1 And Jesus answered and spake again in parables unto them, saying,Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- and spake G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once
more, or (conjunctionally) furthermore or on the other hand
- by G1722 (ἐν) — "in," at, (up-)on, by, etc.
- parables G3850 (παραβολή) — a similitude ("parable"), i.e. (symbolic) fictitious
narrative (of common life conveying a moral), apothegm or
adage
- and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
2 The kingdom of heaven is likened unto a certain king, who made a marriage feast for his son,Cross references & Strong's
Strong's numbers (from RLT):- The kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- of heaven G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- is like unto G3666 (ὁμοιόω) — to assimilate, i.e. compare; passively, to become
similar
- a certain G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- king G935 (βασιλεύς) — a
sovereign (abstractly, relatively, or figuratively)
- which G3748 (ὅστις) — which some, i.e. any that; also (definite) which
same
- made G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- a marriage G1062 (γάμος) — nuptials
- for G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- for G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
3 and sent forth his servants to call them that were bidden to the marriage feast: and they would not come.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- sent forth G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out
(properly, on a mission) literally or figuratively
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- servants G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- servants G1401 (δοῦλος) — a slave (literal or figurative, involuntary or voluntary;
frequently, therefore in a qualified sense of subjection or
subserviency)
- to call G2564 (καλέω) — to "call" (properly, aloud, but used in a
variety of applications, directly or otherwise)
- them that were bidden G2564 (καλέω) — to "call" (properly, aloud, but used in a
variety of applications, directly or otherwise)
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the wedding G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the wedding G1062 (γάμος) — nuptials
- they would G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
4 Again he sent forth other servants, saying, Tell them that are bidden, Behold, I have made ready my dinner; my oxen and my fatlings are killed, and all things are ready: come to the marriage feast.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once
more, or (conjunctionally) furthermore or on the other hand
- he sent forth G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out
(properly, on a mission) literally or figuratively
- other G243 (ἄλλος) — "else," i.e. different (in many applications)
- servants G1401 (δοῦλος) — a slave (literal or figurative, involuntary or voluntary;
frequently, therefore in a qualified sense of subjection or
subserviency)
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Tell G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- them which are bidden G2564 (καλέω) — to "call" (properly, aloud, but used in a
variety of applications, directly or otherwise)
- Behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- I have prepared G2090 (ἑτοιμάζω) — to prepare
- my G1473 (ἐγώ)
- dinner G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- dinner G712 (ἄριστον) — the best meal
(or breakfast; perhaps from ("early")), i.e. luncheon
- oxen G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- oxen G5022 (ταῦρος) — a bullock
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- fatlings G4619 (σιτιστός) — grained, i.e. fatted
- killed G2380 (θύω) — properly, to rush (breathe hard, blow, smoke), i.e.
(by implication) to sacrifice (properly, by fire, but genitive case);
by extension to immolate (slaughter…
- all things G3956 (πᾶς) — all,
any, every, the whole
- ready G2092 (ἕτοιμος) — adjusted, i.e. ready
- come G1205 (δεῦτε) — come hither!
- unto G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the marriage G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the marriage G1062 (γάμος) — nuptials
5 But they made light of it, and went their ways, one to his own farm, another to his merchandise;Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- they made light of G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- they made light of G272 (ἀμελέω) — to be careless of
- and went their ways G565 (ἀπέρχομαι) — to go off (i.e. depart), aside (i.e. apart) or
behind (i.e. follow), literally or figuratively
- one G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- one G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- his G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- his G2398 (ἴδιος) — pertaining to self, i.e. one's own; by
implication, private or separate
- farm G68 (ἀγρός) — a field (as a drive for cattle); genitive case, the country;
specially, a farm, i.e. hamlet
- another G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- another G1161 (δέ) — but, and,
etc.
