1 Now in the twelfth month, which is the month Adar, on the thirteenth day of the same, when the king’s commandment and his decree drew near to be put in execution, on the day that the enemies of the Jews hoped to have rule over them (whereas it was turned to the contrary, that the Jews had rule over them that hated them),Cross references & Strong's
Strong's numbers (from RLT):- Now in the twelfth H6240 (עָשָׂר) — ten (only in combination), i.e. -teen; also (ordinal) -teenth
- Now in the twelfth H8147 (שְׁנַיִם) — two; also (as ordinal) twofold
- month H2320 (חֹדֶשׁ) — the new moon; by implication, a month
- the month H2320 (חֹדֶשׁ) — the new moon; by implication, a month
- Adar H143 (אֲדָר) — Adar, the 12th Hebrew month
- on the thirteenth H6240 (עָשָׂר) — ten (only in combination), i.e. -teen; also (ordinal) -teenth
- on the thirteenth H7969 (שָׁלוֹשׁ) — three; occasionally (ordinal) third, or (multiple) thrice
- day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- of the same, when the king’s H4428 (מֶלֶךְ) — a king
- commandment H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- and his decree H1881 (דָּת) — a royal edict or statute
- drew near H5060 (נָגַע) — properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication, to reach (figuratively, to arrive, acquire);…
- to be put in execution H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- in the day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- that the enemies H341 (אֹיֵב) — hating; an adversary
- of the Jews H3064 (יְהוּדִי) — a Jehudite (i.e. Judaite or Jew), or descendant of Jehudah (i.e. Judah)
- hoped H7663 (שָׂבַר) — to scrutinize; by implication (of watching) to expect (with hope and patience)
- to have power H7980 (שָׁלַט) — to dominate, i.e. govern; by implication, to permit
- over them, (though it was turned H2015 (הָפַךְ) — to turn about or over; by implication, to change, overturn, return, pervert
- to the contrary, that the Jews H3064 (יְהוּדִי) — a Jehudite (i.e. Judaite or Jew), or descendant of Jehudah (i.e. Judah)
- had rule H7980 (שָׁלַט) — to dominate, i.e. govern; by implication, to permit
- over them that hated H8130 (שָׂנֵא) — to hate (personally)
2 the Jews gathered themselves together in their cities throughout all the provinces of the king Ahasuerus, to lay hand on such as sought their hurt: and no man could withstand them; for the fear of them was fallen upon all the peoples.Cross references & Strong's
Strong's numbers (from RLT):- The Jews H3064 (יְהוּדִי) — a Jehudite (i.e. Judaite or Jew), or descendant of Jehudah (i.e. Judah)
- gathered themselves together H6950 (קָהַל) — to convoke
- in their cities H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- throughout all the provinces H4082 (מְדִינָה) — properly, a judgeship, i.e. jurisdiction; by implication, a district (as ruled by a judge); generally, a region
- of the king H4428 (מֶלֶךְ) — a king
- Ahasuerus H325 (אֲחַשְׁוֵרוֹשׁ) — Achashverosh (i.e. Ahasuerus or Artaxerxes, but in this case Xerxes), the title (rather than name) of a Persian king
- to lay H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- on such as sought H1245 (בָּקַשׁ) — to search out (by any method, specifically in worship or prayer); by implication, to strive after
- their hurt H7451 (רַע) — bad or (as noun) evil (natural or moral)
- and no man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- could withstand H5975 (עָמַד) — to stand, in various relations (literal and figurative, intransitive and transitive)
- them H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- for the fear H6343 (פַּחַד) — a (sudden) alarm (properly, the object feared, by implication, the feeling)
- of them fell H5307 (נָפַל) — to fall, in a great variety of applications (intransitive or causative, literal or figurative)
- upon all people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
3 And all the princes of the provinces, and the satraps, and the governors, and they that did the king’s business, helped the Jews; because the fear of Mordecai was fallen upon them.Cross references & Strong's
Strong's numbers (from RLT):- And all the rulers H8269 (שַׂר) — a head person (of any rank or class)
- of the provinces H4082 (מְדִינָה) — properly, a judgeship, i.e. jurisdiction; by implication, a district (as ruled by a judge); generally, a region
- and the lieutenants H323 (אֲחַשְׁדַּרְפַּן) — a satrap or governor of a main province (of Persia)
- and the deputies H6346 (פֶּחָה) — a prefect (of a city or small district)
- and officers H4399 (מְלָאכָה) — properly, deputyship, i.e. ministry; generally, employment (never servile) or work (abstractly or concretely); also property (as the result of labor)
