1 And when the people saw that Moses delayed to come down from the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we know not what is become of him.Cross references & Strong's
Strong's numbers (from RLT):- And when the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- saw H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- that Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- delayed H954 (בּוּשׁ) — properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed
- to come down H3381 (יָרַד) — to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively,…
- out of the mount H2022 (הַר) — a mountain or range of hills (sometimes used figuratively)
- the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- gathered themselves together H6950 (קָהַל) — to convoke
- unto Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- and said H559 (אָמַר) — to say (used with great latitude)
- unto him, Up H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- make H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- us gods H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- which shall go H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- this Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- the man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- that brought H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- us up out of the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- of Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- we wot H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
2 And Aaron said unto them, Break off the golden rings, which are in the ears of your wives, of your sons, and of your daughters, and bring them unto me.Cross references & Strong's
Strong's numbers (from RLT):- And Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- said H559 (אָמַר) — to say (used with great latitude)
- unto them, Break off H6561 (פָּרַק) — to break off or crunch; figuratively, to deliver
- the golden H2091 (זָהָב) — gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky
- earrings H5141 (נֶזֶם) — a nose-ring
- in the ears H241 (אֹזֶן) — broadness. i.e. (concrete) the ear (from its form in man)
- of your wives H802 (אִשָּׁה) — a woman
- of your sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- and of your daughters H1323 (בַּת) — a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
- and bring H935 (בּוֹא) — to go or come (in a wide variety of applications)
3 And all the people brake off the golden rings which were in their ears, and brought them unto Aaron.Cross references & Strong's
Strong's numbers (from RLT):- And all the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- brake off H6561 (פָּרַק) — to break off or crunch; figuratively, to deliver
- the golden H2091 (זָהָב) — gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky
- earrings H5141 (נֶזֶם) — a nose-ring
- in their ears H241 (אֹזֶן) — broadness. i.e. (concrete) the ear (from its form in man)
- and brought H935 (בּוֹא) — to go or come (in a wide variety of applications)
- unto Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
4 And he received it at their hand, and fashioned it with a graving tool, and made it a molten calf: and they said, These are thy gods, O Israel, which brought thee up out of the land of Egypt.Cross references & Strong's
Strong's numbers (from RLT):- And he received H3947 (לָקַח) — to take (in the widest variety of applications)
- at their hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- and fashioned H6696 (צוּר) — to cramp, i.e. confine (in many applications, literally and figuratively, formative or hostile)
- it with a graving tool H2747 (חֶרֶט) — a chisel or graver; also a style for writing
- after he had made H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- it a molten H4541 (מַסֵּכָה) — properly, a pouring over, i.e. fusion of metal (especially a cast image); by implication, a libation, i.e. league; concretely a coverlet (as if poured out)
- calf H5695 (עֵגֶל) — a (male) calf (as frisking round), especially one nearly grown (i.e. a steer)
- and they said H559 (אָמַר) — to say (used with great latitude)
- thy gods H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- O Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- which brought H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- thee up out of the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- of Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
5 And when Aaron saw this, he built an altar before it; and Aaron made proclamation, and said, To-morrow shall be a feast to Jehovah.Cross references & Strong's
Strong's numbers (from RLT):- And when Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- saw H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- he built H1129 (בָּנָה) — to build (literally and figuratively)
- an altar H4196 (מִזְבֵּחַ) — an altar
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- it; and Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- made proclamation H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
- and said H559 (אָמַר) — to say (used with great latitude)
- To morrow H4279 (מָחָר) — properly, deferred, i.e. the morrow; usually (adverbially) tomorrow; indefinitely, hereafter
- a feast H2282 (חַג) — a festival, or a victim therefor
- to Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
6 And they rose up early on the morrow, and offered burnt-offerings, and brought peace-offerings; and the people sat down to eat and to drink, and rose up to play.Cross references & Strong's
Strong's numbers (from RLT):- And they rose up early H7925 (שָׁכַם) — literally, to load up (on the back of man or beast), i.e. to start early in the morning
- on the morrow H4283 (מׇחֳרָת) — the morrow or (adverbially) tomorrow
- and offered H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- burnt offerings H5930 (עֹלָה) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
