1 And it came to pass after this, that Absalom prepared him a chariot and horses, and fifty men to run before him.Cross references & Strong's
Strong's numbers (from RLT):- And it came to pass after this H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- that Absalom H53 (אֲבִישָׁלוֹם) — Abshalom, a son of David; also (the fuller form) a later Israelite
- prepared H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- him chariots H4818 (מֶרְכָּבָה) — a chariot
- and horses H5483 (סוּס) — a horse (as leaping); also a swallow (from its rapid flight)
- and fifty H2572 (חֲמִשִּׁים) — fifty
- men H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- to run H7323 (רוּץ) — to run (for whatever reason, especially to rush)
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
2 And Absalom rose up early, and stood beside the way of the gate: and it was so, that, when any man had a suit which should come to the king for judgment, then Absalom called unto him, and said, Of what city art thou? And he said, Thy servant is of one of the tribes of Israel.Cross references & Strong's
Strong's numbers (from RLT):- And Absalom H53 (אֲבִישָׁלוֹם) — Abshalom, a son of David; also (the fuller form) a later Israelite
- rose up early H7925 (שָׁכַם) — literally, to load up (on the back of man or beast), i.e. to start early in the morning
- and stood H5975 (עָמַד) — to stand, in various relations (literal and figurative, intransitive and transitive)
- beside H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- the way H1870 (דֶּרֶךְ) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
- of the gate H8179 (שַׁעַר) — an opening, i.e. door or gate
- that when any man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- that had a controversy H7379 (רִיב) — a contest (personal or legal)
- came H935 (בּוֹא) — to go or come (in a wide variety of applications)
- to the king H4428 (מֶלֶךְ) — a king
- for judgment H4941 (מִשְׁפָּט) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or…
- then Absalom H53 (אֲבִישָׁלוֹם) — Abshalom, a son of David; also (the fuller form) a later Israelite
- called H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
- unto him, and said H559 (אָמַר) — to say (used with great latitude)
- Of what H335 (אַי) — where? hence how?
- city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- thou? And he said H559 (אָמַר) — to say (used with great latitude)
- Thy servant H5650 (עֶבֶד) — a servant
- of one H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- of the tribes H7626 (שֵׁבֶט) — a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
3 And Absalom said unto him, See, thy matters are good and right; but there is no man deputed of the king to hear thee.Cross references & Strong's
Strong's numbers (from RLT):- And Absalom H53 (אֲבִישָׁלוֹם) — Abshalom, a son of David; also (the fuller form) a later Israelite
- said H559 (אָמַר) — to say (used with great latitude)
- unto him, See H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- thy matters H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- good H2896 (טוֹב) — good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good t…
- and right H5228 (נָכֹחַ) — straightforward, i.e. (figuratively), equitable, correct, or (abstractly), integrity
- of the king H4428 (מֶלֶךְ) — a king
- to hear H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
4 Absalom said moreover, Oh that I were made judge in the land, that every man who hath any suit or cause might come unto me, and I would do him justice!Cross references & Strong's
Strong's numbers (from RLT):- Absalom H53 (אֲבִישָׁלוֹם) — Abshalom, a son of David; also (the fuller form) a later Israelite
- said H559 (אָמַר) — to say (used with great latitude)
- moreover, Oh that I were made H7760 (שׂוּם) — to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
- judge H8199 (שָׁפַט) — to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figur…
- in the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- that every man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- which hath any suit H7379 (רִיב) — a contest (personal or legal)
- or cause H4941 (מִשְׁפָּט) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or…
- might come H935 (בּוֹא) — to go or come (in a wide variety of applications)
- unto me, and I would do him justice H6663 (צָדַק) — to be (causatively, make) right (in a moral or forensic sense)
5 And it was so, that, when any man came nigh to do him obeisance, he put forth his hand, and took hold of him, and kissed him.Cross references & Strong's
Strong's numbers (from RLT):- that when any man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- came nigh H7126 (קָרַב) — to approach (causatively, bring near) for whatever purpose
- to do him obeisance H7812 (שָׁחָה) — to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)
- he put forth H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- his hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- and took H2388 (חָזַק) — to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conque…
