1 And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem.Cross references & Strong's
Strong's numbers (from RLT):- And when the seventh H7637 (שְׁבִיעִי) — seventh
- month H2320 (חֹדֶשׁ) — the new moon; by implication, a month
- was come H5060 (נָגַע) — properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication, to reach (figuratively, to arrive, acquire);…
- and the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- in the cities H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- gathered themselves together H622 (אָסַף) — to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.)
- as one H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- to Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
2 Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt-offerings thereon, as it is written in the law of Moses the man of God.Cross references & Strong's
Strong's numbers (from RLT):- Then stood up H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- Jeshua H3442 (יֵשׁוּעַ) — Jeshua, the name of ten Israelites, also of a place in Palestine
- the son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Jozadak H3136 (יוֹצָדָק) — Jotsadak, an Israelite
- and his brethren H251 (אָח) — a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like 1])
- the priests H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
- and Zerubbabel H2216 (זְרֻבָּבֶל) — Zerubbabel, an Israelite
- of Shealtiel H7597 (שְׁאַלְתִּיאֵל) — Shealtiel, an Israelite
- and builded H1129 (בָּנָה) — to build (literally and figuratively)
- the altar H4196 (מִזְבֵּחַ) — an altar
- of the God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- to offer H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- burnt offerings H5930 (עֹלָה) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
- written H3789 (כָּתַב) — to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
- in the law H8451 (תּוֹרָה) — a precept or statute, especially the Decalogue or Pentateuch
- of Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- the man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- of God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
3 And they set the altar upon its base; for fear was upon them because of the peoples of the countries: and they offered burnt-offerings thereon unto Jehovah, even burnt-offerings morning and evening.Cross references & Strong's
Strong's numbers (from RLT):- And they set H3559 (כּוּן) — properly, to be erect (i.e. stand perpendicular); hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix, prepare, a…
- the altar H4196 (מִזְבֵּחַ) — an altar
- upon his bases H4350 (מְכוֹנָה) — a pedestal, also a spot
- for fear H367 (אֵימָה) — fright; concrete, an idol (as a bugbear)
- upon them because of the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- of those countries H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- and they offered H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- burnt offerings H5930 (עֹלָה) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
- thereon unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- morning H1242 (בֹּקֶר) — properly, dawn (as the break of day); generally, morning
- and evening H6153 (עֶרֶב) — dusk
4 And they kept the feast of tabernacles, as it is written, and offered the daily burnt-offerings by number, according to the ordinance, as the duty of every day required;Cross references & Strong's
Strong's numbers (from RLT):- They kept H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- also the feast H2282 (חַג) — a festival, or a victim therefor
- of tabernacles H5521 (סֻכָּה) — a hut or lair
- written H3789 (כָּתַב) — to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
- the daily H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- burnt offerings H5930 (עֹלָה) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
- by number H4557 (מִסְפָּר) — a number, definite (arithmetical) or indefinite (large, innumerable; small, a few); also (abstractly) narration
- according to the custom H4941 (מִשְׁפָּט) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or…
- as the duty H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- of every day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- required H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
5 and afterward the continual burnt-offering, and the offerings of the new moons, and of all the set feasts of Jehovah that were consecrated, and of every one that willingly offered a freewill-offering unto Jehovah.Cross references & Strong's
Strong's numbers (from RLT):- And afterward H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- the continual H8548 (תָּמִיד) — properly, continuance (as indefinite extension); but used only (attributively as adjective) constant (or adverbially, constantly); elliptically the regular (dai…
- burnt offering H5930 (עֹלָה) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
- both of the new moons H2320 (חֹדֶשׁ) — the new moon; by implication, a month
- and of all the set feasts H4150 (מוֹעֵד) — properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite…
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- that were consecrated H6942 (קָדַשׁ) — to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
- and of every one that willingly offered H5068 (נָדַב) — to impel; hence, to volunteer (as a soldier), to present spontaneously
- a freewill offering H5071 (נְדָבָה) — properly (abstractly) spontaneity, or (adjectively) spontaneous; also (concretely) a spontaneous or (by inference, in plural) abundant gift
- unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
6 From the first day of the seventh month began they to offer burnt-offerings unto Jehovah: but the foundation of the temple of Jehovah was not yet laid.Cross references & Strong's
Strong's numbers (from RLT):- From the first H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- of the seventh H7637 (שְׁבִיעִי) — seventh
- month H2320 (חֹדֶשׁ) — the new moon; by implication, a month
- began H2490 (חָלַל) — properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by a…
- they to offer H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- burnt offerings H5930 (עֹלָה) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
- unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- But the foundation H3245 (יָסַד) — to set (literally or figuratively); intensively, to found; reflexively, to sit down together, i.e. settle, consult
- of the temple H1964 (הֵיכָל) — a large public building, such as a palace or temple
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- laid H3245 (יָסַד) — to set (literally or figuratively); intensively, to found; reflexively, to sit down together, i.e. settle, consult
7 They gave money also unto the masons, and to the carpenters; and food, and drink, and oil, unto them of Sidon, and to them of Tyre, to bring cedar-trees from Lebanon to the sea, unto Joppa, according to the grant that they had of Cyrus king of Persia.Cross references & Strong's
Strong's numbers (from RLT):- They gave H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- money H3701 (כֶּסֶף) — silver (from its pale color); by implication, money
- also unto the masons H2672 (חָצַב) — to cut or carve (wood, stone or other material); by implication, to hew, split, square, quarry, engrave
- and to the carpenters H2796 (חָרָשׁ) — a fabricator or any material
- and meat H3978 (מַאֲכָל) — an eatable (includ. provender, flesh and fruit)
- and drink H4960 (מִשְׁתֶּה) — drink, by implication, drinking (the act); also (by implication) a banquet or (generally) feast
- and oil H8081 (שֶׁמֶן) — grease, especially liquid (as from the olive, often perfumed); figuratively, richness
- unto them of Sidon H6722 (צִידֹנִי) — a Tsidonian or inhabitant of Tsidon
- and to them of Tyre H6876 (צֹרִי) — a Tsorite or inhabitant of Tsor (i.e. Syrian)
- to bring H935 (בּוֹא) — to go or come (in a wide variety of applications)
- cedar H730 (אֶרֶז) — a cedar tree (from the tenacity of its roots)
- trees H6086 (עֵץ) — a tree (from its firmness); hence, wood (plural sticks)
- from Lebanon H3844 (לְבָנוֹן) — Lebanon, a mountain range in Palestine
- to the sea H3220 (יָם) — a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin…
- of Joppa H3305 (יָפוֹ) — Japho, a place in Palestine
- according to the grant H7558 (רִשְׁיוֹן) — a permit
- that they had of Cyrus H3566 (כּוֹרֶשׁ) — Koresh (or Cyrus), the Persian king
- king H4428 (מֶלֶךְ) — a king
- of Persia H6539 (פָּרַס) — Paras (i.e. Persia), an Eastern country, including its inhabitants
8 Now in the second year of their coming unto the house of God at Jerusalem, in the second month, began Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and the rest of their brethren the priests and the Levites, and all they that were come out of the captivity unto Jerusalem, and appointed the Levites, from twenty years old and upward, to have the oversight of the work of the house of Jehovah.Cross references & Strong's
Strong's numbers (from RLT):- Now in the second H8145 (שֵׁנִי) — properly, double, i.e. second; also adverbially, again
- year H8141 (שָׁנֶה) — a year (as a revolution of time)
- of their coming H935 (בּוֹא) — to go or come (in a wide variety of applications)
- unto the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- of God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- at Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
- in the second H8145 (שֵׁנִי) — properly, double, i.e. second; also adverbially, again
- month H2320 (חֹדֶשׁ) — the new moon; by implication, a month
- began H2490 (חָלַל) — properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by a…
- Zerubbabel H2216 (זְרֻבָּבֶל) — Zerubbabel, an Israelite
- the son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Shealtiel H7597 (שְׁאַלְתִּיאֵל) — Shealtiel, an Israelite
- and Jeshua H3442 (יֵשׁוּעַ) — Jeshua, the name of ten Israelites, also of a place in Palestine
- of Jozadak H3136 (יוֹצָדָק) — Jotsadak, an Israelite
- and the remnant H7605 (שְׁאָר) — a remainder
- of their brethren H251 (אָח) — a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like 1])
- the priests H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
- and the Levites H3881 (לֵוִיִּי) — a Levite or descendant of Levi
- and all they that were come out H935 (בּוֹא) — to go or come (in a wide variety of applications)
- of the captivity H7628 (שְׁבִי) — exiled; captured; as noun, exile (abstractly or concretely and collectively); by extension, booty
- unto Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
- and appointed H5975 (עָמַד) — to stand, in various relations (literal and figurative, intransitive and transitive)
- the Levites H3881 (לֵוִיִּי) — a Levite or descendant of Levi
- from twenty H6242 (עֶשְׂרִים) — twenty; also (ordinal) twentieth
- years H8141 (שָׁנֶה) — a year (as a revolution of time)
- old H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- and upward H4605 (מַעַל) — properly,the upper part, used only adverbially with prefix upward, above, overhead, from the top, etc.
