1 The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.Cross references & Strong's
Strong's numbers (from RLT):- The word H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- that Isaiah H3470 (יְשַׁעְיָה) — Jeshajah, the name of seven Israelites
- the son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Amoz H531 (אָמוֹץ) — Amots, an Israelite
- saw H2372 (חָזָה) — to gaze at; mentally to perceive, contemplate (with pleasure); specifically, to have a vision of
- concerning Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
- and Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
2 And it shall come to pass in the latter days, that the mountain of Jehovah’s house shall be established on the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.Cross references & Strong's
Strong's numbers (from RLT):- And it shall come to pass in the last H319 (אַחֲרִית) — the last or end, hence, the future; also posterity
- days H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- the mountain H2022 (הַר) — a mountain or range of hills (sometimes used figuratively)
- of Yhwh’s H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- shall be established H3559 (כּוּן) — properly, to be erect (i.e. stand perpendicular); hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix, prepare, a…
- in the top H7218 (רֹאשׁ) — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
- of the mountains H2022 (הַר) — a mountain or range of hills (sometimes used figuratively)
- and shall be exalted H5375 (נָשָׂא) — to lift, in a great variety of applications, literal and figurative, absolute and relative
- above the hills H1389 (גִּבְעָה) — a hillock
- and all nations H1471 (גּוֹי) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
- shall flow H5102 (נָהַר) — to sparkle, i.e. (figuratively) be cheerful; hence (from the sheen of a running stream) to flow, i.e. (figuratively) assemble
3 And many peoples shall go and say, Come ye, and let us go up to the mountain of Jehovah, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of Jehovah from Jerusalem.Cross references & Strong's
Strong's numbers (from RLT):- And many H7227 (רַב) — abundant (in quantity, size, age, number, rank, quality)
- people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- shall go H1980 (הָלַךְ) — to walk (in a great variety of applications, literally and figuratively)
- and say H559 (אָמַר) — to say (used with great latitude)
- Come H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- ye, and let us go up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- to the mountain H2022 (הַר) — a mountain or range of hills (sometimes used figuratively)
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- to the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- of the God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- of Jacob H3290 (יַעֲקֹב) — Jaakob, the Israelitish patriarch
- and he will teach H3384 (יָרָה) — properly, to flow as water (i.e. to rain); transitively, to lay or throw (especially an arrow, i.e. to shoot); figuratively, to point out (as if by aiming the f…
- us of his ways H1870 (דֶּרֶךְ) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
- and we will walk H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- in his paths H734 (אֹרַח) — a well-trodden road (literally or figuratively); also a caravan
- for out of Zion H6726 (צִיּוֹן) — Tsijon (as a permanent capital), a mountain of Jerusalem
- shall go forth H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- the law H8451 (תּוֹרָה) — a precept or statute, especially the Decalogue or Pentateuch
- and the word H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- from Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
4 And he will judge between the nations, and will decide concerning many peoples; and they shall beat their swords into plowshares, and their spears into pruning-hooks; nation shall not lift up sword against nation, neither shall they learn war any more.Cross references & Strong's
Strong's numbers (from RLT):- And he shall judge H8199 (שָׁפַט) — to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figur…
- among the nations H1471 (גּוֹי) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
- and shall rebuke H3198 (יָכַח) — to be right (i.e. correct); reciprocal, to argue; causatively, to decide, justify or convict
- many H7227 (רַב) — abundant (in quantity, size, age, number, rank, quality)
- people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- and they shall beat H3807 (כָּתַת) — to bruise or violently strike
- their swords H2719 (חֶרֶב) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
- into plowshares H855 (אֵת) — a hoe or other digging implement
- and their spears H2595 (חֲנִית) — a lance (for thrusting, like pitching a tent)
- into pruninghooks H4211 (מַזְמֵרָה) — a pruning-knife
- nation H1471 (גּוֹי) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
- shall not lift up H5375 (נָשָׂא) — to lift, in a great variety of applications, literal and figurative, absolute and relative
- sword H2719 (חֶרֶב) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
- against nation H1471 (גּוֹי) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
- neither shall they learn H3925 (לָמַד) — properly, to goad, i.e. (by implication) to teach (the rod being an Oriental incentive)
- war H4421 (מִלְחָמָה) — a battle (i.e. the engagement); generally, war (i.e. war-fare)
5 O house of Jacob, come ye, and let us walk in the light of Jehovah.Cross references & Strong's
Strong's numbers (from RLT):- O house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- of Jacob H3290 (יַעֲקֹב) — Jaakob, the Israelitish patriarch
- come H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- ye, and let us walk H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- in the light H216 (אוֹר) — illumination or (concrete) luminary (in every sense, including lightning, happiness, etc.)