- and officers H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- of the king H4428 (מֶלֶךְ) — a king
- helped H5375 (נָשָׂא) — to lift, in a great variety of applications, literal and figurative, absolute and relative
- the Jews H3064 (יְהוּדִי) — a Jehudite (i.e. Judaite or Jew), or descendant of Jehudah (i.e. Judah)
- because the fear H6343 (פַּחַד) — a (sudden) alarm (properly, the object feared, by implication, the feeling)
- of Mordecai H4782 (מׇרְדְּכַי) — Mordecai, an Israelite
- fell H5307 (נָפַל) — to fall, in a great variety of applications (intransitive or causative, literal or figurative)
4 For Mordecai was great in the king’s house, and his fame went forth throughout all the provinces; for the man Mordecai waxed greater and greater.Cross references & Strong's
Strong's numbers (from RLT):- For Mordecai H4782 (מׇרְדְּכַי) — Mordecai, an Israelite
- great H1419 (גָּדוֹל) — great (in any sense); hence, older; also insolent
- in the king’s H4428 (מֶלֶךְ) — a king
- house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- and his fame H8089 (שֹׁמַע) — a report
- went out H1980 (הָלַךְ) — to walk (in a great variety of applications, literally and figuratively)
- throughout all the provinces H4082 (מְדִינָה) — properly, a judgeship, i.e. jurisdiction; by implication, a district (as ruled by a judge); generally, a region
- for this man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- Mordecai H4782 (מׇרְדְּכַי) — Mordecai, an Israelite
- waxed H1980 (הָלַךְ) — to walk (in a great variety of applications, literally and figuratively)
- greater and greater H1419 (גָּדוֹל) — great (in any sense); hence, older; also insolent
5 And the Jews smote all their enemies with the stroke of the sword, and with slaughter and destruction, and did what they would unto them that hated them.Cross references & Strong's
Strong's numbers (from RLT):- Thus the Jews H3064 (יְהוּדִי) — a Jehudite (i.e. Judaite or Jew), or descendant of Jehudah (i.e. Judah)
- smote H5221 (נָכָה) — to strike (lightly or severely, literally or figuratively)
- all their enemies H341 (אֹיֵב) — hating; an adversary
- with the stroke H4347 (מַכָּה) — a blow (in 2 Chronicles 2:10, of the flail); by implication, a wound; figuratively, carnage, also pestilence
- of the sword H2719 (חֶרֶב) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
- and slaughter H2027 (הֶרֶג) — slaughter
- and destruction H12 (אַבְדָן) — a perishing
- and did H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- what they would H7522 (רָצוֹן) — delight (especially as shown)
- unto those that hated H8130 (שָׂנֵא) — to hate (personally)
6 And in Shushan the palace the Jews slew and destroyed five hundred men.Cross references & Strong's
Strong's numbers (from RLT):- And in Shushan H7800 (שׁוּשַׁן) — Shushan, a place in Persia
- the palace H1002 (בִּירָה) — a castle or palace
- the Jews H3064 (יְהוּדִי) — a Jehudite (i.e. Judaite or Jew), or descendant of Jehudah (i.e. Judah)
- slew H2026 (הָרַג) — to smite with deadly intent
- and destroyed H6 (אָבַד) — properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy)
- five H2568 (חָמֵשׁ) — five
- hundred H3967 (מֵאָה) — a hundred; also as a multiplicative and a fraction
- men H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
7 And Parshandatha, and Dalphon, and Aspatha,Cross references & Strong's
Strong's numbers (from RLT):- And Parshandatha H6577 (פַּרְשַׁנְדָּתָא) — Parshandatha, a son of Haman
- and Dalphon H1813 (דַּלְפוֹן) — Dalphon, a son of Haman
- and Aspatha H630 (אַסְפָּתָא) — Aspatha, a son of Haman
8 and Poratha, and Adalia, and Aridatha,Cross references & Strong's
Strong's numbers (from RLT):- And Poratha H6334 (פּוֹרָתָא) — Poratha, a son of Haman
- and Adalia H118 (אֲדַלְיָא) — Adalja, a son of Haman
- and Aridatha H743 (אֲרִידָתָא) — Aridatha, a son of Haman
9 and Parmashta, and Arisai, and Aridai, and Vaizatha,Cross references & Strong's
Strong's numbers (from RLT):- And Parmashta H6534 (פַּרְמַשְׁתָּא) — Parmashta, a son of Haman
- and Arisai H747 (אֲרִיסַי) — Arisai, a son of Haman
- and Aridai H742 (אֲרִידַי) — Aridai, a son of Haman
- and Vajezatha H2055 (וַיְזָתָא) — Vajezatha, a son of Haman
10 the ten sons of Haman the son of Hammedatha, the Jews’ enemy, slew they; but on the spoil they laid not their hand.Cross references & Strong's
Strong's numbers (from RLT):- The ten H6235 (עֶשֶׂר) — ten (as an accumulation to the extent of the digits)
- sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Haman H2001 (הָמָן) — Haman, a Persian vizier
- the son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Hammedatha H4099 (מְדָתָא) — Medatha, the father of Haman
- the enemy H6887 (צָרַר) — to cramp, literally or figuratively, transitive or intransitive