- him, and kissed H5401 (נָשַׁק) — to kiss, literally or figuratively (touch); also (as a mode of attachment), to equip with weapons
6 And on this manner did Absalom to all Israel that came to the king for judgment: so Absalom stole the hearts of the men of Israel.Cross references & Strong's
Strong's numbers (from RLT):- And on this manner H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- did H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- Absalom H53 (אֲבִישָׁלוֹם) — Abshalom, a son of David; also (the fuller form) a later Israelite
- to all Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- that came H935 (בּוֹא) — to go or come (in a wide variety of applications)
- to the king H4428 (מֶלֶךְ) — a king
- for judgment H4941 (מִשְׁפָּט) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or…
- so Absalom H53 (אֲבִישָׁלוֹם) — Abshalom, a son of David; also (the fuller form) a later Israelite
- stole H1589 (גָּנַב) — to thieve (literally or figuratively); by implication, to deceive
- the hearts H3820 (לֵב) — the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
- of the men H582 (אֱנוֹשׁ) — properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
7 And it came to pass at the end of forty years, that Absalom said unto the king, I pray thee, let me go and pay my vow, which I have vowed unto Jehovah, in Hebron.Cross references & Strong's
Strong's numbers (from RLT):- And it came to pass after H7093 (קֵץ) — an extremity; adverbially (with prepositional prefix) after
- forty H705 (אַרְבָּעִים) — forty
- years H8141 (שָׁנֶה) — a year (as a revolution of time)
- that Absalom H53 (אֲבִישָׁלוֹם) — Abshalom, a son of David; also (the fuller form) a later Israelite
- said H559 (אָמַר) — to say (used with great latitude)
- unto the king H4428 (מֶלֶךְ) — a king
- I pray thee, let me go H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- and pay H7999 (שָׁלַם) — to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed; by implication, to be friendly; by extension, to reciprocate (in variou…
- my vow H5088 (נֶדֶר) — a promise (to God); also (concretely) a thing promised
- which I have vowed H5087 (נָדַר) — to promise (pos., to do or give something to God)
- unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- in Hebron H2275 (חֶבְרוֹן) — Chebron, a place in Palestine, also the name of two Israelites
8 For thy servant vowed a vow while I abode at Geshur in Syria, saying, If Jehovah shall indeed bring me again to Jerusalem, then I will serve Jehovah.Cross references & Strong's
Strong's numbers (from RLT):- For thy servant H5650 (עֶבֶד) — a servant
- vowed H5087 (נָדַר) — to promise (pos., to do or give something to God)
- a vow H5088 (נֶדֶר) — a promise (to God); also (concretely) a thing promised
- while I abode H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- at Geshur H1650 (גְּשׁוּר) — Geshur, a district of Syria
- in Syria H758 (אֲרָם) — Aram or Syria, and its inhabitants; also the name of the son of Shem, a grandson of Nahor, and of an Israelite
- saying H559 (אָמַר) — to say (used with great latitude)
- If Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- shall bring me again H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- indeed to Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
- then I will serve H5647 (עָבַד) — to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
9 And the king said unto him, Go in peace. So he arose, and went to Hebron.Cross references & Strong's
Strong's numbers (from RLT):- And the king H4428 (מֶלֶךְ) — a king
- said H559 (אָמַר) — to say (used with great latitude)
- unto him, Go H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- in peace H7965 (שָׁלוֹם) — safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace
- So he arose H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- and went H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- to Hebron H2275 (חֶבְרוֹן) — Chebron, a place in Palestine, also the name of two Israelites
10 But Absalom sent spies throughout all the tribes of Israel, saying, As soon as ye hear the sound of the trumpet, then ye shall say, Absalom is king in Hebron.Cross references & Strong's
Strong's numbers (from RLT):- But Absalom H53 (אֲבִישָׁלוֹם) — Abshalom, a son of David; also (the fuller form) a later Israelite
- sent H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- spies H7270 (רָגַל) — to walk along; but only in specifically, applications, to reconnoiter, to be a tale-bearer (i.e. slander); to lead about
- throughout all the tribes H7626 (שֵׁבֶט) — a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- saying H559 (אָמַר) — to say (used with great latitude)
- As soon as ye hear H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- the sound H6963 (קוֹל) — a voice or sound
- of the trumpet H7782 (שׁוֹפָר) — a cornet (as giving a clear sound) or curved horn
- then ye shall say H559 (אָמַר) — to say (used with great latitude)
- Absalom H53 (אֲבִישָׁלוֹם) — Abshalom, a son of David; also (the fuller form) a later Israelite