- and brought H5066 (נָגַשׁ) — to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causatively, to p…
- peace offerings H8002 (שֶׁלֶם) — properly, requital, i.e. a (voluntary) sacrifice in thanks
- and the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- sat H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- down to eat H398 (אָכַל) — to eat (literally or figuratively)
- and to drink H8354 (שָׁתָה) — to imbibe (literally or figuratively)
- and rose up H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- to play H6711 (צָחַק) — to laugh outright (in merriment or scorn); by implication, to sport
7 And Jehovah spake unto Moses, Go, get thee down; for thy people, that thou broughtest up out of the land of Egypt, have corrupted themselves:Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- said H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- unto Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- Go H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- get thee down H3381 (יָרַד) — to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively,…
- for thy people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- which thou broughtest H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- out of the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- of Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- have corrupted H7843 (שָׁחַת) — to decay, i.e. (causatively) ruin (literally or figuratively)
8 they have turned aside quickly out of the way which I commanded them: they have made them a molten calf, and have worshipped it, and have sacrificed unto it, and said, These are thy gods, O Israel, which brought thee up out of the land of Egypt.Cross references & Strong's
Strong's numbers (from RLT):- They have turned H5493 (סוּר) — to turn off (literally or figuratively)
- aside quickly H4118 (מַהֵר) — properly, hurrying; hence (adverbially) in a hurry
- out of the way H1870 (דֶּרֶךְ) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
- which I commanded H6680 (צָוָה) — (intensively) to constitute, enjoin
- them: they have made H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- them a molten H4541 (מַסֵּכָה) — properly, a pouring over, i.e. fusion of metal (especially a cast image); by implication, a libation, i.e. league; concretely a coverlet (as if poured out)
- calf H5695 (עֵגֶל) — a (male) calf (as frisking round), especially one nearly grown (i.e. a steer)
- and have worshipped H7812 (שָׁחָה) — to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)
- it, and have sacrificed H2076 (זָבַח) — to slaughter an animal (usually in sacrifice)
- thereunto, and said H559 (אָמַר) — to say (used with great latitude)
- thy gods H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- O Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- which have brought thee up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- out of the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- of Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
9 And Jehovah said unto Moses, I have seen this people, and, behold, it is a stiffnecked people:Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- said H559 (אָמַר) — to say (used with great latitude)
- unto Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- I have seen H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- this people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- a stiffnecked H6203 (עֹרֶף) — the nape or back of the neck (as declining); hence, the back generally (whether literal or figurative)
- a stiffnecked H7186 (קָשֶׁה) — severe (in various applications)
- people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
10 now therefore let me alone, that my wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation.Cross references & Strong's
Strong's numbers (from RLT):- Now therefore let me alone H3240 (יָנַח) — to deposit; by implication, to allow to stay
- that my wrath H639 (אַף) — properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
- may wax hot H2734 (חָרָה) — to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy
- against them, and that I may consume H3615 (כָּלָה) — to end, whether intransitive (to cease, be finished, perish) or transitive (to complete, prepare, consume)
- them: and I will make H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- of thee a great H1419 (גָּדוֹל) — great (in any sense); hence, older; also insolent
- nation H1471 (גּוֹי) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
11 And Moses besought Jehovah his God, and said, Jehovah, why doth thy wrath wax hot against thy people, that thou hast brought forth out of the land of Egypt with great power and with a mighty hand?Cross references & Strong's
Strong's numbers (from RLT):- And Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- besought H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- besought H2470 (חָלָה) — properly, to be rubbed or worn; hence (figuratively) to be weak, sick, afflicted; or (causatively) to grieve, make sick; also to stroke (in flattering), entreat
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- his God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- and said H559 (אָמַר) — to say (used with great latitude)
- why doth thy wrath H639 (אַף) — properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
- wax hot H2734 (חָרָה) — to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy
- against thy people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- which thou hast brought forth H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- out of the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- of Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- with great H1419 (גָּדוֹל) — great (in any sense); hence, older; also insolent
- power H3581 (כֹּחַ) — vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce); also (from its hardiness) a large lizard
- and with a mighty H2389 (חָזָק) — strong (usu. in a bad sense, hard, bold, violent)
- hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
12 Wherefore should the Egyptians speak, saying, For evil did he bring them forth, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people.Cross references & Strong's
Strong's numbers (from RLT):- Wherefore should the Egyptians H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- speak H559 (אָמַר) — to say (used with great latitude)
- and say H559 (אָמַר) — to say (used with great latitude)
- For mischief H7451 (רַע) — bad or (as noun) evil (natural or moral)
- did he bring H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- them out, to slay H2026 (הָרַג) — to smite with deadly intent
- them in the mountains H2022 (הַר) — a mountain or range of hills (sometimes used figuratively)
- and to consume H3615 (כָּלָה) — to end, whether intransitive (to cease, be finished, perish) or transitive (to complete, prepare, consume)
- them from the face H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- of the earth H127 (אֲדָמָה) — soil (from its general redness)
- Turn H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- from thy fierce H2740 (חָרוֹן) — a burning of anger
- wrath H639 (אַף) — properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
- and repent H5162 (נָחַם) — properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a favorable sense) to pity, console or (reflexively) rue; or (unfavorably) to av…
- of this evil H7451 (רַע) — bad or (as noun) evil (natural or moral)
- against thy people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
13 Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever.Cross references & Strong's
Strong's numbers (from RLT):- Remember H2142 (זָכַר) — properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male
- Abraham H85 (אַבְרָהָם) — Abraham, the later name of Abram
- Isaac H3327 (יִצְחָק) — Jitschak (or Isaac), son of Abraham
- and Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- thy servants H5650 (עֶבֶד) — a servant
- to whom thou swarest H7650 (שָׁבַע) — to seven oneself, i.e. swear (as if by repeating a declaration seven times)
- by thine own self, and saidst H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- unto them, I will multiply H7235 (רָבָה) — to increase (in whatever respect)
- your seed H2233 (זֶרַע) — seed; figuratively, fruit, plant, sowing-time, posterity
- as the stars H3556 (כּוֹכָב) — a star (as round or as shining); figuratively, a prince
- of heaven H8064 (שָׁמַיִם) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
- and all this land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- that I have spoken H559 (אָמַר) — to say (used with great latitude)
- of will I give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- unto your seed H2233 (זֶרַע) — seed; figuratively, fruit, plant, sowing-time, posterity
- and they shall inherit H5157 (נָחַל) — to inherit (as a (figurative) mode of descent), or (generally) to occupy; causatively, to bequeath, or (generally) distribute, instate
- for ever H5769 (עוֹלָם) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially…
14 And Jehovah repented of the evil which he said he would do unto his people.Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- repented H5162 (נָחַם) — properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a favorable sense) to pity, console or (reflexively) rue; or (unfavorably) to av…
- of the evil H7451 (רַע) — bad or (as noun) evil (natural or moral)
- which he thought H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- to do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- unto his people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
15 And Moses turned, and went down from the mount, with the two tables of the testimony in his hand; tables that were written on both their sides; on the one side and on the other were they written.Cross references & Strong's
Strong's numbers (from RLT):- And Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- turned H6437 (פָּנָה) — to turn; by implication, to face, i.e. appear, look, etc.
- and went down H3381 (יָרַד) — to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively,…
- from the mount H2022 (הַר) — a mountain or range of hills (sometimes used figuratively)
- and the two H8147 (שְׁנַיִם) — two; also (as ordinal) twofold
- tables H3871 (לוּחַ) — probably meaning to glisten; a tablet (as polished), of stone, wood or metal
- of the testimony H5715 (עֵדוּת) — testimony
- in his hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- the tables H3871 (לוּחַ) — probably meaning to glisten; a tablet (as polished), of stone, wood or metal
- written H3789 (כָּתַב) — to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
- on both H8147 (שְׁנַיִם) — two; also (as ordinal) twofold
- their sides H5676 (עֵבֶר) — properly, a region across; but used only adverbially (with or without a preposition) on the opposite side (especially of the Jordan; ususally meaning the east)
- they written H3789 (כָּתַב) — to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
16 And the tables were the work of God, and the writing was the writing of God, graven upon the tables.Cross references & Strong's
Strong's numbers (from RLT):- And the tables H3871 (לוּחַ) — probably meaning to glisten; a tablet (as polished), of stone, wood or metal
- the work H4639 (מַעֲשֶׂה) — an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
- of God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- and the writing H4385 (מִכְתָּב) — a thing written, the characters, or a document (letter, copy, edict, poem)
- the writing H4385 (מִכְתָּב) — a thing written, the characters, or a document (letter, copy, edict, poem)
- graven H2801 (חָרַת) — to engrave
- upon the tables H3871 (לוּחַ) — probably meaning to glisten; a tablet (as polished), of stone, wood or metal
17 And when Joshua heard the noise of the people as they shouted, he said unto Moses, There is a noise of war in the camp.Cross references & Strong's