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
6 For thou hast forsaken thy people the house of Jacob, because they are filled with customs from the east, and are soothsayers like the Philistines, and they strike hands with the children of foreigners.Cross references & Strong's
Strong's numbers (from RLT):- Therefore thou hast forsaken H5203 (נָטַשׁ) — properly, to pound, i.e. smite; by implication (as if beating out, and thus expanding) to disperse; also, to thrust off, down, out or upon (inclusively, reject,…
- thy people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- of Jacob H3290 (יַעֲקֹב) — Jaakob, the Israelitish patriarch
- because they be replenished H4390 (מָלֵא) — to fill or (intransitively) be full of, in a wide application (literally and figuratively)
- from the east H6924 (קֶדֶם) — the front, of place (absolutely, the fore part, relatively the East) or time (antiquity); often used adverbially (before, anciently, eastward)
- soothsayers H6049 (עָנַן) — figuratively, to act covertly, i.e. practise magic
- like the Philistines H6430 (פְּלִשְׁתִּי) — a Pelishtite or inhabitant of Pelesheth
- and they please H5606 (סָפַק) — to clap the hands (in token of compact, derision, grief, indignation, or punishment); by implication of satisfaction, to be enough; by implication of excess, to…
- themselves in the children H3206 (יֶלֶד) — something born, i.e. a lad or offspring
- of strangers H5237 (נׇכְרִי) — strange, in a variety of degrees and applications (foreign, non-relative, adulterous, different, wonderful)
7 And their land is full of silver and gold, neither is there any end of their treasures; their land also is full of horses, neither is there any end of their chariots.Cross references & Strong's
Strong's numbers (from RLT):- Their land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- also is full H4390 (מָלֵא) — to fill or (intransitively) be full of, in a wide application (literally and figuratively)
- of silver H3701 (כֶּסֶף) — silver (from its pale color); by implication, money
- and gold H2091 (זָהָב) — gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky
- end H7097 (קָצֶה) — an extremity
- of their treasures H214 (אוֹצָר) — a depository
- is also full H4390 (מָלֵא) — to fill or (intransitively) be full of, in a wide application (literally and figuratively)
- of horses H5483 (סוּס) — a horse (as leaping); also a swallow (from its rapid flight)
- of their chariots H4818 (מֶרְכָּבָה) — a chariot
8 Their land also is full of idols; they worship the work of their own hands, that which their own fingers have made.Cross references & Strong's
Strong's numbers (from RLT):- Their land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- also is full H4390 (מָלֵא) — to fill or (intransitively) be full of, in a wide application (literally and figuratively)
- of idols H457 (אֱלִיל) — good for nothing, by analogy vain or vanity; specifically an idol
- they worship H7812 (שָׁחָה) — to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)
- the work H4639 (מַעֲשֶׂה) — an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
- of their own hands H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- that which their own fingers H676 (אֶצְבַּע) — something to sieze with, i.e. a finger; by analogy, a toe
- have made H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
9 And the mean man is bowed down, and the great man is brought low: therefore forgive them not.Cross references & Strong's
Strong's numbers (from RLT):- And the mean man H120 (אָדָם) — ruddy i.e. a human being (an individual or the species, mankind, etc.)
- boweth down H7817 (שָׁחַח) — to sink or depress (reflexive or causative)
- and the great man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- humbleth H8213 (שָׁפֵל) — to depress or sink (especially figuratively, to humiliate, intransitive or transitive)
- himself: therefore forgive H5375 (נָשָׂא) — to lift, in a great variety of applications, literal and figurative, absolute and relative
10 Enter into the rock, and hide thee in the dust, from before the terror of Jehovah, and from the glory of his majesty.Cross references & Strong's
Strong's numbers (from RLT):- Enter H935 (בּוֹא) — to go or come (in a wide variety of applications)
- into the rock H6697 (צוּר) — properly, a cliff (or sharp rock, as compressed); generally, a rock or boulder; figuratively, a refuge; also an edge (as precipitous)
- and hide H2934 (טָמַן) — to hide (by covering over)
- thee in the dust H6083 (עָפָר) — dust (as powdered or gray); hence, clay, earth, mud
- for H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- fear H6343 (פַּחַד) — a (sudden) alarm (properly, the object feared, by implication, the feeling)
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- and for the glory H1926 (הָדָר) — magnificence, i.e. ornament or splendor
- of his majesty H1347 (גָּאוֹן) — the same as 1346
11 The lofty looks of man shall be brought low, and the haughtiness of men shall be bowed down, and Jehovah alone shall be exalted in that day.Cross references & Strong's
Strong's numbers (from RLT):- The lofty H1365 (גַּבְהוּת) — pride
- looks H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- of man H120 (אָדָם) — ruddy i.e. a human being (an individual or the species, mankind, etc.)
