1 And when it came to pass that we were parted from them and had set sail, we came with a straight course unto Cos, and the next day unto Rhodes, and from thence unto Patara:Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- it came to pass G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- that after G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- we G1473 (ἐγώ)
- were gotten G645 (ἀποσπάω) — to drag forth, i.e. (literally) unsheathe (a
sword), or relatively (with a degree of force implied) retire
(personally or factiously)
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and had launched G321 (ἀνάγω) — to lead up; by extension to bring out; specially, to
sail away
- we came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- with a straight course G2113 (εὐθυδρομέω) — to lay a straight course, i.e. sail
direct
- unto G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Coos G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Coos G2972 (Κώς) — Cos, an island in the Mediterranean
- the G1836 (ἑξῆς) — successive
- following G1836 (ἑξῆς) — successive
- Rhodes G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Rhodes G4499 (Ῥόδος) — Rhodus, an island of the
Mediterranean
- and from thence G2547 (κἀκεῖθεν) — likewise from that place (or time)
- Patara G3959 (Πάταρα) — Patara, a place in Asia Minor
2 and having found a ship crossing over unto Phoenicia, we went aboard, and set sail.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- finding G2147 (εὑρίσκω) — to find (literally or figuratively)
- a ship G4143 (πλοῖον) — a sailer, i.e. vessel
- sailing over G1276 (διαπεράω) — to cross entirely
- unto G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Phenicia G5403 (Φοινίκη) — palm-country; Phœnice (or Phœnicia), a region of
Palestine
- we went aboard G1910 (ἐπιβαίνω) — to walk upon, i.e. mount, ascend,
embark, arrive
- and set forth G321 (ἀνάγω) — to lead up; by extension to bring out; specially, to
sail away
3 And when we had come in sight of Cyprus, leaving it on the left hand, we sailed unto Syria, and landed at Tyre; for there the ship was to unlade her burden.Cross references & Strong's
Strong's numbers (from RLT):- Now G1161 (δέ) — but, and,
etc.
- when we had discovered G398 (ἀναφαίνω) — to show, i.e. (reflexively) appear, or (passively)
to have pointed out
- Cyprus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Cyprus G2954 (Κύπρος) — Cyprus, an island in the Mediterranean
- we G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- left G2641 (καταλείπω) — to leave down, i.e. behind; by implication, to
abandon, have remaining
- it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- on the left hand G2176 (εὐώνυμος) — properly, well-named (good-omened), i.e. the left
(which was the lucky side among the pagan Greeks); neuter as
adverbial, at the left hand
- and sailed G4126 (πλέω) — to pass in a vessel
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Syria G4947 (Συρία) — Syria (i.e. Tsyria or Tyre), a
region of Asia
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- landed G2609 (κατάγω) — to lead down; specially, to moor a vessel
- at G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Tyre G5184 (Τύρος)
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- there G1566 (ἐκεῖσε) — thither
- the ship G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the ship G4143 (πλοῖον) — a sailer, i.e. vessel
- was G1510 (εἰμί) — I exist (used only when emphatic)
- to unlade G670 (ἀποφορτίζομαι) — to unload
- her burden G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- her burden G1117 (γόμος) — a load (as filling), i.e. (specially) a cargo, or (by
extension) wares
4 And having found the disciples, we tarried there seven days: and these said to Paul through the Spirit, that he should not set foot in Jerusalem.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- finding G429 (ἀνευρίσκω) — to find out
- disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- disciples G3101 (μαθητής) — a learner, i.e. pupil
- we tarried G1961 (ἐπιμένω) — to stay over, i.e. remain (figuratively,
persevere)
- there G847 (αὐτοῦ) — properly, belonging to the same spot, i.e. in this (or that)
place
- seven G2033 (ἑπτά) — seven
- days G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- who G3748 (ὅστις) — which some, i.e. any that; also (definite) which
same
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- to Paul G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- through G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- the Spirit G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- that he should G305 (ἀναβαίνω) — to go up (literally or
figuratively)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- go up G305 (ἀναβαίνω) — to go up (literally or
figuratively)
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Jerusalem G2419 (Ἱερουσαλήμ) — Hierusalem (i.e. Jerushalem), the capitol of
Palestine
5 And when it came to pass that we had accomplished the days, we departed and went on our journey; and they all, with wives and children, brought us on our way till we were out of the city: and kneeling down on the beach, we prayed, and bade each other farewell;Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- when G3753 (ὅτε) — at which (thing) too, i.e. when
- we G1473 (ἐγώ)
- had G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- accomplished G1822 (ἐξαρτίζω) — to finish out (time); figuratively,
to equip fully (a teacher)
- those days G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- those days G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- we departed G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- and went our way G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- and they all G3956 (πᾶς) — all,
any, every, the whole
- brought G4311 (προπέμπω) — to send forward, i.e. escort or aid in
travel
- us G1473 (ἐγώ)
- on our way G4311 (προπέμπω) — to send forward, i.e. escort or aid in
travel
- with G4862 (σύν) — with or together (but much
closer than or ), i.e. by association, companionship,
process, resemblance, possession, instrumentality, addition,
etc.
- wives G1135 (γυνή) — a woman; specially, a wife
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- children G5043 (τέκνον) — a child (as produced)
- till G2193 (ἕως) — a conjunction, preposition and adverb of
continuance, until (of time and place)
- out of G1854 (ἔξω) — out(-side, of doors), literally or
figuratively
- the city G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- we kneeled G5087 (τίθημι) — to place (in the widest application, literally and figuratively;
properly, in a passive or horizontal posture, and thus different from
, which properly denote…
- down G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- down G1119 (γόνυ) — the "knee"
- on G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the shore G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the shore G123 (αἰγιαλός) — a beach (on
which the waves dash)
- and prayed G4336 (προσεύχομαι) — to pray to God, i.e. supplicate, worship
6 and we went on board the ship, but they returned home again.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when we had taken our leave G782 (ἀσπάζομαι) — to enfold
in the arms, i.e. (by implication) to salute, (figuratively) to
welcome
- one of another G240 (ἀλλήλων) — one another
- we took G1910 (ἐπιβαίνω) — to walk upon, i.e. mount, ascend,
embark, arrive
- G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- ship G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- ship G4143 (πλοῖον) — a sailer, i.e. vessel
- and G1161 (δέ) — but, and,
etc.