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- merchandise G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- merchandise G1711 (ἐμπορία) — traffic
6 and the rest laid hold on his servants, and treated them shamefully, and killed them.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- the remnant G3062 (λοιποί) — remaining ones
- took G2902 (κρατέω) — to use strength, i.e. seize or retain (literally or
figuratively)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- servants G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- servants G1401 (δοῦλος) — a slave (literal or figurative, involuntary or voluntary;
frequently, therefore in a qualified sense of subjection or
subserviency)
- and entreated G5195 (ὑβρίζω) — to exercise violence, i.e. abuse
- spitefully G5195 (ὑβρίζω) — to exercise violence, i.e. abuse
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- slew G615 (ἀποκτείνω) — to kill outright; figuratively, to
destroy
7 But the king was wroth; and he sent his armies, and destroyed those murderers, and burned their city.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- when G191 (ἀκούω) — to hear (in various senses)
- the king G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the king G935 (βασιλεύς) — a
sovereign (abstractly, relatively, or figuratively)
- heard G191 (ἀκούω) — to hear (in various senses)
- he was wroth G3710 (ὀργίζω) — to provoke or enrage, i.e. (passively) become
exasperated
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he sent forth G3992 (πέμπω) — to dispatch (from the subjective view or
point of departure, whereas (as a stronger form of ) refers
rather to the objective point or terminus ad quem, and…
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- armies G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- armies G4753 (στράτευμα) — an armament, i.e. (by implication) a body of troops (more
or less extensive or systematic)
- and destroyed G622 (ἀπόλλυμι) — to destroy fully (reflexively, to
perish, or lose), literally or figuratively
- those G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- murderers G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- murderers G5406 (φονεύς) — a murderer (always of criminal (or at least intentional)
homicide; which does not necessarily imply; while is a
special term for a public bandit)
- burned up G1714 (ἐμπρήθω) — to enkindle, i.e. set on
fire
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- city G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
8 Then saith he to his servants, The wedding is ready, but they that were bidden were not worthy.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Then G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- saith he G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- to G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to G1401 (δοῦλος) — a slave (literal or figurative, involuntary or voluntary;
frequently, therefore in a qualified sense of subjection or
subserviency)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- servants G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- servants G1401 (δοῦλος) — a slave (literal or figurative, involuntary or voluntary;
frequently, therefore in a qualified sense of subjection or
subserviency)
- G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- The wedding G1062 (γάμος) — nuptials
- is G1510 (εἰμί) — I exist (used only when emphatic)
- ready G2092 (ἕτοιμος) — adjusted, i.e. ready
- but G1161 (δέ) — but, and,
etc.
- they which were bidden G2564 (καλέω) — to "call" (properly, aloud, but used in a
variety of applications, directly or otherwise)
- were G1510 (εἰμί) — I exist (used only when emphatic)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- worthy G514 (ἄξιος) — deserving, comparable or suitable (as if drawing
praise)
9 Go ye therefore unto the partings of the highways, and as many as ye shall find, bid to the marriage feast.Cross references & Strong's
Strong's numbers (from RLT):- Go ye G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- into G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- G1327 (διέξοδος) — an outlet through, i.e. probably an open square
(from which roads diverge)
- the highways G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the highways G3598 (ὁδός) — a road; by implication, a progress (the
route, act or distance); figuratively, a mode or means
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- as many G3745 (ὅσος) — as (much, great, long, etc.) as
- as G302 (ἄν)
- ye shall find G2147 (εὑρίσκω) — to find (literally or figuratively)
- bid G2564 (καλέω) — to "call" (properly, aloud, but used in a
variety of applications, directly or otherwise)
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the marriage G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the marriage G1062 (γάμος) — nuptials
10 And those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was filled with guests.Cross references & Strong's
Strong's numbers (from RLT):- So G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- those G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- servants G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- servants G1401 (δοῦλος) — a slave (literal or figurative, involuntary or voluntary;
frequently, therefore in a qualified sense of subjection or
subserviency)