- reigneth H4427 (מָלַךְ) — to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel
- in Hebron H2275 (חֶבְרוֹן) — Chebron, a place in Palestine, also the name of two Israelites
11 And with Absalom went two hundred men out of Jerusalem, that were invited, and went in their simplicity; and they knew not anything.Cross references & Strong's
Strong's numbers (from RLT):- And with Absalom H53 (אֲבִישָׁלוֹם) — Abshalom, a son of David; also (the fuller form) a later Israelite
- went H1980 (הָלַךְ) — to walk (in a great variety of applications, literally and figuratively)
- two hundred H3967 (מֵאָה) — a hundred; also as a multiplicative and a fraction
- men H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- out of Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
- called H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
- and they went H1980 (הָלַךְ) — to walk (in a great variety of applications, literally and figuratively)
- in their simplicity H8537 (תֹּם) — completeness; figuratively, prosperity; usually (morally) innocence
- and they knew H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- not any thing H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
12 And Absalom sent for Ahithophel the Gilonite, David’s counsellor, from his city, even from Giloh, while he was offering the sacrifices. And the conspiracy was strong; for the people increased continually with Absalom.Cross references & Strong's
Strong's numbers (from RLT):- And Absalom H53 (אֲבִישָׁלוֹם) — Abshalom, a son of David; also (the fuller form) a later Israelite
- sent H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- for Ahithophel H302 (אֲחִיתֹפֶל) — Achithophel, an Israelite
- the Gilonite H1526 (גִּילֹנִי) — a Gilonite or inhabitant of Giloh
- David’s H1732 (דָּוִד) — David, the youngest son of Jesse
- counsellor H3289 (יָעַץ) — to advise; reflexively, to deliberate or resolve
- from his city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- from Giloh H1542 (גִּלֹה) — Giloh, a place in Palestine
- while he offered H2076 (זָבַח) — to slaughter an animal (usually in sacrifice)
- sacrifices H2077 (זֶבַח) — properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
- And the conspiracy H7195 (קֶשֶׁר) — an (unlawful) alliance
- was strong H533 (אַמִּיץ) — strong or (abstractly) strength
- for the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- increased H7227 (רַב) — abundant (in quantity, size, age, number, rank, quality)
- continually H1980 (הָלַךְ) — to walk (in a great variety of applications, literally and figuratively)
- with Absalom H53 (אֲבִישָׁלוֹם) — Abshalom, a son of David; also (the fuller form) a later Israelite
13 And there came a messenger to David, saying, The hearts of the men of Israel are after Absalom.Cross references & Strong's
Strong's numbers (from RLT):- And there came H935 (בּוֹא) — to go or come (in a wide variety of applications)
- a messenger H5046 (נָגַד) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present…
- to David H1732 (דָּוִד) — David, the youngest son of Jesse
- saying H559 (אָמַר) — to say (used with great latitude)
- The hearts H3820 (לֵב) — the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
- of the men H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- are after H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- Absalom H53 (אֲבִישָׁלוֹם) — Abshalom, a son of David; also (the fuller form) a later Israelite
14 And David said unto all his servants that were with him at Jerusalem, Arise, and let us flee; for else none of us shall escape from Absalom: make speed to depart, lest he overtake us quickly, and bring down evil upon us, and smite the city with the edge of the sword.Cross references & Strong's
Strong's numbers (from RLT):- And David H1732 (דָּוִד) — David, the youngest son of Jesse
- said H559 (אָמַר) — to say (used with great latitude)
- unto all his servants H5650 (עֶבֶד) — a servant
- with him at Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
- Arise H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- and let us flee H1272 (בָּרַח) — to bolt, i.e. figuratively, to flee suddenly
- escape H6413 (פְּלֵיטָה) — deliverance; concretely, an escaped portion
- from H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- Absalom H53 (אֲבִישָׁלוֹם) — Abshalom, a son of David; also (the fuller form) a later Israelite
- make speed H4116 (מָהַר) — properly, to be liquid or flow easily, i.e. (by implication); to hurry (in a good or a bad sense); often used (with another verb) adverbially, promptly
- to depart H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- lest he overtake H5381 (נָשַׂג) — to reach (literally or figuratively)
- us suddenly H4116 (מָהַר) — properly, to be liquid or flow easily, i.e. (by implication); to hurry (in a good or a bad sense); often used (with another verb) adverbially, promptly
- and bring H5080 (נָדַח) — to push off; used in a great variety of applications, literally and figuratively (to expel, mislead, strike, inflict, etc.)
