1 Putting away therefore all wickedness, and all guile, and hypocrisies, and envies, and all evil speakings,Cross references & Strong's
Strong's numbers (from RLT):- Wherefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- laying aside G659 (ἀποτίθημι) — to put away (literally or figuratively)
- all G3956 (πᾶς) — all,
any, every, the whole
- malice G2549 (κακία) — badness, i.e. (subjectively) depravity, or (actively)
malignity, or (passively) trouble
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- guile G1388 (δόλος) — a trick (bait), i.e. (figuratively) wile
- hypocrisies G5272 (ὑπόκρισις) — acting under a feigned part, i.e. (figuratively) deceit
("hypocrisy")
- envies G5355 (φθόνος) — ill-will (as detraction), i.e.
jealousy (spite)
- evil speakings G2636 (καταλαλία) — defamation
2 as newborn babes, long for the spiritual milk which is without guile, that ye may grow thereby unto salvation;Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- As G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- newborn G738 (ἀρτιγέννητος) — just born, i.e. (figuratively) a young
convert
- babes G1025 (βρέφος) — an infant (properly, unborn) literally or
figuratively
- desire G1971 (ἐπιποθέω) — to dote upon, i.e. intensely crave
possession (lawfully or wrongfully)
- the sincere G97 (ἄδολος) — and ; undeceitful, i.e.
(figuratively) unadulterated
- milk G1051 (γάλα) — milk (figuratively)
- of the word G3050 (λογικός) — rational ("logical")
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- ye may grow G837 (αὐξάνω) — to grow ("wax"), i.e. enlarge
(literal or figurative, active or passive)
- thereby G1722 (ἐν) — "in," at, (up-)on, by, etc.
- G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
3 if ye have tasted that the Lord is gracious:Cross references & Strong's
Strong's numbers (from RLT):- If so be G1512 (εἴ περ) — if perhaps
- ye have tasted G1089 (γεύομαι) — to taste; by implication, to eat; figuratively, to
experience (good or ill)
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- the Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- gracious G5543 (χρηστός) — employed, i.e. (by implication) useful (in manner or
morals)
4 unto whom coming, a living stone, rejected indeed of men, but with God elect, precious,Cross references & Strong's
Strong's numbers (from RLT):- To G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- coming G4334 (προσέρχομαι) — to approach, i.e.
(literally) come near, visit, or (figuratively) worship, assent
to
- a living G2198 (ζάω) — to live (literally or figuratively)
- stone G3037 (λίθος) — a stone (literally or
figuratively)
- disallowed G593 (ἀποδοκιμάζω) — to disapprove, i.e. (by implication) to
repudiate
- indeed G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- of G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- but G1161 (δέ) — but, and,
etc.
- chosen G1588 (ἐκλεκτός) — select; by implication, favorite
- of G3844 (παρά) — properly, near; i.e. (with genitive case) from
beside (literally or figuratively), (with dative case) at (or in) the
vicinity of (objectively or subjectively)…
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- precious G1784 (ἔντιμος) — valued (figuratively)
5 ye also, as living stones, are built up a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ.Cross references & Strong's
Strong's numbers (from RLT):- Ye G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- living G2198 (ζάω) — to live (literally or figuratively)
- stones G3037 (λίθος) — a stone (literally or
figuratively)
- are built up G3618 (οἰκοδομέω) — to be a house-builder, i.e. construct or
(figuratively) confirm
- a spiritual G4152 (πνευματικός) — non-carnal, i.e. (humanly) ethereal (as opposed to gross),
or (dæmoniacally) a spirit (concretely), or (divinely) supernatural,
regenerate, religious
- house G3624 (οἶκος) — a dwelling (more or less extensive, literal or
figurative); by implication, a family (more or less related, literally
or figuratively)
- an holy G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
- priesthood G2406 (ἱεράτευμα) — the priestly fraternity, i.e. sacerdotal order
(figuratively)
- to offer up G399 (ἀναφέρω) — to take up (literally or figuratively)
- spiritual G4152 (πνευματικός) — non-carnal, i.e. (humanly) ethereal (as opposed to gross),
or (dæmoniacally) a spirit (concretely), or (divinely) supernatural,
regenerate, religious
- sacrifices G2378 (θυσία) — sacrifice (the act or the victim, literally or
figuratively)
- acceptable G2144 (εὐπρόσδεκτος) — well-received, i.e. approved,
favorable
- to God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- by G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
6 Because it is contained in scripture, Behold, I lay in Zion a chief corner stone, elect, precious: And he that believeth on him shall not be put to shame.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Wherefore G1352 (διό) — through which thing, i.e. consequently
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- it is contained G4023 (περιέχω) — to hold all around, i.e. include, clasp
(figuratively)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the scripture G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the scripture G1124 (γραφή) — a document, i.e. holy Writ (or its contents or a statement in
it)
- Behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- I lay G5087 (τίθημι) — to place (in the widest application, literally and figuratively;
properly, in a passive or horizontal posture, and thus different from
, which properly denote…
- Zion G4622 (Σιών) — Sion (i.e. Tsijon), a hill of Jerusalem;