- went out G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the highways G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the highways G3598 (ὁδός) — a road; by implication, a progress (the
route, act or distance); figuratively, a mode or means
- and gathered together G4863 (συνάγω) — to lead together, i.e. collect or convene;
specially, to entertain (hospitably)
- all G3956 (πᾶς) — all,
any, every, the whole
- as many as G3745 (ὅσος) — as (much, great, long, etc.) as
- they found G2147 (εὑρίσκω) — to find (literally or figuratively)
- both G5037 (τέ) — both or also
(properly, as correlation of )
- bad G4190 (πονηρός) — hurtful, i.e. evil (properly, in effect or
influence, and thus differing from , which refers rather to
essential character, as well as from , which indicates…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- good G18 (ἀγαθός) — "good" (in any sense, often as noun)
- the wedding G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the wedding G1062 (γάμος) — nuptials
- was furnished G4130 (πλήθω) — to "fill" (literally or figuratively (imbue, influence, supply));
specially, to fulfil (time)
- with guests G345 (ἀνακεῖμαι) — to recline (as a corpse or at a meal)
11 But when the king came in to behold the guests, he saw there a man who had not on a wedding-garment:Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- when G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- the king G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the king G935 (βασιλεύς) — a
sovereign (abstractly, relatively, or figuratively)
- came in G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- to see G2300 (θεάομαι) — to look closely at, i.e. (by
implication) perceive (literally or figuratively); by extension to
visit
- the guests G345 (ἀνακεῖμαι) — to recline (as a corpse or at a meal)
- he saw G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- there G1563 (ἐκεῖ) — there; by extension, thither
- a man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- which had G1746 (ἐνδύω) — to invest
with clothing (literally or figuratively)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- on G1746 (ἐνδύω) — to invest
with clothing (literally or figuratively)
- a wedding G1062 (γάμος) — nuptials
- garment G1742 (ἔνδυμα) — apparel (especially the outer robe)
12 and he saith unto him, Friend, how camest thou in hither not having a wedding-garment? And he was speechless.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Friend G2083 (ἑταῖρος) — a comrade
- how G4459 (πῶς) — an interrogative particle of manner; in
what way? (sometimes the question is indirect, how?); also as
exclamation, how much!
- camest thou in G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- hither G5602 (ὧδε) — in this same spot, i.e. here or
hither
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- having G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- a G1742 (ἔνδυμα) — apparel (especially the outer robe)
- wedding G1062 (γάμος) — nuptials
- garment G1742 (ἔνδυμα) — apparel (especially the outer robe)
- And G1161 (δέ) — but, and,
etc.
- he was speechless G5392 (φιμόω) — to muzzle
13 Then the king said to the servants, Bind him hand and foot, and cast him out into the outer darkness; there shall be the weeping and the gnashing of teeth.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Then G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- the king G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the king G935 (βασιλεύς) — a
sovereign (abstractly, relatively, or figuratively)
- to the servants G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to the servants G1249 (διάκονος) — an
attendant, i.e. (genitive case) a waiter (at table or in other menial
duties); specially, a Christian teacher and pastor (technically, a
deacon or deacone…
- Bind G1210 (δέω) — to bind (in various applications, literally or
figuratively)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- hand G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- foot G4228 (πούς) — a "foot" (figuratively or literally)
- and take G142 (αἴρω) — to lift up; by implication, to take up or away;
figuratively, to raise (the voice), keep in suspense (the mind),
specially, to sail away (i.e. weigh anchor);…
- away G142 (αἴρω) — to lift up; by implication, to take up or away;
figuratively, to raise (the voice), keep in suspense (the mind),
specially, to sail away (i.e. weigh anchor);…
- cast G1544 (ἐκβάλλω) — to eject (literally or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- outer G1857 (ἐξώτερος) — exterior
- darkness G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- darkness G4655 (σκότος) — shadiness, i.e. obscurity (literally or
figuratively)
- there G1563 (ἐκεῖ) — there; by extension, thither
- shall be G1510 (εἰμί) — I exist (used only when emphatic)
- weeping G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- weeping G2805 (κλαυθμός) — lamentation
- gnashing G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- gnashing G1030 (βρυγμός) — a grating (of the teeth)
- of teeth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of teeth G3599 (ὀδούς) — a "tooth"
14 For many are called, but few chosen.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- many G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- are G1510 (εἰμί) — I exist (used only when emphatic)
- called G2822 (κλητός) — invited, i.e. appointed, or (specially), a
saint
- but G1161 (δέ) — but, and,
etc.
