1 And as they spake unto the people, the priests and the captain of the temple and the Sadducees came upon them,Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- as G2980 (λαλέω) — to talk, i.e. utter
words
- they G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- spake G2980 (λαλέω) — to talk, i.e. utter
words
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the people G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
- the priests G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the priests G2409 (ἱερεύς) — a priest (literally or figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the captain G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the captain G4755 (στρατηγός) — a general, i.e. (by implication
or analogy) a (military) governor (prætor), the chief (præfect) of
the (Levitical) temple-wardens
- of the temple G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the temple G2411 (ἱερόν) — a sacred place, i.e. the entire precincts (whereas
denotes the central sanctuary itself) of the Temple (at Jerusalem
or elsewhere)
- the Sadducees G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Sadducees G4523 (Σαδδουκαῖος) — a Sadducæan (i.e. Tsadokian), or follower of a
certain heretical Israelite
- came upon G2186 (ἐφίστημι) — to stand upon, i.e. be present (in various
applications, friendly or otherwise, usually literal);
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
2 being sore troubled because they taught the people, and proclaimed in Jesus the resurrection from the dead.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Being grieved G1278 (διαπονέω) — to toil through, i.e. (passively)
be worried
- that G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- they G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- taught G1321 (διδάσκω) — to
teach (in the same broad application)
- the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the people G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- preached G2605 (καταγγέλλω) — to proclaim, promulgate
- through G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- the resurrection G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the resurrection G386 (ἀνάστασις) — a standing up again, i.e. (literally) a resurrection from
death (individual, genitive case or by implication, (its author)), or
(figuratively) a (moral) recov…
- from G1537 (ἐκ) — literal or
figurative; direct or remote)
- the dead G3498 (νεκρός) — dead (literally or
figuratively; also as noun)
3 And they laid hands on them, and put them in ward unto the morrow: for it was now eventide.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they laid G1911 (ἐπιβάλλω) — to throw upon (literal or figurative, transitive or
reflexive; usually with more or less force); specially (with
implied) to reflect; impersonally, to belong…
- hands G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hands G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- on them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- put G5087 (τίθημι) — to place (in the widest application, literally and figuratively;
properly, in a passive or horizontal posture, and thus different from
, which properly denote…
- in G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- hold G5084 (τήρησις) — a watching, i.e. (figuratively) observance, or (concretely)
a prison
- unto G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the next day G839 (αὔριον) — properly, fresh, i.e. (adverb with ellipsis of )
to-morrow
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- it was G1510 (εἰμί) — I exist (used only when emphatic)
- now G2235 (ἤδη) — even now
- eventide G2073 (ἑσπέρα)
4 But many of them that heard the word believed; and the number of the men came to be about five thousand.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Howbeit G1161 (δέ) — but, and,
etc.
- many G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- of them which heard G191 (ἀκούω) — to hear (in various senses)
- the word G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the word G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- believed G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the number G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the number G706 (ἀριθμός) — a number (as reckoned up)
- of the men G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the men G435 (ἀνήρ) — a man (properly as an individual
male)
- was G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- about G5616 (ὡσεί) — as if
- five G4002 (πέντε) — "five"
- thousand G5505 (χιλιάς) — one thousand ("chiliad")
5 And it came to pass on the morrow, that their rulers and elders and scribes were gathered together in Jerusalem;Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- it came to pass G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- on G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the morrow G839 (αὔριον) — properly, fresh, i.e. (adverb with ellipsis of )
to-morrow
- that G4863 (συνάγω) — to lead together, i.e. collect or convene;
specially, to entertain (hospitably)
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- rulers G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- rulers G758 (ἄρχων) — a first (in rank or power)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- elders G4245 (πρεσβύτερος) — older; as noun, a senior; specially,
an Israelite Sanhedrist (also figuratively, member of the celestial
council) or Christian "presbyter"
- scribes G1122 (γραμματεύς)
6 and Annas the high priest was there, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high priest.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Annas G452 (Ἄννας) — Annas (i.e. ), an Israelite
- the high priest G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the high priest G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically,
Christ); by extension a chief priest
- Caiaphas G2533 (Καϊάφας) — the dell; Caiaphas (i.e. Cajepha), an
Israelite
- John G2491 (Ἰωάννης) — Joannes (i.e. Jochanan), the name of four
Israelites
- Alexander G223 (Ἀλέξανδρος) — man-defender;
Alexander, the name of three Israelites and one other man
- as many as G3745 (ὅσος) — as (much, great, long, etc.) as
- were G1510 (εἰμί) — I exist (used only when emphatic)
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- the kindred G1085 (γένος) — "kin" (abstract or concrete, literal or figurative,
individual or collective)
- of the high priest G748 (ἀρχιερατικός) — high-priestly
- at G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Jerusalem G2419 (Ἱερουσαλήμ) — Hierusalem (i.e. Jerushalem), the capitol of
Palestine
7 And when they had set them in the midst, they inquired, By what power, or in what name, have ye done this?Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when G2476 (ἵστημι) — to stand (transitively or
intransitively), used in various applications (literally or
figuratively)
- they G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- had set G2476 (ἵστημι) — to stand (transitively or
intransitively), used in various applications (literally or
figuratively)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the midst G3319 (μέσος) — middle (as an adjective or (neuter) noun)
- they asked G4441 (πυνθάνομαι) — to question, i.e. ascertain by inquiry
(as a matter of information merely; and thus differing from ,
which properly means a request as a favor; and from , whi…
- By G1722 (ἐν) — "in," at, (up-)on, by, etc.