figuratively, the Church (militant or triumphant)
- a chief corner G204 (ἀκρογωνιαῖος) — belonging to the extreme corner
- stone G3037 (λίθος) — a stone (literally or
figuratively)
- elect G1588 (ἐκλεκτός) — select; by implication, favorite
- precious G1784 (ἔντιμος) — valued (figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he that believeth G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- on G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- shall G2617 (καταισχύνω) — to shame down, i.e. disgrace or (by implication)
put to the blush
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- be confounded G2617 (καταισχύνω) — to shame down, i.e. disgrace or (by implication)
put to the blush
7 For you therefore that believe is the preciousness: but for such as disbelieve, The stone which the builders rejected, The same was made the head of the corner;Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Unto you G4771 (σύ) — thou
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- believe G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- precious G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- precious G5092 (τιμή) — a value, i.e. money paid, or (concretely and collectively)
valuables; by analogy, esteem (especially of the highest degree), or
the dignity itself
- but G1161 (δέ) — but, and,
etc.
- unto them which be disobedient G544 (ἀπειθέω) — to disbelieve (wilfully and perversely)
- the stone G3037 (λίθος) — a stone (literally or
figuratively)
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- the builders G3618 (οἰκοδομέω) — to be a house-builder, i.e. construct or
(figuratively) confirm
- disallowed G593 (ἀποδοκιμάζω) — to disapprove, i.e. (by implication) to
repudiate
- the same G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- is made G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the head G2776 (κεφαλή) — the head (as the
part most readily taken hold of), literally or figuratively
- of the corner G1137 (γωνία) — an angle
8 and, A stone of stumbling, and a rock of offence; for they stumble at the word, being disobedient: whereunto also they were appointed.Cross references & Strong's
Strong's numbers (from RLT):- G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- a stone G3037 (λίθος) — a stone (literally or
figuratively)
- of stumbling G4348 (πρόσκομμα) — a stub, i.e. (figuratively) occasion of apostasy
- a rock G4073 (πέτρα) — a (mass of) rock (literally or
figuratively)
- of offence G4625 (σκάνδαλον) — a trap-stick (bent
sapling), i.e. snare (figuratively, cause of displeasure or
sin)
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- stumble at G4350 (προσκόπτω) — to strike at, i.e. surge against (as water);
specially, to stub on, i.e. trip up (literally or figuratively)
- the word G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the word G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- being disobedient G544 (ἀπειθέω) — to disbelieve (wilfully and perversely)
- whereunto G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they were appointed G5087 (τίθημι) — to place (in the widest application, literally and figuratively;
properly, in a passive or horizontal posture, and thus different from
, which properly denote…
9 But ye are an elect race, a royal priesthood, a holy nation, a people for God’s own possession, that ye may show forth the excellencies of him who called you out of darkness into his marvellous light:Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- ye G4771 (σύ) — thou
- a chosen G1588 (ἐκλεκτός) — select; by implication, favorite
- generation G1085 (γένος) — "kin" (abstract or concrete, literal or figurative,
individual or collective)
- a royal G934 (βασίλειος) — kingly (in nature)
- priesthood G2406 (ἱεράτευμα) — the priestly fraternity, i.e. sacerdotal order
(figuratively)
- an holy G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
- nation G1484 (ἔθνος) — a race (as of the same habit), i.e. a tribe;
specially, a foreign (non-Jewish) one (usually, by implication,
pagan)
- a peculiar G4047 (περιποίησις) — acquisition (the act or the thing); by extension,
preservation
- G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- people G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
- that G3704 (ὅπως) — what(-ever) how, i.e. in the manner that (as
adverb or conjunction of coincidence, intentional or
actual)
- ye should shew forth G1804 (ἐξαγγέλλω) — to publish, i.e. celebrate
- the praises G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the praises G703 (ἀρέτη) — properly, manliness (valor), i.e. excellence
(intrinsic or attributed)
- of him who hath called G2564 (καλέω) — to "call" (properly, aloud, but used in a
variety of applications, directly or otherwise)
- you G4771 (σύ) — thou
- out of G1537 (ἐκ) — literal or
figurative; direct or remote)
- darkness G4655 (σκότος) — shadiness, i.e. obscurity (literally or
figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- marvellous G2298 (θαυμαστός) — wondered at, i.e. (by implication)
wonderful
- light G5457 (φῶς) — luminousness (in the widest application, natural
or artificial, abstract or concrete, literal or figurative)
10 who in time past were no people, but now are the people of God: who had not obtained mercy, but now have obtained mercy.Cross references & Strong's
Strong's numbers (from RLT):- Which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- in time past G4218 (ποτέ) — indefinite adverb, at some time,
ever
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- a people G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
- but G1161 (δέ) — but, and,
etc.
