Read the Bible — American Standard Version · 1 Samuel

1 Samuel 2

1 And Hannah prayed, and said: My heart exulteth in Jehovah; My horn is exalted in Jehovah; My mouth is enlarged over mine enemies; Because I rejoice in thy salvation.

Cross references & Strong's
Strong's numbers (from RLT):
  • And Hannah H2584 (חַנָּה) — Channah, an Israelitess
  • prayed H6419 (פָּלַל) — to judge (officially or mentally); by extension, to intercede, pray
  • and said H559 (אָמַר) — to say (used with great latitude)
  • My heart H3820 (לֵב) — the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
  • rejoiceth H5970 (עָלַץ) — to jump for joy, i.e. exult
  • in Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • mine horn H7161 (קֶרֶן) — a horn (as projecting); by implication, a flask, cornet; by resemblance. an elephant's tooth (i.e. ivory), a corner (of the altar), a peak (of a mountain), a ra…
  • is exalted H7311 (רוּם) — to be high actively, to rise or raise (in various applications, literally or figuratively)
  • my mouth H6310 (פֶּה) — the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) acc…
  • is enlarged H7337 (רָחַב) — to broaden (intransitive or transitive, literal or figurative)
  • over mine enemies H341 (אֹיֵב) — hating; an adversary
  • because I rejoice H8055 (שָׂמַח) — probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesome
  • in thy salvation H3444 (יְשׁוּעָה) — something saved, i.e. (abstractly) deliverance; hence, aid, victory, prosperity

2 There is none holy as Jehovah; For there is none besides thee, Neither is there any rock like our God.

Cross references & Strong's
Strong's numbers (from RLT):
  • none holy H6918 (קָדוֹשׁ) — sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary
  • as Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • none beside H1115 (בִּלְתִּי) — properly, a failure of, i.e. (used only as a negative particle, usually with a prepositional prefix) not, except, without, unless, besides, because not, until,…
  • any rock H6697 (צוּר) — properly, a cliff (or sharp rock, as compressed); generally, a rock or boulder; figuratively, a refuge; also an edge (as precipitous)
  • like our God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…

3 Talk no more so exceeding proudly; Let not arrogancy come out of your mouth; For Jehovah is a God of knowledge, And by him actions are weighed.

Cross references & Strong's
Strong's numbers (from RLT):
  • Talk H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
  • no more H7235 (רָבָה) — to increase (in whatever respect)
  • so exceeding H1364 (גָּבֹהַּ) — elevated (or elated), powerful, arrogant
  • proudly H1364 (גָּבֹהַּ) — elevated (or elated), powerful, arrogant
  • arrogancy H6277 (עָתָק) — impudent
  • come H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
  • out of your mouth H6310 (פֶּה) — the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) acc…
  • for Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • a God H410 (אֵל) — strength; as adjective, mighty; especially the Almighty (but used also of any deity)
  • of knowledge H1844 (דֵּעָה) — knowledge
  • and by him actions H5949 (עֲלִילָה) — an exploit (of God), or a performance (of man, often in a bad sense); by implication, an opportunity
  • are weighed H8505 (תָּכַן) — to balance, i.e. measure out (by weight or dimension); figuratively to arrange, equalize, through the idea of levelling (ment, estimate, test)

4 The bows of the mighty men are broken; And they that stumbled are girded with strength.

Cross references & Strong's
Strong's numbers (from RLT):
  • The bows H7198 (קֶשֶׁת) — a bow, for shooting (hence, figuratively, strength) or the iris
  • of the mighty men H1368 (גִּבּוֹר) — powerful; by implication, warrior, tyrant
  • broken H2844 (חַת) — concretely, crushed; also afraid; abstractly, terror
  • and they that stumbled H3782 (כָּשַׁל) — to totter or waver (through weakness of the legs, especially the ankle); by implication, to falter, stumble, faint or fall
  • are girded H247 (אָזַר) — to belt
  • with strength H2428 (חַיִל) — probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength

5 They that were full have hired out themselves for bread; And they that were hungry have ceased to hunger: Yea, the barren hath borne seven; And she that hath many children languisheth.