- what G4169 (ποῖος) — individualizing interrogative (of
character) what sort of, or (of number) which one
- power G1411 (δύναμις) — force (literally or figuratively); specially, miraculous
power (usually by implication, a miracle itself)
- or G2228 (ἤ) — disjunctive, or; comparative, than
- name G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- have G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- ye G4771 (σύ) — thou
- done G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
8 Then Peter, filled with the Holy Spirit, said unto them, Ye rulers of the people, and elders,Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Then G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a
name, Petrus, an apostle
- filled G4130 (πλήθω) — to "fill" (literally or figuratively (imbue, influence, supply));
specially, to fulfil (time)
- with the G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- Holy G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
- Ghost G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Ye rulers G758 (ἄρχων) — a first (in rank or power)
- of the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the people G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- elders G4245 (πρεσβύτερος) — older; as noun, a senior; specially,
an Israelite Sanhedrist (also figuratively, member of the celestial
council) or Christian "presbyter"
- of Israel G2474 (Ἰσραήλ) — Israel (i.e. Jisrael), the adopted name of
Jacob, including his descendants (literally or figuratively)
9 if we this day are examined concerning a good deed done to an impotent man, by what means this man is made whole;Cross references & Strong's
Strong's numbers (from RLT):- If G1487 (εἰ) — if, whether, that,
etc.
- we G1473 (ἐγώ)
- this day G4594 (σήμερον) — on the (i.e. this) day (or night current or
just passed); generally, now (i.e. at present, hitherto)
- be examined G350 (ἀνακρίνω) — properly, to scrutinize, i.e. (by implication)
investigate, interrogate, determine
- of G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the good deed done G2108 (εὐεργεσία) — beneficence (genitive case or specially)
- to G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- the impotent G772 (ἀσθενής) — strengthless (in
various applications, literal, figurative and moral)
- man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- by G1722 (ἐν) — "in," at, (up-)on, by, etc.
- what means G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- he G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- is made whole G4982 (σώζω) — to save,
i.e. deliver or protect (literally or figuratively)
10 be it known unto you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even in him doth this man stand here before you whole.Cross references & Strong's
Strong's numbers (from RLT):- Be it G1510 (εἰμί) — I exist (used only when emphatic)
- known G1110 (γνωστός) — well-known
- unto you G4771 (σύ) — thou
- all G3956 (πᾶς) — all,
any, every, the whole
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- to all G3956 (πᾶς) — all,
any, every, the whole
- the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the people G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
- of Israel G2474 (Ἰσραήλ) — Israel (i.e. Jisrael), the adopted name of
Jacob, including his descendants (literally or figuratively)
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- by G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the name G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the name G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- of Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- of Nazareth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Nazareth G3480 (Ναζωραῖος) — a Nazoræan, i.e. inhabitant of Nazareth; by extension, a
Christian
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- ye G4771 (σύ) — thou
- crucified G4717 (σταυρόω) — to impale on the cross; figuratively, to extinguish
(subdue) passion or selfishness
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- raised G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
- from G1537 (ἐκ) — literal or
figurative; direct or remote)
- the dead G3498 (νεκρός) — dead (literally or
figuratively; also as noun)
- him doth G3936 (παρίστημι) — to stand beside, i.e. (transitively) to exhibit,
proffer, (specially), recommend, (figuratively) substantiate; or
(intransitively) to be at hand (or ready), a…
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- man G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- stand here G3936 (παρίστημι) — to stand beside, i.e. (transitively) to exhibit,
proffer, (specially), recommend, (figuratively) substantiate; or
(intransitively) to be at hand (or ready), a…
- before G1799 (ἐνώπιον) — in the face of
(literally or figuratively)
- you G4771 (σύ) — thou
- whole G5199 (ὑγιής) — healthy, i.e. well (in body); figuratively, true
(in doctrine)
11 He is the stone which was set at nought of you the builders, which was made the head of the corner.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- This G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- the stone G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the stone G3037 (λίθος) — a stone (literally or
figuratively)
- which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- was set at nought G1848 (ἐξουθενέω)
- of G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- you G4771 (σύ) — thou
- builders G3618 (οἰκοδομέω) — to be a house-builder, i.e. construct or
(figuratively) confirm
- is become G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the head G2776 (κεφαλή) — the head (as the
part most readily taken hold of), literally or figuratively
- of the corner G1137 (γωνία) — an angle
12 And in none other is there salvation: for neither is there any other name under heaven, that is given among men, wherein we must be saved.Cross references & Strong's
Strong's numbers (from RLT):- Neither G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Neither G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- is there G1510 (εἰμί) — I exist (used only when emphatic)
- salvation G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- salvation G4991 (σωτηρία) — rescue
or safety (physically or morally)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- any G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
- other G243 (ἄλλος) — "else," i.e. different (in many applications)
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- there is G1510 (εἰμί) — I exist (used only when emphatic)
- none G3777 (οὔτε) — not too, i.e. neither or nor; by analogy, not
even
- other G2087 (ἕτερος) — (an-, the) other or different
- name G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- under G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- heaven G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- given G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- given G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- among G1722 (ἐν) — "in," at, (up-)on, by, etc.