- of the Jews H3064 (יְהוּדִי) — a Jehudite (i.e. Judaite or Jew), or descendant of Jehudah (i.e. Judah)
- slew H2026 (הָרַג) — to smite with deadly intent
- they; but on the spoil H961 (בִּזָּה) — booty
- laid H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- they not their hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
11 On that day the number of those that were slain in Shushan the palace was brought before the king.Cross references & Strong's
Strong's numbers (from RLT):- On that day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- the number H4557 (מִסְפָּר) — a number, definite (arithmetical) or indefinite (large, innumerable; small, a few); also (abstractly) narration
- of those that were slain H2026 (הָרַג) — to smite with deadly intent
- in Shushan H7800 (שׁוּשַׁן) — Shushan, a place in Persia
- the palace H1002 (בִּירָה) — a castle or palace
- was brought H935 (בּוֹא) — to go or come (in a wide variety of applications)
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- the king H4428 (מֶלֶךְ) — a king
12 And the king said unto Esther the queen, The Jews have slain and destroyed five hundred men in Shushan the palace, and the ten sons of Haman; what then have they done in the rest of the king’s provinces! Now what is thy petition? and it shall be granted thee: or what is thy request further? and it shall be done.Cross references & Strong's
Strong's numbers (from RLT):- And the king H4428 (מֶלֶךְ) — a king
- said H559 (אָמַר) — to say (used with great latitude)
- unto Esther H635 (אֶסְתֵּר) — Ester, the Jewish heroine
- the queen H4436 (מַלְכָּה) — a queen
- The Jews H3064 (יְהוּדִי) — a Jehudite (i.e. Judaite or Jew), or descendant of Jehudah (i.e. Judah)
- have slain H2026 (הָרַג) — to smite with deadly intent
- and destroyed H6 (אָבַד) — properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy)
- five H2568 (חָמֵשׁ) — five
- hundred H3967 (מֵאָה) — a hundred; also as a multiplicative and a fraction
- men H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- in Shushan H7800 (שׁוּשַׁן) — Shushan, a place in Persia
- the palace H1002 (בִּירָה) — a castle or palace
- and the ten H6235 (עֶשֶׂר) — ten (as an accumulation to the extent of the digits)
- sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Haman H2001 (הָמָן) — Haman, a Persian vizier
- what have they done H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- in the rest H7605 (שְׁאָר) — a remainder
- of the king’s H4428 (מֶלֶךְ) — a king
- provinces H4082 (מְדִינָה) — properly, a judgeship, i.e. jurisdiction; by implication, a district (as ruled by a judge); generally, a region
- thy petition H7596 (שְׁאֵלָה) — a petition; by implication, a loan
- and it shall be granted H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- thy request H1246 (בַּקָּשָׁה) — a petition
- further H5750 (עוֹד) — properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
- and it shall be done H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
13 Then said Esther, If it please the king, let it be granted to the Jews that are in Shushan to do to-morrow also according unto this day’s decree, and let Haman’s ten sons be hanged upon the gallows.Cross references & Strong's
Strong's numbers (from RLT):- Then said H559 (אָמַר) — to say (used with great latitude)
- Esther H635 (אֶסְתֵּר) — Ester, the Jewish heroine
- If it please H2896 (טוֹב) — good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good t…
- the king H4428 (מֶלֶךְ) — a king
- let it be granted H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- to the Jews H3064 (יְהוּדִי) — a Jehudite (i.e. Judaite or Jew), or descendant of Jehudah (i.e. Judah)
- in Shushan H7800 (שׁוּשַׁן) — Shushan, a place in Persia
- to do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- to morrow H4279 (מָחָר) — properly, deferred, i.e. the morrow; usually (adverbially) tomorrow; indefinitely, hereafter
- also according unto this day’s H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- decree H1881 (דָּת) — a royal edict or statute
- and let Haman’s H2001 (הָמָן) — Haman, a Persian vizier
- ten H6235 (עֶשֶׂר) — ten (as an accumulation to the extent of the digits)
- sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- be hanged H8518 (תָּלָה) — to suspend (especially to gibbet)
- upon the gallows H6086 (עֵץ) — a tree (from its firmness); hence, wood (plural sticks)
14 And the king commanded it so to be done: and a decree was given out in Shushan; and they hanged Haman’s ten sons.Cross references & Strong's
Strong's numbers (from RLT):- And the king H4428 (מֶלֶךְ) — a king
- commanded H559 (אָמַר) — to say (used with great latitude)
- it so to be done H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- and the decree H1881 (דָּת) — a royal edict or statute