- they G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- returned G5290 (ὑποστρέφω) — to turn under (behind), i.e. to return (literally
or figuratively)
- home again G2398 (ἴδιος) — pertaining to self, i.e. one's own; by
implication, private or separate
7 And when we had finished the voyage from Tyre, we arrived at Ptolemais; and we saluted the brethren, and abode with them one day.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- when we G1473 (ἐγώ)
- had finished G1274 (διανύω) — to accomplish thoroughly
- course G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- course G4144 (πλόος) — a sail, i.e. navigation
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- Tyre G5184 (Τύρος)
- we came G2658 (καταντάω) — to meet against, i.e. arrive at
(literally or figuratively)
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Ptolemais G4424 (Πτολεμαΐς) — Ptolemais, a place
in Palestine
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- saluted G782 (ἀσπάζομαι) — to enfold
in the arms, i.e. (by implication) to salute, (figuratively) to
welcome
- the brethren G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- and abode G3306 (μένω) — to stay (in a given place, state, relation or
expectancy)
- with G3844 (παρά) — properly, near; i.e. (with genitive case) from
beside (literally or figuratively), (with dative case) at (or in) the
vicinity of (objectively or subjectively)…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- one G1520 (εἷς) — one
- day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
8 And on the morrow we departed, and came unto Cæsarea: and entering into the house of Philip the evangelist, who was one of the seven, we abode with him.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- the next G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the next G1887 (ἐπαύριον) — occurring on the succeeding day, i.e. ( being
implied) to-morrow
- we that were G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- Paul’s company G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Paul’s company G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- departed G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- and came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- unto G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Cæsarea G2542 (Καισάρεια) — Cæsaria, the name of two places in Palestine
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- we entered G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the house G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the house G3624 (οἶκος) — a dwelling (more or less extensive, literal or
figurative); by implication, a family (more or less related, literally
or figuratively)
- of Philip G5376 (Φίλιππος) — fond of horses; Philippus, the name of four
Israelites
- the evangelist G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the evangelist G2099 (εὐαγγελιστής) — a preacher of the gospel
- which was G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- which was G1510 (εἰμί) — I exist (used only when emphatic)
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- the seven G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the seven G2033 (ἑπτά) — seven
- and abode G3306 (μένω) — to stay (in a given place, state, relation or
expectancy)
- with G3844 (παρά) — properly, near; i.e. (with genitive case) from
beside (literally or figuratively), (with dative case) at (or in) the
vicinity of (objectively or subjectively)…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
9 Now this man had four virgin daughters, who prophesied.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- the same man G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- had G1510 (εἰμί) — I exist (used only when emphatic)
- four G5064 (τέσσαρες) — four
- daughters G2364 (θυγάτηρ) — a female child, or (by
Hebraism) descendant (or inhabitant)
- virgins G3933 (παρθένος) — a maiden; by implication, an unmarried
daughter
- which did prophesy G4395 (προφητεύω) — to foretell events, divine, speak under inspiration,
exercise the prophetic office
10 And as we tarried there some days, there came down from Judæa a certain prophet, named Agabus.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- as we G1473 (ἐγώ)
- tarried G1961 (ἐπιμένω) — to stay over, i.e. remain (figuratively,
persevere)
- many G4119 (πλείων) — more in quantity, number, or quality; also (in
plural) the major portion
- days G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- there came down G2718 (κατέρχομαι) — to come (or go) down
(literally or figuratively)
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- Judæa G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Judæa G2449 (Ἰουδαία) — the Judæan land (i.e. Judæa),
a region of Palestine
- a certain G5100 (τὶς) — some or any person or object
- prophet G4396 (προφήτης) — a foreteller ("prophet"); by
analogy, an inspired speaker; by extension, a poet
- named G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- Agabus G13 (Ἄγαβος) — Agabus, an Israelite
11 And coming to us, and taking Paul’s girdle, he bound his own feet and hands, and said, Thus saith the Holy Spirit, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when he was come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- us G1473 (ἐγώ)
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he took G142 (αἴρω) — to lift up; by implication, to take up or away;
figuratively, to raise (the voice), keep in suspense (the mind),
specially, to sail away (i.e. weigh anchor);…
- Paul’s G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Paul’s G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- girdle G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- girdle G2223 (ζώνη) — a belt; by implication, a
pocket
- and G5037 (τέ) — both or also
(properly, as correlation of )
- bound G1210 (δέω) — to bind (in various applications, literally or
figuratively)
- his own G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- hands G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hands G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- feet G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- feet G4228 (πούς) — a "foot" (figuratively or literally)
- and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Thus G3592 (ὅδε) — the same, i.e. this or that one (plural these or
those); often used as a personal pronoun
- saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- the Holy G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
- Ghost G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Ghost G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- So G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- shall G1210 (δέω) — to bind (in various applications, literally or
figuratively)
- the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- at G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Jerusalem G2419 (Ἱερουσαλήμ) — Hierusalem (i.e. Jerushalem), the capitol of
Palestine
- bind G1210 (δέω) — to bind (in various applications, literally or
figuratively)
- the man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the man G435 (ἀνήρ) — a man (properly as an individual
male)
- that G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- owneth G1510 (εἰμί) — I exist (used only when emphatic)
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- shall deliver G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust,
transmit
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the hands G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- of the Gentiles G1484 (ἔθνος) — a race (as of the same habit), i.e. a tribe;
specially, a foreign (non-Jewish) one (usually, by implication,
pagan)
12 And when we heard these things, both we and they of that place besought him not to go up to Jerusalem.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- when G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- we heard G191 (ἀκούω) — to hear (in various senses)
- these things G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- both G5037 (τέ) — both or also
(properly, as correlation of )
- we G1473 (ἐγώ)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of that place G1786 (ἐντόπιος) — a resident
- besought G3870 (παρακαλέω) — to call near, i.e. invite, invoke (by imploration,
hortation or consolation)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- go up G305 (ἀναβαίνω) — to go up (literally or
figuratively)
- to Jerusalem G2419 (Ἱερουσαλήμ) — Hierusalem (i.e. Jerushalem), the capitol of
Palestine
13 Then Paul answered, What do ye, weeping and breaking my heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.Cross references & Strong's
Strong's numbers (from RLT):- Then G1161 (δέ) — but, and,
etc.