- men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- whereby G1722 (ἐν) — "in," at, (up-)on, by, etc.
- whereby G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- we G1473 (ἐγώ)
- must G1163 (δεῖ) — also ; neuter
active participle of the same; both used impersonally; it is (was,
etc.) necessary (as binding)
- be saved G4982 (σώζω) — to save,
i.e. deliver or protect (literally or figuratively)
13 Now when they beheld the boldness of Peter and John, and had perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Now G1161 (δέ) — but, and,
etc.
- when they saw G2334 (θεωρέω) — to be a
spectator of, i.e. discern, (literally, figuratively (experience) or
intensively (acknowledge))
- the boldness G3954 (παῤῥησία) — all out-spokenness, i.e.
frankness, bluntness, publicity; by implication, assurance
- of Peter G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a
name, Petrus, an apostle
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- John G2491 (Ἰωάννης) — Joannes (i.e. Jochanan), the name of four
Israelites
- perceived G2638 (καταλαμβάνω) — to take eagerly, i.e. seize, possess, etc.
(literally or figuratively)
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- they were G1510 (εἰμί) — I exist (used only when emphatic)
- unlearned G62 (ἀγράμματος) — unlettered, i.e.
illiterate
- ignorant G2399 (ἰδιώτης) — a private person, i.e. (by implication) an ignoramus
(compare "idiot")
- men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- they marvelled G2296 (θαυμάζω) — to wonder; by implication, to admire
- and G5037 (τέ) — both or also
(properly, as correlation of )
- they took knowledge G1921 (ἐπιγινώσκω) — to know upon some mark, i.e. recognize; by
implication, to become fully acquainted with, to acknowledge
- of them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- they had been G1510 (εἰμί) — I exist (used only when emphatic)
- with G4862 (σύν) — with or together (but much
closer than or ), i.e. by association, companionship,
process, resemblance, possession, instrumentality, addition,
etc.
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
14 And seeing the man that was healed standing with them, they could say nothing against it.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- beholding G991 (βλέπω) — to look at (literally or figuratively)
- the man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- was healed G2323 (θεραπεύω) — to wait upon menially, i.e. (figuratively) to
adore (God), or (specially) to relieve (of disease)
- standing G2476 (ἵστημι) — to stand (transitively or
intransitively), used in various applications (literally or
figuratively)
- with G4862 (σύν) — with or together (but much
closer than or ), i.e. by association, companionship,
process, resemblance, possession, instrumentality, addition,
etc.
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- they could G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- say G483 (ἀντιλέγω) — to dispute, refuse
- nothing G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
- against it G483 (ἀντιλέγω) — to dispute, refuse
15 But when they had commanded them to go aside out of the council, they conferred among themselves,Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- when they had commanded G2753 (κελεύω) — "hail"; to incite by word, i.e.