Cross references & Strong's
Strong's numbers (from RLT):
  • full H7649 (שָׂבֵעַ) — satiated (in a pleasant or disagreeable sense)
  • have hired out H7936 (שָׂכַר) — to hire
  • themselves for bread H3899 (לֶחֶם) — food (for man or beast), especially bread, or grain (for making it)
  • hungry H7457 (רָעֵב) — hungry (more or less intensely)
  • ceased H2308 (חָדַל) — properly, to be flabby, i.e. (by implication) desist; (figuratively) be lacking or idle
  • so that the barren H6135 (עָקָר) — sterile (as if extirpated in the generative organs)
  • hath born H3205 (יָלַד) — to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
  • seven H7651 (שֶׁבַע) — seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
  • and she that hath many H7227 (רַב) — abundant (in quantity, size, age, number, rank, quality)
  • children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
  • is waxed feeble H535 (אָמַל) — to droop; by implication to be sick, to mourn

6 Jehovah killeth, and maketh alive: He bringeth down to Sheol, and bringeth up.

Cross references & Strong's
Strong's numbers (from RLT):
  • Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • killeth H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
  • and maketh alive H2421 (חָיָה) — to live, whether literally or figuratively; causatively, to revive
  • he bringeth down H3381 (יָרַד) — to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively,…
  • to the grave H7585 (שְׁאוֹל) — hades or the world of the dead (as if a subterranean retreat), including its accessories and inmates
  • and bringeth up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative

7 Jehovah maketh poor, and maketh rich: He bringeth low, he also lifteth up.

Cross references & Strong's
Strong's numbers (from RLT):
  • Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • maketh poor H3423 (יָרַשׁ) — to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
  • and maketh rich H6238 (עָשַׁר) — properly, to accumulate; chiefly (specifically) to grow (causatively, make) rich
  • he bringeth low H8213 (שָׁפֵל) — to depress or sink (especially figuratively, to humiliate, intransitive or transitive)
  • and H637 (אַף) — meaning accession (used as an adverb or conjunction); also or yea; adversatively though
  • lifteth up H7311 (רוּם) — to be high actively, to rise or raise (in various applications, literally or figuratively)

8 He raiseth up the poor out of the dust, He lifteth up the needy from the dunghill, To make them sit with princes, And inherit the throne of glory: For the pillars of the earth are Jehovah’s, And he hath set the world upon them.

Cross references & Strong's
Strong's numbers (from RLT):
  • He raiseth up H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
  • the poor H1800 (דַּל) — properly, dangling, i.e. (by implication) weak or thin
  • out of the dust H6083 (עָפָר) — dust (as powdered or gray); hence, clay, earth, mud
  • lifteth up H7311 (רוּם) — to be high actively, to rise or raise (in various applications, literally or figuratively)
  • the beggar H34 (אֶבְיוֹן) — destitute
  • from the dunghill H830 (אַשְׁפֹּת) — a heap of rubbish or filth
  • to set H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
  • among princes H5081 (נָדִיב) — properly, voluntary, i.e. generous; hence, magnanimous; as noun, a grandee (sometimes a tyrant)
  • and to make them inherit H5157 (נָחַל) — to inherit (as a (figurative) mode of descent), or (generally) to occupy; causatively, to bequeath, or (generally) distribute, instate
  • the throne H3678 (כִּסֵּא) — properly, covered, i.e. a throne (as canopied)
  • of glory H3519 (כָּבוֹד) — properly, weight, but only figuratively in a good sense, splendor or copiousness
  • for the pillars H4690 (מָצוּק) — something narrow, i.e. a column or hilltop
  • of the earth H776 (אֶרֶץ) — the earth (at large, or partitively a land)
  • Yhwh’s H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • and he hath set H7896 (שִׁית) — to place (in a very wide application)
  • the world H8398 (תֵּבֵל) — the earth (as moist and therefore inhabited); by extension, the globe; by implication, its inhabitants; specifically, a particular land, as Babylonia, Palestine

9 He will keep the feet of his holy ones; But the wicked shall be put to silence in darkness; For by strength shall no man prevail.

Cross references & Strong's
Strong's numbers (from RLT):
  • He will keep H8104 (שָׁמַר) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
  • the feet H7272 (רֶגֶל) — a foot (as used in walking); by implication, a step; by euphemistically the pudenda
  • of his saints H2623 (חָסִיד) — properly, kind, i.e. (religiously) pious (a saint)
  • and the wicked H7563 (רָשָׁע) — morally wrong; concretely, an (actively) bad person
  • shall be silent H1826 (דָּמַם) — to be dumb; by implication, to be astonished, to stop; also to perish
  • in darkness H2822 (חֹשֶׁךְ) — the dark; hence (literally) darkness; figuratively, misery, destruction, death, ignorance, sorrow, wickedness
  • for by strength H3581 (כֹּחַ) — vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce); also (from its hardiness) a large lizard
  • shall no man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
  • prevail H1396 (גָּבַר) — to be strong; by implication, to prevail, act insolently

10 They that strive with Jehovah shall be broken to pieces; Against them will he thunder in heaven: Jehovah will judge the ends of the earth; And he will give strength unto his king, And exalt the horn of his anointed.