- Paul G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- What G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- mean ye G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- to weep G2799 (κλαίω) — to sob, i.e. wail aloud (whereas 1145 is rather
to cry silently)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- to break G4919 (συνθρύπτω) — to crush together, i.e.
(figuratively) to dispirit
- mine G1473 (ἐγώ)
- heart G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- heart G2588 (καρδία) — the heart, i.e.
(figuratively) the thoughts or feelings (mind); also (by analogy) the
middle
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- I G1473 (ἐγώ)
- am G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- ready G2093 (ἑτοίμως) — in readiness
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- to be bound G1210 (δέω) — to bind (in various applications, literally or
figuratively)
- only G3440 (μόνον) — merely
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- to die G599 (ἀποθνήσκω) — to die off (literally or figuratively)
- at G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Jerusalem G2419 (Ἱερουσαλήμ) — Hierusalem (i.e. Jerushalem), the capitol of
Palestine
- for G5228 (ὑπέρ) — "over", i.e. (with the genitive case) of place,
above, beyond, across, or causal, for the sake of, instead, regarding;
with the accusative case superior to, m…
- the name G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the name G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- of the Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
14 And when he would not be persuaded, we ceased, saying, The will of the Lord be done.Cross references & Strong's
Strong's numbers (from RLT):- And when G1161 (δέ) — but, and,
etc.
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- would G3982 (πείθω) — to convince (by argument, true or false); by analogy,
to pacify or conciliate (by other fair means); reflexively or
passively, to assent (to evidence or autho…
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- be persuaded G3982 (πείθω) — to convince (by argument, true or false); by analogy,
to pacify or conciliate (by other fair means); reflexively or
passively, to assent (to evidence or autho…
- we ceased G2270 (ἡσυχάζω) — to keep still (intransitively), i.e. refrain
from labor, meddlesomeness or speech
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- The will G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The will G2307 (θέλημα) — a determination (properly, the
thing), i.e. (actively) choice (specially, purpose, decree;
abstractly, volition) or (passively) inclination
- of the Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- be done G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
15 And after these days we took up our baggage and went up to Jerusalem.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- after G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- those G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- days G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- days G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- we took up our carriages G643 (ἀποσκευάζω) — to pack up (one's) baggage
- and went up G305 (ἀναβαίνω) — to go up (literally or
figuratively)
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Jerusalem G2419 (Ἱερουσαλήμ) — Hierusalem (i.e. Jerushalem), the capitol of
Palestine
16 And there went with us also certain of the disciples from Cæsarea, bringing with them one Mnason of Cyprus, an early disciple, with whom we should lodge.Cross references & Strong's
Strong's numbers (from RLT):- There G1161 (δέ) — but, and,
etc.
- went G4905 (συνέρχομαι) — to convene, depart in company with, associate
with, or (specially), cohabit (conjugally)
- with G4862 (σύν) — with or together (but much
closer than or ), i.e. by association, companionship,
process, resemblance, possession, instrumentality, addition,
etc.
- us G1473 (ἐγώ)
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- of the disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the disciples G3101 (μαθητής) — a learner, i.e. pupil
- of G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- Cæsarea G2542 (Καισάρεια) — Cæsaria, the name of two places in Palestine
- and brought with them G71 (ἄγω) — properly, to lead; by implication, to bring, drive,
(reflexively) go, (specially) pass (time), or (figuratively)
induce
- one G5100 (τὶς) — some or any person or object
- Mnason G3416 (Μνάσων) — Mnason, a Christian
- of Cyprus G2953 (Κύπριος) — a Cyprian (Cypriot), i.e. inhabitant of Cyprus
- an old G744 (ἀρχαῖος) — original or primeval
- disciple G3101 (μαθητής) — a learner, i.e. pupil
- with G3844 (παρά) — properly, near; i.e. (with genitive case) from
beside (literally or figuratively), (with dative case) at (or in) the
vicinity of (objectively or subjectively)…
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- we should lodge G3579 (ξενίζω) — to be a host (passively, a guest); by implication, be
(make, appear) strange
17 And when we were come to Jerusalem, the brethren received us gladly.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- when we G1473 (ἐγώ)
- were come G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Jerusalem G2414 (Ἱεροσόλυμα) — Hierosolyma (i.e. Jerushalaim), the capitol
of Palestine
- the brethren G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- received G1209 (δέχομαι) — to receive (in various applications,
literally or figuratively)
- us G1473 (ἐγώ)
- gladly G780 (ἀσμένως) — with pleasure
18 And the day following Paul went in with us unto James; and all the elders were present.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- the G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- following G1966 (ἐπιοῦσα) — supervening, i.e. ( or being expressed
or implied) the ensuing day or night
- Paul G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- went in G1524 (εἴσειμι) — to enter
- with G4862 (σύν) — with or together (but much
closer than or ), i.e. by association, companionship,
process, resemblance, possession, instrumentality, addition,
etc.