Strong's numbers (from RLT):- And when Joshua H3091 (יְהוֹשׁוּעַ) — Jehoshua (i.e. Joshua), the Jewish leader
- heard H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- the noise H6963 (קוֹל) — a voice or sound
- of the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- as they shouted H7452 (רֵעַ) — a crash (of thunder), noise (of war), shout (of joy)
- he said H559 (אָמַר) — to say (used with great latitude)
- unto Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- a noise H6963 (קוֹל) — a voice or sound
- of war H4421 (מִלְחָמָה) — a battle (i.e. the engagement); generally, war (i.e. war-fare)
- in the camp H4264 (מַחֲנֶה) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sa…
18 And he said, It is not the voice of them that shout for mastery, neither is it the voice of them that cry for being overcome; but the noise of them that sing do I hear.Cross references & Strong's
Strong's numbers (from RLT):- And he said H559 (אָמַר) — to say (used with great latitude)
- not the voice H6963 (קוֹל) — a voice or sound
- shout H6030 (עָנָה) — properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, a…
- for mastery H1369 (גְּבוּרָה) — force (literally or figuratively); by implication, valor, victory
- the voice H6963 (קוֹל) — a voice or sound
- cry H6030 (עָנָה) — properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, a…
- for being overcome H2476 (חֲלוּשָׁה) — defeat
- the noise H6963 (קוֹל) — a voice or sound
- sing H6031 (עָנָה) — to depress literally or figuratively, transitive or intransitive (in various applications, as follows)
- do I hear H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
19 And it came to pass, as soon as he came nigh unto the camp, that he saw the calf and the dancing: and Moses’ anger waxed hot, and he cast the tables out of his hands, and brake them beneath the mount.Cross references & Strong's
Strong's numbers (from RLT):- And it came to pass, as soon as he came nigh H7126 (קָרַב) — to approach (causatively, bring near) for whatever purpose
- unto the camp H4264 (מַחֲנֶה) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sa…
- that he saw H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- the calf H5695 (עֵגֶל) — a (male) calf (as frisking round), especially one nearly grown (i.e. a steer)
- and the dancing H4246 (מְחֹלָה) — a dance
- and Moses’ H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- anger H639 (אַף) — properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
- waxed hot H2734 (חָרָה) — to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy
- and he cast H7993 (שָׁלַךְ) — to throw out, down or away (literally or figuratively)
- the tables H3871 (לוּחַ) — probably meaning to glisten; a tablet (as polished), of stone, wood or metal
- out of his hands H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- and brake H7665 (שָׁבַר) — to burst (literally or figuratively)
- them beneath H8478 (תַּחַת) — the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc.
- the mount H2022 (הַר) — a mountain or range of hills (sometimes used figuratively)
20 And he took the calf which they had made, and burnt it with fire, and ground it to powder, and strewed it upon the water, and made the children of Israel drink of it.Cross references & Strong's
Strong's numbers (from RLT):- And he took H3947 (לָקַח) — to take (in the widest variety of applications)
- the calf H5695 (עֵגֶל) — a (male) calf (as frisking round), especially one nearly grown (i.e. a steer)
- which they had made H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- and burnt H8313 (שָׂרַף) — to be (causatively, set) on fire
- in the fire H784 (אֵשׁ) — fire (literally or figuratively)
- and ground H2912 (טָחַן) — to grind meal; hence, to be a concubine (that being their employment)
- to powder H1854 (דָּקַק) — to crush (or intransitively) crumble
- and strawed H2219 (זָרָה) — to toss about; by implication, to diffuse, winnow
- upon H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- the water H4325 (מַיִם) — water; figuratively, juice; by euphemism, urine, semen
- and made the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- drink H8248 (שָׁקָה) — to quaff, i.e. (causatively) to irrigate or furnish a potion to
21 And Moses said unto Aaron, What did this people unto thee, that thou hast brought a great sin upon them?Cross references & Strong's
Strong's numbers (from RLT):- And Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- said H559 (אָמַר) — to say (used with great latitude)
- unto Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- What did H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- this people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- unto thee, that thou hast brought H935 (בּוֹא) — to go or come (in a wide variety of applications)
- so great H1419 (גָּדוֹל) — great (in any sense); hence, older; also insolent
- a sin H2401 (חֲטָאָה) — an offence, or a sacrifice for it
22 And Aaron said, Let not the anger of my lord wax hot: thou knowest the people, that they are set on evil.Cross references & Strong's
Strong's numbers (from RLT):- And Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- said H559 (אָמַר) — to say (used with great latitude)
- Let not the anger H639 (אַף) — properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
- of my lord H113 (אָדוֹן) — sovereign, i.e. controller (human or divine)
- wax hot H2734 (חָרָה) — to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy
- thou knowest H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- on mischief H7451 (רַע) — bad or (as noun) evil (natural or moral)
23 For they said unto me, Make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we know not what is become of him.Cross references & Strong's
Strong's numbers (from RLT):- For they said H559 (אָמַר) — to say (used with great latitude)