- evil H7451 (רַע) — bad or (as noun) evil (natural or moral)
- upon us, and smite H5221 (נָכָה) — to strike (lightly or severely, literally or figuratively)
- the city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- with the edge H6310 (פֶּה) — the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) acc…
- of the sword H2719 (חֶרֶב) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
15 And the king’s servants said unto the king, Behold, thy servants are ready to do whatsoever my lord the king shall choose.Cross references & Strong's
Strong's numbers (from RLT):- And the king’s H4428 (מֶלֶךְ) — a king
- servants H5650 (עֶבֶד) — a servant
- said H559 (אָמַר) — to say (used with great latitude)
- unto the king H4428 (מֶלֶךְ) — a king
- Behold, thy servants H5650 (עֶבֶד) — a servant
- whatsoever my lord H113 (אָדוֹן) — sovereign, i.e. controller (human or divine)
- the king H4428 (מֶלֶךְ) — a king
- shall appoint H977 (בָּחַר) — properly, to try, i.e. (by implication) select
16 And the king went forth, and all his household after him. And the king left ten women, that were concubines, to keep the house.Cross references & Strong's
Strong's numbers (from RLT):- And the king H4428 (מֶלֶךְ) — a king
- went forth H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- and all his household H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- after H7272 (רֶגֶל) — a foot (as used in walking); by implication, a step; by euphemistically the pudenda
- him. And the king H4428 (מֶלֶךְ) — a king
- left H5800 (עָזַב) — to loosen, i.e. relinquish, permit, etc.
- ten H6235 (עֶשֶׂר) — ten (as an accumulation to the extent of the digits)
- women H802 (אִשָּׁה) — a woman
- concubines H6370 (פִּילֶגֶשׁ) — a concubine; also (masculine) a paramour
- to keep H8104 (שָׁמַר) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
- the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
17 And the king went forth, and all the people after him; and they tarried in Beth-merhak.Cross references & Strong's
Strong's numbers (from RLT):- And the king H4428 (מֶלֶךְ) — a king
- went forth H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- and all the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- after H7272 (רֶגֶל) — a foot (as used in walking); by implication, a step; by euphemistically the pudenda
- him, and tarried H5975 (עָמַד) — to stand, in various relations (literal and figurative, intransitive and transitive)
- in a place H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- that was far off H1023 (בֵּית הַמֶּרְחָק) — Beth-ham-Merchak, a place in Palestine
- that was far off H4801 (מֶרְחָק) — remoteness, i.e. (concretely) a distant place; often (adverbially) from afar
18 And all his servants passed on beside him; and all the Cherethites, and all the Pelethites, and all the Gittites, six hundred men that came after him from Gath, passed on before the king.Cross references & Strong's
Strong's numbers (from RLT):- And all his servants H5650 (עֶבֶד) — a servant
- passed on H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- beside H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- him; and all the Cherethites H3774 (כְּרֵתִי) — a Kerethite or life-guardsman
- and all the Pelethites H6432 (פְּלֵתִי) — a courier (collectively) or official messenger
- and all the Gittites H1663 (גִּתִּי) — a Gittite or inhabitant of Gath
- six H8337 (שֵׁשׁ) — six (as an overplus beyond five or the fingers of the hand); as ordinal sixth
- hundred H3967 (מֵאָה) — a hundred; also as a multiplicative and a fraction
- men H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- which came H935 (בּוֹא) — to go or come (in a wide variety of applications)
- after H7272 (רֶגֶל) — a foot (as used in walking); by implication, a step; by euphemistically the pudenda
- him from Gath H1661 (גַּת) — Gath, a Philistine city
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- the king H4428 (מֶלֶךְ) — a king
19 Then said the king to Ittai the Gittite, Wherefore goest thou also with us? return, and abide with the king: for thou art a foreigner, and also an exile; return to thine own place.Cross references & Strong's
Strong's numbers (from RLT):- Then said H559 (אָמַר) — to say (used with great latitude)
- the king H4428 (מֶלֶךְ) — a king
- to Ittai H863 (אִתַּי) — Ittai or Ithai, the name of a Gittite and of an Israelite
- the Gittite H1663 (גִּתִּי) — a Gittite or inhabitant of Gath
- Wherefore goest H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- thou also with us? return H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- to thy place H4725 (מָקוֹם) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