- us G1473 (ἐγώ)
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- James G2385 (Ἰάκωβος) — Jacobus, the name of three
Israelites
- and G5037 (τέ) — both or also
(properly, as correlation of )
- all G3956 (πᾶς) — all,
any, every, the whole
- the elders G4245 (πρεσβύτερος) — older; as noun, a senior; specially,
an Israelite Sanhedrist (also figuratively, member of the celestial
council) or Christian "presbyter"
- were present G3854 (παραγίνομαι) — to become near, i.e. approach (have arrived); by
implication, to appear publicly
19 And when he had saluted them, he rehearsed one by one the things which God had wrought among the Gentiles through his ministry.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when he had saluted G782 (ἀσπάζομαι) — to enfold
in the arms, i.e. (by implication) to salute, (figuratively) to
welcome
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- he declared G1834 (ἐξηγέομαι) — to consider out (aloud), i.e. rehearse,
unfold
- G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- G1520 (εἷς) — one
- particularly G1538 (ἕκαστος) — each or every
- what things G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- had wrought G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- among G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the Gentiles G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Gentiles G1484 (ἔθνος) — a race (as of the same habit), i.e. a tribe;
specially, a foreign (non-Jewish) one (usually, by implication,
pagan)
- by G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- ministry G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- ministry G1248 (διακονία) — attendance (as a servant, etc.); figuratively
(eleemosynary) aid, (official) service (especially of the Christian
teacher, or technically of the diaconate)
20 And they, when they heard it, glorified God; and they said unto him, Thou seest, brother, how many thousands there are among the Jews of them that have believed; and they are all zealous for the law:Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- when they heard G191 (ἀκούω) — to hear (in various senses)
- they glorified G1392 (δοξάζω) — to render (or esteem) glorious (in a wide
application)
- the Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- and G5037 (τέ) — both or also
(properly, as correlation of )
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Thou seest G2334 (θεωρέω) — to be a
spectator of, i.e. discern, (literally, figuratively (experience) or
intensively (acknowledge))
- brother G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- how many G4214 (πόσος) — interrogative pronoun (of
amount) how much (large, long or (plural) many)
- thousands G3461 (μυριάς) — a ten-thousand; by extension, a "myriad" or indefinite
number
- of Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- there are G1510 (εἰμί) — I exist (used only when emphatic)
- which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- believe G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they are G5225 (ὑπάρχω) — to begin under (quietly), i.e. come into existence
(be present or at hand); expletively, to exist (as copula or
subordinate to an adjective, participle, adver…
- all G3956 (πᾶς) — all,
any, every, the whole
- zealous G2207 (ζηλωτής) — a "zealot"
- of the law G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the law G3551 (νόμος) — law (through the idea of prescriptive usage), genitive case
(regulation), specially, (of Moses (including the volume); also of the
Gospel), or figuratively (a…
21 and they have been informed concerning thee, that thou teachest all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children, neither to walk after the customs.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- they are informed G2727 (κατηχέω) — to sound down into the ears, i.e. (by implication)
to indoctrinate ("catechize") or (genitive case) to apprise
of
- of G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- thee G4771 (σύ) — thou
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- thou teachest G1321 (διδάσκω) — to
teach (in the same broad application)
- all G3956 (πᾶς) — all,
any, every, the whole
- the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- are among G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- the Gentiles G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Gentiles G1484 (ἔθνος) — a race (as of the same habit), i.e. a tribe;
specially, a foreign (non-Jewish) one (usually, by implication,
pagan)
- to forsake G646 (ἀποστασία) — defection from truth (properly, the
state) ("apostasy")
- G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- Moses G3475 (Μωσεύς) — Moseus, Moses, or Mouses (i.e. Mosheh), the
Hebrew lawgiver
- saying that G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- they G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- ought G4059 (περιτέμνω) — to cut around, i.e. (specially) to
circumcise
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- to circumcise G4059 (περιτέμνω) — to cut around, i.e. (specially) to
circumcise
- children G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- children G5043 (τέκνον) — a child (as produced)
- neither G3366 (μηδέ) — but not, not even; in a continued negation,
nor
- to walk after G4043 (περιπατέω) — to tread all around, i.e. walk at large
(especially as proof of ability); figuratively, to live, deport
oneself, follow (as a companion or votary)
- the customs G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the customs G1485 (ἔθος) — a usage (prescribed by habit or law)
22 What is it therefore? they will certainly hear that thou art come.Cross references & Strong's
Strong's numbers (from RLT):- What G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- is it G1510 (εἰμί) — I exist (used only when emphatic)
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- the multitude G4128 (πλῆθος) — a fulness, i.e. a large number, throng, populace
- must G1163 (δεῖ) — also ; neuter
active participle of the same; both used impersonally; it is (was,
etc.) necessary (as binding)
- needs G3843 (πάντως) — entirely; specially, at all events, (with negative,
following) in no event
- come together G4905 (συνέρχομαι) — to convene, depart in company with, associate
with, or (specially), cohabit (conjugally)
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- they will hear G191 (ἀκούω) — to hear (in various senses)
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- thou art come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
23 Do therefore this that we say to thee: We have four men that have a vow on them;Cross references & Strong's
Strong's numbers (from RLT):- Do G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- we say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- to thee G4771 (σύ) — thou
- We G1473 (ἐγώ)
- have G1510 (εἰμί) — I exist (used only when emphatic)
- four G5064 (τέσσαρες) — four
- men G435 (ἀνήρ) — a man (properly as an individual
male)
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- have G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- a vow G2171 (εὐχή) — properly, a wish, expressed as a petition to God, or in
votive obligation
- on G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- them G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
24 these take, and purify thyself with them, and be at charges for them, that they may shave their heads: and all shall know that there is no truth in the things whereof they have been informed concerning thee; but that thou thyself also walkest orderly, keeping the law.Cross references & Strong's
Strong's numbers (from RLT):- Them G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- take G3880 (παραλαμβάνω) — to receive near, i.e. associate with oneself (in
any familiar or intimate act or relation); by analogy, to assume an
office; figuratively, to learn
- and purify thyself G48 (ἁγνίζω) — to make clean, i.e. (figuratively) sanctify (ceremonially or
morally)
- with G4862 (σύν) — with or together (but much
closer than or ), i.e. by association, companionship,
process, resemblance, possession, instrumentality, addition,
etc.