- few G3641 (ὀλίγος) — puny (in extent, degree, number, duration or
value); especially neuter (adverbially) somewhat
- chosen G1588 (ἐκλεκτός) — select; by implication, favorite
15 Then went the Pharisees, and took counsel how they might ensnare him in his talk.Cross references & Strong's
Strong's numbers (from RLT):- Then G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- went G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- the Pharisees G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Pharisees G5330 (Φαρισαῖος) — a separatist, i.e. exclusively
religious; a Pharisean, i.e. Jewish sectary
- and took G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- counsel G4824 (συμβούλιον) — advisement; specially, a
deliberative body, i.e. the provincial assessors or
lay-court
- how G3704 (ὅπως) — what(-ever) how, i.e. in the manner that (as
adverb or conjunction of coincidence, intentional or
actual)
- they might entangle G3802 (παγιδεύω) — to ensnare (figuratively)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- talk G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
16 And they send to him their disciples, with the Herodians, saying, Teacher, we know that thou art true, and teachest the way of God in truth, and carest not for any one: for thou regardest not the person of men.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they sent out G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out
(properly, on a mission) literally or figuratively
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- disciples G3101 (μαθητής) — a learner, i.e. pupil
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- the Herodians G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Herodians G2265 (Ἡρωδιανοί) — Herodians, i.e. partisans of
Herod
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Master G1320 (διδάσκαλος) — an instructor (genitive case or specially)
- we know G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- thou art G1510 (εἰμί) — I exist (used only when emphatic)
- true G227 (ἀληθής) — true (as not
concealing)
- teachest G1321 (διδάσκω) — to
teach (in the same broad application)
- the way G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the way G3598 (ὁδός) — a road; by implication, a progress (the
route, act or distance); figuratively, a mode or means
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- truth G225 (ἀλήθεια) — truth
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- neither G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- carest G3199 (μέλω) — to be of interest to, i.e. to concern (only third
person singular present indicative used impersonally, it
matters)
- thou G4771 (σύ) — thou
- for G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- any G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- thou regardest G991 (βλέπω) — to look at (literally or figuratively)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the person G4383 (πρόσωπον) — the front (as being towards
view), i.e. the countenance, aspect, appearance, surface; by
implication, presence, person
- of men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
17 Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Cæsar, or not?Cross references & Strong's
Strong's numbers (from RLT):- Tell G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- us G1473 (ἐγώ)
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- What G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- thinkest G1380 (δοκέω) — compare the base of ) of the same
meaning; to think; by implication, to seem (truthfully or
uncertainly)
- thou G4771 (σύ) — thou
- Is it lawful G1832 (ἔξεστι) — so also
neuter present participle of the same (with or without some form of
expressed); impersonally, it is right (through the figurative
idea of b…
- to give G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- tribute G2778 (κῆνσος) — properly, an enrollment ("census"), i.e. (by
implication) a tax
- unto Caesar G2541 (Καῖσαρ) — Cæsar, a title of the Roman emperor
- or G2228 (ἤ) — disjunctive, or; comparative, than
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
18 But Jesus perceived their wickedness, and said, Why make ye trial of me, ye hypocrites?Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- perceived G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- wickedness G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- wickedness G4189 (πονηρία) — depravity, i.e. (specially), malice; plural (concretely)
plots, sins
- and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Why G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- tempt ye G3985 (πειράζω) — to test (objectively), i.e. endeavor, scrutinize, entice,
discipline
- me G1473 (ἐγώ)
- hypocrites G5273 (ὑποκριτής) — an actor under an assumed character (stage-player), i.e.
(figuratively) a dissembler ("hypocrite"
19 Show me the tribute money. And they brought unto him a denarius.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Shew G1925 (ἐπιδείκνυμι) — to exhibit (physically or mentally)
- me G1473 (ἐγώ)
- the tribute G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the tribute G2778 (κῆνσος) — properly, an enrollment ("census"), i.e. (by
implication) a tax
- money G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- money G3546 (νόμισμα) — what is reckoned as of value (after the Latin numisma),
i.e. current coin
- And G1161 (δέ) — but, and,
etc.
- they brought G4374 (προσφέρω) — to bear towards, i.e.
