1 There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and turned away from evil.Cross references & Strong's
Strong's numbers (from RLT):- There was a man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- in the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- of Uz H5780 (עוּץ) — Uts, a son of Aram, also a Seirite, and the regions settled by them.
- whose name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
- Job H347 (אִיּוֹב) — Ijob, the patriarch famous for his patience
- and that man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- was perfect H8535 (תָּם) — complete; usually (morally) pious; specifically, gentle, dear
- and upright H3477 (יָשָׁר) — straight (literally or figuratively)
- and one that feared H3373 (יָרֵא) — fearing; morally, reverent
- God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- and eschewed H5493 (סוּר) — to turn off (literally or figuratively)
- evil H7451 (רַע) — bad or (as noun) evil (natural or moral)
2 And there were born unto him seven sons and three daughters.Cross references & Strong's
Strong's numbers (from RLT):- And there were born H3205 (יָלַד) — to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
- unto him seven H7651 (שֶׁבַע) — seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
- sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- and three H7969 (שָׁלוֹשׁ) — three; occasionally (ordinal) third, or (multiple) thrice
- daughters H1323 (בַּת) — a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
3 His substance also was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she-asses, and a very great household; so that this man was the greatest of all the children of the east.Cross references & Strong's
Strong's numbers (from RLT):- His substance H4735 (מִקְנֶה) — something bought, i.e. property, but only live stock; abstractly, acquisition
- also was seven H7651 (שֶׁבַע) — seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
- thousand H505 (אֶלֶף) — hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
- sheep H6629 (צֹאן) — a collective name for a flock (of sheep or goats); also figuratively (of men)
- and three H7969 (שָׁלוֹשׁ) — three; occasionally (ordinal) third, or (multiple) thrice
- camels H1581 (גָּמָל) — a camel
- and five H2568 (חָמֵשׁ) — five
- hundred H3967 (מֵאָה) — a hundred; also as a multiplicative and a fraction
- yoke H6776 (צֶמֶד) — a yoke or team (i.e. pair); hence, an acre (i.e. day's task for a yoke of cattle to plough)
- of oxen H1241 (בָּקָר) — a beeve or an animal of the ox family of either gender (as used for plowing); collectively, a herd
- she donkeys H860 (אָתוֹן) — a female donkey (from its docility)
- and a very H3966 (מְאֹד) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlativ…
- great H7227 (רַב) — abundant (in quantity, size, age, number, rank, quality)
- household H5657 (עֲבֻדָּה) — something wrought, i.e. (concretely) service
- so that this man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- was the greatest H1419 (גָּדוֹל) — great (in any sense); hence, older; also insolent
- of all the men H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of the east H6924 (קֶדֶם) — the front, of place (absolutely, the fore part, relatively the East) or time (antiquity); often used adverbially (before, anciently, eastward)
4 And his sons went and held a feast in the house of each one upon his day; and they sent and called for their three sisters to eat and to drink with them.Cross references & Strong's
Strong's numbers (from RLT):- And his sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- went H1980 (הָלַךְ) — to walk (in a great variety of applications, literally and figuratively)
- and feasted H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- and feasted H4960 (מִשְׁתֶּה) — drink, by implication, drinking (the act); also (by implication) a banquet or (generally) feast
- houses H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- every one H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- his day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- and sent H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- and called H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
- for their three H7969 (שָׁלוֹשׁ) — three; occasionally (ordinal) third, or (multiple) thrice
- sisters H269 (אָחוֹת) — a sister (used very widely [like 251number 250, corrected to 251], literally and figuratively)
- to eat H398 (אָכַל) — to eat (literally or figuratively)
- and to drink H8354 (שָׁתָה) — to imbibe (literally or figuratively)
5 And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt-offerings according to the number of them all: for Job said, It may be that my sons have sinned, and renounced God in their hearts. Thus did Job continually.Cross references & Strong's
Strong's numbers (from RLT):- And it was so, when the days H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- feasting H4960 (מִשְׁתֶּה) — drink, by implication, drinking (the act); also (by implication) a banquet or (generally) feast
- were gone about H5362 (נָקַף) — to strike with more or less violence (beat, fell, corrode); by implication (of attack) to knock together, i.e. surround or circulate
- that Job H347 (אִיּוֹב) — Ijob, the patriarch famous for his patience
- sent H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- and sanctified H6942 (קָדַשׁ) — to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
- them, and rose up early H7925 (שָׁכַם) — literally, to load up (on the back of man or beast), i.e. to start early in the morning