- and abide H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- with the king H4428 (מֶלֶךְ) — a king
- a stranger H5237 (נׇכְרִי) — strange, in a variety of degrees and applications (foreign, non-relative, adulterous, different, wonderful)
- and also an exile H1540 (גָּלָה) — to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal
20 Whereas thou camest but yesterday, should I this day make thee go up and down with us, seeing I go whither I may? return thou, and take back thy brethren; mercy and truth be with thee.Cross references & Strong's
Strong's numbers (from RLT):- Whereas thou camest H935 (בּוֹא) — to go or come (in a wide variety of applications)
- yesterday H8543 (תְּמוֹל) — properly, ago, i.e. a (short or long) time since; especially yesterday, or day before yesterday
- should I this day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- make thee go H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- up and down H5128 (נוּעַ) — to waver, in a great variety of applications, literally and figuratively (as subjoined)
- with us? seeing I go H1980 (הָלַךְ) — to walk (in a great variety of applications, literally and figuratively)
- whither I may, return H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- thou, and take back H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- thy brethren H251 (אָח) — a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like 1])
- mercy H2617 (חֶסֶד) — kindness; by implication (towards God) piety; rarely (by opposition) reproof, or (subject.) beauty
- and truth H571 (אֶמֶת) — stability; (figuratively) certainty, truth, trustworthiness
21 And Ittai answered the king, and said, As Jehovah liveth, and as my lord the king liveth, surely in what place my lord the king shall be, whether for death or for life, even there also will thy servant be.Cross references & Strong's
Strong's numbers (from RLT):- And Ittai H863 (אִתַּי) — Ittai or Ithai, the name of a Gittite and of an Israelite
- answered H6030 (עָנָה) — properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, a…
- the king H4428 (מֶלֶךְ) — a king
- and said H559 (אָמַר) — to say (used with great latitude)
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- liveth H2416 (חַי) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing),…
- my lord H113 (אָדוֹן) — sovereign, i.e. controller (human or divine)
- surely in what place H4725 (מָקוֹם) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
- shall be, whether in death H4194 (מָוֶת) — death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin
- or life H2416 (חַי) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing),…
- even there also will thy servant H5650 (עֶבֶד) — a servant
22 And David said to Ittai, Go and pass over. And Ittai the Gittite passed over, and all his men, and all the little ones that were with him.Cross references & Strong's
Strong's numbers (from RLT):- And David H1732 (דָּוִד) — David, the youngest son of Jesse
- said H559 (אָמַר) — to say (used with great latitude)
- to Ittai H863 (אִתַּי) — Ittai or Ithai, the name of a Gittite and of an Israelite
- Go H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- and pass over H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- And Ittai H863 (אִתַּי) — Ittai or Ithai, the name of a Gittite and of an Israelite
- the Gittite H1663 (גִּתִּי) — a Gittite or inhabitant of Gath
- passed over H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- and all his men H582 (אֱנוֹשׁ) — properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
- and all the little ones H2945 (טַף) — a family (mostly used collectively in the singular)
23 And all the country wept with a loud voice, and all the people passed over: the king also himself passed over the brook Kidron, and all the people passed over, toward the way of the wilderness.Cross references & Strong's
Strong's numbers (from RLT):- And all the country H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- wept H1058 (בָּכָה) — to weep; generally to bemoan
- with a loud H1419 (גָּדוֹל) — great (in any sense); hence, older; also insolent
- voice H6963 (קוֹל) — a voice or sound
- and all the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- passed over H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- the king H4428 (מֶלֶךְ) — a king
- also himself passed over H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- the brook H5158 (נַחַל) — a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs); also a shaft (of a mine)
- Kidron H6939 (קִדְרוֹן) — Kidron, a brook near Jerusalem
- toward H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- the way H1870 (דֶּרֶךְ) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