lead to, tender (especially to God), treat
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- a penny G1220 (δηνάριον) — a denarius (or ten asses)
20 And he saith unto them, Whose is this image and superscription?Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Whose G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- image G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- image G1504 (εἰκών) — a likeness, i.e. (literally) statue, profile, or
(figuratively) representation, resemblance
- superscription G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- superscription G1923 (ἐπιγραφή) — an inscription
21 They say unto him, Cæsar’s. Then saith he unto them, Render therefore unto Cæsar the things that are Cæsar’s; and unto God the things that are God’s.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- They say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Cæsar’s G2541 (Καῖσαρ) — Cæsar, a title of the Roman emperor
- Then G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- saith he G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Render G591 (ἀποδίδωμι) — to give away, i.e. up, over, back, etc. (in various
applications)
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- unto Cæsar G2541 (Καῖσαρ) — Cæsar, a title of the Roman emperor
- the things which are Cæsar’s G2541 (Καῖσαρ) — Cæsar, a title of the Roman emperor
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- unto God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- the things that are God’s G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the things that are God’s G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
22 And when they heard it, they marvelled, and left him, and went away.Cross references & Strong's
Strong's numbers (from RLT):- When G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they had heard G191 (ἀκούω) — to hear (in various senses)
- they marvelled G2296 (θαυμάζω) — to wonder; by implication, to admire
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- left G863 (ἀφίημι) — to
send forth, in various applications (as follow)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and went their way G565 (ἀπέρχομαι) — to go off (i.e. depart), aside (i.e. apart) or
behind (i.e. follow), literally or figuratively
23 On that day there came to him Sadducees, they that say that there is no resurrection: and they asked him,Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- G1722 (ἐν) — "in," at, (up-)on, by, etc.
- The G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- same G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- day G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- came G4334 (προσέρχομαι) — to approach, i.e.
(literally) come near, visit, or (figuratively) worship, assent
to
- to him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- the Sadducees G4523 (Σαδδουκαῖος) — a Sadducæan (i.e. Tsadokian), or follower of a
certain heretical Israelite
- which say that G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- there is G1510 (εἰμί) — I exist (used only when emphatic)
- no G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- resurrection G386 (ἀνάστασις) — a standing up again, i.e. (literally) a resurrection from
death (individual, genitive case or by implication, (its author)), or
(figuratively) a (moral) recov…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- asked G1905 (ἐπερωτάω) — to ask for, i.e. inquire, seek
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
24 saying, Teacher, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.Cross references & Strong's
Strong's numbers (from RLT):- Saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Master G1320 (διδάσκαλος) — an instructor (genitive case or specially)
- Moses G3475 (Μωσεύς) — Moseus, Moses, or Mouses (i.e. Mosheh), the
Hebrew lawgiver
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- If G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- a man G5100 (τὶς) — some or any person or object
- die G599 (ἀποθνήσκω) — to die off (literally or figuratively)
- having G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- no G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- children G5043 (τέκνον) — a child (as produced)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- brother G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- brother G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- shall marry G1918 (ἐπιγαμβρεύω) — to form affinity with, i.e.
(specially) in a levirate way
- wife G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- wife G1135 (γυνή) — a woman; specially, a wife
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- raise up G450 (ἀνίστημι) — to stand up (literal or figurative, transitive or
intransitive)
- seed G4690 (σπέρμα) — something sown, i.e. seed (including the male "sperm"); by
implication, offspring; specially, a remnant (figuratively, as if kept
over for planting)
- unto G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
25 Now there were with us seven brethren: and the first married and deceased, and having no seed left his wife unto his brother;Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Now G1161 (δέ) — but, and,
etc.
- there were G1510 (εἰμί) — I exist (used only when emphatic)
- with G3844 (παρά) — properly, near; i.e. (with genitive case) from
beside (literally or figuratively), (with dative case) at (or in) the
vicinity of (objectively or subjectively)…
- us G1473 (ἐγώ)
- seven G2033 (ἑπτά) — seven
- brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the first G4413 (πρῶτος) — foremost (in time, place, order or
importance)
- when he had married a wife G1060 (γαμέω) — to wed (of either sex)
- deceased G5053 (τελευτάω) — to finish life (by implication, of
), i.e. expire (demise)
- having G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- no G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- issue G4690 (σπέρμα) — something sown, i.e. seed (including the male "sperm"); by
implication, offspring; specially, a remnant (figuratively, as if kept
over for planting)
- left G863 (ἀφίημι) — to
send forth, in various applications (as follow)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- wife G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- wife G1135 (γυνή) — a woman; specially, a wife
- unto G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- brother G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- brother G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
26 in like manner the second also, and the third, unto the seventh.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Likewise G3668 (ὁμοίως) — similarly
- the second G1208 (δεύτερος) — (ordinal) second (in time, place, or rank;
also adverb)
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the third G5154 (τρίτος) — third; neuter (as noun) a third part, or (as
adverb) a (or the) third time, thirdly
- unto G2193 (ἕως) — a conjunction, preposition and adverb of
continuance, until (of time and place)
- the seventh G2033 (ἑπτά) — seven
27 And after them all, the woman died.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- last G5305 (ὕστερον) — more lately, i.e. eventually
- of all G3956 (πᾶς) — all,
any, every, the whole
- the woman G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the woman G1135 (γυνή) — a woman; specially, a wife
- died G599 (ἀποθνήσκω) — to die off (literally or figuratively)
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
28 In the resurrection therefore whose wife shall she be of the seven? for they all had her.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the resurrection G386 (ἀνάστασις) — a standing up again, i.e. (literally) a resurrection from
death (individual, genitive case or by implication, (its author)), or
(figuratively) a (moral) recov…
- whose G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- wife G1135 (γυνή) — a woman; specially, a wife
- shall she be G1510 (εἰμί) — I exist (used only when emphatic)
- of the seven G2033 (ἑπτά) — seven
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- they G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- all G3956 (πᾶς) — all,
any, every, the whole
- had G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- her G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
29 But Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.Cross references & Strong's
Strong's numbers (from RLT):- G1161 (δέ) — but, and,
etc.