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- be at charges G1159 (δαπανάω) — to expend, i.e. (in a good sense) to incur cost, or (in a
bad one) to waste
- with G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- they may shave G3587 (ξυράω) — to shave or
"shear" the hair
- heads G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- heads G2776 (κεφαλή) — the head (as the
part most readily taken hold of), literally or figuratively
- all G3956 (πᾶς) — all,
any, every, the whole
- may know G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- those things G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- whereof they were informed G2727 (κατηχέω) — to sound down into the ears, i.e. (by implication)
to indoctrinate ("catechize") or (genitive case) to apprise
of
- concerning G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- thee G4771 (σύ) — thou
- are G1510 (εἰμί) — I exist (used only when emphatic)
- nothing G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- thou thyself G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- walkest orderly G4748 (στοιχέω) — to march in
(military) rank (keep step), i.e. (figuratively) to conform to virtue
and piety
- and keepest G5442 (φυλάσσω) — to watch, i.e. be on
guard (literally of figuratively); by implication, to preserve, obey,
avoid
- the law G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the law G3551 (νόμος) — law (through the idea of prescriptive usage), genitive case
(regulation), specially, (of Moses (including the volume); also of the
Gospel), or figuratively (a…
25 But as touching the Gentiles that have believed, we wrote, giving judgment that they should keep themselves from things sacrificed to idols, and from blood, and from what is strangled, and from fornication.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- As G1161 (δέ) — but, and,
etc.
- touching G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- the Gentiles G1484 (ἔθνος) — a race (as of the same habit), i.e. a tribe;
specially, a foreign (non-Jewish) one (usually, by implication,
pagan)
- which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- believe G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- we G1473 (ἐγώ)
- have written G1989 (ἐπιστέλλω) — to enjoin (by writing), i.e. (genitive case) to
communicate by letter (for any purpose)
- concluded that G2919 (κρίνω) — by
implication, to try, condemn, punish
- they G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- observe G5083 (τηρέω) — to guard (from loss or
injury, properly, by keeping the eye upon; and thus differing from
, which is properly to prevent escaping; and from , which
implies a…
- no G3367 (μηδείς) — not even one (man, woman, thing)
- such thing G5108 (τοιοῦτος) — truly this,
i.e. of this sort (to denote character or individuality)
- save G1487 (εἰ) — if, whether, that,
etc.
- only that G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- they keep G5442 (φυλάσσω) — to watch, i.e. be on
guard (literally of figuratively); by implication, to preserve, obey,
avoid
- themselves G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- from G5037 (τέ) — both or also
(properly, as correlation of )
- to idols G1494 (εἰδωλόθυτον) — an
image-sacrifice, i.e. part of an idolatrous offering
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- from blood G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- from blood G129 (αἷμα) — blood, literally (of men or animals),
figuratively (the juice of grapes) or specially (the atoning blood of
Christ); by implication, bloodshed, also kindred
- from strangled G4156 (πνικτός) — throttled, i.e. (neuter concretely) an animal choked to
death (not bled)
- from fornication G4202 (πορνεία) — harlotry (including adultery and incest); figuratively,
idolatry
26 Then Paul took the men, and the next day purifying himself with them went into the temple, declaring the fulfilment of the days of purification, until the offering was offered for every one of them.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Then G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- Paul G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- took G3880 (παραλαμβάνω) — to receive near, i.e. associate with oneself (in
any familiar or intimate act or relation); by analogy, to assume an
office; figuratively, to learn
- the men G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the men G435 (ἀνήρ) — a man (properly as an individual
male)
- and the next G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- purifying himself G48 (ἁγνίζω) — to make clean, i.e. (figuratively) sanctify (ceremonially or
morally)
- with G4862 (σύν) — with or together (but much
closer than or ), i.e. by association, companionship,
process, resemblance, possession, instrumentality, addition,
etc.
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- entered G1524 (εἴσειμι) — to enter
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the temple G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the temple G2411 (ἱερόν) — a sacred place, i.e. the entire precincts (whereas
denotes the central sanctuary itself) of the Temple (at Jerusalem
or elsewhere)
- to signify G1229 (διαγγέλλω) — to herald thoroughly
- the accomplishment G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the accomplishment G1604 (ἐκπλήρωσις) — completion
- of the days G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the days G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- of purification G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of purification G49 (ἁγνισμός) — a cleansing (the act), i.e. (ceremonially)
lustration
- until G2193 (ἕως) — a conjunction, preposition and adverb of
continuance, until (of time and place)
- that G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- an offering should be G4374 (προσφέρω) — to bear towards, i.e.