order
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- to go aside G565 (ἀπέρχομαι) — to go off (i.e. depart), aside (i.e. apart) or
behind (i.e. follow), literally or figuratively
- out of G1854 (ἔξω) — out(-side, of doors), literally or
figuratively
- the council G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the council G4892 (συνέδριον) — a joint session, i.e. (specially), the Jewish Sanhedrin; by
analogy, a subordinate tribunal
- they conferred G4820 (συμβάλλω) — to combine, i.e. (in speaking) to converse,
consult, dispute, (mentally) to consider, (by implication) to aid,
(personally) to join, attack
- among G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- themselves G240 (ἀλλήλων) — one another
16 saying, What shall we do to these men? for that indeed a notable miracle hath been wrought through them, is manifest to all that dwell in Jerusalem; and we cannot deny it.Cross references & Strong's
Strong's numbers (from RLT):- Saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- What G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- shall we do G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- to G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- these G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- men G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- indeed G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- a notable G1110 (γνωστός) — well-known
- miracle G4592 (σημεῖον) — an indication,
especially ceremonially or supernaturally
- hath been done G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- by G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- manifest G5318 (φανερός) — shining, i.e. apparent (literally or figuratively); neuter
(as adverb) publicly, externally
- to all G3956 (πᾶς) — all,
any, every, the whole
- them G2730 (κατοικέω) — to house permanently, i.e. reside (literally or
figuratively)
- that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- dwell G2730 (κατοικέω) — to house permanently, i.e. reside (literally or
figuratively)
- in Jerusalem G2419 (Ἱερουσαλήμ) — Hierusalem (i.e. Jerushalem), the capitol of
Palestine
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- we cannot G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- we cannot G1410 (δύναμαι) — to be able or possible
- deny G720 (ἀρνέομαι) — to contradict, i.e. disavow, reject, abnegate
17 But that it spread no further among the people, let us threaten them, that they speak henceforth to no man in this name.Cross references & Strong's
Strong's numbers (from RLT):- But G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- it spread G1268 (διανέμω) — to distribute, i.e. (of information)
to disseminate
- no G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- further G4119 (πλείων) — more in quantity, number, or quality; also (in
plural) the major portion
- G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- among G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the people G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
- let us G546 (ἀπειλέω) — to menace; by implication, to
forbid
- straitly G547 (ἀπειλή) — a menace
- threaten G546 (ἀπειλέω) — to menace; by implication, to
forbid
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- that they speak G2980 (λαλέω) — to talk, i.e. utter
words
- henceforth G3371 (μηκέτι) — no further
- to no G3367 (μηδείς) — not even one (man, woman, thing)
- man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- in G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- name G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- name G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
18 And they called them, and charged them not to speak at all nor teach in the name of Jesus.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they called G2564 (καλέω) — to "call" (properly, aloud, but used in a
variety of applications, directly or otherwise)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- commanded G3853 (παραγγέλλω) — to transmit a message, i.e. (by
implication) to enjoin
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- to speak G5350 (φθέγγομαι) — to utter a clear sound, i.e.
(generally) to proclaim
- at all G2527 (καθόλου) — on the whole, i.e. entirely
- nor G3366 (μηδέ) — but not, not even; in a continued negation,
nor
- teach G1321 (διδάσκω) — to
teach (in the same broad application)
- in G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the name G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the name G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- of Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
19 But Peter and John answered and said unto them, Whether it is right in the sight of God to hearken unto you rather than unto God, judge ye:Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a
name, Petrus, an apostle
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- John G2491 (Ἰωάννης) — Joannes (i.e. Jochanan), the name of four
Israelites
- answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Whether G1487 (εἰ) — if, whether, that,
etc.
- it be G1510 (εἰμί) — I exist (used only when emphatic)
- right G1342 (δίκαιος) — equitable (in character or act); by implication, innocent,
holy (absolutely or relatively)
- in the sight of G1799 (ἐνώπιον) — in the face of
(literally or figuratively)
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- to hearken G191 (ἀκούω) — to hear (in various senses)
- unto you G4771 (σύ) — thou
- more G3123 (μᾶλλον) — (adverbially) more (in
a greater degree) or rather
- than G2228 (ἤ) — disjunctive, or; comparative, than
- unto God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- judge ye G2919 (κρίνω) — by
implication, to try, condemn, punish
20 for we cannot but speak the things which we saw and heard.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- we G1473 (ἐγώ)
- cannot G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- cannot G1410 (δύναμαι) — to be able or possible
- but G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- speak G2980 (λαλέω) — to talk, i.e. utter
words
- the things which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- we have seen G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- heard G191 (ἀκούω) — to hear (in various senses)
21 And they, when they had further threatened them, let them go, finding nothing how they might punish them, because of the people; for all men glorified God for that which was done.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- So G1161 (δέ) — but, and,
etc.
- had further threatened G4324 (προσαπειλέω) — to menace additionally
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- let them go G630 (ἀπολύω) — to free fully, i.e. (literally) relieve, release,
dismiss (reflexively, depart), or (figuratively) let die, pardon or
(specially) divorce
- finding G2147 (εὑρίσκω) — to find (literally or figuratively)
- nothing G3367 (μηδείς) — not even one (man, woman, thing)
- how G4459 (πῶς) — an interrogative particle of manner; in
what way? (sometimes the question is indirect, how?); also as
exclamation, how much!