- was given H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- at Shushan H7800 (שׁוּשַׁן) — Shushan, a place in Persia
- and they hanged H8518 (תָּלָה) — to suspend (especially to gibbet)
- Haman’s H2001 (הָמָן) — Haman, a Persian vizier
- ten H6235 (עֶשֶׂר) — ten (as an accumulation to the extent of the digits)
- sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
15 And the Jews that were in Shushan gathered themselves together on the fourteenth day also of the month Adar, and slew three hundred men in Shushan; but on the spoil they laid not their hand.Cross references & Strong's
Strong's numbers (from RLT):- For the Jews H3064 (יְהוּדִי) — a Jehudite (i.e. Judaite or Jew), or descendant of Jehudah (i.e. Judah)
- in Shushan H7800 (שׁוּשַׁן) — Shushan, a place in Persia
- gathered themselves together H6950 (קָהַל) — to convoke
- on the fourteenth H6240 (עָשָׂר) — ten (only in combination), i.e. -teen; also (ordinal) -teenth
- on the fourteenth H702 (אַרְבַּע) — four
- day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- also of the month H2320 (חֹדֶשׁ) — the new moon; by implication, a month
- Adar H143 (אֲדָר) — Adar, the 12th Hebrew month
- and slew H2026 (הָרַג) — to smite with deadly intent
- three H7969 (שָׁלוֹשׁ) — three; occasionally (ordinal) third, or (multiple) thrice
- hundred H3967 (מֵאָה) — a hundred; also as a multiplicative and a fraction
- men H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- at Shushan H7800 (שׁוּשַׁן) — Shushan, a place in Persia
- but on the prey H961 (בִּזָּה) — booty
- they laid H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- not their hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
16 And the other Jews that were in the king’s provinces gathered themselves together, and stood for their lives, and had rest from their enemies, and slew of them that hated them seventy and five thousand; but on the spoil they laid not their hand.Cross references & Strong's
Strong's numbers (from RLT):- But the other H7605 (שְׁאָר) — a remainder
- Jews H3064 (יְהוּדִי) — a Jehudite (i.e. Judaite or Jew), or descendant of Jehudah (i.e. Judah)
- in the king’s H4428 (מֶלֶךְ) — a king
- provinces H4082 (מְדִינָה) — properly, a judgeship, i.e. jurisdiction; by implication, a district (as ruled by a judge); generally, a region
- gathered themselves together H6950 (קָהַל) — to convoke
- and stood H5975 (עָמַד) — to stand, in various relations (literal and figurative, intransitive and transitive)
- for their lives H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
- and had rest H5118 (נוּחַ) — quiet
- from their enemies H341 (אֹיֵב) — hating; an adversary
- and slew H2026 (הָרַג) — to smite with deadly intent
- of their foes H8130 (שָׂנֵא) — to hate (personally)
- seventy H7657 (שִׁבְעִים) — seventy
- and five H2568 (חָמֵשׁ) — five
- thousand H505 (אֶלֶף) — hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
- but they laid H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- not their hands H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- on the prey H961 (בִּזָּה) — booty
17 This was done on the thirteenth day of the month Adar; and on the fourteenth day of the same they rested, and made it a day of feasting and gladness.Cross references & Strong's
Strong's numbers (from RLT):- On the thirteenth H6240 (עָשָׂר) — ten (only in combination), i.e. -teen; also (ordinal) -teenth
- On the thirteenth H7969 (שָׁלוֹשׁ) — three; occasionally (ordinal) third, or (multiple) thrice
- day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- of the month H2320 (חֹדֶשׁ) — the new moon; by implication, a month
- Adar H143 (אֲדָר) — Adar, the 12th Hebrew month
- and on the fourteenth H6240 (עָשָׂר) — ten (only in combination), i.e. -teen; also (ordinal) -teenth
- and on the fourteenth H702 (אַרְבַּע) — four
- day of the same rested H5118 (נוּחַ) — quiet
- they, and made H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- it a day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- of feasting H4960 (מִשְׁתֶּה) — drink, by implication, drinking (the act); also (by implication) a banquet or (generally) feast
- and gladness H8057 (שִׂמְחָה) — blithesomeness or glee, (religious or festival)
18 But the Jews that were in Shushan assembled together on the thirteenth day thereof, and on the fourteenth thereof; and on the fifteenth day of the same they rested, and made it a day of feasting and gladness.Cross references & Strong's
Strong's numbers (from RLT):- But the Jews H3064 (יְהוּדִי) — a Jehudite (i.e. Judaite or Jew), or descendant of Jehudah (i.e. Judah)
- at Shushan H7800 (שׁוּשַׁן) — Shushan, a place in Persia
- assembled together H6950 (קָהַל) — to convoke