- now G3568 (νῦν) — "now" (as adverb of date, a
transition or emphasis); also as noun or adjective present or
immediate
- the people G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- had G1653 (ἐλεέω) — to compassionate (by word or deed, specially, by divine
grace)
- obtained mercy G1653 (ἐλεέω) — to compassionate (by word or deed, specially, by divine
grace)
- have obtained mercy G1653 (ἐλεέω) — to compassionate (by word or deed, specially, by divine
grace)
11 Beloved, I beseech you as sojourners and pilgrims, to abstain from fleshly lusts, which war against the soul;Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Dearly beloved G27 (ἀγαπητός) — beloved
- I beseech G3870 (παρακαλέω) — to call near, i.e. invite, invoke (by imploration,
hortation or consolation)
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- strangers G3941 (πάροικος) — having a home near, i.e. (as noun) a by-dweller
(alien resident)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- pilgrims G3927 (παρεπίδημος) — an alien alongside, i.e. a resident
foreigner
- abstain G568 (ἀπέχω) — (actively) to have out, i.e. receive in full;
(intransitively) to keep (oneself) away, i.e. be distant (literally or
figuratively)
- from fleshly G4559 (σαρκικός) — pertaining to flesh, i.e. (by extension) bodily, temporal,
or (by implication) animal, unregenerate
- lusts G1939 (ἐπιθυμία) — a longing (especially for what is
forbidden)
- which G3748 (ὅστις) — which some, i.e. any that; also (definite) which
same
- war G4754 (στρατεύομαι) — to serve in a military campaign;
figuratively, to execute the apostolate (with its arduous duties and
functions), to contend with carnal inclinations
- against G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- the soul G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the soul G5590 (ψυχή) — breath, i.e. (by implication) spirit, abstractly or
concretely (the animal sentient principle only; thus distinguished on
the one hand from , which is the rat…
12 having your behavior seemly among the Gentiles; that, wherein they speak against you as evil-doers, they may by your good works, which they behold, glorify God in the day of visitation.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Having G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- your G4771 (σύ) — thou
- conversation G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- conversation G391 (ἀναστροφή) — behavior
- honest G2570 (καλός) — properly, beautiful, but chiefly (figuratively)
good (literally or morally), i.e. valuable or virtuous (for appearance
or use, and thus distinguished from , w…
- among G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the Gentiles G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Gentiles G1484 (ἔθνος) — a race (as of the same habit), i.e. a tribe;
specially, a foreign (non-Jewish) one (usually, by implication,
pagan)
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- whereas G1722 (ἐν) — "in," at, (up-)on, by, etc.