- they might punish G2849 (κολάζω) — properly, to curtail, i.e. (figuratively) to
chastise (or reserve for infliction)
- because of G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the people G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
- for G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- all G3956 (πᾶς) — all,
any, every, the whole
- glorified G1392 (δοξάζω) — to render (or esteem) glorious (in a wide
application)
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- for G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- which was done G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
22 For the man was more than forty years old, on whom this miracle of healing was wrought.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- the man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- was G1510 (εἰμί) — I exist (used only when emphatic)
- above G4119 (πλείων) — more in quantity, number, or quality; also (in
plural) the major portion
- forty G5062 (τεσσαράκοντα) — forty
- years old G2094 (ἔτος) — a year
- on G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- miracle G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- miracle G4592 (σημεῖον) — an indication,
especially ceremonially or supernaturally
- of healing G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of healing G2392 (ἴασις) — curing (the act)
- was shewed G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
23 And being let go, they came to their own company, and reported all that the chief priests and the elders had said unto them.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- being let go G630 (ἀπολύω) — to free fully, i.e. (literally) relieve, release,
dismiss (reflexively, depart), or (figuratively) let die, pardon or
(specially) divorce
- they went G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- to G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- their own company G2398 (ἴδιος) — pertaining to self, i.e. one's own; by
implication, private or separate
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- reported G518 (ἀπαγγέλλω) — to announce
- all that G3745 (ὅσος) — as (much, great, long, etc.) as
- the chief priests G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the chief priests G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically,
Christ); by extension a chief priest
- elders G4245 (πρεσβύτερος) — older; as noun, a senior; specially,
an Israelite Sanhedrist (also figuratively, member of the celestial
council) or Christian "presbyter"
- had said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
24 And they, when they heard it, lifted up their voice to God with one accord, and said, O Lord, thou that didst make the heaven and the earth and the sea, and all that in them is:Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- when they heard G191 (ἀκούω) — to hear (in various senses)
- that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- they lifted up G142 (αἴρω) — to lift up; by implication, to take up or away;
figuratively, to raise (the voice), keep in suspense (the mind),
specially, to sail away (i.e. weigh anchor);…
- their voice G5456 (φωνή) — a tone
(articulate, bestial or artificial); by implication, an address (for
any purpose), saying or language
- to G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- with one accord G3661 (ὁμοθυμαδόν) — unanimously
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Lord G1203 (δεσπότης) — an absolute ruler
("despot")
- thou G4771 (σύ) — thou
- which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hast made G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- heaven G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- earth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- earth G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
- the sea G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the sea G2281 (θάλασσα) — the sea (genitive case or
specially)
- all G3956 (πᾶς) — all,
any, every, the whole
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- is G1722 (ἐν) — "in," at, (up-)on, by, etc.
25 who by the Holy Spirit, by the mouth of our father David thy servant, didst say, Why did the Gentiles rage, And the peoples imagine vain things?Cross references & Strong's
Strong's numbers (from RLT):- Who G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- by G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the mouth G4750 (στόμα) — the mouth (as if a gash in the face); by implication, language (and
its relations); figuratively, an opening (in the earth); specially,
the front or edge (of…
- of thy G4771 (σύ) — thou
- servant G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- servant G3816 (παῖς) — a boy (as often beaten with impunity), or (by
analogy), a girl, and (genitive case) a child; specially, a slave or
servant (especially a minister to a king; a…
- David G1138 (Δαβίδ) — Dabid (i.e. David), the Israelite
king
- hast said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- Why G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- did G5433 (φρυάσσω) — to snort (as a spirited horse), i.e.
(figuratively) to make a tumult
- the heathen G1484 (ἔθνος) — a race (as of the same habit), i.e. a tribe;
specially, a foreign (non-Jewish) one (usually, by implication,
pagan)
- rage G5433 (φρυάσσω) — to snort (as a spirited horse), i.e.
(figuratively) to make a tumult
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the people G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
- imagine G3191 (μελετάω) — to take care of, i.e. (by
implication) revolve in the mind
- vain things G2756 (κενός) — empty (literally or figuratively)
26 The kings of the earth set themselves in array, And the rulers were gathered together, Against the Lord, and against his Anointed:Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The kings G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The kings G935 (βασιλεύς) — a
sovereign (abstractly, relatively, or figuratively)
- of the earth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the earth G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
- stood up G3936 (παρίστημι) — to stand beside, i.e. (transitively) to exhibit,
proffer, (specially), recommend, (figuratively) substantiate; or
(intransitively) to be at hand (or ready), a…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the rulers G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the rulers G758 (ἄρχων) — a first (in rank or power)
- were gathered G4863 (συνάγω) — to lead together, i.e. collect or convene;
specially, to entertain (hospitably)
- together G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- against G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- the Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Christ G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
27 for of a truth in this city against thy holy Servant Jesus, whom thou didst anoint, both Herod and Pontius Pilate, with the Gentiles and the peoples of Israel, were gathered together,Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- of a truth G225 (ἀλήθεια) — truth
- against G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- thy G4771 (σύ) — thou
- holy G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
- child G3816 (παῖς) — a boy (as often beaten with impunity), or (by
analogy), a girl, and (genitive case) a child; specially, a slave or
servant (especially a minister to a king; a…
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- thou hast anointed G5548 (χρίω) — to smear or rub
with oil, i.e. (by implication) to consecrate to an office or
religious service
- both G5037 (τέ) — both or also
(properly, as correlation of )
- Herod G2264 (Ἡρώδης) — heroic; Herod, the name of four
Jewish kings
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Pontius G4194 (Πόντιος) — apparently bridged; Pontius, a Roman
- Pilate G4091 (Πιλᾶτος) — close-pressed, i.e. firm; Pilatus, a Roman
- with G4862 (σύν) — with or together (but much
closer than or ), i.e. by association, companionship,
process, resemblance, possession, instrumentality, addition,
etc.