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Ye do err G4105 (πλανάω) — to (properly, cause to) roam (from safety, truth, or
virtue)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- knowing G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- the scriptures G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the scriptures G1124 (γραφή) — a document, i.e. holy Writ (or its contents or a statement in
it)
- nor G3366 (μηδέ) — but not, not even; in a continued negation,
nor
- the power G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the power G1411 (δύναμις) — force (literally or figuratively); specially, miraculous
power (usually by implication, a miracle itself)
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
30 For in the resurrection they neither marry, nor are given in marriage, but are as angels in heaven.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the resurrection G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the resurrection G386 (ἀνάστασις) — a standing up again, i.e. (literally) a resurrection from
death (individual, genitive case or by implication, (its author)), or
(figuratively) a (moral) recov…
- they G1060 (γαμέω) — to wed (of either sex)
- neither G3777 (οὔτε) — not too, i.e. neither or nor; by analogy, not
even
- marry G1060 (γαμέω) — to wed (of either sex)
- nor G3777 (οὔτε) — not too, i.e. neither or nor; by analogy, not
even
- are given in marriage G1547 (ἐκγαμίζω) — to marry off a
daughter
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- are G1510 (εἰμί) — I exist (used only when emphatic)
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- the angels G32 (ἄγγελος) — compare ) (to bring
tidings); a messenger; especially an "angel"; by implication, a
pastor
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
31 But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- as touching G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- the resurrection G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the resurrection G386 (ἀνάστασις) — a standing up again, i.e. (literally) a resurrection from
death (individual, genitive case or by implication, (its author)), or
(figuratively) a (moral) recov…
- of the dead G3498 (νεκρός) — dead (literally or
figuratively; also as noun)
- have ye G314 (ἀναγινώσκω) — to know again, i.e. (by extension) to read
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- read G314 (ἀναγινώσκω) — to know again, i.e. (by extension) to read
- that which was spoken G2046 (ἐρέω) — an alternate for in certain
tenses; to utter, i.e. speak or say
- unto you G4771 (σύ) — thou
- by G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
32 I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.Cross references & Strong's
Strong's numbers (from RLT):- I G1473 (ἐγώ)
- am G1510 (εἰμί) — I exist (used only when emphatic)
- the God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- of Abraham G11 (Ἀβραάμ) — Abraham, the Hebrew patriarch
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- of Isaac G2464 (Ἰσαάκ) — Isaac (i.e. Jitschak), the son of
Abraham
- of Jacob G2384 (Ἰακώβ) — Jacob (i.e. Ja`akob), the progenitor of the
Israelites
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- is G1510 (εἰμί) — I exist (used only when emphatic)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- of the dead G3498 (νεκρός) — dead (literally or
figuratively; also as noun)
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- of the living G2198 (ζάω) — to live (literally or figuratively)
33 And when the multitudes heard it, they were astonished at his teaching.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when G191 (ἀκούω) — to hear (in various senses)
- the multitude G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the multitude G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- heard G191 (ἀκούω) — to hear (in various senses)
- they were astonished G1605 (ἐκπλήσσω) — to strike with astonishment
- at G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- doctrine G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- doctrine G1322 (διδαχή) — instruction (the act or the matter)
34 But the Pharisees, when they heard that he had put the Sadducees to silence, gathered themselves together.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- when G191 (ἀκούω) — to hear (in various senses)
- the Pharisees G5330 (Φαρισαῖος) — a separatist, i.e. exclusively