Cross references & Strong's
Strong's numbers (from RLT):
  • The adversaries H7378 (רִיב) — properly, to toss, i.e. grapple; mostly figuratively, to wrangle, i.e. hold a controversy; (by implication) to defend
  • of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • shall be broken to pieces H2865 (חָתַת) — properly, to prostrate; hence, to break down, either (literally) by violence, or (figuratively) by confusion and fear
  • out of heaven H8064 (שָׁמַיִם) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
  • shall he thunder H7481 (רָעַם) — to tumble, i.e. be violently agitated; specifically, to crash (of thunder); figuratively, to irritate (with anger)
  • upon them: Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • shall judge H1777 (דִּין) — to rule; by implication to judge (as umpire); also to strive (as at law)
  • the ends H657 (אֶפֶס) — cessation, i.e. an end (especially of the earth); often used adverb, no further; also the ankle (in the dual), as being the extremity of the leg or foot
  • of the earth H776 (אֶרֶץ) — the earth (at large, or partitively a land)
  • and he shall give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
  • strength H5797 (עֹז) — strength in various applications (force, security, majesty, praise)
  • unto his king H4428 (מֶלֶךְ) — a king
  • and exalt H7311 (רוּם) — to be high actively, to rise or raise (in various applications, literally or figuratively)
  • the horn H7161 (קֶרֶן) — a horn (as projecting); by implication, a flask, cornet; by resemblance. an elephant's tooth (i.e. ivory), a corner (of the altar), a peak (of a mountain), a ra…
  • of his anointed H4899 (מָשִׁיחַ) — anointed; usually a consecrated person (as a king, priest, or saint); specifically, the Messiah

11 And Elkanah went to Ramah to his house. And the child did minister unto Jehovah before Eli the priest.

Cross references & Strong's
Strong's numbers (from RLT):
  • And Elkanah H511 (אֶלְקָנָה) — Elkanah, the name of several Israelites
  • went H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
  • to Ramah H7414 (רָמָה) — Ramah, the name of four places in Palestine
  • to his house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
  • And the child H5288 (נַעַר) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age…
  • did H1961 (הָיָה) — to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
  • minister H8334 (שָׁרַת) — to attend as a menial or worshipper; figuratively, to contribute to
  • unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
  • Eli H5941 (עֵלִי) — Eli, an Israelite highpriest
  • the priest H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)

12 Now the sons of Eli were base men; they knew not Jehovah.

Cross references & Strong's
Strong's numbers (from RLT):
  • Now the sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
  • of Eli H5941 (עֵלִי) — Eli, an Israelite highpriest
  • sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
  • of Belial H1100 (בְּלִיַּעַל) — without profit, worthlessness; by extension, destruction, wickedness
  • they knew H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
  • not Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God

13 And the custom of the priests with the people was, that, when any man offered sacrifice, the priest’s servant came, while the flesh was boiling, with a flesh-hook of three teeth in his hand;

Cross references & Strong's
Cross references (TSK): Leviticus 7:29
Strong's numbers (from RLT):
  • And the priests’ H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
  • custom H4941 (מִשְׁפָּט) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or…
  • with the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
  • when any man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
  • offered H2076 (זָבַח) — to slaughter an animal (usually in sacrifice)
  • sacrifice H2077 (זֶבַח) — properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
  • the priest’s H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
  • servant H5288 (נַעַר) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age…
  • came H935 (בּוֹא) — to go or come (in a wide variety of applications)
  • while the flesh H1320 (בָּשָׂר) — flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
  • was in seething H1310 (בָּשַׁל) — properly, to boil up; hence, to be done in cooking; figuratively to ripen
  • with a fleshhook H4207 (מַזְלֵג) — a fork
  • of three H7969 (שָׁלוֹשׁ) — three; occasionally (ordinal) third, or (multiple) thrice
  • teeth H8127 (שֵׁן) — a tooth (as sharp); specifically ivory; figuratively, a cliff
  • in his hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…

14 and he struck it into the pan, or kettle, or caldron, or pot; all that the flesh-hook brought up the priest took therewith. So they did in Shiloh unto all the Israelites that came thither.