- unto me, Make H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- us gods H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- which shall go H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- this Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- the man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- that brought us up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- out of the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- of Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- we wot H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
24 And I said unto them, Whosoever hath any gold, let them break it off: so they gave it me; and I cast it into the fire, and there came out this calf.Cross references & Strong's
Strong's numbers (from RLT):- And I said H559 (אָמַר) — to say (used with great latitude)
- unto them, Whosoever hath any gold H2091 (זָהָב) — gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky
- let them break H6561 (פָּרַק) — to break off or crunch; figuratively, to deliver
- off. So they gave H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- me: then I cast H7993 (שָׁלַךְ) — to throw out, down or away (literally or figuratively)
- it into the fire H784 (אֵשׁ) — fire (literally or figuratively)
- and there came out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- this calf H5695 (עֵגֶל) — a (male) calf (as frisking round), especially one nearly grown (i.e. a steer)
25 And when Moses saw that the people were broken loose, (for Aaron had let them loose for a derision among their enemies,)Cross references & Strong's
Strong's numbers (from RLT):- And when Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- saw H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- that the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- naked H6544 (פָּרַע) — to loosen; by implication, to expose, dismiss; figuratively, absolve, begin
- for Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- had made them naked H6544 (פָּרַע) — to loosen; by implication, to expose, dismiss; figuratively, absolve, begin
- shame H8103 (שִׁמְצָה) — scornful whispering (of hostile spectators)
- among their enemies H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
26 then Moses stood in the gate of the camp, and said, Whoso is on Jehovah’s side, let him come unto me. And all the sons of Levi gathered themselves together unto him.Cross references & Strong's
Strong's numbers (from RLT):- Then Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- stood H5975 (עָמַד) — to stand, in various relations (literal and figurative, intransitive and transitive)
- in the gate H8179 (שַׁעַר) — an opening, i.e. door or gate
- of the camp H4264 (מַחֲנֶה) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sa…
- and said H559 (אָמַר) — to say (used with great latitude)
- on Yhwh’s H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- unto me. And all the sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Levi H3878 (לֵוִי) — Levi, a son of Jacob
- gathered H622 (אָסַף) — to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.)
27 And he said unto them, Thus saith Jehovah, the God of Israel, Put ye every man his sword upon his thigh, and go to and fro from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbor.Cross references & Strong's
Strong's numbers (from RLT):- And he said H559 (אָמַר) — to say (used with great latitude)
- unto them, Thus saith H559 (אָמַר) — to say (used with great latitude)
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- Put H7760 (שׂוּם) — to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
- every man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- his sword H2719 (חֶרֶב) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
- by his side H3409 (יָרֵךְ) — the thigh (from its fleshy softness); by euphemistically the generative parts; figuratively, a shank, flank, side
- go H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- in and out H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- from gate H8179 (שַׁעַר) — an opening, i.e. door or gate
- to gate H8179 (שַׁעַר) — an opening, i.e. door or gate
- throughout the camp H4264 (מַחֲנֶה) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sa…
- and slay H2026 (הָרַג) — to smite with deadly intent
- his brother H251 (אָח) — a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like 1])
- and every man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- his companion H7453 (רֵעַ) — an associate (more or less close)
- his neighbour H7138 (קָרוֹב) — near (in place, kindred or time)
28 And the sons of Levi did according to the word of Moses: and there fell of the people that day about three thousand men.Cross references & Strong's
Strong's numbers (from RLT):- And the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Levi H3878 (לֵוִי) — Levi, a son of Jacob
- did H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- according to the word H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- of Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- and there fell H5307 (נָפַל) — to fall, in a great variety of applications (intransitive or causative, literal or figurative)
- of the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- that day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- about three H7969 (שָׁלוֹשׁ) — three; occasionally (ordinal) third, or (multiple) thrice
- thousand H505 (אֶלֶף) — hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
- men H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
29 And Moses said, Consecrate yourselves to-day to Jehovah, yea, every man against his son, and against his brother; that he may bestow upon you a blessing this day.Cross references & Strong's
Strong's numbers (from RLT):- For Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- had said H559 (אָמַר) — to say (used with great latitude)
- Consecrate yourselves H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- Consecrate yourselves H4390 (מָלֵא) — to fill or (intransitively) be full of, in a wide application (literally and figuratively)