religious; a Pharisean, i.e. Jewish sectary
- had heard G191 (ἀκούω) — to hear (in various senses)
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- he had put G5392 (φιμόω) — to muzzle
- the Sadducees G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Sadducees G4523 (Σαδδουκαῖος) — a Sadducæan (i.e. Tsadokian), or follower of a
certain heretical Israelite
- to silence G5392 (φιμόω) — to muzzle
- they were gathered G4863 (συνάγω) — to lead together, i.e. collect or convene;
specially, to entertain (hospitably)
- together G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
35 And one of them, a lawyer, asked him a question, trying him:Cross references & Strong's
Strong's numbers (from RLT):- Then G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- one G1520 (εἷς) — one
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- a lawyer G3544 (νομικός) — according (or pertaining) to law, i.e. legal
(ceremonially); as noun, an expert in the (Mosaic) law
- asked G1905 (ἐπερωτάω) — to ask for, i.e. inquire, seek
- tempting G3985 (πειράζω) — to test (objectively), i.e. endeavor, scrutinize, entice,
discipline
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
36 Teacher, which is the great commandment in the law?Cross references & Strong's
Strong's numbers (from RLT):- Master G1320 (διδάσκαλος) — an instructor (genitive case or specially)
- which G4169 (ποῖος) — individualizing interrogative (of
character) what sort of, or (of number) which one
- the G1785 (ἐντολή) — injunction, i.e. an authoritative
prescription
- great G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- commandment G1785 (ἐντολή) — injunction, i.e. an authoritative
prescription
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the law G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the law G3551 (νόμος) — law (through the idea of prescriptive usage), genitive case
(regulation), specially, (of Moses (including the volume); also of the
Gospel), or figuratively (a…
37 And he said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- G1161 (δέ) — but, and,
etc.
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Thou shalt love G25 (ἀγαπάω) — to love (in a social or
moral sense)
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- thy G4771 (σύ) — thou
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- with G1722 (ἐν) — "in," at, (up-)on, by, etc.
- all G3650 (ὅλος) — "whole" or "all", i.e. complete (in extent, amount,
time or degree), especially (neuter) as noun or adverb
- heart G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- heart G2588 (καρδία) — the heart, i.e.
(figuratively) the thoughts or feelings (mind); also (by analogy) the
middle
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- soul G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- soul G5590 (ψυχή) — breath, i.e. (by implication) spirit, abstractly or
concretely (the animal sentient principle only; thus distinguished on
the one hand from , which is the rat…
- mind G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- mind G1271 (διάνοια) — deep thought, properly, the faculty (mind or its
disposition), by implication, its exercise
38 This is the great and first commandment.Cross references & Strong's
Strong's numbers (from RLT):- This G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- the first G4413 (πρῶτος) — foremost (in time, place, order or
importance)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- great G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- commandment G1785 (ἐντολή) — injunction, i.e. an authoritative
prescription
39 And a second like unto it is this, Thou shalt love thy neighbor as thyself.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- the second G1208 (δεύτερος) — (ordinal) second (in time, place, or rank;
also adverb)
- like G3664 (ὅμοιος) — similar (in appearance or character)
- unto it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Thou shalt love G25 (ἀγαπάω) — to love (in a social or
moral sense)
- thy G4771 (σύ) — thou
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- neighbour G4139 (πλησίον) — (adverbially) close by; as
noun, a neighbor, i.e. fellow (as man, countryman, Christian or
friend)
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- thyself G4572 (σεαυτοῦ) — of (with, to) thyself
40 On these two commandments the whole law hangeth, and the prophets.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- On G1722 (ἐν) — "in," at, (up-)on, by, etc.