Cross references & Strong's
Strong's numbers (from RLT):
  • And he struck H5221 (נָכָה) — to strike (lightly or severely, literally or figuratively)
  • into the pan H3595 (כִּיּוֹר) — properly, something round (as excavated or bored), i.e. a chafing-dish for coals or a caldron for cooking; hence (from similarity of form) a washbowl; also (for…
  • or kettle H1731 (דּוּד) — a pot (for boiling); also (by resemblance of shape) a basket
  • or caldron H7037 (קַלַּחַת) — a kettle
  • or pot H6517 (פָּרוּר) — a skillet (as flat or deep)
  • all that the fleshhook H4207 (מַזְלֵג) — a fork
  • brought up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
  • the priest H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
  • took H3947 (לָקַח) — to take (in the widest variety of applications)
  • for himself. So they did H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
  • in Shiloh H7887 (שִׁילֹה) — Shiloh, a place in Palestine
  • unto all the Israelites H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
  • that came H935 (בּוֹא) — to go or come (in a wide variety of applications)

15 Yea, before they burnt the fat, the priest’s servant came, and said to the man that sacrificed, Give flesh to roast for the priest; for he will not have boiled flesh of thee, but raw.

Cross references & Strong's
Strong's numbers (from RLT):
  • Also before they burnt H6999 (קָטַר) — to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
  • the fat H2459 (חֶלֶב) — fat, whether literally or figuratively; hence, the richest or choice part
  • the priest’s H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
  • servant H5288 (נַעַר) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age…
  • came H935 (בּוֹא) — to go or come (in a wide variety of applications)
  • and said H559 (אָמַר) — to say (used with great latitude)
  • to the man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
  • that sacrificed H2076 (זָבַח) — to slaughter an animal (usually in sacrifice)
  • Give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
  • flesh H1320 (בָּשָׂר) — flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
  • to roast H6740 (צָלָה) — to roast
  • for the priest H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
  • for he will not have H3947 (לָקַח) — to take (in the widest variety of applications)
  • sodden H1310 (בָּשַׁל) — properly, to boil up; hence, to be done in cooking; figuratively to ripen
  • of thee, but raw H2416 (חַי) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing),…

16 And if the man said unto him, They will surely burn the fat first, and then take as much as thy soul desireth; then he would say, Nay, but thou shalt give it me now: and if not, I will take it by force.

Cross references & Strong's
Strong's numbers (from RLT):
  • any man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
  • said H559 (אָמַר) — to say (used with great latitude)
  • unto him, Let them not fail H6999 (קָטַר) — to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
  • to burn H6999 (קָטַר) — to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
  • the fat H2459 (חֶלֶב) — fat, whether literally or figuratively; hence, the richest or choice part
  • presently H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
  • take H3947 (לָקַח) — to take (in the widest variety of applications)
  • as thy soul H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
  • desireth H183 (אָוָה) — to wish for
  • then he would answer H559 (אָמַר) — to say (used with great latitude)
  • but thou shalt give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
  • now: and if not, I will take H3947 (לָקַח) — to take (in the widest variety of applications)
  • by force H2394 (חׇזְקָה) — vehemence (usually in a bad sense)

17 And the sin of the young men was very great before Jehovah; for the men despised the offering of Jehovah.

Cross references & Strong's
Strong's numbers (from RLT):
  • Wherefore the sin H2403 (חַטָּאָה) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
  • of the young men H5288 (נַעַר) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age…
  • was very H3966 (מְאֹד) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlativ…
  • great H1419 (גָּדוֹל) — great (in any sense); hence, older; also insolent
  • before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
  • Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • for men H582 (אֱנוֹשׁ) — properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
  • abhorred H5006 (נָאַץ) — to scorn; or (in Ecclesiastes 12:5), by interchange for 5132, to bloom
  • the offering H4503 (מִנְחָה) — a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
  • of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God

18 But Samuel ministered before Jehovah, being a child, girded with a linen ephod.

Cross references & Strong's
Strong's numbers (from RLT):
  • But Samuel H8050 (שְׁמוּאֵל) — Shemuël, the name of three Israelites
  • ministered H8334 (שָׁרַת) — to attend as a menial or worshipper; figuratively, to contribute to
  • before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
  • Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • a child H5288 (נַעַר) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age…
  • girded H2296 (חָגַר) — to gird on (as a belt, armor, etc.)
  • with a linen H906 (בַּד) — flaxen thread or yarn; hence, a linen garment
  • ephod H646 (אֵפוֹד) — a girdle; specifically the ephod or highpriest's shoulder-piece; also generally, an image

19 Moreover his mother made him a little robe, and brought it to him from year to year, when she came up with her husband to offer the yearly sacrifice.