- the Gentiles G1484 (ἔθνος) — a race (as of the same habit), i.e. a tribe;
specially, a foreign (non-Jewish) one (usually, by implication,
pagan)
- the people G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
- of Israel G2474 (Ἰσραήλ) — Israel (i.e. Jisrael), the adopted name of
Jacob, including his descendants (literally or figuratively)
- were gathered G4863 (συνάγω) — to lead together, i.e. collect or convene;
specially, to entertain (hospitably)
- together G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
28 to do whatsoever thy hand and thy council foreordained to come to pass.Cross references & Strong's
Strong's numbers (from RLT):- For to do G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- whatsoever G3745 (ὅσος) — as (much, great, long, etc.) as
- thy G4771 (σύ) — thou
- hand G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hand G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- counsel G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- counsel G1012 (βουλή) — volition, i.e. (objectively) advice, or (by implication)
purpose
- determined before G4309 (προορίζω) — to limit in advance, i.e. (figuratively)
predetermine
- to be done G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
29 And now, Lord, look upon their threatenings: and grant unto thy servants to speak thy word with all boldness,Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- now G3568 (νῦν) — "now" (as adverb of date, a
transition or emphasis); also as noun or adjective present or
immediate
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- behold G1896 (ἐπεῖδον) — to
regard (favorably or otherwise)
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- threatenings G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- threatenings G547 (ἀπειλή) — a menace
- G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- grant G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- unto G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto G1401 (δοῦλος) — a slave (literal or figurative, involuntary or voluntary;
frequently, therefore in a qualified sense of subjection or
subserviency)
- thy G4771 (σύ) — thou
- servants G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- servants G1401 (δοῦλος) — a slave (literal or figurative, involuntary or voluntary;
frequently, therefore in a qualified sense of subjection or
subserviency)
- that with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- all G3956 (πᾶς) — all,
any, every, the whole
- boldness G3954 (παῤῥησία) — all out-spokenness, i.e.
frankness, bluntness, publicity; by implication, assurance
- they may speak G2980 (λαλέω) — to talk, i.e. utter
words
- word G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- word G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
30 while thou stretchest forth thy hand to heal; and that signs and wonders may be done through the name of thy holy Servant Jesus.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- By G1722 (ἐν) — "in," at, (up-)on, by, etc.
- stretching forth G1614 (ἐκτείνω) — to extend
- thine G4771 (σύ) — thou
- G4771 (σύ) — thou
- hand G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hand G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- heal G2392 (ἴασις) — curing (the act)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- that G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- signs G4592 (σημεῖον) — an indication,
especially ceremonially or supernaturally
- wonders G5059 (τέρας) — a prodigy or omen
- may be done G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- by G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- the name G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the name G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- of G3816 (παῖς) — a boy (as often beaten with impunity), or (by
analogy), a girl, and (genitive case) a child; specially, a slave or
servant (especially a minister to a king; a…
- thy G4771 (σύ) — thou
- holy G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
- child G3816 (παῖς) — a boy (as often beaten with impunity), or (by
analogy), a girl, and (genitive case) a child; specially, a slave or
servant (especially a minister to a king; a…
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
31 And when they had prayed, the place was shaken wherein they were gathered together; and they were all filled with the Holy Spirit, and they spake the word of God with boldness.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when G1189 (δέομαι) — to beg (as binding oneself), i.e.
petition
- they G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- had prayed G1189 (δέομαι) — to beg (as binding oneself), i.e.
petition
- the place G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the place G5117 (τόπος) — a spot (generally in space, but limited by
occupancy; whereas is a large but particular locality), i.e.
location (as a position, home, tract, etc.); figurati…
- was shaken G4531 (σαλεύω) — to waver, i.e. agitate, rock, topple or (by implication)
destroy; figuratively, to disturb, incite
- G1722 (ἐν) — "in," at, (up-)on, by, etc.