lead to, tender (especially to God), treat
- offered G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- offered G4376 (προσφορά) — presentation; concretely, an oblation (bloodless) or
sacrifice
- for G5228 (ὑπέρ) — "over", i.e. (with the genitive case) of place,
above, beyond, across, or causal, for the sake of, instead, regarding;
with the accusative case superior to, m…
- every G1538 (ἕκαστος) — each or every
- one G1520 (εἷς) — one
- of them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
27 And when the seven days were almost completed, the Jews from Asia, when they saw him in the temple, stirred up all the multitude and laid hands on him,Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- when G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- the seven G2033 (ἑπτά) — seven
- days G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- were almost G3195 (μέλλω) — to
intend, i.e. be about to be, do, or suffer something (of persons or
things, especially events; in the sense of purpose, duty, necessity,
probability, poss…
- ended G4931 (συντελέω) — to complete entirely; generally, to execute
(literally or figuratively)
- the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- which were G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- Asia G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Asia G773 (Ἀσία) — Asia, i.e. Asia Minor, or (usually) only its
western shore
- when they saw G2300 (θεάομαι) — to look closely at, i.e. (by
implication) perceive (literally or figuratively); by extension to
visit
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the temple G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the temple G2411 (ἱερόν) — a sacred place, i.e. the entire precincts (whereas
denotes the central sanctuary itself) of the Temple (at Jerusalem
or elsewhere)
- stirred up G4797 (συγχέω) — to commingle
promiscuously, i.e. (figuratively) to throw (an assembly) into
disorder, to perplex (the mind)
- all G3956 (πᾶς) — all,
any, every, the whole
- the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the people G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- laid G1911 (ἐπιβάλλω) — to throw upon (literal or figurative, transitive or
reflexive; usually with more or less force); specially (with
implied) to reflect; impersonally, to belong…
- hands G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hands G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- on G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
28 crying out, Men of Israel, help: This is the man that teacheth all men everywhere against the people, and the law, and this place; and moreover he brought Greeks also into the temple, and hath defiled this holy place.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Crying out G2896 (κράζω) — properly, to "croak" (as a raven) or scream, i.e.
(genitive case) to call aloud (shriek, exclaim, intreat)
- Men G435 (ἀνήρ) — a man (properly as an individual
male)
- of Israel G2475 (Ἰσραηλίτης) — an "Israelite", i.e. descendant of Israel (literally or
figuratively)
- help G997 (βοηθέω) — to aid or relieve
- This G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- the man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- that teacheth G1321 (διδάσκω) — to
teach (in the same broad application)
- all G3956 (πᾶς) — all,
any, every, the whole
- every where G3837 (πανταχοῦ) — universally
- against G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the people G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the law G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the law G3551 (νόμος) — law (through the idea of prescriptive usage), genitive case
(regulation), specially, (of Moses (including the volume); also of the
Gospel), or figuratively (a…
- place G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- place G5117 (τόπος) — a spot (generally in space, but limited by
occupancy; whereas is a large but particular locality), i.e.
location (as a position, home, tract, etc.); figurati…
- and G5037 (τέ) — both or also
(properly, as correlation of )
- further G2089 (ἔτι) — "yet," still (of time or degree)
- brought G1521 (εἰσάγω) — to introduce (literally or figuratively)
- Greeks G1672 (Ἕλλην) — a Hellen (Grecian) or inhabitant of Hellas; by extension a
Greek-speaking person, especially a non-Jew
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the temple G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the temple G2411 (ἱερόν) — a sacred place, i.e. the entire precincts (whereas
denotes the central sanctuary itself) of the Temple (at Jerusalem
or elsewhere)
- hath polluted G2840 (κοινόω) — to make (or consider) profane (ceremonially)
- holy G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
29 For they had before seen with him in the city Trophimus the Ephesian, whom they supposed that Paul had brought into the temple.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- they had G1510 (εἰμί) — I exist (used only when emphatic)
- seen before G4308 (προοράω) — to behold in advance, i.e. (actively) to notice
(another) previously, or (middle voice) to keep in (one's own)
view
- with G4862 (σύν) — with or together (but much
closer than or ), i.e. by association, companionship,
process, resemblance, possession, instrumentality, addition,
etc.
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the city G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- Trophimus G5161 (Τρόφιμος) — nutritive; Trophimus, a Christian
- an Ephesian G2180 (Ἐφέσιος) — an Ephesian or inhabitant of Ephesus
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- they supposed G3543 (νομίζω) — properly, to do by law (usage), i.e. to accustom
(passively, be usual); by extension, to deem or regard
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- Paul G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- had brought G1521 (εἰσάγω) — to introduce (literally or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the temple G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the temple G2411 (ἱερόν) — a sacred place, i.e. the entire precincts (whereas
denotes the central sanctuary itself) of the Temple (at Jerusalem
or elsewhere)
30 And all the city was moved, and the people ran together; and they laid hold on Paul, and dragged him out of the temple: and straightway the doors were shut.Cross references & Strong's
Strong's numbers (from RLT):- And G5037 (τέ) — both or also
(properly, as correlation of )
- all G3650 (ὅλος) — "whole" or "all", i.e. complete (in extent, amount,
time or degree), especially (neuter) as noun or adverb
- the city G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- was G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- moved G2795 (κινέω) — to stir (transitively), literally
or figuratively
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the people G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
- ran together G4890 (συνδρομή) — a running together, i.e. (riotous)
concourse
- they took G1949 (ἐπιλαμβάνομαι) — to seize (for help, injury,
attainment, or any other purpose; literally or figuratively)
- Paul G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- and drew G1670 (ἑλκύω) — to drag (literally or
figuratively)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- out of G1854 (ἔξω) — out(-side, of doors), literally or
figuratively
- the temple G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the temple G2411 (ἱερόν) — a sacred place, i.e. the entire precincts (whereas
denotes the central sanctuary itself) of the Temple (at Jerusalem
or elsewhere)
- forthwith G2112 (εὐθέως) — directly, i.e. at once or soon
- the doors G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the doors G2374 (θύρα) — a portal or entrance (the
opening or the closure, literally or figuratively)
- were shut G2808 (κλείω) — to close (literally or figuratively)
31 And as they were seeking to kill him, tidings came up to the chief captain of the band, that all Jerusalem was in confusion.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- as they went about G2212 (ζητέω) — to seek (literally or figuratively); specially,
(by Hebraism) to worship (God), or (in a bad sense) to plot (against
life)
- to kill G615 (ἀποκτείνω) — to kill outright; figuratively, to
destroy
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- tidings G5334 (φάσις) — a saying,
i.e. report
- came unto G305 (ἀναβαίνω) — to go up (literally or
figuratively)
- the chief captain G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the chief captain G5506 (χιλίαρχος) — the commander of a thousand soldiers ("chiliarch";
i.e. colonel
- of the band G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the band G4686 (σπεῖρα) — a coil (spira, "spire"), i.e.