- G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- they speak against G2635 (καταλαλέω) — to be a traducer, i.e. to slander
- you G4771 (σύ) — thou
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- evildoers G2555 (κακοποιός) — a bad-doer; (specially), a criminal
- they may G1392 (δοξάζω) — to render (or esteem) glorious (in a wide
application)
- by G1537 (ἐκ) — literal or
figurative; direct or remote)
- good G2570 (καλός) — properly, beautiful, but chiefly (figuratively)
good (literally or morally), i.e. valuable or virtuous (for appearance
or use, and thus distinguished from , w…
- works G2041 (ἔργον) — toil (as an effort or
occupation); by implication, an act
- which they shall behold G2029 (ἐποπτεύω) — to inspect, i.e. watch
- glorify G1392 (δοξάζω) — to render (or esteem) glorious (in a wide
application)
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- of visitation G1984 (ἐπισκοπή) — inspection (for relief); by implication, superintendence;
specially, the Christian "episcopate"
13 Be subject to every ordinance of man for the Lord’s sake: whether to the king, as supreme;Cross references & Strong's
Strong's numbers (from RLT):- G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- Submit yourselves G5293 (ὑποτάσσω) — to subordinate; reflexively, to obey
- to every G3956 (πᾶς) — all,
any, every, the whole
- ordinance G2937 (κτίσις) — original formation (properly, the act; by implication, the
thing, literally or figuratively)
- of man G442 (ἀνθρώπινος) — human
- for G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- the Lord’s sake G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Lord’s sake G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- whether it be G1535 (εἴτε) — if too
- to the king G935 (βασιλεύς) — a
sovereign (abstractly, relatively, or figuratively)
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- supreme G5242 (ὑπερέχω) — to hold oneself above, i.e. (figuratively) to
excel; participle (as adjective, or neuter as noun) superior,
superiority
14 or unto governors, as sent by him for vengeance on evil-doers and for praise to them that do well.Cross references & Strong's
Strong's numbers (from RLT):- G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- Or G1535 (εἴτε) — if too
- unto governors G2232 (ἡγεμών) — a leader, i.e. chief person (or figuratively, place) of a
province
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- unto them that are sent G3992 (πέμπω) — to dispatch (from the subjective view or
point of departure, whereas (as a stronger form of ) refers
rather to the objective point or terminus ad quem, and…
- by G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- for G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the punishment G1557 (ἐκδίκησις) — vindication, retribution
- of evildoers G2555 (κακοποιός) — a bad-doer; (specially), a criminal
- and G1161 (δέ) — but, and,
etc.
- for the praise G1868 (ἔπαινος) — laudation; concretely, a commendable
thing
- of them that do well G17 (ἀγαθοποιός) — a well-doer, i.e. virtuous
15 For so is the will of God, that by well-doing ye should put to silence the ignorance of foolish men:Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- For G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- so G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- the will G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the will G2307 (θέλημα) — a determination (properly, the
thing), i.e. (actively) choice (specially, purpose, decree;
abstractly, volition) or (passively) inclination
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- that with well doing G15 (ἀγαθοποιέω) — to be a well-doer (as a favor or a duty)
- ye may put to silence G5392 (φιμόω) — to muzzle
- the ignorance G56 (ἀγνωσία) — ignorance (properly, the
state)
- of foolish G878 (ἄφρων) — properly, mindless, i.e.
stupid, (by implication) ignorant, (specially) egotistic,
(practically) rash, or (morally) unbelieving
- men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
16 as free, and not using your freedom for a cloak of wickedness, but as bondservants of God.Cross references & Strong's
Strong's numbers (from RLT):- As G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- free G1658 (ἐλεύθερος) — unrestrained (to go at pleasure),
i.e. (as a citizen) not a slave (whether freeborn or manumitted), or
(genitive case) exempt (from obligation or liability)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- using G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- liberty G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- liberty G1657 (ἐλευθερία) — freedom (legitimate or licentious, chiefly moral or
ceremonial)
- for G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- a cloke G1942 (ἐπικάλυμα) — a covering, i.e. (figuratively) pretext
- of maliciousness G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of maliciousness G2549 (κακία) — badness, i.e. (subjectively) depravity, or (actively)
malignity, or (passively) trouble
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- the servants G1401 (δοῦλος) — a slave (literal or figurative, involuntary or voluntary;
frequently, therefore in a qualified sense of subjection or
subserviency)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
17 Honor all men. Love the brotherhood. Fear God. Honor the king.Cross references & Strong's
Strong's numbers (from RLT):- Honour G5091 (τιμάω) — to prize, i.e. fix a valuation upon; by implication, to
revere
- all G3956 (πᾶς) — all,
any, every, the whole
- Love G25 (ἀγαπάω) — to love (in a social or
moral sense)
- the brotherhood G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the brotherhood G81 (ἀδελφότης) — brotherhood (properly, the feeling of brotherliness), i.e.