- on the thirteenth H6240 (עָשָׂר) — ten (only in combination), i.e. -teen; also (ordinal) -teenth
- on the thirteenth H7969 (שָׁלוֹשׁ) — three; occasionally (ordinal) third, or (multiple) thrice
- thereof, and on the fourteenth H6240 (עָשָׂר) — ten (only in combination), i.e. -teen; also (ordinal) -teenth
- thereof, and on the fourteenth H702 (אַרְבַּע) — four
- thereof; and on the fifteenth H6240 (עָשָׂר) — ten (only in combination), i.e. -teen; also (ordinal) -teenth
- thereof; and on the fifteenth H2568 (חָמֵשׁ) — five
- of the same they rested H5118 (נוּחַ) — quiet
- and made H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- it a day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- of feasting H4960 (מִשְׁתֶּה) — drink, by implication, drinking (the act); also (by implication) a banquet or (generally) feast
- and gladness H8057 (שִׂמְחָה) — blithesomeness or glee, (religious or festival)
19 Therefore do the Jews of the villages, that dwell in the unwalled towns, make the fourteenth day of the month Adar a day of gladness and feasting, and a good day, and of sending portions one to another.Cross references & Strong's
Strong's numbers (from RLT):- Therefore the Jews H3064 (יְהוּדִי) — a Jehudite (i.e. Judaite or Jew), or descendant of Jehudah (i.e. Judah)
- of the villages H6521 (פְּרָזִי) — a rustic
- that dwelt H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- in the unwalled H6519 (פְּרָזָה) — an open country
- towns H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- made H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- the fourteenth H6240 (עָשָׂר) — ten (only in combination), i.e. -teen; also (ordinal) -teenth
- the fourteenth H702 (אַרְבַּע) — four
- day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- of the month H2320 (חֹדֶשׁ) — the new moon; by implication, a month
- Adar H143 (אֲדָר) — Adar, the 12th Hebrew month
- gladness H8057 (שִׂמְחָה) — blithesomeness or glee, (religious or festival)
- and feasting H4960 (מִשְׁתֶּה) — drink, by implication, drinking (the act); also (by implication) a banquet or (generally) feast
- and a good H2896 (טוֹב) — good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good t…
- and of sending H4916 (מִשְׁלוֹחַ) — a sending out, i.e. (abstractly) presentation (favorable), or seizure (unfavorable); also (concretely) a place of dismissal, or a business to be discharged
- portions H4490 (מָנָה) — properly, something weighed out, i.e. (generally) a division; specifically (of food) a ration; also a lot
- one H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- to another H7453 (רֵעַ) — an associate (more or less close)
20 And Mordecai wrote these things, and sent letters unto all the Jews that were in all the provinces of the king Ahasuerus, both nigh and far,Cross references & Strong's
Strong's numbers (from RLT):- And Mordecai H4782 (מׇרְדְּכַי) — Mordecai, an Israelite
- wrote H3789 (כָּתַב) — to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
- these things H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- and sent H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- letters H5612 (סֵפֶר) — properly, writing (the art or a document); by implication, a book
- unto all the Jews H3064 (יְהוּדִי) — a Jehudite (i.e. Judaite or Jew), or descendant of Jehudah (i.e. Judah)
- in all the provinces H4082 (מְדִינָה) — properly, a judgeship, i.e. jurisdiction; by implication, a district (as ruled by a judge); generally, a region
- of the king H4428 (מֶלֶךְ) — a king
- Ahasuerus H325 (אֲחַשְׁוֵרוֹשׁ) — Achashverosh (i.e. Ahasuerus or Artaxerxes, but in this case Xerxes), the title (rather than name) of a Persian king
- nigh H7138 (קָרוֹב) — near (in place, kindred or time)
- and far H7350 (רָחוֹק) — remote, literally or figuratively, of place or time; specifically, precious; often used adverbially (with preposition)
21 to enjoin them that they should keep the fourteenth day of the month Adar, and the fifteenth day of the same, yearly,Cross references & Strong's
Strong's numbers (from RLT):- To stablish H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- among them, that they should keep H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- the fourteenth H6240 (עָשָׂר) — ten (only in combination), i.e. -teen; also (ordinal) -teenth
- the fourteenth H702 (אַרְבַּע) — four
- day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- of the month H2320 (חֹדֶשׁ) — the new moon; by implication, a month
- Adar H143 (אֲדָר) — Adar, the 12th Hebrew month
- and the fifteenth H6240 (עָשָׂר) — ten (only in combination), i.e. -teen; also (ordinal) -teenth
- and the fifteenth H2568 (חָמֵשׁ) — five
- of the same, yearly H8141 (שָׁנֶה) — a year (as a revolution of time)