- to set forward H5329 (נָצַח) — properly, to glitter from afar, i.e. to be eminent (as a superintendent, especially of the Temple services and its music); to be permanent
- the work H4399 (מְלָאכָה) — properly, deputyship, i.e. ministry; generally, employment (never servile) or work (abstractly or concretely); also property (as the result of labor)
- of the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
9 Then stood Jeshua with his sons and his brethren, Kadmiel and his sons, the sons of Judah, together, to have the oversight of the workmen in the house of God: the sons of Henadad, with their sons and their brethren the Levites.Cross references & Strong's
Strong's numbers (from RLT):- Then stood H5975 (עָמַד) — to stand, in various relations (literal and figurative, intransitive and transitive)
- Jeshua H3442 (יֵשׁוּעַ) — Jeshua, the name of ten Israelites, also of a place in Palestine
- his sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- and his brethren H251 (אָח) — a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like 1])
- Kadmiel H6934 (קַדְמִיאֵל) — Kadmiel, the name of three Israelites
- and his sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- the sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Judah H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
- together H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- to set forward H5329 (נָצַח) — properly, to glitter from afar, i.e. to be eminent (as a superintendent, especially of the Temple services and its music); to be permanent
- the workmen H4399 (מְלָאכָה) — properly, deputyship, i.e. ministry; generally, employment (never servile) or work (abstractly or concretely); also property (as the result of labor)
- the workmen H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- in the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- of God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- of Henadad H2582 (חֵנָדָד) — Chenadad, an Israelite
- their sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- and their brethren H251 (אָח) — a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like 1])
- the Levites H3881 (לֵוִיִּי) — a Levite or descendant of Levi
10 And when the builders laid the foundation of the temple of Jehovah, they set the priests in their apparel with trumpets, and the Levites the sons of Asaph with cymbals, to praise Jehovah, after the order of David king of Israel.Cross references & Strong's
Strong's numbers (from RLT):- And when the builders H1129 (בָּנָה) — to build (literally and figuratively)
- laid the foundation H3245 (יָסַד) — to set (literally or figuratively); intensively, to found; reflexively, to sit down together, i.e. settle, consult
- of the temple H1964 (הֵיכָל) — a large public building, such as a palace or temple
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- they set H5975 (עָמַד) — to stand, in various relations (literal and figurative, intransitive and transitive)
- the priests H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
- in their apparel H3847 (לָבַשׁ) — properly, wrap around, i.e. (by implication) to put on a garment or clothe (oneself, or another), literally or figuratively
- with trumpets H2689 (חֲצֹצְרָה) — a trumpet (from its sundered or quavering note)
- and the Levites H3881 (לֵוִיִּי) — a Levite or descendant of Levi
- the sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Asaph H623 (אָסָף) — Asaph, the name of three Israelites, and of the family of the first
- with cymbals H4700 (מְצֵלֶת) — (only dual) double tinklers, i.e. cymbals
- to praise H1984 (הָלַל) — to be clear (orig. of sound, but usually of color); to shine; hence, to make a show, to boast; and thus to be (clamorously) foolish; to rave; causatively, to ce…
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- after the ordinance H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- of David H1732 (דָּוִד) — David, the youngest son of Jesse
- king H4428 (מֶלֶךְ) — a king
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
11 And they sang one to another in praising and giving thanks unto Jehovah, saying, For he is good, for his lovingkindness endureth for ever toward Israel. And all the people shouted with a great shout, when they praised Jehovah, because the foundation of the house of Jehovah was laid.Cross references & Strong's
Strong's numbers (from RLT):- And they sang together by course H6030 (עָנָה) — properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, a…
- in praising H1984 (הָלַל) — to be clear (orig. of sound, but usually of color); to shine; hence, to make a show, to boast; and thus to be (clamorously) foolish; to rave; causatively, to ce…
- and giving thanks H3034 (יָדָה) — physically, to throw (a stone, an arrow) at or away; especially to revere or worship (with extended hands); intensively, to bemoan (by wringing the hands)
- unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- good H2896 (טוֹב) — good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good t…
- for his mercy H2617 (חֶסֶד) — kindness; by implication (towards God) piety; rarely (by opposition) reproof, or (subject.) beauty
- for ever H5769 (עוֹלָם) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially…
- toward Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- And all the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- shouted H7321 (רוּעַ) — to mar (especially by breaking); figuratively, to split the ears (with sound), i.e. shout (for alarm or joy)
- with a great H1419 (גָּדוֹל) — great (in any sense); hence, older; also insolent
- shout H8643 (תְּרוּעָה) — clamor, i.e. acclamation of joy or a battle-cry; especially clangor of trumpets, as an alarum
- when they praised H1984 (הָלַל) — to be clear (orig. of sound, but usually of color); to shine; hence, to make a show, to boast; and thus to be (clamorously) foolish; to rave; causatively, to ce…
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- because the foundation H3245 (יָסַד) — to set (literally or figuratively); intensively, to found; reflexively, to sit down together, i.e. settle, consult
- of the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- was laid H3245 (יָסַד) — to set (literally or figuratively); intensively, to found; reflexively, to sit down together, i.e. settle, consult
12 But many of the priests and Levites and heads of fathers’ houses, the old men that had seen the first house, when the foundation of this house was laid before their eyes, wept with a loud voice; and many shouted aloud for joy:Cross references & Strong's
Strong's numbers (from RLT):- But many H7227 (רַב) — abundant (in quantity, size, age, number, rank, quality)
- of the priests H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
- and Levites H3881 (לֵוִיִּי) — a Levite or descendant of Levi
- and chief H7218 (רֹאשׁ) — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
- of the fathers H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- ancient men H2205 (זָקֵן) — old
- that had seen H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- the first H7223 (רִאשׁוֹן) — first, in place, time or rank (as adjective or noun)
- house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- when the foundation H3245 (יָסַד) — to set (literally or figuratively); intensively, to found; reflexively, to sit down together, i.e. settle, consult
- of this house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- was laid H3245 (יָסַד) — to set (literally or figuratively); intensively, to found; reflexively, to sit down together, i.e. settle, consult
- before their eyes H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- wept H1058 (בָּכָה) — to weep; generally to bemoan
- with a loud H1419 (גָּדוֹל) — great (in any sense); hence, older; also insolent
- voice H6963 (קוֹל) — a voice or sound
- and many H7227 (רַב) — abundant (in quantity, size, age, number, rank, quality)
- shouted H8643 (תְּרוּעָה) — clamor, i.e. acclamation of joy or a battle-cry; especially clangor of trumpets, as an alarum
- aloud H7311 (רוּם) — to be high actively, to rise or raise (in various applications, literally or figuratively)
- for joy H8057 (שִׂמְחָה) — blithesomeness or glee, (religious or festival)
13 so that the people could not discern the noise of the shout of joy from the noise of the weeping of the people; for the people shouted with a loud shout, and the noise was heard afar off.Cross references & Strong's
Strong's numbers (from RLT):- So that the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- could not discern H5234 (נָכַר) — properly, to scrutinize, i.e. look intently at; hence (with recognition implied), to acknowledge, be acquainted with, care for, respect, revere, or (with suspic…
- the noise H6963 (קוֹל) — a voice or sound
- of the shout H8643 (תְּרוּעָה) — clamor, i.e. acclamation of joy or a battle-cry; especially clangor of trumpets, as an alarum
- of joy H8057 (שִׂמְחָה) — blithesomeness or glee, (religious or festival)
- from the noise H6963 (קוֹל) — a voice or sound
- of the weeping H1065 (בְּכִי) — a weeping; by analogy, a dripping
- of the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- for the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- shouted H7321 (רוּעַ) — to mar (especially by breaking); figuratively, to split the ears (with sound), i.e. shout (for alarm or joy)
- with a loud H1419 (גָּדוֹל) — great (in any sense); hence, older; also insolent
- shout H8643 (תְּרוּעָה) — clamor, i.e. acclamation of joy or a battle-cry; especially clangor of trumpets, as an alarum
- and the noise H6963 (קוֹל) — a voice or sound
- was heard H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- afar off H7350 (רָחוֹק) — remote, literally or figuratively, of place or time; specifically, precious; often used adverbially (with preposition)