- to day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- to Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- even H3588 (כִּי) — (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
- every man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- upon his son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- and upon his brother H251 (אָח) — a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like 1])
- that he may bestow H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- upon you a blessing H1293 (בְּרָכָה) — benediction; by implication prosperity
- this day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
30 And it came to pass on the morrow, that Moses said unto the people, Ye have sinned a great sin: and now I will go up unto Jehovah; peradventure I shall make atonement for your sin.Cross references & Strong's
Strong's numbers (from RLT):- And it came to pass on the morrow H4283 (מׇחֳרָת) — the morrow or (adverbially) tomorrow
- that Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- said H559 (אָמַר) — to say (used with great latitude)
- unto the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- Ye have sinned H2398 (חָטָא) — properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
- a great H1419 (גָּדוֹל) — great (in any sense); hence, older; also insolent
- sin H2401 (חֲטָאָה) — an offence, or a sacrifice for it
- and now I will go up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- peradventure H194 (אוּלַי) — if not; hence perhaps
- I shall make an atonement H3722 (כָּפַר) — to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel
- for H1157 (בְּעַד) — in up to or over against; generally at, beside, among, behind, for, etc.
- your sin H2403 (חַטָּאָה) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
31 And Moses returned unto Jehovah, and said, Oh, this people have sinned a great sin, and have made them gods of gold.Cross references & Strong's
Strong's numbers (from RLT):- And Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- returned H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- and said H559 (אָמַר) — to say (used with great latitude)
- Oh H577 (אָנָּא) — oh now!
- this people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- have sinned H2398 (חָטָא) — properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
- a great H1419 (גָּדוֹל) — great (in any sense); hence, older; also insolent
- sin H2401 (חֲטָאָה) — an offence, or a sacrifice for it
- and have made H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- them gods H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- of gold H2091 (זָהָב) — gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky
32 Yet now, if thou wilt forgive their sin—; and if not, blot me, I pray thee, out of thy book which thou hast written.Cross references & Strong's
Strong's numbers (from RLT):- Yet now, if thou wilt forgive H5375 (נָשָׂא) — to lift, in a great variety of applications, literal and figurative, absolute and relative
- their sin H2403 (חַטָּאָה) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
- and if not, blot H4229 (מָחָה) — properly, to stroke or rub; by implication, to erase; also to smooth (as if with oil), i.e. grease or make fat; also to touch, i.e. reach to
- me, I pray thee, out of thy book H5612 (סֵפֶר) — properly, writing (the art or a document); by implication, a book
- which thou hast written H3789 (כָּתַב) — to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
33 And Jehovah said unto Moses, Whosoever hath sinned against me, him will I blot out of my book.Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- said H559 (אָמַר) — to say (used with great latitude)
- unto Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- Whosoever H834 (אֲשֶׁר) — who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
- hath sinned H2398 (חָטָא) — properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
- against me, him will I blot out H4229 (מָחָה) — properly, to stroke or rub; by implication, to erase; also to smooth (as if with oil), i.e. grease or make fat; also to touch, i.e. reach to
- of my book H5612 (סֵפֶר) — properly, writing (the art or a document); by implication, a book
34 And now go, lead the people unto the place of which I have spoken unto thee: behold, mine angel shall go before thee; nevertheless in the day when I visit, I will visit their sin upon them.Cross references & Strong's
Strong's numbers (from RLT):- Therefore now go H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- lead H5148 (נָחָה) — to guide; by implication, to transport (into exile, or as colonists)
- the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- of which I have spoken H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- unto thee: behold, mine Angel H4397 (מַלְאָךְ) — a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)
- shall go H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- thee: nevertheless in the day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- when I visit H6485 (פָּקַד) — to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.
- I will visit H6485 (פָּקַד) — to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.
- their sin H2403 (חַטָּאָה) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
35 And Jehovah smote the people, because they made the calf, which Aaron made.Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- plagued H5062 (נָגַף) — to push, gore, defeat, stub (the toe), inflict (a disease)
- the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- because H834 (אֲשֶׁר) — who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
- they made H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- the calf H5695 (עֵגֶל) — a (male) calf (as frisking round), especially one nearly grown (i.e. a steer)
- which H834 (אֲשֶׁר) — who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
- Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- made H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application