- where G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- they were G1510 (εἰμί) — I exist (used only when emphatic)
- assembled together G4863 (συνάγω) — to lead together, i.e. collect or convene;
specially, to entertain (hospitably)
- they were G4130 (πλήθω) — to "fill" (literally or figuratively (imbue, influence, supply));
specially, to fulfil (time)
- all G537 (ἅπας) — absolutely all or (singular)
every one
- filled G4130 (πλήθω) — to "fill" (literally or figuratively (imbue, influence, supply));
specially, to fulfil (time)
- with the G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- Holy G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
- Ghost G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- they spake G2980 (λαλέω) — to talk, i.e. utter
words
- the word G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the word G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- boldness G3954 (παῤῥησία) — all out-spokenness, i.e.
frankness, bluntness, publicity; by implication, assurance
32 And the multitude of them that believed were of one heart and soul: and not one of them said that aught of the things which he possessed was his own; but they had all things common.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- the multitude G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the multitude G4128 (πλῆθος) — a fulness, i.e. a large number, throng, populace
- of them that believed G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of them that believed G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- were G1510 (εἰμί) — I exist (used only when emphatic)
- of G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of G2588 (καρδία) — the heart, i.e.
(figuratively) the thoughts or feelings (mind); also (by analogy) the
middle
- one G1520 (εἷς) — one
- heart G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- heart G2588 (καρδία) — the heart, i.e.
(figuratively) the thoughts or feelings (mind); also (by analogy) the
middle
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- of G5590 (ψυχή) — breath, i.e. (by implication) spirit, abstractly or
concretely (the animal sentient principle only; thus distinguished on
the one hand from , which is the rat…
- soul G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- soul G5590 (ψυχή) — breath, i.e. (by implication) spirit, abstractly or
concretely (the animal sentient principle only; thus distinguished on
the one hand from , which is the rat…
- neither G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- neither G3761 (οὐδέ) — not however, i.e. neither, nor, not even
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- any G1520 (εἷς) — one
- any G5100 (τὶς) — some or any person or object
- that ought of the things which he possessed G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- that ought of the things which he possessed G5225 (ὑπάρχω) — to begin under (quietly), i.e. come into existence
(be present or at hand); expletively, to exist (as copula or
subordinate to an adjective, participle, adver…
- was G1510 (εἰμί) — I exist (used only when emphatic)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- own G2398 (ἴδιος) — pertaining to self, i.e. one's own; by
implication, private or separate
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- they G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- had G1510 (εἰμί) — I exist (used only when emphatic)
- all things G537 (ἅπας) — absolutely all or (singular)
every one
- common G2839 (κοινός) — common, i.e. (literally) shared by all or several,
or (ceremonially) profane
33 And with great power gave the apostles their witness of the resurrection of the Lord Jesus: and great grace was upon them all.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- with G1411 (δύναμις) — force (literally or figuratively); specially, miraculous
power (usually by implication, a miracle itself)
- great G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- power G1411 (δύναμις) — force (literally or figuratively); specially, miraculous
power (usually by implication, a miracle itself)
- gave G591 (ἀποδίδωμι) — to give away, i.e. up, over, back, etc. (in various
applications)
- the apostles G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the apostles G652 (ἀπόστολος) — a delegate; specially, an ambassador of the Gospel;
officially a commissioner of Christ ("apostle") (with miraculous
powers)
- witness G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- witness G3142 (μαρτύριον) — something evidential, i.e.
(genitive case) evidence given or (specially), the Decalogue (in the
sacred Tabernacle)
- of the resurrection G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the resurrection G386 (ἀνάστασις) — a standing up again, i.e. (literally) a resurrection from
death (individual, genitive case or by implication, (its author)), or
(figuratively) a (moral) recov…
- of the Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- and G5037 (τέ) — both or also
(properly, as correlation of )
- grace G5485 (χάρις) — graciousness (as gratifying), of manner or act (abstract or
concrete; literal, figurative or spiritual; especially the divine
influence upon the heart, and it…
- was G1510 (εἰμί) — I exist (used only when emphatic)
- upon G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- all G3956 (πᾶς) — all,
any, every, the whole
34 For neither was there among them any that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold,Cross references & Strong's
Strong's numbers (from RLT):- G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- Neither G3761 (οὐδέ) — not however, i.e. neither, nor, not even
- was there G5225 (ὑπάρχω) — to begin under (quietly), i.e. come into existence
(be present or at hand); expletively, to exist (as copula or
subordinate to an adjective, participle, adver…
- any G5100 (τὶς) — some or any person or object
- among G1722 (ἐν) — "in," at, (up-)on, by, etc.