- in the morning H1242 (בֹּקֶר) — properly, dawn (as the break of day); generally, morning
- and offered H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- burnt offerings H5930 (עֹלָה) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
- to the number H4557 (מִסְפָּר) — a number, definite (arithmetical) or indefinite (large, innumerable; small, a few); also (abstractly) narration
- of them all: for Job H347 (אִיּוֹב) — Ijob, the patriarch famous for his patience
- said H559 (אָמַר) — to say (used with great latitude)
- It may be H194 (אוּלַי) — if not; hence perhaps
- that my sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- have sinned H2398 (חָטָא) — properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
- and cursed H1288 (בָּרַךְ) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
- God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- in their hearts H3824 (לֵבָב) — the heart (as the most interior organ);
- Thus did H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- Job H347 (אִיּוֹב) — Ijob, the patriarch famous for his patience
- continually H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
6 Now it came to pass on the day when the sons of God came to present themselves before Jehovah, that Satan also came among them.Cross references & Strong's
Strong's numbers (from RLT):- Now there was a day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- when the sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- came H935 (בּוֹא) — to go or come (in a wide variety of applications)
- to present H3320 (יָצַב) — to place (any thing so as to stay); reflexively, to station, offer, continue
- themselves before Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- and Satan H7854 (שָׂטָן) — an opponent; especially (with the article prefixed) Satan, the arch-enemy of good
- also among H8432 (תָּוֶךְ) — a bisection, i.e. (by implication) the centre
7 And Jehovah said unto Satan, Whence comest thou? Then Satan answered Jehovah, and said, From going to and fro in the earth, and from walking up and down in it.Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- said H559 (אָמַר) — to say (used with great latitude)
- unto Satan H7854 (שָׂטָן) — an opponent; especially (with the article prefixed) Satan, the arch-enemy of good
- Whence H370 (אַיִן) — where? (only in connection with prepositional prefix, whence)
- comest H935 (בּוֹא) — to go or come (in a wide variety of applications)
- thou? Then Satan H7854 (שָׂטָן) — an opponent; especially (with the article prefixed) Satan, the arch-enemy of good
- answered H6030 (עָנָה) — properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, a…
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- and said H559 (אָמַר) — to say (used with great latitude)
- From going to and fro H7751 (שׁוּט) — properly, to push forth; (but used only figuratively) to lash, i.e. (the sea with oars) to row; by implication, to travel
- in the earth H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- and from walking up and down H1980 (הָלַךְ) — to walk (in a great variety of applications, literally and figuratively)
8 And Jehovah said unto Satan, Hast thou considered my servant Job? for there is none like him in the earth, a perfect and an upright man, one that feareth God, and turneth away from evil.Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- said H559 (אָמַר) — to say (used with great latitude)
- unto Satan H7854 (שָׂטָן) — an opponent; especially (with the article prefixed) Satan, the arch-enemy of good
- Hast thou considered H3820 (לֵב) — the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
- Hast thou considered H7760 (שׂוּם) — to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
- my servant H5650 (עֶבֶד) — a servant
- Job H347 (אִיּוֹב) — Ijob, the patriarch famous for his patience
- none like him in the earth H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- a perfect H8535 (תָּם) — complete; usually (morally) pious; specifically, gentle, dear
- and an upright H3477 (יָשָׁר) — straight (literally or figuratively)
- man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- one that feareth H3373 (יָרֵא) — fearing; morally, reverent
- God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- and escheweth H5493 (סוּר) — to turn off (literally or figuratively)
- evil H7451 (רַע) — bad or (as noun) evil (natural or moral)
9 Then Satan answered Jehovah, and said, Doth Job fear God for nought?Cross references & Strong's
Strong's numbers (from RLT):- Then Satan H7854 (שָׂטָן) — an opponent; especially (with the article prefixed) Satan, the arch-enemy of good
- answered H6030 (עָנָה) — properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, a…
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- and said H559 (אָמַר) — to say (used with great latitude)
- Doth Job H347 (אִיּוֹב) — Ijob, the patriarch famous for his patience
- fear H3372 (יָרֵא) — to fear; morally to revere; causatively to frighten
- God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- for nought H2600 (חִנָּם) — gratis, i.e. devoid of cost, reason or advantage
10 Hast not thou made a hedge about him, and about his house, and about all that he hath, on every side? thou hast blessed the work of his hands, and his substance is increased in the land.Cross references & Strong's
Strong's numbers (from RLT):- Hast not thou made an hedge H7753 (שׂוּךְ) — to entwine, i.e. shut in (for formation, protection or restraint)
- about him, and about H1157 (בְּעַד) — in up to or over against; generally at, beside, among, behind, for, etc.