- shall be humbled H8213 (שָׁפֵל) — to depress or sink (especially figuratively, to humiliate, intransitive or transitive)
- and the haughtiness H7312 (רוּם) — (literally) elevation or (figuratively) elation
- of men H582 (אֱנוֹשׁ) — properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
- shall be bowed down H7817 (שָׁחַח) — to sink or depress (reflexive or causative)
- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- alone shall be exalted H7682 (שָׂגַב) — to be (causatively, make) lofty, especially inaccessible; by implication, safe, strong; used literally and figuratively
- in that day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
12 For there shall be a day of Jehovah of hosts upon all that is proud and haughty, and upon all that is lifted up; and it shall be brought low;Cross references & Strong's
Strong's numbers (from RLT):- For the day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- of Armies H6635 (צָבָא) — a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, h…
- proud H1343 (גֵּאֶה) — lofty; figuratively, arrogant
- and lofty H7311 (רוּם) — to be high actively, to rise or raise (in various applications, literally or figuratively)
- lifted up H5375 (נָשָׂא) — to lift, in a great variety of applications, literal and figurative, absolute and relative
- and he shall be brought low H8213 (שָׁפֵל) — to depress or sink (especially figuratively, to humiliate, intransitive or transitive)
13 and upon all the cedars of Lebanon, that are high and lifted up, and upon all the oaks of Bashan,Cross references & Strong's
Strong's numbers (from RLT):- And upon all the cedars H730 (אֶרֶז) — a cedar tree (from the tenacity of its roots)
- of Lebanon H3844 (לְבָנוֹן) — Lebanon, a mountain range in Palestine
- high H7311 (רוּם) — to be high actively, to rise or raise (in various applications, literally or figuratively)
- and lifted up H5375 (נָשָׂא) — to lift, in a great variety of applications, literal and figurative, absolute and relative
- and upon all the oaks H437 (אַלּוֹן)
- of Bashan H1316 (בָּשָׁן) — Bashan (often with the article), a region East of the Jordan
14 and upon all the high mountains, and upon all the hills that are lifted up,Cross references & Strong's
Strong's numbers (from RLT):- And upon all the high H7311 (רוּם) — to be high actively, to rise or raise (in various applications, literally or figuratively)
- mountains H2022 (הַר) — a mountain or range of hills (sometimes used figuratively)
- and upon all the hills H1389 (גִּבְעָה) — a hillock
- lifted up H5375 (נָשָׂא) — to lift, in a great variety of applications, literal and figurative, absolute and relative
15 and upon every lofty tower, and upon every fortified wall,Cross references & Strong's
Strong's numbers (from RLT):- And upon every high H1364 (גָּבֹהַּ) — elevated (or elated), powerful, arrogant
- tower H4026 (מִגְדָּל) — a tower (from its size or height); by analogy, a rostrum; figuratively, a (pyramidal) bed of flowers
- and upon every fenced H1219 (בָּצַר) — to gather grapes; also to be isolated (i.e. inaccessible by height or fortification)
- wall H2346 (חוֹמָה) — a wall of protection
16 and upon all the ships of Tarshish, and upon all pleasant imagery.Cross references & Strong's
Strong's numbers (from RLT):- And upon all the ships H591 (אֳנִיָּה) — a ship
- of Tarshish H8659 (תַּרְשִׁישׁ) — Tarshish, a place on the Mediterranean, hence, the ephithet of a merchant vessel (as if for or from that port); also the name of a Persian and of an Israelite
- and upon all pleasant H2532 (חֶמְדָּה) — delight
- pictures H7914 (שְׂכִיָּה) — a conspicuous object
17 And the loftiness of man shall be bowed down, and the haughtiness of men shall be brought low; and Jehovah alone shall be exalted in that day.Cross references & Strong's
Strong's numbers (from RLT):- And the loftiness H1365 (גַּבְהוּת) — pride
- of man H120 (אָדָם) — ruddy i.e. a human being (an individual or the species, mankind, etc.)