Cross references & Strong's
Cross references (TSK): Exodus 23:14 · 1 Samuel 1:3 · 1 Samuel 1:21
Strong's numbers (from RLT):
  • Moreover his mother H517 (אֵם) — a mother (as the bond of the family); in a wide sense (both literally and figuratively [like father])
  • made H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
  • him a little H6996 (קָטָן) — abbreviated, i.e. diminutive, literally (in quantity, size or number) or figuratively (in age or importance)
  • coat H4598 (מְעִיל) — a robe (i.e. upper and outer garment)
  • and brought H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
  • to him from year H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
  • to year H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
  • when she came up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
  • with her husband H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
  • to offer H2076 (זָבַח) — to slaughter an animal (usually in sacrifice)
  • the yearly H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
  • sacrifice H2077 (זֶבַח) — properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)

20 And Eli blessed Elkanah and his wife, and said, Jehovah give thee seed of this woman for the petition which was asked of Jehovah. And they went unto their own home.

Cross references & Strong's
Strong's numbers (from RLT):
  • And Eli H5941 (עֵלִי) — Eli, an Israelite highpriest
  • blessed H1288 (בָּרַךְ) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
  • Elkanah H511 (אֶלְקָנָה) — Elkanah, the name of several Israelites
  • and his wife H802 (אִשָּׁה) — a woman
  • and said H559 (אָמַר) — to say (used with great latitude)
  • Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • give H7760 (שׂוּם) — to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
  • thee seed H2233 (זֶרַע) — seed; figuratively, fruit, plant, sowing-time, posterity
  • of this woman H802 (אִשָּׁה) — a woman
  • for the loan H7596 (שְׁאֵלָה) — a petition; by implication, a loan
  • which is lent H7592 (שָׁאַל) — to inquire; by implication, to request; by extension, to demand
  • to Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • And they went H1980 (הָלַךְ) — to walk (in a great variety of applications, literally and figuratively)
  • unto their own home H4725 (מָקוֹם) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)

21 And Jehovah visited Hannah, and she conceived, and bare three sons and two daughters. And the child Samuel grew before Jehovah.

Cross references & Strong's
Strong's numbers (from RLT):
  • And H3588 (כִּי) — (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
  • Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • visited H6485 (פָּקַד) — to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.
  • Hannah H2584 (חַנָּה) — Channah, an Israelitess
  • so that she conceived H2029 (הָרָה) — to be (or become) pregnant, conceive (literally or figuratively)
  • and bare H3205 (יָלַד) — to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
  • three H7969 (שָׁלוֹשׁ) — three; occasionally (ordinal) third, or (multiple) thrice
  • sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
  • and two H8147 (שְׁנַיִם) — two; also (as ordinal) twofold
  • daughters H1323 (בַּת) — a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
  • And the child H5288 (נַעַר) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age…
  • Samuel H8050 (שְׁמוּאֵל) — Shemuël, the name of three Israelites
  • grew H1431 (גָּדַל) — to be (causatively make) large (in various senses, as in body, mind, estate or honor, also in pride)
  • before H5973 (עִם) — adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually un…

22 Now Eli was very old; and he heard all that his sons did unto all Israel, and how that they lay with the women that did service at the door of the tent of meeting.

Cross references & Strong's
Strong's numbers (from RLT):
  • Now Eli H5941 (עֵלִי) — Eli, an Israelite highpriest
  • was very H3966 (מְאֹד) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlativ…
  • old H2204 (זָקֵן) — to be old
  • and heard H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
  • all that his sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
  • did H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
  • unto all Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
  • and how they lay H7901 (שָׁכַב) — to lie down (for rest, sexual connection, decease or any other purpose)
  • with the women H802 (אִשָּׁה) — a woman
  • that assembled H6633 (צָבָא) — to mass (an army or servants)
  • the door H6607 (פֶּתַח) — an opening (literally), i.e. door (gate) or entrance way
  • of the tabernacle H168 (אֹהֶל) — a tent (as clearly conspicuous from a distance)
  • of the congregation H4150 (מוֹעֵד) — properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite…