22 as the days wherein the Jews had rest from their enemies, and the month which was turned unto them from sorrow to gladness, and from mourning into a good day; that they should make them days of feasting and gladness, and of sending portions one to another, and gifts to the poor.Cross references & Strong's
Strong's numbers (from RLT):- As the days H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- wherein the Jews H3064 (יְהוּדִי) — a Jehudite (i.e. Judaite or Jew), or descendant of Jehudah (i.e. Judah)
- rested H5117 (נוּחַ) — to rest, i.e. settle down; used in a great variety of applications, literal and figurative, intransitive, transitive and causative (to dwell, stay, let fall, pl…
- from their enemies H341 (אֹיֵב) — hating; an adversary
- and the month H2320 (חֹדֶשׁ) — the new moon; by implication, a month
- which was turned H2015 (הָפַךְ) — to turn about or over; by implication, to change, overturn, return, pervert
- unto them from sorrow H3015 (יָגוֹן) — affliction
- to joy H8057 (שִׂמְחָה) — blithesomeness or glee, (religious or festival)
- and from mourning H60 (אֵבֶל) — lamentation
- into a good H2896 (טוֹב) — good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good t…
- day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- that they should make H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- them days H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- of feasting H4960 (מִשְׁתֶּה) — drink, by implication, drinking (the act); also (by implication) a banquet or (generally) feast
- and joy H8057 (שִׂמְחָה) — blithesomeness or glee, (religious or festival)
- and of sending H4916 (מִשְׁלוֹחַ) — a sending out, i.e. (abstractly) presentation (favorable), or seizure (unfavorable); also (concretely) a place of dismissal, or a business to be discharged
- portions H4490 (מָנָה) — properly, something weighed out, i.e. (generally) a division; specifically (of food) a ration; also a lot
- one H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- to another H7453 (רֵעַ) — an associate (more or less close)
- and gifts H4979 (מַתָּנָה) — a present; specifically (in a good sense), a sacrificial offering, (in a bad sense) a bribe
- to the poor H34 (אֶבְיוֹן) — destitute
23 And the Jews undertook to do as they had begun, and as Mordecai had written unto them;Cross references & Strong's
Strong's numbers (from RLT):- And the Jews H3064 (יְהוּדִי) — a Jehudite (i.e. Judaite or Jew), or descendant of Jehudah (i.e. Judah)
- undertook H6901 (קָבַל) — to admit, i.e. take (literally or figuratively)
- to do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- as they had begun H2490 (חָלַל) — properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by a…
- and as Mordecai H4782 (מׇרְדְּכַי) — Mordecai, an Israelite
- had written H3789 (כָּתַב) — to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
24 because Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had plotted against the Jews to destroy them, and had cast Pur, that is the lot, to consume them, and to destroy them;Cross references & Strong's
Strong's numbers (from RLT):- Because Haman H2001 (הָמָן) — Haman, a Persian vizier
- the son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Hammedatha H4099 (מְדָתָא) — Medatha, the father of Haman
- the Agagite H91 (אֲגָגִי) — an Agagite or descendent (subject) of Agag
- the enemy H6887 (צָרַר) — to cramp, literally or figuratively, transitive or intransitive
- of all the Jews H3064 (יְהוּדִי) — a Jehudite (i.e. Judaite or Jew), or descendant of Jehudah (i.e. Judah)
- had devised H2803 (חָשַׁב) — properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); h…
- against the Jews H3064 (יְהוּדִי) — a Jehudite (i.e. Judaite or Jew), or descendant of Jehudah (i.e. Judah)
- to destroy H6 (אָבַד) — properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy)
- them, and had cast H5307 (נָפַל) — to fall, in a great variety of applications (intransitive or causative, literal or figurative)
- Pur H6332 (פּוּר) — a lot (as by means of a broken piece)
- the lot H1486 (גּוֹרָל) — properly, a pebble, i.e. a lot (small stones being used for that purpose); figuratively, a portion or destiny (as if determined by lot)
- to consume H2000 (הָמַם) — properly, to put in commotion; by implication, to disturb, drive, destroy
- them, and to destroy H6 (אָבַד) — properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy)
25 but when the matter came before the king, he commanded by letters that his wicked device, which he had devised against the Jews, should return upon his own head, and that he and his sons should be hanged on the gallows.Cross references & Strong's
Strong's numbers (from RLT):- came H935 (בּוֹא) — to go or come (in a wide variety of applications)
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- the king H4428 (מֶלֶךְ) — a king