- his house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- and about all that he hath on every side H5439 (סָבִיב) — (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around
- thou hast blessed H1288 (בָּרַךְ) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
- the work H4639 (מַעֲשֶׂה) — an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
- of his hands H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- and his substance H4735 (מִקְנֶה) — something bought, i.e. property, but only live stock; abstractly, acquisition
- is increased H6555 (פָּרַץ) — to break out (in many applications, direct and indirect, literal and figurative)
- in the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
11 But put forth thy hand now, and touch all that he hath, and he will renounce thee to thy face.Cross references & Strong's
Strong's numbers (from RLT):- But H199 (אוּלָם) — however or on the contrary
- put forth H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- thine hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- now, and touch H5060 (נָגַע) — properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication, to reach (figuratively, to arrive, acquire);…
- all that he hath, and he will curse H3808 (לֹא) — not (the simple or abs. negation); by implication, no; often used with other particles
- all that he hath, and he will curse H1288 (בָּרַךְ) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
- thee to thy face H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
12 And Jehovah said unto Satan, Behold, all that he hath is in thy power; only upon himself put not forth thy hand. So Satan went forth from the presence of Jehovah.Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- said H559 (אָמַר) — to say (used with great latitude)
- unto Satan H7854 (שָׂטָן) — an opponent; especially (with the article prefixed) Satan, the arch-enemy of good
- in thy power H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- only upon himself put not forth H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- thine hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- So Satan H7854 (שָׂטָן) — an opponent; especially (with the article prefixed) Satan, the arch-enemy of good
- went forth H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- from the presence H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
13 And it fell on a day when his sons and his daughters were eating and drinking wine in their eldest brother’s house,Cross references & Strong's
Strong's numbers (from RLT):- And there was a day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- when his sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- and his daughters H1323 (בַּת) — a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
- eating H398 (אָכַל) — to eat (literally or figuratively)
- and drinking H8354 (שָׁתָה) — to imbibe (literally or figuratively)
- wine H3196 (יַיִן) — wine (as fermented); by implication, intoxication
- in their eldest H1060 (בְּכוֹר) — first-born; hence, chief
- brother’s H251 (אָח) — a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like 1])
- house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
14 that there came a messenger unto Job, and said, The oxen were plowing, and the asses feeding beside them;Cross references & Strong's
Strong's numbers (from RLT):- And there came H935 (בּוֹא) — to go or come (in a wide variety of applications)
- a messenger H4397 (מַלְאָךְ) — a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)
- unto Job H347 (אִיּוֹב) — Ijob, the patriarch famous for his patience
- and said H559 (אָמַר) — to say (used with great latitude)
- The oxen H1241 (בָּקָר) — a beeve or an animal of the ox family of either gender (as used for plowing); collectively, a herd
- were plowing H2790 (חָרַשׁ) — to scratch, i.e. (by implication) to engrave, plough; hence (from the use of tools) to fabricate (of any material); figuratively, to devise (in a bad sense); he…