23 And he said unto them, Why do ye such things? for I hear of your evil dealings from all this people.

Cross references & Strong's
Strong's numbers (from RLT):
  • And he said H559 (אָמַר) — to say (used with great latitude)
  • unto them, Why do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
  • ye such things H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
  • for I hear H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
  • of your evil H7451 (רַע) — bad or (as noun) evil (natural or moral)
  • dealings H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
  • by all this people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock

24 Nay, my sons; for it is no good report that I hear: ye make Jehovah’s people to transgress.

Cross references & Strong's
Strong's numbers (from RLT):
  • Nay, my sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
  • no good H2896 (טוֹב) — good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good t…
  • report H8052 (שְׁמוּעָה) — something heard, i.e. an announcement
  • that I hear H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
  • ye make Yhwh’s H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
  • to transgress H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…

25 If one man sin against another, God shall judge him; but if a man sin against Jehovah, who shall entreat for him? Notwithstanding, they hearkened not unto the voice of their father, because Jehovah was minded to slay them.

Cross references & Strong's
Strong's numbers (from RLT):
  • If one man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
  • sin H2398 (חָטָא) — properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
  • against another H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
  • the judge H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
  • shall judge H6419 (פָּלַל) — to judge (officially or mentally); by extension, to intercede, pray
  • him: but if a man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
  • against Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • who shall intreat H6419 (פָּלַל) — to judge (officially or mentally); by extension, to intercede, pray
  • for him? Notwithstanding they hearkened H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
  • not unto the voice H6963 (קוֹל) — a voice or sound
  • of their father H1 (אָב) — father, in a literal and immediate, or figurative and remote application
  • because Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • would H2654 (חָפֵץ) — properly, to incline to; by implication (literally but rarely) to bend; figuratively, to be pleased with, desire
  • slay H4191 (מוּת) — to die (literally or figuratively); causatively, to kill

26 And the child Samuel grew on, and increased in favor both with Jehovah, and also with men.

Cross references & Strong's
Strong's numbers (from RLT):
  • And the child H5288 (נַעַר) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age…
  • Samuel H8050 (שְׁמוּאֵל) — Shemuël, the name of three Israelites
  • grew H1432 (גָּדֵל) — large (literally or figuratively)
  • on H1980 (הָלַךְ) — to walk (in a great variety of applications, literally and figuratively)
  • and was in favour H2896 (טוֹב) — good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good t…
  • both with Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • and also with men H582 (אֱנוֹשׁ) — properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)

27 And there came a man of God unto Eli, and said unto him, Thus saith Jehovah, Did I reveal myself unto the house of thy father, when they were in Egypt in bondage to Pharaoh’s house?

Cross references & Strong's
Strong's numbers (from RLT):
  • And there came H935 (בּוֹא) — to go or come (in a wide variety of applications)
  • a man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
  • of God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
  • unto Eli H5941 (עֵלִי) — Eli, an Israelite highpriest
  • and said H559 (אָמַר) — to say (used with great latitude)
  • unto him, Thus saith H559 (אָמַר) — to say (used with great latitude)
  • Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • Did I plainly H1540 (גָּלָה) — to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal
  • appear H1540 (גָּלָה) — to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal
  • unto the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
  • of thy father H1 (אָב) — father, in a literal and immediate, or figurative and remote application
  • when they were in Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
  • in Pharaoh’s H6547 (פַּרְעֹה) — Paroh, a general title of Egyptian kings
  • house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)

28 and did I choose him out of all the tribes of Israel to be my priest, to go up unto mine altar, to burn incense, to wear an ephod before me? and did I give unto the house of thy father all the offerings of the children of Israel made by fire?

Cross references & Strong's
Strong's numbers (from RLT):
  • And did I choose H977 (בָּחַר) — properly, to try, i.e. (by implication) select
  • him out of all the tribes H7626 (שֵׁבֶט) — a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan
  • of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
  • my priest H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
  • to offer H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
  • upon mine altar H4196 (מִזְבֵּחַ) — an altar
  • to burn H6999 (קָטַר) — to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
  • incense H7004 (קְטֹרֶת) — a fumigation
  • to wear H5375 (נָשָׂא) — to lift, in a great variety of applications, literal and figurative, absolute and relative
  • an ephod H646 (אֵפוֹד) — a girdle; specifically the ephod or highpriest's shoulder-piece; also generally, an image
  • before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
  • me? and did I give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
  • unto the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
  • of thy father H1 (אָב) — father, in a literal and immediate, or figurative and remote application
  • all the offerings made by fire H801 (אִשָּׁה) — properly, a burnt-offering; but occasionally of any sacrifice
  • of the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…

29 Wherefore kick ye at my sacrifice and at mine offering, which I have commanded in my habitation, and honorest thy sons above me, to make yourselves fat with the chiefest of all the offerings of Israel my people?