- he commanded H559 (אָמַר) — to say (used with great latitude)
- by letters H5612 (סֵפֶר) — properly, writing (the art or a document); by implication, a book
- that his wicked H7451 (רַע) — bad or (as noun) evil (natural or moral)
- device H4284 (מַחֲשָׁבָה) — a contrivance, i.e. (concretely) a texture, machine, or (abstractly) intention, plan (whether bad, a plot; or good, advice)
- which he devised H2803 (חָשַׁב) — properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); h…
- against the Jews H3064 (יְהוּדִי) — a Jehudite (i.e. Judaite or Jew), or descendant of Jehudah (i.e. Judah)
- should return H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- upon his own head H7218 (רֹאשׁ) — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
- and that he and his sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- should be hanged H8518 (תָּלָה) — to suspend (especially to gibbet)
- on the gallows H6086 (עֵץ) — a tree (from its firmness); hence, wood (plural sticks)
26 Wherefore they called these days Purim, after the name of Pur. Therefore because of all the words of this letter, and of that which they had seen concerning this matter, and that which had come unto them,Cross references & Strong's
Strong's numbers (from RLT):- Wherefore they called H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
- these days H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- Purim H6332 (פּוּר) — a lot (as by means of a broken piece)
- after the name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
- of Pur H6332 (פּוּר) — a lot (as by means of a broken piece)
- Therefore for all the words H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- of this letter H107 (אִגֶּרֶת) — an epistle
- which they had seen H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- concerning this matter H3602 (כָּכָה) — just so, referring to the previous or following context
- and which had come H5060 (נָגַע) — properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication, to reach (figuratively, to arrive, acquire);…
27 the Jews ordained, and took upon them, and upon their seed, and upon all such as joined themselves unto them, so that it should not fail, that they would keep these two days according to the writing thereof, and according to the appointed time thereof, every year;Cross references & Strong's
Strong's numbers (from RLT):- The Jews H3064 (יְהוּדִי) — a Jehudite (i.e. Judaite or Jew), or descendant of Jehudah (i.e. Judah)
- ordained H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- and took H6901 (קָבַל) — to admit, i.e. take (literally or figuratively)
- upon them, and upon their seed H2233 (זֶרַע) — seed; figuratively, fruit, plant, sowing-time, posterity
- and upon all such as joined H3867 (לָוָה) — properly, to twine, i.e. (by implication) to unite, to remain; also to borrow (as a form of obligation) or (caus.) to lend
- themselves unto them, so as it should not fail H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- that they would keep H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- these two H8147 (שְׁנַיִם) — two; also (as ordinal) twofold
- days H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- according to their writing H3791 (כָּתָב) — something written, i.e. a writing, record or book
- time H2165 (זְמָן) — an appointed occasion
- every year H8141 (שָׁנֶה) — a year (as a revolution of time)
28 and that these days should be remembered and kept throughout every generation, every family, every province, and every city; and that these days of Purim should not fail from among the Jews, nor the remembrance of them perish from their seed.Cross references & Strong's
Strong's numbers (from RLT):- these days H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- remembered H2142 (זָכַר) — properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male
- and kept H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- throughout H1755 (דּוֹר) — properly, a revolution of time, i.e. an age or generation; also a dwelling
- every generation H1755 (דּוֹר) — properly, a revolution of time, i.e. an age or generation; also a dwelling
- every family H4940 (מִשְׁפָּחָה) — a family, i.e. circle of relatives; figuratively, a class (of persons), a species (of animals) or sort (of things); by extension a tribe or people
- every province H4082 (מְדִינָה) — properly, a judgeship, i.e. jurisdiction; by implication, a district (as ruled by a judge); generally, a region
- and every city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- of Purim H6332 (פּוּר) — a lot (as by means of a broken piece)
- should not fail H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- from among H8432 (תָּוֶךְ) — a bisection, i.e. (by implication) the centre