(figuratively) a mass of men (a Roman military cohort; also (by
analogy) a squad of Levitical janitors)
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- all G3650 (ὅλος) — "whole" or "all", i.e. complete (in extent, amount,
time or degree), especially (neuter) as noun or adverb
- Jerusalem G2419 (Ἱερουσαλήμ) — Hierusalem (i.e. Jerushalem), the capitol of
Palestine
- was in an uproar G4797 (συγχέω) — to commingle
promiscuously, i.e. (figuratively) to throw (an assembly) into
disorder, to perplex (the mind)
32 And forthwith he took soldiers and centurions, and ran down upon them: and they, when they saw the chief captain and the soldiers, left off beating Paul.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Who G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- immediately G1824 (ἐξαυτῆς) — from that hour, i.e. instantly
- took G3880 (παραλαμβάνω) — to receive near, i.e. associate with oneself (in
any familiar or intimate act or relation); by analogy, to assume an
office; figuratively, to learn
- soldiers G4757 (στρατιώτης) — a camper-out, i.e. a
(common) warrior (literally or figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- centurions G1543 (ἑκατοντάρχης) — the captain of one hundred men
- and ran down G2701 (κατατρέχω) — to run down, i.e. hasten from a tower
- unto G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and G1161 (δέ) — but, and,
etc.
- when they saw G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- the chief captain G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the chief captain G5506 (χιλίαρχος) — the commander of a thousand soldiers ("chiliarch";
i.e. colonel
- the soldiers G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the soldiers G4757 (στρατιώτης) — a camper-out, i.e. a
(common) warrior (literally or figuratively)
- they left G3973 (παύω) — to stop (transitively or intransitively),
i.e. restrain, quit, desist, come to an end
- beating G5180 (τύπτω) — to "thump", i.e. cudgel or
pummel (properly, with a stick or bastinado), but in any case by
repeated blows; thus differing from and , which denote a
(usuall…
- of Paul G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
33 Then the chief captain came near, and laid hold on him, and commanded him to be bound with two chains; and inquired who he was, and what he had done.Cross references & Strong's
Strong's numbers (from RLT):- Then G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- the chief captain G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the chief captain G5506 (χιλίαρχος) — the commander of a thousand soldiers ("chiliarch";
i.e. colonel
- came near G1448 (ἐγγίζω) — to make near, i.e. (reflexively) approach
- and took G1949 (ἐπιλαμβάνομαι) — to seize (for help, injury,
attainment, or any other purpose; literally or figuratively)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- commanded G2753 (κελεύω) — "hail"; to incite by word, i.e.
order
- to be bound G1210 (δέω) — to bind (in various applications, literally or
figuratively)
- with two G1417 (δύο) — "two"
- chains G254 (ἅλυσις) — a fetter or manacle
- demanded G4441 (πυνθάνομαι) — to question, i.e. ascertain by inquiry
(as a matter of information merely; and thus differing from ,
which properly means a request as a favor; and from , whi…
- who G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- G302 (ἄν)
- he was G1510 (εἰμί) — I exist (used only when emphatic)
- what G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- he had G1510 (εἰμί) — I exist (used only when emphatic)
- done G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
34 And some shouted one thing, some another, among the crowd: and when he could not know the certainty for the uproar, he commanded him to be brought into the castle.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- some G243 (ἄλλος) — "else," i.e. different (in many applications)
- cried G994 (βοάω) — to halloo, i.e. shout
(for help or in a tumultuous way)
- one thing G5100 (τὶς) — some or any person or object
- another G243 (ἄλλος) — "else," i.e. different (in many applications)
- among G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the multitude G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the multitude G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- when he could G1410 (δύναμαι) — to be able or possible
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- know G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- the certainty G804 (ἀσφαλής) — secure
(literally or figuratively)
- for G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- the tumult G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the tumult G2351 (θόρυβος) — a disturbance
- he commanded G2753 (κελεύω) — "hail"; to incite by word, i.e.
order
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- to be carried G71 (ἄγω) — properly, to lead; by implication, to bring, drive,
(reflexively) go, (specially) pass (time), or (figuratively)
induce
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the castle G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the castle G3925 (παρεμβολή) — a throwing in beside
(juxtaposition), i.e. (specially), battle-array, encampment or
barracks (tower Antonia)
35 And when he came upon the stairs, so it was that he was borne of the soldiers for the violence of the crowd;Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- when G3753 (ὅτε) — at which (thing) too, i.e. when
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- came G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- upon G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the stairs G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the stairs G304 (ἀναβαθμός) — a stairway
- so it was G4819 (συμβαίνω) — to walk (figuratively, transpire)
together, i.e. concur (take place)
- that he was borne G941 (βαστάζω) — to lift, literally or figuratively (endure, declare,
sustain, receive, etc.)