- shall be bowed down H7817 (שָׁחַח) — to sink or depress (reflexive or causative)
- and the haughtiness H7312 (רוּם) — (literally) elevation or (figuratively) elation
- of men H582 (אֱנוֹשׁ) — properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
- shall be made low H8213 (שָׁפֵל) — to depress or sink (especially figuratively, to humiliate, intransitive or transitive)
- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- alone shall be exalted H7682 (שָׂגַב) — to be (causatively, make) lofty, especially inaccessible; by implication, safe, strong; used literally and figuratively
- in that day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
18 And the idols shall utterly pass away.Cross references & Strong's
Strong's numbers (from RLT):- And the idols H457 (אֱלִיל) — good for nothing, by analogy vain or vanity; specifically an idol
- he shall utterly H3632 (כָּלִיל) — complete; as noun, the whole (specifically, a sacrifice entirely consumed); as adverb, fully
- abolish H2498 (חָלַף) — properly, to slide by, i.e. (by implication) to hasten away, pass on, spring up, pierce or change
19 And men shall go into the caves of the rocks, and into the holes of the earth, from before the terror of Jehovah, and from the glory of his majesty, when he ariseth to shake mightily the earth.Cross references & Strong's
Strong's numbers (from RLT):- And they shall go H935 (בּוֹא) — to go or come (in a wide variety of applications)
- into the holes H4631 (מְעָרָה) — a cavern (as dark)
- of the rocks H6697 (צוּר) — properly, a cliff (or sharp rock, as compressed); generally, a rock or boulder; figuratively, a refuge; also an edge (as precipitous)
- and into the caves H4247 (מְחִלָּה) — a cavern (as if excavated)
- of the earth H6083 (עָפָר) — dust (as powdered or gray); hence, clay, earth, mud
- for H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- fear H6343 (פַּחַד) — a (sudden) alarm (properly, the object feared, by implication, the feeling)
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- and for the glory H1926 (הָדָר) — magnificence, i.e. ornament or splendor
- of his majesty H1347 (גָּאוֹן) — the same as 1346
- when he ariseth H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- to shake terribly H6206 (עָרַץ) — to awe or (intransitive) to dread; hence, to harass
- the earth H776 (אֶרֶץ) — the earth (at large, or partitively a land)
20 In that day men shall cast away their idols of silver, and their idols of gold, which have been made for them to worship, to the moles and to the bats;Cross references & Strong's
Strong's numbers (from RLT):- In that day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- a man H120 (אָדָם) — ruddy i.e. a human being (an individual or the species, mankind, etc.)
- shall cast H7993 (שָׁלַךְ) — to throw out, down or away (literally or figuratively)
- his idols H457 (אֱלִיל) — good for nothing, by analogy vain or vanity; specifically an idol
- of silver H3701 (כֶּסֶף) — silver (from its pale color); by implication, money
- and his idols H457 (אֱלִיל) — good for nothing, by analogy vain or vanity; specifically an idol
- of gold H2091 (זָהָב) — gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky
- for himself H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- to worship H7812 (שָׁחָה) — to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)
- to the moles H6512 (פֵּרָה) — a hole (as broken, i.e. dug)
- to the moles H2661 (חֲפֹר) — a burrower, i.e. probably a rat
- and to the bats H5847 (עֲטַלֵּף) — a bat
21 to go into the caverns of the rocks, and into the clefts of the ragged rocks, from before the terror of Jehovah, and from the glory of his majesty, when he ariseth to shake mightily the earth.Cross references & Strong's
Strong's numbers (from RLT):- To go H935 (בּוֹא) — to go or come (in a wide variety of applications)
- into the clefts H5366 (נְקָרָה) — a fissure
- of the rocks H6697 (צוּר) — properly, a cliff (or sharp rock, as compressed); generally, a rock or boulder; figuratively, a refuge; also an edge (as precipitous)
- and into the tops H5585 (סָעִיף) — a fissure (of rocks); also a bough (as subdivided)
- of the ragged rocks H5553 (סֶלַע) — a craggy rock, literally or figuratively (a fortress)
- for H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- fear H6343 (פַּחַד) — a (sudden) alarm (properly, the object feared, by implication, the feeling)
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- and for the glory H1926 (הָדָר) — magnificence, i.e. ornament or splendor
- of his majesty H1347 (גָּאוֹן) — the same as 1346
- when he ariseth H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- to shake terribly H6206 (עָרַץ) — to awe or (intransitive) to dread; hence, to harass
- the earth H776 (אֶרֶץ) — the earth (at large, or partitively a land)
22 Cease ye from man, whose breath is in his nostrils; for wherein is he to be accounted of?Cross references & Strong's
Strong's numbers (from RLT):- Cease H2308 (חָדַל) — properly, to be flabby, i.e. (by implication) desist; (figuratively) be lacking or idle
- ye from man H120 (אָדָם) — ruddy i.e. a human being (an individual or the species, mankind, etc.)
- whose breath H5397 (נְשָׁמָה) — a puff, i.e. wind, angry or vital breath, divine inspiration, intellect. or (concretely) an animal
- in his nostrils H639 (אַף) — properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
- for wherein is he to be accounted of H2803 (חָשַׁב) — properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); h…