specially, an ambassador of the Gospel;
officially a commissioner of Christ ("apostle") (with miraculous
powers)
- doctrine G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- doctrine G1322 (διδαχή) — instruction (the act or the matter)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- fellowship G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- fellowship G2842 (κοινωνία) — partnership, i.e. (literally) participation, or (social)
intercourse, or (pecuniary) benefaction
- in breaking G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- in breaking G2800 (κλάσις) — fracture (the act)
- of bread G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of bread G740 (ἄρτος) — bread (as raised) or a loaf
- in prayers G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- in prayers G4335 (προσευχή) — prayer (worship); by implication, an oratory (chapel)
43 And fear came upon every soul: and many wonders and signs were done through the apostles.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- fear G5401 (φόβος) — alarm or fright
- came upon G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- every G3956 (πᾶς) — all,
any, every, the whole
- soul G5590 (ψυχή) — breath, i.e. (by implication) spirit, abstractly or
concretely (the animal sentient principle only; thus distinguished on
the one hand from , which is the rat…
- and G5037 (τέ) — both or also
(properly, as correlation of )
- many G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- wonders G5059 (τέρας) — a prodigy or omen
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- signs G4592 (σημεῖον) — an indication,
especially ceremonially or supernaturally
- were done G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- by G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- the apostles G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the apostles G652 (ἀπόστολος) — a delegate; specially, an ambassador of the Gospel;
officially a commissioner of Christ ("apostle") (with miraculous
powers)
44 And all that believed were together, and had all things common;Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- all G3956 (πᾶς) — all,
any, every, the whole
- that believed G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- were G1510 (εἰμί) — I exist (used only when emphatic)
- together G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- had G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- all things G537 (ἅπας) — absolutely all or (singular)
every one
- common G2839 (κοινός) — common, i.e. (literally) shared by all or several,
or (ceremonially) profane
45 and they sold their possessions and goods, and parted them to all, according as any man had need.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- sold their G4097 (πιπράσκω) — from the base of ); to traffic
(by travelling), i.e. dispose of as merchandise or into slavery
(literally or figuratively)
- possessions G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- possessions G2933 (κτῆμα) — an acquirement, i.e. estate
- goods G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- goods G5223 (ὕπαρξις) — existency or proprietorship, i.e. (concretely) property,
wealth
- parted G1266 (διαμερίζω) — to partition thoroughly (literally in
distribution, figuratively in dissension)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- to all G3956 (πᾶς) — all,
any, every, the whole
- as G2530 (καθότι) — and and ; according to which certain thing, i.e.
as far (or inasmuch) as
- every G302 (ἄν)
- man G5100 (τὶς) — some or any person or object
- had G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- need G5532 (χρεία) — employment, i.e. an affair; also (by
implication) occasion, demand, requirement or destitution
46 And day by day, continuing stedfastly with one accord in the temple, and breaking bread at home, they took their food with gladness and singleness of heart,Cross references & Strong's
Strong's numbers (from RLT):- And G5037 (τέ) — both or also
(properly, as correlation of )
- they, continuing G4342 (προσκαρτερέω) — to be earnest towards, i.e. (to a thing) to
persevere, be constantly diligent, or (in a place) to attend
assiduously all the exercises, or (to a person) to ad…
- daily G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- daily G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- with one accord G3661 (ὁμοθυμαδόν) — unanimously
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the temple G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the temple G2411 (ἱερόν) — a sacred place, i.e. the entire precincts (whereas
denotes the central sanctuary itself) of the Temple (at Jerusalem
or elsewhere)
- breaking G2806 (κλάω) — to break (specially, of bread)
- bread G740 (ἄρτος) — bread (as raised) or a loaf
- from G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- house to house G3624 (οἶκος) — a dwelling (more or less extensive, literal or
figurative); by implication, a family (more or less related, literally
or figuratively)
- did eat their G3335 (μεταλαμβάνω) — to participate; genitive case, to accept (and
use)
- meat G5160 (τροφή) — nourishment (literally or figuratively); by implication,
rations (wages)
- with G1722 (ἐν) — "in," at, (up-)on, by, etc.
- gladness G20 (ἀγαλλίασις) — exultation; specially, welcome
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- singleness G858 (ἀφελότης) — smoothness, i.e.
(figuratively) simplicity
- of heart G2588 (καρδία) — the heart, i.e.
(figuratively) the thoughts or feelings (mind); also (by analogy) the
middle
47 praising God, and having favor with all the people. And the Lord added to them day by day those that were saved.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Praising G134 (αἰνέω) — to praise (God)
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- having G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- favour G5485 (χάρις) — graciousness (as gratifying), of manner or act (abstract or
concrete; literal, figurative or spiritual; especially the divine
influence upon the heart, and it…
- with G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- all G3650 (ὅλος) — "whole" or "all", i.e. complete (in extent, amount,
time or degree), especially (neuter) as noun or adverb
- the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the people G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
- And G1161 (δέ) — but, and,
etc.
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- added G4369 (προστίθημι) — to place additionally, i.e. lay beside, annex,
repeat
- to the Assembly G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to the Assembly G1577 (ἐκκλησία) — a calling out, i.e.
(concretely) a popular meeting, especially a religious congregation
(Jewish synagogue, or Christian community of members on earth or
sain…
- daily G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- such G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- as G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- should be saved G4982 (σώζω) — to save,
i.e. deliver or protect (literally or figuratively)