- of the wilderness H4057 (מִדְבָּר) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
24 And, lo, Zadok also came, and all the Levites with him, bearing the ark of the covenant of God; and they set down the ark of God; and Abiathar went up, until all the people had done passing out of the city.Cross references & Strong's
Strong's numbers (from RLT):- And lo Zadok H6659 (צָדוֹק) — Tsadok, the name of eight or nine Israelites
- also, and all the Levites H3881 (לֵוִיִּי) — a Levite or descendant of Levi
- with him, bearing H5375 (נָשָׂא) — to lift, in a great variety of applications, literal and figurative, absolute and relative
- the ark H727 (אָרוֹן) — a box
- of the covenant H1285 (בְּרִית) — a compact (because made by passing between pieces of flesh)
- of God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- and they set down H3332 (יָצַק) — properly, to pour out (transitive or intransitive); by implication, to melt or cast as metal; by extension, to place firmly, to stiffen or grow hard
- and Abiathar H54 (אֶבְיָתָר) — Ebjathar, an Israelite
- went up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- until all the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- had done H8552 (תָּמַם) — to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive
- passing H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- out of the city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
25 And the king said unto Zadok, Carry back the ark of God into the city: if I shall find favor in the eyes of Jehovah, he will bring me again, and show me both it, and his habitation:Cross references & Strong's
Strong's numbers (from RLT):- And the king H4428 (מֶלֶךְ) — a king
- said H559 (אָמַר) — to say (used with great latitude)
- unto Zadok H6659 (צָדוֹק) — Tsadok, the name of eight or nine Israelites
- Carry back H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- the ark H727 (אָרוֹן) — a box
- of God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- into the city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- if I shall find H4672 (מָצָא) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
- favour H2580 (חֵן) — graciousness, i.e. subjective (kindness, favor) or objective (beauty)
- in the eyes H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- he will bring me again H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- and shew H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- it, and his habitation H5116 (נָוֶה) — (adjectively) at home; hence (by implication of satisfaction) lovely; also (noun) a home, of God (temple), men (residence), flocks (pasture), or wild animals (d…
26 but if he say thus, I have no delight in thee; behold, here am I, let him do to me as seemeth good unto him.Cross references & Strong's
Strong's numbers (from RLT):- But if he thus say H559 (אָמַר) — to say (used with great latitude)
- I have no delight H2654 (חָפֵץ) — properly, to incline to; by implication (literally but rarely) to bend; figuratively, to be pleased with, desire
- I, let him do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- to me as seemeth H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- good H2896 (טוֹב) — good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good t…
27 The king said also unto Zadok the priest, Art thou not a seer? return into the city in peace, and your two sons with you, Ahimaaz thy son, and Jonathan the son of Abiathar.Cross references & Strong's
Strong's numbers (from RLT):- The king H4428 (מֶלֶךְ) — a king
- said H559 (אָמַר) — to say (used with great latitude)
- also unto Zadok H6659 (צָדוֹק) — Tsadok, the name of eight or nine Israelites
- the priest H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
- thou a seer H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- return H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- into the city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- in peace H7965 (שָׁלוֹם) — safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace
- and your two H8147 (שְׁנַיִם) — two; also (as ordinal) twofold
- sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- with you, Ahimaaz H290 (אֲחִימַעַץ) — Achimaats, the name of three Israelites
- thy son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- and Jonathan H3083 (יְהוֹנָתָן) — Jehonathan, the name of four Israelites
- the son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Abiathar H54 (אֶבְיָתָר) — Ebjathar, an Israelite
28 See, I will tarry at the fords of the wilderness, until there come word from you to certify me.Cross references & Strong's