Cross references & Strong's
Strong's numbers (from RLT):
  • Wherefore kick H1163 (בָּעַט) — to trample down, i.e. (figuratively) despise
  • ye at my sacrifice H2077 (זֶבַח) — properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
  • and at mine offering H4503 (מִנְחָה) — a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
  • which I have commanded H6680 (צָוָה) — (intensively) to constitute, enjoin
  • habitation H4583 (מָעוֹן) — an abode, of God (the Tabernacle or the Temple), men (their home) or animals (their lair); hence, a retreat (asylum)
  • and honourest H3513 (כָּבַד) — to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorable); causatively, to make weighty (in the same two senses…
  • thy sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
  • above me, to make yourselves fat H1254 (בָּרָא) — (absolutely) to create; (qualified) to cut down (a wood), select, feed (as formative processes)
  • with the chiefest H7225 (רֵאשִׁית) — the first, in place, time, order or rank (specifically, a firstfruit)
  • of all the offerings H4503 (מִנְחָה) — a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
  • of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
  • my people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock

30 Therefore Jehovah, the God of Israel, saith, I said indeed that thy house, and the house of thy father, should walk before me for ever: but now Jehovah saith, Be it far from me; for them that honor me I will honor, and they that despise me shall be lightly esteemed.

Cross references & Strong's
Strong's numbers (from RLT):
  • Wherefore Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
  • of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
  • saith H5002 (נְאֻם) — an oracle
  • I said H559 (אָמַר) — to say (used with great latitude)
  • indeed H559 (אָמַר) — to say (used with great latitude)
  • thy house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
  • and the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
  • of thy father H1 (אָב) — father, in a literal and immediate, or figurative and remote application
  • should walk H1980 (הָלַךְ) — to walk (in a great variety of applications, literally and figuratively)
  • before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
  • me for H5704 (עַד) — as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
  • ever H5769 (עוֹלָם) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially…
  • but now Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • Be it far from me H2486 (חָלִילָה) — literal for a profaned thing; used (interj.) far be it!
  • for them that honour H3513 (כָּבַד) — to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorable); causatively, to make weighty (in the same two senses…
  • me I will honour H3513 (כָּבַד) — to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorable); causatively, to make weighty (in the same two senses…
  • and they that despise H959 (בָּזָה) — to disesteem
  • me shall be lightly esteemed H7043 (קָלַל) — to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile, etc.)

31 Behold, the days come, that I will cut off thine arm, and the arm of thy father’s house, that there shall not be an old man in thy house.

Cross references & Strong's
Strong's numbers (from RLT):
  • Behold, the days H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
  • come H935 (בּוֹא) — to go or come (in a wide variety of applications)
  • that I will cut off H1438 (גָּדַע) — to fell a tree; generally, to destroy anything
  • thine arm H2220 (זְרוֹעַ) — the arm (as stretched out), or (of animals) the foreleg; figuratively, force
  • and the arm H2220 (זְרוֹעַ) — the arm (as stretched out), or (of animals) the foreleg; figuratively, force
  • of thy father’s H1 (אָב) — father, in a literal and immediate, or figurative and remote application
  • house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
  • that there shall not be an old man H2205 (זָקֵן) — old
  • in thine house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)

32 And thou shalt behold the affliction of my habitation, in all the wealth which God shall give Israel; and there shall not be an old man in thy house for ever.

Cross references & Strong's
Strong's numbers (from RLT):
  • And thou shalt see H5027 (נָבַט) — to scan, i.e. look intently at; by implication, to regard with pleasure, favor or care
  • an enemy H6862 (צַר) — narrow; (as a noun) a tight place (usually figuratively, i.e. trouble); also a pebble (as in 6864); (transitive) an opponent (as crowding)
  • habitation H4583 (מָעוֹן) — an abode, of God (the Tabernacle or the Temple), men (their home) or animals (their lair); hence, a retreat (asylum)
  • shall give H3190 (יָטַב) — to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)
  • Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
  • and there shall not be an old man H2205 (זָקֵן) — old
  • in thine house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
  • for ever H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…

33 And the man of thine, whom I shall not cut off from mine altar, shall be to consume thine eyes, and to grieve thy heart; and all the increase of thy house shall die in the flower of their age.