- and the donkeys H860 (אָתוֹן) — a female donkey (from its docility)
- feeding H7462 (רָעָה) — to tend a flock; i.e. pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as a friend)
- beside H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
15 and the Sabeans fell upon them, and took them away: yea, they have slain the servants with the edge of the sword; and I only am escaped alone to tell thee.Cross references & Strong's
Strong's numbers (from RLT):- And the Sabeans H7614 (שְׁבָא) — Sheba, the name of three early progenitors of tribes and of an Ethiopian district
- fell H5307 (נָפַל) — to fall, in a great variety of applications (intransitive or causative, literal or figurative)
- and took them away H3947 (לָקַח) — to take (in the widest variety of applications)
- yea, they have slain H5221 (נָכָה) — to strike (lightly or severely, literally or figuratively)
- the servants H5288 (נַעַר) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age…
- with the edge H6310 (פֶּה) — the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) acc…
- of the sword H2719 (חֶרֶב) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
- and I only am escaped H4422 (מָלַט) — properly, to be smooth, i.e. (by implication) to escape (as if by slipperiness); causatively, to release or rescue; specifically, to bring forth young, emit spa…
- alone to tell H5046 (נָגַד) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present…
16 While he was yet speaking, there came also another, and said, The fire of God is fallen from heaven, and hath burned up the sheep and the servants, and consumed them; and I only am escaped alone to tell thee.Cross references & Strong's
Strong's numbers (from RLT):- yet speaking H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- there came H935 (בּוֹא) — to go or come (in a wide variety of applications)
- also another, and said H559 (אָמַר) — to say (used with great latitude)
- The fire H784 (אֵשׁ) — fire (literally or figuratively)
- of God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- is fallen H5307 (נָפַל) — to fall, in a great variety of applications (intransitive or causative, literal or figurative)
- from heaven H8064 (שָׁמַיִם) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
- and hath burned up H1197 (בָּעַר) — to kindle, i.e. consume (by fire or by eating); to be (-come) brutish
- the sheep H6629 (צֹאן) — a collective name for a flock (of sheep or goats); also figuratively (of men)
- and the servants H5288 (נַעַר) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age…
- and consumed H398 (אָכַל) — to eat (literally or figuratively)
- them; and I only am escaped H4422 (מָלַט) — properly, to be smooth, i.e. (by implication) to escape (as if by slipperiness); causatively, to release or rescue; specifically, to bring forth young, emit spa…
- alone to tell H5046 (נָגַד) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present…
17 While he was yet speaking, there came also another, and said, The Chaldeans made three bands, and fell upon the camels, and have taken them away, yea, and slain the servants with the edge of the sword; and I only am escaped alone to tell thee.Cross references & Strong's
Strong's numbers (from RLT):- yet speaking H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- there came H935 (בּוֹא) — to go or come (in a wide variety of applications)
- also another, and said H559 (אָמַר) — to say (used with great latitude)
- The Chaldeans H3778 (כַּשְׂדִּי) — a Kasdite, or descendant of Kesed; by implication, a Chaldaean (as if so descended); also an astrologer (as if proverbial of that people
- made out H7760 (שׂוּם) — to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
- three H7969 (שָׁלוֹשׁ) — three; occasionally (ordinal) third, or (multiple) thrice
- bands H7218 (רֹאשׁ) — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
- and fell H6584 (פָּשַׁט) — to spread out (i.e. deploy in hostile array); by analogy, to strip (i.e. unclothe, plunder, flay, etc.)