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- that G5225 (ὑπάρχω) — to begin under (quietly), i.e. come into existence
(be present or at hand); expletively, to exist (as copula or
subordinate to an adjective, participle, adver…
- lacked G1729 (ἐνδεής) — deficient
in
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- as many as G3745 (ὅσος) — as (much, great, long, etc.) as
- were G5225 (ὑπάρχω) — to begin under (quietly), i.e. come into existence
(be present or at hand); expletively, to exist (as copula or
subordinate to an adjective, participle, adver…
- possessors G2935 (κτήτωρ) — an owner
- of lands G5564 (χωρίον) — a spot or plot of ground
- or G2228 (ἤ) — disjunctive, or; comparative, than
- houses G3614 (οἰκία) — properly, residence (abstractly), but usually (concretely)
an abode (literally or figuratively); by implication, a family
(especially domestics)
- sold them G4453 (πωλέω) — to barter (as
a pedlar), i.e. to sell
- brought G5342 (φέρω) — to "bear" or carry (in a very wide application, literally and
figuratively, as follows)
- the prices G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the prices G5092 (τιμή) — a value, i.e. money paid, or (concretely and collectively)
valuables; by analogy, esteem (especially of the highest degree), or
the dignity itself
- of the things that were sold G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the things that were sold G4097 (πιπράσκω) — from the base of ); to traffic
(by travelling), i.e. dispose of as merchandise or into slavery
(literally or figuratively)
35 and laid them at the apostles’ feet: and distribution was made unto each, according as any one had need.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- laid G5087 (τίθημι) — to place (in the widest application, literally and figuratively;
properly, in a passive or horizontal posture, and thus different from
, which properly denote…
- down G5087 (τίθημι) — to place (in the widest application, literally and figuratively;
properly, in a passive or horizontal posture, and thus different from
, which properly denote…
- at G3844 (παρά) — properly, near; i.e. (with genitive case) from
beside (literally or figuratively), (with dative case) at (or in) the
vicinity of (objectively or subjectively)…
- the apostles’ G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the apostles’ G652 (ἀπόστολος) — a delegate; specially, an ambassador of the Gospel;
officially a commissioner of Christ ("apostle") (with miraculous
powers)
- feet G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- feet G4228 (πούς) — a "foot" (figuratively or literally)
- and G1161 (δέ) — but, and,
etc.
- distribution was made G1239 (διαδίδωμι) — to give throughout a crowd, i.e. deal out; also to
deliver over (as to a successor)
- unto every man G1538 (ἕκαστος) — each or every
- according as G2530 (καθότι) — and and ; according to which certain thing, i.e.
as far (or inasmuch) as
- he G5100 (τὶς) — some or any person or object
- G302 (ἄν)
- had G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- need G5532 (χρεία) — employment, i.e. an affair; also (by
implication) occasion, demand, requirement or destitution
36 And Joseph, who by the apostles was surnamed Barnabas (which is, being interpreted, Son of exhortation), a Levite, a man of Cyprus by race,Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- Joses G2500 (Ἰωσῆς) — Joses, the name of two Israelites
- who G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- by G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- the apostles G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the apostles G652 (ἀπόστολος) — a delegate; specially, an ambassador of the Gospel;
officially a commissioner of Christ ("apostle") (with miraculous
powers)
- was surnamed G1941 (ἐπικαλέομαι) — to entitle; by implication, to invoke
(for aid, worship, testimony, decision, etc.)
- Barnabas G921 (Βαρνάβας) — son of Nabas (i.e. prophecy);
Barnabas, an Israelite
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- is G1510 (εἰμί) — I exist (used only when emphatic)
- being interpreted G3177 (μεθερμηνεύω) — to explain over, i.e. translate
- The son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of consolation G3874 (παράκλησις) — imploration, hortation, solace
- a Levite G3019 (Λευΐτης) — a Levite, i.e. descendant of Levi
- of the country of G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the country of G1085 (γένος) — "kin" (abstract or concrete, literal or figurative,
individual or collective)
- Cyprus G2953 (Κύπριος) — a Cyprian (Cypriot), i.e. inhabitant of Cyprus
37 having a field, sold it, and brought the money and laid it at the apostles’ feet.Cross references & Strong's
Strong's numbers (from RLT):- G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Having G5225 (ὑπάρχω) — to begin under (quietly), i.e. come into existence
(be present or at hand); expletively, to exist (as copula or
subordinate to an adjective, participle, adver…
- land G68 (ἀγρός) — a field (as a drive for cattle); genitive case, the country;
specially, a farm, i.e. hamlet
- sold G4453 (πωλέω) — to barter (as
a pedlar), i.e. to sell
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- brought G5342 (φέρω) — to "bear" or carry (in a very wide application, literally and
figuratively, as follows)
- the money G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the money G5536 (χρῆμα) — something useful or needed, i.e. wealth, price
- laid G5087 (τίθημι) — to place (in the widest application, literally and figuratively;
properly, in a passive or horizontal posture, and thus different from
, which properly denote…
- at G3844 (παρά) — properly, near; i.e. (with genitive case) from
beside (literally or figuratively), (with dative case) at (or in) the
vicinity of (objectively or subjectively)…
- the apostles’ G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the apostles’ G652 (ἀπόστολος) — a delegate; specially, an ambassador of the Gospel;
officially a commissioner of Christ ("apostle") (with miraculous
powers)
- feet G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- feet G4228 (πούς) — a "foot" (figuratively or literally)