Strong's numbers (from RLT):- See H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- I will tarry H4102 (מָהַהּ) — properly, to question or hesitate, i.e. (by implication) to be reluctant
- in the plain H5679 (עֲבָרָה) — a crossing-place
- in the plain H6160 (עֲרָבָה) — a desert; especially (with the article prefix) the (generally) sterile valley of the Jordan and its continuation to the Red Sea
- of the wilderness H4057 (מִדְבָּר) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
- until there come H935 (בּוֹא) — to go or come (in a wide variety of applications)
- word H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- from you to certify H5046 (נָגַד) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present…
29 Zadok therefore and Abiathar carried the ark of God again to Jerusalem: and they abode there.Cross references & Strong's
Strong's numbers (from RLT):- Zadok H6659 (צָדוֹק) — Tsadok, the name of eight or nine Israelites
- therefore and Abiathar H54 (אֶבְיָתָר) — Ebjathar, an Israelite
- carried H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- the ark H727 (אָרוֹן) — a box
- of God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- again H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- to Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
- and they tarried H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
30 And David went up by the ascent of the mount of Olives, and wept as he went up; and he had his head covered, and went barefoot: and all the people that were with him covered every man his head, and they went up, weeping as they went up.Cross references & Strong's
Strong's numbers (from RLT):- And David H1732 (דָּוִד) — David, the youngest son of Jesse
- went up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- by the ascent H4608 (מַעֲלֶה) — an elevation, i.e. (concretely) acclivity or platform; abstractly (the relation or state) a rise or (figuratively) priority
- Olivet H2132 (זַיִת) — an olive (as yielding illuminating oil), the tree, the branch or the berry
- and wept H1058 (בָּכָה) — to weep; generally to bemoan
- as he went up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- and had his head H7218 (רֹאשׁ) — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
- covered H2645 (חָפָה) — to cover; by implication, to veil, to encase, protect
- and he went H1980 (הָלַךְ) — to walk (in a great variety of applications, literally and figuratively)
- barefoot H3182 (יָחֵף) — unsandalled
- and all the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- with him covered H2645 (חָפָה) — to cover; by implication, to veil, to encase, protect
- every man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- his head H7218 (רֹאשׁ) — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
- and they went up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- weeping H1058 (בָּכָה) — to weep; generally to bemoan
- as they went up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
31 And one told David, saying, Ahithophel is among the conspirators with Absalom. And David said, O Jehovah, I pray thee, turn the counsel of Ahithophel into foolishness.Cross references & Strong's
Strong's numbers (from RLT):- told H5046 (נָגַד) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present…
- David H1732 (דָּוִד) — David, the youngest son of Jesse
- saying H559 (אָמַר) — to say (used with great latitude)
- Ahithophel H302 (אֲחִיתֹפֶל) — Achithophel, an Israelite
- among the conspirators H7194 (קָשַׁר) — to tie, physically (gird, confine, compact) or mentally (in love, league)
- with Absalom H53 (אֲבִישָׁלוֹם) — Abshalom, a son of David; also (the fuller form) a later Israelite
- And David H1732 (דָּוִד) — David, the youngest son of Jesse
- said H559 (אָמַר) — to say (used with great latitude)
- O Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- I pray thee, turn the counsel H6098 (עֵצָה) — advice; by implication, plan; also prudence
- of Ahithophel H302 (אֲחִיתֹפֶל) — Achithophel, an Israelite
- into foolishness H5528 (סָכַל) — to be silly
32 And it came to pass, that, when David was come to the top of the ascent, where God was worshipped, behold, Hushai the Archite came to meet him with his coat rent, and earth upon his head.Cross references & Strong's
Strong's numbers (from RLT):- David H1732 (דָּוִד) — David, the youngest son of Jesse
- was come H935 (בּוֹא) — to go or come (in a wide variety of applications)
- to the top H7218 (רֹאשׁ) — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
- where he worshipped H7812 (שָׁחָה) — to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)