- upon the camels H1581 (גָּמָל) — a camel
- and have carried them away H3947 (לָקַח) — to take (in the widest variety of applications)
- yea, and slain H5221 (נָכָה) — to strike (lightly or severely, literally or figuratively)
- the servants H5288 (נַעַר) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age…
- with the edge H6310 (פֶּה) — the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) acc…
- of the sword H2719 (חֶרֶב) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
- and I only am escaped H4422 (מָלַט) — properly, to be smooth, i.e. (by implication) to escape (as if by slipperiness); causatively, to release or rescue; specifically, to bring forth young, emit spa…
- alone to tell H5046 (נָגַד) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present…
18 While he was yet speaking, there came also another, and said, Thy sons and thy daughters were eating and drinking wine in their eldest brother’s house;Cross references & Strong's
Strong's numbers (from RLT):- yet speaking H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- there came H935 (בּוֹא) — to go or come (in a wide variety of applications)
- also another, and said H559 (אָמַר) — to say (used with great latitude)
- Thy sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- and thy daughters H1323 (בַּת) — a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
- eating H398 (אָכַל) — to eat (literally or figuratively)
- and drinking H8354 (שָׁתָה) — to imbibe (literally or figuratively)
- wine H3196 (יַיִן) — wine (as fermented); by implication, intoxication
- in their eldest H1060 (בְּכוֹר) — first-born; hence, chief
- brother’s H251 (אָח) — a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like 1])
- house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
19 and, behold, there came a great wind from the wilderness, and smote the four corners of the house, and it fell upon the young men, and they are dead; and I only am escaped alone to tell thee.Cross references & Strong's
Strong's numbers (from RLT):- And, behold, there came H935 (בּוֹא) — to go or come (in a wide variety of applications)
- a great H1419 (גָּדוֹל) — great (in any sense); hence, older; also insolent
- wind H7307 (רוּחַ) — wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by re…
- from H5676 (עֵבֶר) — properly, a region across; but used only adverbially (with or without a preposition) on the opposite side (especially of the Jordan; ususally meaning the east)
- the wilderness H4057 (מִדְבָּר) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
- and smote H5060 (נָגַע) — properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication, to reach (figuratively, to arrive, acquire);…
- the four H702 (אַרְבַּע) — four
- corners H6438 (פִּנָּה) — an angle; by implication, a pinnacle; figuratively, a chieftain
- of the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- and it fell H5307 (נָפַל) — to fall, in a great variety of applications (intransitive or causative, literal or figurative)
- upon the young men H5288 (נַעַר) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age…
- and they are dead H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- and I only am escaped H4422 (מָלַט) — properly, to be smooth, i.e. (by implication) to escape (as if by slipperiness); causatively, to release or rescue; specifically, to bring forth young, emit spa…
- alone to tell H5046 (נָגַד) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present…
20 Then Job arose, and rent his robe, and shaved his head, and fell down upon the ground, and worshipped;Cross references & Strong's
Strong's numbers (from RLT):- Then Job H347 (אִיּוֹב) — Ijob, the patriarch famous for his patience
- arose H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- and rent H7167 (קָרַע) — to rend, literally or figuratively (revile, paint the eyes, as if enlarging them)
- his mantle H4598 (מְעִיל) — a robe (i.e. upper and outer garment)
- and shaved H1494 (גָּזַז) — to cut off; specifically to shear a flock or shave the hair; figuratively to destroy an enemy
- his head H7218 (רֹאשׁ) — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
- and fell down H5307 (נָפַל) — to fall, in a great variety of applications (intransitive or causative, literal or figurative)
- upon the ground H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- and worshipped H7812 (שָׁחָה) — to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)
21 and he said, Naked came I out of my mother’s womb, and naked shall I return thither: Jehovah gave, and Jehovah hath taken away; blessed be the name of Jehovah.Cross references & Strong's
Strong's numbers (from RLT):- And said H559 (אָמַר) — to say (used with great latitude)
- Naked H6174 (עָרוֹם) — nude, either partially or totally
- came I out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- of my mother’s H517 (אֵם) — a mother (as the bond of the family); in a wide sense (both literally and figuratively [like father])
- womb H990 (בֶּטֶן) — the belly, especially the womb; also the bosom or body of anything
- and naked H6174 (עָרוֹם) — nude, either partially or totally
- shall I return H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- thither: Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- gave H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- hath taken away H3947 (לָקַח) — to take (in the widest variety of applications)
- blessed H1288 (בָּרַךְ) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
- be the name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
22 In all this Job sinned not, nor charged God foolishly.Cross references & Strong's
Strong's numbers (from RLT):- In all this Job H347 (אִיּוֹב) — Ijob, the patriarch famous for his patience
- sinned H2398 (חָטָא) — properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
- not, nor charged H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- foolishly H8604 (תִּפְלָה) — frivolity