the (Christian) fraternity
- Fear G5399 (φοβέω) — to frighten, i.e. (passively) to be alarmed; by analogy, to
be in awe of, i.e. revere
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- the king G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the king G935 (βασιλεύς) — a
sovereign (abstractly, relatively, or figuratively)
18 Servants, be in subjection to your masters with all fear; not only to the good and gentle, but also to the froward.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Servants G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Servants G3610 (οἰκέτης) — a fellow resident, i.e. menial domestic
- subject G5293 (ὑποτάσσω) — to subordinate; reflexively, to obey
- to G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to G1203 (δεσπότης) — an absolute ruler
("despot")
- masters G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- masters G1203 (δεσπότης) — an absolute ruler
("despot")
- with G1722 (ἐν) — "in," at, (up-)on, by, etc.
- all G3956 (πᾶς) — all,
any, every, the whole
- fear G5401 (φόβος) — alarm or fright
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- only G3440 (μόνον) — merely
- to the good G18 (ἀγαθός) — "good" (in any sense, often as noun)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- gentle G1933 (ἐπιεικής) — appropriate, i.e. (by implication) mild
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- to the wicked G4646 (σκολιός) — warped, i.e. winding; figuratively,
perverse
19 For this is acceptable, if for conscience toward God a man endureth griefs, suffering wrongfully.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- thankworthy G5485 (χάρις) — graciousness (as gratifying), of manner or act (abstract or
concrete; literal, figurative or spiritual; especially the divine
influence upon the heart, and it…
- if G1487 (εἰ) — if, whether, that,
etc.
- a man G5100 (τὶς) — some or any person or object
- for G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- conscience G4893 (συνείδησις) — co-perception, i.e. moral
consciousness
- toward God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- endure G5297 (ὑποφέρω) — to bear from underneath, i.e. (figuratively) to
undergo hardship
- grief G3077 (λύπη) — sadness
- suffering G3958 (πάσχω) — to experience a sensation or impression
(usually painful)
- wrongfully G95 (ἀδίκως) — unjustly
20 For what glory is it, if, when ye sin, and are buffeted for it, ye shall take it patiently? but if, when ye do well, and suffer for it, ye shall take it patiently, this is acceptable with God.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- what G4169 (ποῖος) — individualizing interrogative (of
character) what sort of, or (of number) which one
- glory G2811 (κλέος) — renown (as if being called)
- if G1487 (εἰ) — if, whether, that,
etc.
- when G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- ye be buffeted G2852 (κολαφίζω) — to rap with the fist
- for your faults G264 (ἁμαρτάνω) — properly, to miss the mark (and so not share in the prize), i.e.
(figuratively) to err, especially (morally) to sin
- ye shall take it patiently G5278 (ὑπομένω) — to stay under (behind), i.e. remain; figuratively,
to undergo, i.e. bear (trials), have fortitude, persevere
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- when ye do well G15 (ἀγαθοποιέω) — to be a well-doer (as a favor or a duty)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- suffer G3958 (πάσχω) — to experience a sensation or impression
(usually painful)
- ye take it patiently G5278 (ὑπομένω) — to stay under (behind), i.e. remain; figuratively,
to undergo, i.e. bear (trials), have fortitude, persevere
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- acceptable G5485 (χάρις) — graciousness (as gratifying), of manner or act (abstract or
concrete; literal, figurative or spiritual; especially the divine
influence upon the heart, and it…
- with G3844 (παρά) — properly, near; i.e. (with genitive case) from
beside (literally or figuratively), (with dative case) at (or in) the
vicinity of (objectively or subjectively)…
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
21 For hereunto were ye called: because Christ also suffered for you, leaving you an example, that ye should follow his steps:Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- even G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- hereunto G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- were ye called G2564 (καλέω) — to "call" (properly, aloud, but used in a
variety of applications, directly or otherwise)
- because G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- suffered G3958 (πάσχω) — to experience a sensation or impression
(usually painful)
- for G5228 (ὑπέρ) — "over", i.e. (with the genitive case) of place,
above, beyond, across, or causal, for the sake of, instead, regarding;
with the accusative case superior to, m…
- us G1473 (ἐγώ)
- leaving G5277 (ὑπολιμπάνω) — to leave behind, i.e. bequeath
- an example G5261 (ὑπογραμμός) — an underwriting, i.e. copy for
imitation (figuratively)
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- ye should follow G1872 (ἐπακολουθέω) — to accompany
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- steps G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- steps G2487 (ἴχνος) — a track
(figuratively)
22 who did no sin, neither was guile found in his mouth:Cross references & Strong's
Strong's numbers (from RLT):- Who G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- did G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- no G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- sin G266 (ἁμαρτία) — a sin (properly abstract)
- neither G3761 (οὐδέ) — not however, i.e. neither, nor, not even
- was G2147 (εὑρίσκω) — to find (literally or figuratively)
- guile G1388 (δόλος) — a trick (bait), i.e. (figuratively) wile
- found G2147 (εὑρίσκω) — to find (literally or figuratively)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- mouth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- mouth G4750 (στόμα) — the mouth (as if a gash in the face); by implication, language (and
its relations); figuratively, an opening (in the earth); specially,
the front or edge (of…
23 who, when he was reviled, reviled not again; when he suffered, threatened not; but committed himself to him that judgeth righteously:Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Who G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- when he was reviled G3058 (λοιδορέω) — to reproach, i.e. vilify
- reviled G486 (ἀντιλοιδορέω) — to rail in reply
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- again G486 (ἀντιλοιδορέω) — to rail in reply
- when he suffered G3958 (πάσχω) — to experience a sensation or impression
(usually painful)
- he threatened G546 (ἀπειλέω) — to menace; by implication, to
forbid
- but G1161 (δέ) — but, and,
etc.
- committed G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust,
transmit
- to him that judgeth G2919 (κρίνω) — by
implication, to try, condemn, punish
- righteously G1346 (δικαίως) — equitably
24 who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed.Cross references & Strong's
Strong's numbers (from RLT):- Who G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- his own self G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- bare G399 (ἀναφέρω) — to take up (literally or figuratively)
- our G1473 (ἐγώ)
- sins G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- sins G266 (ἁμαρτία) — a sin (properly abstract)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- his own G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- body G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- body G4983 (σῶμα) — the body (as a sound whole), used in a very wide
application, literally or figuratively
- on G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the tree G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the tree G3586 (ξύλον) — timber (as fuel or material);
by implication, a stick, club or tree or other wooden article or
substance
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- we G2198 (ζάω) — to live (literally or figuratively)
- being dead G581 (ἀπογενόμενος) — absent, i.e. deceased
(figuratively, renounced)
- to sins G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to sins G266 (ἁμαρτία) — a sin (properly abstract)
- should live G2198 (ζάω) — to live (literally or figuratively)
- unto righteousness G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto righteousness G1343 (δικαιοσύνη) — equity (of character or act); specially (Christian)
justification
- by whose G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- stripes G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- stripes G3468 (μώλωψ) — probably akin to the base of ) and probably
(the face; from ); a mole ("black eye") or blow-mark
- ye were healed G2390 (ἰάομαι) — to cure (literally or
figuratively)
25 For ye were going astray like sheep; but are now returned unto the Shepherd and Bishop of your souls.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- ye were G1510 (εἰμί) — I exist (used only when emphatic)
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- sheep G4263 (πρόβατον) — something that walks
forward (a quadruped), i.e. (specially), a sheep (literally or
figuratively)
- going astray G4105 (πλανάω) — to (properly, cause to) roam (from safety, truth, or
virtue)
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- are G1994 (ἐπιστρέφω) — to revert (literally, figuratively or
morally)
- now G3568 (νῦν) — "now" (as adverb of date, a
transition or emphasis); also as noun or adjective present or
immediate
- returned G1994 (ἐπιστρέφω) — to revert (literally, figuratively or
morally)
- unto G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the Shepherd G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Shepherd G4166 (ποιμήν) — a shepherd (literally or
figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Bishop G1985 (ἐπίσκοπος) — a superintendent, i.e.
Christian officer in genitive case charge of a (or the) church
(literally or figuratively)
- of your G4771 (σύ) — thou
- souls G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- souls G5590 (ψυχή) — breath, i.e. (by implication) spirit, abstractly or
concretely (the animal sentient principle only; thus distinguished on
the one hand from , which is the rat…