Cross references & Strong's
Strong's numbers (from RLT):
  • And the man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
  • I shall not cut off H3772 (כָּרַת) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh a…
  • from mine altar H4196 (מִזְבֵּחַ) — an altar
  • to consume H3615 (כָּלָה) — to end, whether intransitive (to cease, be finished, perish) or transitive (to complete, prepare, consume)
  • thine eyes H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
  • and to grieve H109 (אָדַב) — to languish
  • thine heart H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
  • and all the increase H4768 (מַרְבִּית) — a multitude; also offspring; specifically interest (on capital)
  • of thine house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
  • shall die H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
  • in the flower of their age H582 (אֱנוֹשׁ) — properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)

34 And this shall be the sign unto thee, that shall come upon thy two sons, on Hophni and Phinehas: in one day they shall die both of them.

Cross references & Strong's
Strong's numbers (from RLT):
  • a sign H226 (אוֹת) — a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etc.
  • unto thee, that shall come H935 (בּוֹא) — to go or come (in a wide variety of applications)
  • upon thy two H8147 (שְׁנַיִם) — two; also (as ordinal) twofold
  • sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
  • on Hophni H2652 (חׇפְנִי) — Chophni, an Israelite
  • and Phinehas H6372 (פִּינְחָס) — Pinechas, the name of three Israelites
  • in one H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
  • day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
  • they shall die H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
  • both H8147 (שְׁנַיִם) — two; also (as ordinal) twofold

35 And I will raise me up a faithful priest, that shall do according to that which is in my heart and in my mind: and I will build him a sure house; and he shall walk before mine anointed for ever.

Cross references & Strong's
Strong's numbers (from RLT):
  • And I will raise me up H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
  • a faithful H539 (אָמַן) — properly, to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or faithful, to trust or believe, to be permanent or quiet…
  • priest H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
  • shall do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
  • in mine heart H3824 (לֵבָב) — the heart (as the most interior organ);
  • and in my mind H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
  • and I will build H1129 (בָּנָה) — to build (literally and figuratively)
  • him a sure H539 (אָמַן) — properly, to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or faithful, to trust or believe, to be permanent or quiet…
  • house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
  • and he shall walk H1980 (הָלַךְ) — to walk (in a great variety of applications, literally and figuratively)
  • before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
  • mine anointed H4899 (מָשִׁיחַ) — anointed; usually a consecrated person (as a king, priest, or saint); specifically, the Messiah
  • for ever H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…

36 And it shall come to pass, that every one that is left in thy house shall come and bow down to him for a piece of silver and a loaf of bread, and shall say, Put me, I pray thee, into one of the priests’ offices, that I may eat a morsel of bread.

Cross references & Strong's
Strong's numbers (from RLT):
  • every one that is left H3498 (יָתַר) — to jut over or exceed; by implication, to excel; (intransitively) to remain or be left; causatively to leave, cause to abound, preserve
  • in thine house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
  • shall come H935 (בּוֹא) — to go or come (in a wide variety of applications)
  • crouch H7812 (שָׁחָה) — to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)
  • to him for a piece H95 (אֲגוֹרָה) — properly, something gathered, i.e. perhaps a grain or berry; used only of a small (silver) coin
  • of silver H3701 (כֶּסֶף) — silver (from its pale color); by implication, money
  • and a morsel H3603 (כִּכָּר) — a circle, i.e. (by implication) a circumjacent tract or region, especially the Ghor or valley of the Jordan; also a (round) loaf; also a talent (or large [round…
  • of bread H3899 (לֶחֶם) — food (for man or beast), especially bread, or grain (for making it)
  • and shall say H559 (אָמַר) — to say (used with great latitude)
  • Put H5596 (סָפַח) — properly, to scrape out, but in certain peculiar senses (of removal or association)
  • me, I pray thee, into one H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
  • of the priests’ offices H3550 (כְּהֻנָּה) — priesthood
  • that I may eat H398 (אָכַל) — to eat (literally or figuratively)
  • a piece H6595 (פַּת) — a bit