- these G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- two G1417 (δύο) — "two"
- commandments G1785 (ἐντολή) — injunction, i.e. an authoritative
prescription
- hang G2910 (κρεμάννυμι) — to hang
- all G3650 (ὅλος) — "whole" or "all", i.e. complete (in extent, amount,
time or degree), especially (neuter) as noun or adverb
- the law G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the law G3551 (νόμος) — law (through the idea of prescriptive usage), genitive case
(regulation), specially, (of Moses (including the volume); also of the
Gospel), or figuratively (a…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the prophets G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the prophets G4396 (προφήτης) — a foreteller ("prophet"); by
analogy, an inspired speaker; by extension, a poet
41 Now while the Pharisees were gathered together, Jesus asked them a question,Cross references & Strong's
Strong's numbers (from RLT):- While G1161 (δέ) — but, and,
etc.
- the Pharisees G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Pharisees G5330 (Φαρισαῖος) — a separatist, i.e. exclusively
religious; a Pharisean, i.e. Jewish sectary
- were gathered together G4863 (συνάγω) — to lead together, i.e. collect or convene;
specially, to entertain (hospitably)
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- asked G1905 (ἐπερωτάω) — to ask for, i.e. inquire, seek
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
42 saying, What think ye of the Christ? whose son is he? They say unto him, The son of David.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- What G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- think G1380 (δοκέω) — compare the base of ) of the same
meaning; to think; by implication, to seem (truthfully or
uncertainly)
- ye G4771 (σύ) — thou
- of G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- Christ G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- whose G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- is he G1510 (εἰμί) — I exist (used only when emphatic)
- They say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- of David G1138 (Δαβίδ) — Dabid (i.e. David), the Israelite
king
43 He saith unto them, How then doth David in the Spirit call him Lord, saying,Cross references & Strong's
Strong's numbers (from RLT):- He saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- How G4459 (πῶς) — an interrogative particle of manner; in
what way? (sometimes the question is indirect, how?); also as
exclamation, how much!
- then G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- doth G2564 (καλέω) — to "call" (properly, aloud, but used in a
variety of applications, directly or otherwise)
- David G1138 (Δαβίδ) — Dabid (i.e. David), the Israelite
king
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- call G2564 (καλέω) — to "call" (properly, aloud, but used in a
variety of applications, directly or otherwise)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
44 The Lord said unto my Lord, Sit thou on my right hand, Till I put thine enemies underneath thy feet?Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- my G1473 (ἐγώ)
- Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- Sit thou G2521 (κάθημαι) — and (to sit; akin to the base of ); to sit down;
figuratively, to remain, reside
- on G1537 (ἐκ) — literal or
figurative; direct or remote)
- right hand G1188 (δεξιός) — the right side or (feminine) hand (as that which usually
takes)
- till G2193 (ἕως) — a conjunction, preposition and adverb of
continuance, until (of time and place)
- G302 (ἄν)
- I make G5087 (τίθημι) — to place (in the widest application, literally and figuratively;
properly, in a passive or horizontal posture, and thus different from
, which properly denote…
- thine G4771 (σύ) — thou
- enemies G2190 (ἐχθρός) — hateful (passively, odious, or
actively, hostile); usually as a noun, an adversary (especially
Satan)
- thy G4771 (σύ) — thou
- footstool G5286 (ὑποπόδιον) — something under the feet, i.e.
a foot-rest (figuratively)
- G4228 (πούς) — a "foot" (figuratively or literally)
45 If David then calleth him Lord, how is he his son?Cross references & Strong's
Strong's numbers (from RLT):- If G1487 (εἰ) — if, whether, that,
etc.
- David G1138 (Δαβίδ) — Dabid (i.e. David), the Israelite
king
- then G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- call G2564 (καλέω) — to "call" (properly, aloud, but used in a
variety of applications, directly or otherwise)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- how G4459 (πῶς) — an interrogative particle of manner; in
what way? (sometimes the question is indirect, how?); also as
exclamation, how much!
- is he G1510 (εἰμί) — I exist (used only when emphatic)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
46 And no one was able to answer him a word, neither durst any man from that day forth ask him any more questions.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- no man G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
- was able G1410 (δύναμαι) — to be able or possible
- to answer G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- a word G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- neither G3761 (οὐδέ) — not however, i.e. neither, nor, not even
- durst G5111 (τολμάω) — to venture (objectively or in act; while
is rather subjective or in feeling); by implication, to be
courageous
- any G5100 (τὶς) — some or any person or object
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- that G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- day G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- forth G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- ask G1905 (ἐπερωτάω) — to ask for, i.e. inquire, seek
- any more G3765 (οὐκέτι) — not yet, no longer