- of G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- the soldiers G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the soldiers G4757 (στρατιώτης) — a camper-out, i.e. a
(common) warrior (literally or figuratively)
- for G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- the violence G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the violence G970 (βία) — force
- of the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the people G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
36 for the multitude of the people followed after, crying out, Away with him.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- the multitude G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the multitude G4128 (πλῆθος) — a fulness, i.e. a large number, throng, populace
- of the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the people G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
- followed after G190 (ἀκολουθέω) — properly, to
be in the same way with, i.e. to accompany (specially, as a
disciple)
- crying G2896 (κράζω) — properly, to "croak" (as a raven) or scream, i.e.
(genitive case) to call aloud (shriek, exclaim, intreat)
- Away with G142 (αἴρω) — to lift up; by implication, to take up or away;
figuratively, to raise (the voice), keep in suspense (the mind),
specially, to sail away (i.e. weigh anchor);…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
37 And as Paul was about to be brought into the castle, he saith unto the chief captain, May I say something unto thee? And he said, Dost thou know Greek?Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G5037 (τέ) — both or also
(properly, as correlation of )
- as Paul G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- as Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- was G3195 (μέλλω) — to
intend, i.e. be about to be, do, or suffer something (of persons or
things, especially events; in the sense of purpose, duty, necessity,
probability, poss…
- to be led G1521 (εἰσάγω) — to introduce (literally or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the castle G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the castle G3925 (παρεμβολή) — a throwing in beside
(juxtaposition), i.e. (specially), battle-array, encampment or
barracks (tower Antonia)
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto the chief captain G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto the chief captain G5506 (χιλίαρχος) — the commander of a thousand soldiers ("chiliarch";
i.e. colonel
- G1487 (εἰ) — if, whether, that,
etc.
- May G1832 (ἔξεστι) — so also
neuter present participle of the same (with or without some form of
expressed); impersonally, it is right (through the figurative
idea of b…
- I G1473 (ἐγώ)
- speak G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- thee G4771 (σύ) — thou
- Who G5100 (τὶς) — some or any person or object
- said G5346 (φημί) — to show or make known
one's thoughts, i.e. speak or say
- G1161 (δέ) — but, and,
etc.
- Canst thou speak G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- Greek G1676 (Ἑλληνιστί) — Hellenistically, i.e. in the Grecian
language
38 Art thou not then the Egyptian, who before these days stirred up to sedition and led out into the wilderness the four thousand men of the Assassins?Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Art G1510 (εἰμί) — I exist (used only when emphatic)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- thou G4771 (σύ) — thou
- G687 (ἆρα)
- that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Egyptian G124 (Αἰγύπτιος) — an Ægyptian or inhabitant of Ægyptus
- which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- before G4253 (πρό) — "fore", i.e. in front of, prior (figuratively,
superior) to
- these G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- days G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- days G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- madest an uproar G387 (ἀναστατόω) — properly, to drive
out of home, i.e. (by implication) to disturb (literally or
figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- leddest out G1806 (ἐξάγω) — to lead forth
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the wilderness G2048 (ἔρημος) — lonesome, i.e. (by implication) waste (usually
as a noun, being implied)
- four thousand G5070 (τετρακισχίλιοι) — four times a
thousand
- men G435 (ἀνήρ) — a man (properly as an individual
male)
- that were murderers G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- that were murderers G4607 (σικάριος) — a dagger-man or assassin; a freebooter (Jewish
fanatic outlawed by the Romans)
39 But Paul said, I am a Jew, of Tarsus in Cilicia, a citizen of no mean city: and I beseech thee, give me leave to speak unto the people.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- Paul G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- I G1473 (ἐγώ)
- am G1510 (εἰμί) — I exist (used only when emphatic)
- a man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- a Jew G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- of Tarsus G5018 (Ταρσεύς) — a Tarsean, i.e. native of Tarsus
- in Cilicia G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- in Cilicia G2791 (Κιλικία) — Cilicia, a region of Asia Minor
- a citizen G4177 (πολίτης) — a townsman
- of G767 (ἄσημος) — unmarked, i.e.
(figuratively) ignoble
- no G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- mean G767 (ἄσημος) — unmarked, i.e.
(figuratively) ignoble
- city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- and G1161 (δέ) — but, and,
etc.
- I beseech G1189 (δέομαι) — to beg (as binding oneself), i.e.
petition
- thee G4771 (σύ) — thou
- suffer G2010 (ἐπιτρέπω) — to turn over (transfer), i.e.
allow
- me G1473 (ἐγώ)
- to speak G2980 (λαλέω) — to talk, i.e. utter
words
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the people G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
40 And when he had given him leave, Paul, standing on the stairs, beckoned with the hand unto the people; and when there was made a great silence, he spake unto them in the Hebrew language, saying,Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- when he had given G2010 (ἐπιτρέπω) — to turn over (transfer), i.e.
allow
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- licence G2010 (ἐπιτρέπω) — to turn over (transfer), i.e.
allow
- Paul G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- stood G2476 (ἵστημι) — to stand (transitively or
intransitively), used in various applications (literally or
figuratively)
- on G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the stairs G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the stairs G304 (ἀναβαθμός) — a stairway
- and beckoned G2678 (κατασείω) — to sway downward, i.e. make a signal
- with the hand G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- with the hand G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- unto the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto the people G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
- when there was made G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- a great G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- silence G4602 (σιγή) — silence
- he spake unto G4377 (προσφωνέω) — to sound towards, i.e. address, exclaim,
summon
- in the Hebrew G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- in the Hebrew G1446 (Ἑβραΐς) — the Hebraistic (Hebrew) or Jewish (Chaldee)
language
- tongue G1258 (διάλεκτος) — a (mode of) discourse, i.e. "dialect"
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…