- the Jews H3064 (יְהוּדִי) — a Jehudite (i.e. Judaite or Jew), or descendant of Jehudah (i.e. Judah)
- nor the memorial H2143 (זֵכֶר) — a memento, abstractly recollection (rarely if ever); by implication, commemoration
- of them perish H5486 (סוּף) — to snatch away, i.e. terminate
- from their seed H2233 (זֶרַע) — seed; figuratively, fruit, plant, sowing-time, posterity
29 Then Esther the queen, the daughter of Abihail, and Mordecai the Jew, wrote with all authority to confirm this second letter of Purim.Cross references & Strong's
Strong's numbers (from RLT):- Then Esther H635 (אֶסְתֵּר) — Ester, the Jewish heroine
- the queen H4436 (מַלְכָּה) — a queen
- the daughter H1323 (בַּת) — a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
- of Abihail H32 (אֲבִיהַיִל) — Abihail or Abichail, the name of three Israelites and two Israelitesses
- and Mordecai H4782 (מׇרְדְּכַי) — Mordecai, an Israelite
- the Jew H3064 (יְהוּדִי) — a Jehudite (i.e. Judaite or Jew), or descendant of Jehudah (i.e. Judah)
- wrote H3789 (כָּתַב) — to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
- with all authority H8633 (תֹּקֶף) — might or (figuratively) positiveness
- to confirm H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- this second H8145 (שֵׁנִי) — properly, double, i.e. second; also adverbially, again
- letter H107 (אִגֶּרֶת) — an epistle
- of Purim H6332 (פּוּר) — a lot (as by means of a broken piece)
30 And he sent letters unto all the Jews, to the hundred twenty and seven provinces of the kingdom of Ahasuerus, with words of peace and truth,Cross references & Strong's
Strong's numbers (from RLT):- And he sent H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- the letters H5612 (סֵפֶר) — properly, writing (the art or a document); by implication, a book
- unto all the Jews H3064 (יְהוּדִי) — a Jehudite (i.e. Judaite or Jew), or descendant of Jehudah (i.e. Judah)
- to the hundred H3967 (מֵאָה) — a hundred; also as a multiplicative and a fraction
- twenty H6242 (עֶשְׂרִים) — twenty; also (ordinal) twentieth
- and seven H7651 (שֶׁבַע) — seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
- provinces H4082 (מְדִינָה) — properly, a judgeship, i.e. jurisdiction; by implication, a district (as ruled by a judge); generally, a region
- of the kingdom H4438 (מַלְכוּת) — a rule; concretely, a dominion
- of Ahasuerus H325 (אֲחַשְׁוֵרוֹשׁ) — Achashverosh (i.e. Ahasuerus or Artaxerxes, but in this case Xerxes), the title (rather than name) of a Persian king
- words H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- of peace H7965 (שָׁלוֹם) — safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace
- and truth H571 (אֶמֶת) — stability; (figuratively) certainty, truth, trustworthiness
31 to confirm these days of Purim in their appointed times, according as Mordecai the Jew and Esther the queen had enjoined them, and as they had ordained for themselves and for their seed, in the matter of the fastings and their cry.Cross references & Strong's
Strong's numbers (from RLT):- To confirm H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- these days H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- of Purim H6332 (פּוּר) — a lot (as by means of a broken piece)
- in their times H2165 (זְמָן) — an appointed occasion
- according as Mordecai H4782 (מׇרְדְּכַי) — Mordecai, an Israelite
- the Jew H3064 (יְהוּדִי) — a Jehudite (i.e. Judaite or Jew), or descendant of Jehudah (i.e. Judah)
- and Esther H635 (אֶסְתֵּר) — Ester, the Jewish heroine
- the queen H4436 (מַלְכָּה) — a queen
- had enjoined H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- them, and as they had decreed H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- for themselves H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
- and for their seed H2233 (זֶרַע) — seed; figuratively, fruit, plant, sowing-time, posterity
- the matters H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- of the fastings H6685 (צוֹם) — a fast
- and their cry H2201 (זַעַק) — a shriek or outcry
32 And the commandment of Esther confirmed these matters of Purim; and it was written in the book.Cross references & Strong's
Strong's numbers (from RLT):- And the decree H3982 (מַאֲמַר) — something (authoritatively) said, i.e. an edict
- of Esther H635 (אֶסְתֵּר) — Ester, the Jewish heroine
- confirmed H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- these matters H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- of Purim H6332 (פּוּר) — a lot (as by means of a broken piece)
- and it was written H3789 (כָּתַב) — to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
- in the book H5612 (סֵפֶר) — properly, writing (the art or a document); by implication, a book