- God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- behold, Hushai H2365 (חוּשַׁי) — Chushai, an Israelite
- the Archite H757 (אַרְכִּי) — an Arkite or native of Erek
- came to meet H7125 (קִרְאָה) — an encountering, accidental, friendly or hostile (also adverbially, opposite)
- him with his coat H3801 (כְּתֹנֶת) — a shirt
- rent H7167 (קָרַע) — to rend, literally or figuratively (revile, paint the eyes, as if enlarging them)
- and earth H127 (אֲדָמָה) — soil (from its general redness)
- upon his head H7218 (רֹאשׁ) — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
33 And David said unto him, If thou passest on with me, then thou wilt be a burden unto me:Cross references & Strong's
Strong's numbers (from RLT):- Unto whom David H1732 (דָּוִד) — David, the youngest son of Jesse
- said H559 (אָמַר) — to say (used with great latitude)
- If thou passest on H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- with me, then thou shalt be a burden H4853 (מַשָּׂא) — a burden; specifically, tribute, or (abstractly) porterage; figuratively, an utterance, chiefly a doom, especially singing; mental, desire
34 but if thou return to the city, and say unto Absalom, I will be thy servant, O king; as I have been thy father’s servant in time past, so will I now be thy servant; then wilt thou defeat for me the counsel of Ahithophel.Cross references & Strong's
Strong's numbers (from RLT):- But if thou return H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- to the city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- and say H559 (אָמַר) — to say (used with great latitude)
- unto Absalom H53 (אֲבִישָׁלוֹם) — Abshalom, a son of David; also (the fuller form) a later Israelite
- I will be thy servant H5650 (עֶבֶד) — a servant
- O king H4428 (מֶלֶךְ) — a king
- thy father’s H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- servant H5650 (עֶבֶד) — a servant
- hitherto H227 (אָז) — at that time or place; also as a conjunction, therefore
- thy servant H5650 (עֶבֶד) — a servant
- then mayest thou for me defeat H6565 (פָּרַר) — to break up (usually figuratively), i.e. to violate, frustrate
- the counsel H6098 (עֵצָה) — advice; by implication, plan; also prudence
- of Ahithophel H302 (אֲחִיתֹפֶל) — Achithophel, an Israelite
35 And hast thou not there with thee Zadok and Abiathar the priests? therefore it shall be, that what thing soever thou shalt hear out of the king’s house, thou shalt tell it to Zadok and Abiathar the priests.Cross references & Strong's
Strong's numbers (from RLT):- not there with thee Zadok H6659 (צָדוֹק) — Tsadok, the name of eight or nine Israelites
- and Abiathar H54 (אֶבְיָתָר) — Ebjathar, an Israelite
- the priests H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
- what thing H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- soever thou shalt hear H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- out of the king’s H4428 (מֶלֶךְ) — a king
- house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- thou shalt tell H5046 (נָגַד) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present…
- to Zadok H6659 (צָדוֹק) — Tsadok, the name of eight or nine Israelites
36 Behold, they have there with them their two sons, Ahimaaz, Zadok’s son, and Jonathan, Abiathar’s son; and by them ye shall send unto me everything that ye shall hear.Cross references & Strong's
Strong's numbers (from RLT):- there with them their two H8147 (שְׁנַיִם) — two; also (as ordinal) twofold
- sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- Ahimaaz H290 (אֲחִימַעַץ) — Achimaats, the name of three Israelites
- Zadok’s H6659 (צָדוֹק) — Tsadok, the name of eight or nine Israelites
- and Jonathan H3083 (יְהוֹנָתָן) — Jehonathan, the name of four Israelites
- Abiathar’s H54 (אֶבְיָתָר) — Ebjathar, an Israelite
- and by them H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- ye shall send H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- unto me every thing H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- that ye can hear H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
37 So Hushai, David’s friend, came into the city; and Absalom came into Jerusalem.Cross references & Strong's
Strong's numbers (from RLT):- So Hushai H2365 (חוּשַׁי) — Chushai, an Israelite
- David’s H1732 (דָּוִד) — David, the youngest son of Jesse
- friend H7463 (רֵעֶה) — a (male) companion
- came H935 (בּוֹא) — to go or come (in a wide variety of applications)
- into the city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- and Absalom H53 (אֲבִישָׁלוֹם) — Abshalom, a son of David; also (the fuller form) a later Israelite
- into Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine