1 And Abraham was old, and well stricken in age: and Jehovah had blessed Abraham in all things.Cross references & Strong's
Strong's numbers (from RLT):- And Abraham H85 (אַבְרָהָם) — Abraham, the later name of Abram
- was old H2204 (זָקֵן) — to be old
- well stricken H935 (בּוֹא) — to go or come (in a wide variety of applications)
- in age H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- had blessed H1288 (בָּרַךְ) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
- Abraham H85 (אַבְרָהָם) — Abraham, the later name of Abram
2 And Abraham said unto his servant, the elder of his house, that ruled over all that he had, Put, I pray thee, thy hand under my thigh:Cross references & Strong's
Strong's numbers (from RLT):- And Abraham H85 (אַבְרָהָם) — Abraham, the later name of Abram
- said H559 (אָמַר) — to say (used with great latitude)
- unto his eldest H2205 (זָקֵן) — old
- servant H5650 (עֶבֶד) — a servant
- of his house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- that ruled over H4910 (מָשַׁל) — to rule
- all that he had, Put H7760 (שׂוּם) — to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
- I pray thee, thy hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- under my thigh H3409 (יָרֵךְ) — the thigh (from its fleshy softness); by euphemistically the generative parts; figuratively, a shank, flank, side
3 and I will make thee swear by Jehovah, the God of heaven and the God of the earth, that thou wilt not take a wife for my son of the daughters of the Canaanites, among whom I dwell:Cross references & Strong's
Strong's numbers (from RLT):- And I will make thee swear H7650 (שָׁבַע) — to seven oneself, i.e. swear (as if by repeating a declaration seven times)
- by Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- the God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- of heaven H8064 (שָׁמַיִם) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
- and the God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- of the earth H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- that thou shalt not take H3947 (לָקַח) — to take (in the widest variety of applications)
- a wife H802 (אִשָּׁה) — a woman
- unto my son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of the daughters H1323 (בַּת) — a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
- of the Canaanites H3669 (כְּנַעַנִי) — a Kenaanite or inhabitant of Kenaan; by implication, a pedlar (the Canaanites standing for their neighbors the Ishmaelites, who conducted mercantile caravans)
- among H7130 (קֶרֶב) — properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
- whom I dwell H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
4 but thou shalt go unto my country, and to my kindred, and take a wife for my son Isaac.Cross references & Strong's
Strong's numbers (from RLT):- But thou shalt go H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- unto my country H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- and to my kindred H4138 (מוֹלֶדֶת) — nativity (plural birth-place); by implication, lineage, native country; also offspring, family
- and take H3947 (לָקַח) — to take (in the widest variety of applications)
- a wife H802 (אִשָּׁה) — a woman
- unto my son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- Isaac H3327 (יִצְחָק) — Jitschak (or Isaac), son of Abraham
5 And the servant said unto him, Peradventure the woman will not be willing to follow me unto this land: must I needs bring thy son again unto the land from whence thou camest?Cross references & Strong's
Strong's numbers (from RLT):- And the servant H5650 (עֶבֶד) — a servant
- said H559 (אָמַר) — to say (used with great latitude)
- unto him, Peradventure the woman H802 (אִשָּׁה) — a woman
- will not be willing H14 (אָבָה) — to breathe after, i.e. (figuratively) to be acquiescent
- to follow H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- me H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- unto this land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- must I needs bring H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- thy son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- again H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- unto the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- from whence thou camest H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
6 And Abraham said unto him, Beware thou that thou bring not my son thither again.Cross references & Strong's
Strong's numbers (from RLT):- And Abraham H85 (אַבְרָהָם) — Abraham, the later name of Abram
- said H559 (אָמַר) — to say (used with great latitude)
- unto him, Beware H8104 (שָׁמַר) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
- thou that thou bring H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- not H6435 (פֵּן) — properly, removal; used only (in the construction) adverb as conjunction, lest
- my son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- thither again H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
7 Jehovah, the God of heaven, who took me from my father’s house, and from the land of my nativity, and who spake unto me, and who sware unto me, saying, Unto thy seed will I give this land; he will send his angel before thee, and thou shalt take a wife for my son from thence.Cross references & Strong's
Strong's numbers (from RLT):- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- of heaven H8064 (שָׁמַיִם) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
- which took me H3947 (לָקַח) — to take (in the widest variety of applications)
- from my father’s H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- and from the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- of my kindred H4138 (מוֹלֶדֶת) — nativity (plural birth-place); by implication, lineage, native country; also offspring, family
- and which spake H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- unto me, and that sware H7650 (שָׁבַע) — to seven oneself, i.e. swear (as if by repeating a declaration seven times)
- unto me, saying H559 (אָמַר) — to say (used with great latitude)
- Unto thy seed H2233 (זֶרַע) — seed; figuratively, fruit, plant, sowing-time, posterity
- will I give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- this land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- he shall send H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- his angel H4397 (מַלְאָךְ) — a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)
- before thee H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- and thou shalt take H3947 (לָקַח) — to take (in the widest variety of applications)
- a wife H802 (אִשָּׁה) — a woman
- unto my son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
8 And if the woman be not willing to follow thee, then thou shalt be clear from this my oath; only thou shalt not bring my son thither again.Cross references & Strong's
Strong's numbers (from RLT):- And if the woman H802 (אִשָּׁה) — a woman
- will not be willing H14 (אָבָה) — to breathe after, i.e. (figuratively) to be acquiescent
- to follow H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- thee H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- then thou shalt be clear H5352 (נָקָה) — to be (or make) clean (literally or figuratively); by implication (in an adverse sense) to be bare, i.e. extirpated
- from this my oath H7621 (שְׁבוּעָה) — properly, something sworn, i.e. an oath
- only bring H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
- not my son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- thither again H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
9 And the servant put his hand under the thigh of Abraham his master, and sware to him concerning this matter.Cross references & Strong's
Strong's numbers (from RLT):- And the servant H5650 (עֶבֶד) — a servant
- put H7760 (שׂוּם) — to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
- his hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- under the thigh H3409 (יָרֵךְ) — the thigh (from its fleshy softness); by euphemistically the generative parts; figuratively, a shank, flank, side
- of Abraham H85 (אַבְרָהָם) — Abraham, the later name of Abram
- his master H113 (אָדוֹן) — sovereign, i.e. controller (human or divine)
- and sware H7650 (שָׁבַע) — to seven oneself, i.e. swear (as if by repeating a declaration seven times)
- to him concerning H5921 (עַל) — above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
- that H2088 (זֶה) — the masculine demonstrative pronoun, this or that
- matter H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
10 And the servant took ten camels, of the camels of his master, and departed, having all goodly things of his master’s in his hand: and he arose, and went to Mesopotamia, unto the city of Nahor.Cross references & Strong's
Strong's numbers (from RLT):- And the servant H5650 (עֶבֶד) — a servant
- took H3947 (לָקַח) — to take (in the widest variety of applications)
- ten H6235 (עֶשֶׂר) — ten (as an accumulation to the extent of the digits)
- camels H1581 (גָּמָל) — a camel
- of the camels H1581 (גָּמָל) — a camel
- of his master H113 (אָדוֹן) — sovereign, i.e. controller (human or divine)
- and departed H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- for all the goods H2898 (טוּב) — good (as a noun), in the widest sense, especially goodness (superlative concretely, the best), beauty, gladness, welfare
- in his hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- and he arose H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- and went H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- to Mesopotamia H763 (אֲרַם נַהֲרַיִם) — Aram of (the) two rivers (Euphrates and Tigris) or Mesopotamia
- unto the city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- of Nahor H5152 (נָחוֹר) — Nachor, the name of the grandfather and a brother of Abraham
11 And he made the camels to kneel down without the city by the well of water at the time of evening, the time that women go out to draw water.Cross references & Strong's
Strong's numbers (from RLT):- And he made H1288 (בָּרַךְ) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
- his camels H1581 (גָּמָל) — a camel
- to kneel down H1288 (בָּרַךְ) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
- without H2351 (חוּץ) — properly, separate by a wall, i.e. outside, outdoors
- the city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- by H413 (אֵל) — near, with or among; often in general, to
- a well H875 (בְּאֵר) — a pit; especially a well
- of water H4325 (מַיִם) — water; figuratively, juice; by euphemism, urine, semen
- at the time H6256 (עֵת) — time, especially (adverb with preposition) now, when, etc.
- of the evening H6153 (עֶרֶב) — dusk
- the time H6256 (עֵת) — time, especially (adverb with preposition) now, when, etc.
- that women go out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- to draw H7579 (שָׁאַב) — to bale up water
12 And he said, O Jehovah, the God of my master Abraham, send me, I pray thee, good speed this day, and show kindness unto my master Abraham.Cross references & Strong's
Strong's numbers (from RLT):- And he said H559 (אָמַר) — to say (used with great latitude)
- O Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- of my master H113 (אָדוֹן) — sovereign, i.e. controller (human or divine)
- Abraham H85 (אַבְרָהָם) — Abraham, the later name of Abram
- I pray thee, send me H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- good speed H7136 (קָרָה) — to light upon (chiefly by accident); causatively, to bring about; specifically, to impose timbers (for roof or floor)
- this day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- and shew H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- kindness H2617 (חֶסֶד) — kindness; by implication (towards God) piety; rarely (by opposition) reproof, or (subject.) beauty
- unto H5973 (עִם) — adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually un…
- my master H113 (אָדוֹן) — sovereign, i.e. controller (human or divine)
13 Behold, I am standing by the fountain of water; and the daughters of the men of the city are coming out to draw water:Cross references & Strong's
Strong's numbers (from RLT):- Behold, I stand H5324 (נָצַב) — to station, in various applications (literally or figuratively)
- by the well H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- of water H4325 (מַיִם) — water; figuratively, juice; by euphemism, urine, semen
- and the daughters H1323 (בַּת) — a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
- of the men H582 (אֱנוֹשׁ) — properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
- of the city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- come out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- to draw H7579 (שָׁאַב) — to bale up water
- water H4325 (מַיִם) — water; figuratively, juice; by euphemism, urine, semen
14 and let it come to pass, that the damsel to whom I shall say, Let down thy pitcher, I pray thee, that I may drink; and she shall say, Drink, and I will give thy camels drink also: let the same be she that thou hast appointed for thy servant Isaac; and thereby shall I know that thou hast showed kindness unto my master.Cross references & Strong's
Strong's numbers (from RLT):- And let it come to pass, that the damsel H5291 (נַעֲרָה) — a girl (from infancy to adolescence)
- to whom I shall say H559 (אָמַר) — to say (used with great latitude)
- Let down H5186 (נָטָה) — to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows)
- thy pitcher H3537 (כַּד) — properly, a pail; but generally of earthenware; a jar for domestic purposes
- I pray thee, that I may drink H8354 (שָׁתָה) — to imbibe (literally or figuratively)
- and she shall say H559 (אָמַר) — to say (used with great latitude)
- Drink H8354 (שָׁתָה) — to imbibe (literally or figuratively)
- and I will give H8248 (שָׁקָה) — to quaff, i.e. (causatively) to irrigate or furnish a potion to
- thy camels H1581 (גָּמָל) — a camel
- drink H8248 (שָׁקָה) — to quaff, i.e. (causatively) to irrigate or furnish a potion to
- thou hast appointed H3198 (יָכַח) — to be right (i.e. correct); reciprocal, to argue; causatively, to decide, justify or convict
- for thy servant H5650 (עֶבֶד) — a servant
- Isaac H3327 (יִצְחָק) — Jitschak (or Isaac), son of Abraham
- and thereby shall I know H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- that thou hast shewed H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- kindness H2617 (חֶסֶד) — kindness; by implication (towards God) piety; rarely (by opposition) reproof, or (subject.) beauty
- unto my master H113 (אָדוֹן) — sovereign, i.e. controller (human or divine)
15 And it came to pass, before he had done speaking, that, behold, Rebekah came out, who was born to Bethuel the son of Milcah, the wife of Nahor, Abraham’s brother, with her pitcher upon her shoulder.Cross references & Strong's
Strong's numbers (from RLT):- And it came to pass, before he had done H3615 (כָּלָה) — to end, whether intransitive (to cease, be finished, perish) or transitive (to complete, prepare, consume)
- speaking H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- that, behold, Rebekah H7259 (רִבְקָה) — Ribkah, the wife of Isaac
- came out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- who H834 (אֲשֶׁר) — who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
- was born H3205 (יָלַד) — to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
- to Bethuel H1328 (בְּתוּאֵל) — Bethuel, the name of a nephew of Abraham, and of a place in Palestine
- son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Milcah H4435 (מִלְכָּה) — Milcah, the name of a Hebrewess and of an Israelite
- the wife H802 (אִשָּׁה) — a woman
- of Nahor H5152 (נָחוֹר) — Nachor, the name of the grandfather and a brother of Abraham
- Abraham’s H85 (אַבְרָהָם) — Abraham, the later name of Abram
- brother H251 (אָח) — a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like 1])
- with her pitcher H3537 (כַּד) — properly, a pail; but generally of earthenware; a jar for domestic purposes
- upon her shoulder H7926 (שְׁכֶם) — the neck (between the shoulders) as the place of burdens; figuratively, the spur of a hill
16 And the damsel was very fair to look upon, a virgin, neither had any man known her: and she went down to the fountain, and filled her pitcher, and came up.Cross references & Strong's
Strong's numbers (from RLT):- And the damsel H5291 (נַעֲרָה) — a girl (from infancy to adolescence)
- very H3966 (מְאֹד) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlativ…
- fair H2896 (טוֹב) — good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good t…
- to look upon H4758 (מַרְאֶה) — a view (the act of seeing); also an appearance (the thing seen), whether (real) a shape (especially if handsome, comeliness; often plural the looks), or (mental…
- a virgin H1330 (בְּתוּלָה) — a virgin (from her privacy); sometimes (by continuation) a bride; also (figuratively) a city or state
- neither had any man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- known H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- her: and she went down H3381 (יָרַד) — to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively,…
- to the well H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- and filled H4390 (מָלֵא) — to fill or (intransitively) be full of, in a wide application (literally and figuratively)
- her pitcher H3537 (כַּד) — properly, a pail; but generally of earthenware; a jar for domestic purposes
- and came up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
17 And the servant ran to meet her, and said, Give me to drink, I pray thee, a little water from thy pitcher.Cross references & Strong's
Strong's numbers (from RLT):- And the servant H5650 (עֶבֶד) — a servant
- ran H7323 (רוּץ) — to run (for whatever reason, especially to rush)
- to meet her H7125 (קִרְאָה) — an encountering, accidental, friendly or hostile (also adverbially, opposite)
- and said H559 (אָמַר) — to say (used with great latitude)
- Let me, I pray thee, drink H1572 (גָּמָא) — to absorb
- a little H4592 (מְעַט) — a little or few (often adverbial or comparative)
- water H4325 (מַיִם) — water; figuratively, juice; by euphemism, urine, semen
- of thy pitcher H3537 (כַּד) — properly, a pail; but generally of earthenware; a jar for domestic purposes
18 And she said, Drink, my lord: and she hasted, and let down her pitcher upon her hand, and gave him drink.Cross references & Strong's
Strong's numbers (from RLT):- And she said H559 (אָמַר) — to say (used with great latitude)
- Drink H8354 (שָׁתָה) — to imbibe (literally or figuratively)
- my lord H113 (אָדוֹן) — sovereign, i.e. controller (human or divine)
- and she hasted H4116 (מָהַר) — properly, to be liquid or flow easily, i.e. (by implication); to hurry (in a good or a bad sense); often used (with another verb) adverbially, promptly
- and let down H3381 (יָרַד) — to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively,…
- her pitcher H3537 (כַּד) — properly, a pail; but generally of earthenware; a jar for domestic purposes
- upon her hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- and gave him drink H8248 (שָׁקָה) — to quaff, i.e. (causatively) to irrigate or furnish a potion to
19 And when she had done giving him drink, she said, I will draw for thy camels also, until they have done drinking.Cross references & Strong's
Strong's numbers (from RLT):- And when she had done H3615 (כָּלָה) — to end, whether intransitive (to cease, be finished, perish) or transitive (to complete, prepare, consume)
- giving him drink H8248 (שָׁקָה) — to quaff, i.e. (causatively) to irrigate or furnish a potion to
- she said H559 (אָמַר) — to say (used with great latitude)
- I will draw H7579 (שָׁאַב) — to bale up water
- for thy camels H1581 (גָּמָל) — a camel
- also, until they have done H3615 (כָּלָה) — to end, whether intransitive (to cease, be finished, perish) or transitive (to complete, prepare, consume)
- drinking H8354 (שָׁתָה) — to imbibe (literally or figuratively)
20 And she hasted, and emptied her pitcher into the trough, and ran again unto the well to draw, and drew for all his camels.Cross references & Strong's
Strong's numbers (from RLT):- And she hasted H4116 (מָהַר) — properly, to be liquid or flow easily, i.e. (by implication); to hurry (in a good or a bad sense); often used (with another verb) adverbially, promptly
- and emptied H6168 (עָרָה) — to be (causatively, make) bare; hence, to empty, pour out, demolish
- her pitcher H3537 (כַּד) — properly, a pail; but generally of earthenware; a jar for domestic purposes
- into the trough H8268 (שֹׁקֶת) — a trough (for watering)
- and ran H7323 (רוּץ) — to run (for whatever reason, especially to rush)
- again unto the well H875 (בְּאֵר) — a pit; especially a well
- to draw H7579 (שָׁאַב) — to bale up water
- and drew H7579 (שָׁאַב) — to bale up water
- for all his camels H1581 (גָּמָל) — a camel
21 And the man looked stedfastly on her, holding his peace, to know whether Jehovah had made his journey prosperous or not.Cross references & Strong's
Strong's numbers (from RLT):- And the man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- wondering H7583 (שָׁאָה) — to stun, i.e. (intransitively) be astonished
- at her held his peace H2790 (חָרַשׁ) — to scratch, i.e. (by implication) to engrave, plough; hence (from the use of tools) to fabricate (of any material); figuratively, to devise (in a bad sense); he…
- to wit H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- whether Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- had made H6743 (צָלַח) — to push forward, in various senses (literal or figurative, transitive or intransitive)
- his journey H1870 (דֶּרֶךְ) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
- prosperous H6743 (צָלַח) — to push forward, in various senses (literal or figurative, transitive or intransitive)
- or H518 (אִם) — used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not
22 And it came to pass, as the camels had done drinking, that the man took a golden ring of half a shekel weight, and two bracelets for her hands of ten shekels weight of gold,Cross references & Strong's
Strong's numbers (from RLT):- And it came to pass, as the camels H1581 (גָּמָל) — a camel
- had done H3615 (כָּלָה) — to end, whether intransitive (to cease, be finished, perish) or transitive (to complete, prepare, consume)
- drinking H8354 (שָׁתָה) — to imbibe (literally or figuratively)
- that the man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- took H3947 (לָקַח) — to take (in the widest variety of applications)
- a golden H2091 (זָהָב) — gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky
- earring H5141 (נֶזֶם) — a nose-ring
- of half a shekel H1235 (בֶּקַע) — a section (half) of a shekel, i.e. a beka (a weight and a coin)
- weight H4948 (מִשְׁקָל) — weight (numerically estimated); hence, weighing (the act)
- and two H8147 (שְׁנַיִם) — two; also (as ordinal) twofold
- bracelets H6781 (צָמִיד) — a bracelet or arm-clasp; generally, a lid
- for her hands H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- of ten H6235 (עֶשֶׂר) — ten (as an accumulation to the extent of the digits)
- of gold H2091 (זָהָב) — gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky
23 and said, Whose daughter art thou? tell me, I pray thee. Is there room in thy father’s house for us to lodge in?Cross references & Strong's
Strong's numbers (from RLT):- And said H559 (אָמַר) — to say (used with great latitude)
- Whose H4310 (מִי) — who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix
- daughter H1323 (בַּת) — a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
- thou H859 (אַתָּה) — thou and thee, or (plural) ye and you
- tell H5046 (נָגַד) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present…
- me, I pray thee: is there H3426 (יֵשׁ) — there is or are (or any other form of the verb to be, as may suit the connection)
- room H4725 (מָקוֹם) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
- thy father’s H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- for us to lodge in H3885 (לוּן) — to stop (usually over night); by implication, to stay permanently; hence (in a bad sense) to be obstinate (especially in words, to complain)
24 And she said unto him, I am the daughter of Bethuel the son of Milcah, whom she bare unto Nahor.Cross references & Strong's
Strong's numbers (from RLT):- And she said H559 (אָמַר) — to say (used with great latitude)
- the daughter H1323 (בַּת) — a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
- of Bethuel H1328 (בְּתוּאֵל) — Bethuel, the name of a nephew of Abraham, and of a place in Palestine
- the son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Milcah H4435 (מִלְכָּה) — Milcah, the name of a Hebrewess and of an Israelite
- which she bare H3205 (יָלַד) — to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
- unto Nahor H5152 (נָחוֹר) — Nachor, the name of the grandfather and a brother of Abraham
25 She said moreover unto him, We have both straw and provender enough, and room to lodge in.Cross references & Strong's
Strong's numbers (from RLT):- She said H559 (אָמַר) — to say (used with great latitude)
- moreover unto him, We have both H1571 (גַּם) — properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
- straw H8401 (תֶּבֶן) — properly, material, i.e. (specifically) refuse haum or stalks of grain (as chopped in threshing and used for fodder)
- and provender H4554 (מִסְפּוֹא) — fodder
- enough H7227 (רַב) — abundant (in quantity, size, age, number, rank, quality)
- and H1571 (גַּם) — properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
- room H4725 (מָקוֹם) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
- to lodge in H3885 (לוּן) — to stop (usually over night); by implication, to stay permanently; hence (in a bad sense) to be obstinate (especially in words, to complain)
26 And the man bowed his head, and worshipped Jehovah.Cross references & Strong's
Strong's numbers (from RLT):- And the man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- bowed down his head H6915 (קָדַד) — to shrivel up, i.e. contract or bend the body (or neck) in deference
- and worshipped H7812 (שָׁחָה) — to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
27 And he said, Blessed be Jehovah, the God of my master Abraham, who hath not forsaken his lovingkindness and his truth toward my master: as for me, Jehovah hath led me in the way to the house of my master’s brethren.Cross references & Strong's
Strong's numbers (from RLT):- And he said H559 (אָמַר) — to say (used with great latitude)
- Blessed H1288 (בָּרַךְ) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- of my master H113 (אָדוֹן) — sovereign, i.e. controller (human or divine)
- Abraham H85 (אַבְרָהָם) — Abraham, the later name of Abram
- who hath not left destitute H5973 (עִם) — adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually un…
- who hath not left destitute H5800 (עָזַב) — to loosen, i.e. relinquish, permit, etc.
- my master H113 (אָדוֹן) — sovereign, i.e. controller (human or divine)
- of his mercy H2617 (חֶסֶד) — kindness; by implication (towards God) piety; rarely (by opposition) reproof, or (subject.) beauty
- and his truth H571 (אֶמֶת) — stability; (figuratively) certainty, truth, trustworthiness
- in the way H1870 (דֶּרֶךְ) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
- led me H5148 (נָחָה) — to guide; by implication, to transport (into exile, or as colonists)
- to the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- of my master’s H113 (אָדוֹן) — sovereign, i.e. controller (human or divine)
- brethren H251 (אָח) — a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like 1])
28 And the damsel ran, and told her mother’s house according to these words.Cross references & Strong's
Strong's numbers (from RLT):- And the damsel H5291 (נַעֲרָה) — a girl (from infancy to adolescence)
- ran H7323 (רוּץ) — to run (for whatever reason, especially to rush)
- and told H5046 (נָגַד) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present…
- her mother’s H517 (אֵם) — a mother (as the bond of the family); in a wide sense (both literally and figuratively [like father])
- house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- these things H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
29 And Rebekah had a brother, and his name was Laban: and Laban ran out unto the man, unto the fountain.Cross references & Strong's
Strong's numbers (from RLT):- And Rebekah H7259 (רִבְקָה) — Ribkah, the wife of Isaac
- had a brother H251 (אָח) — a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like 1])
- and his name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
- Laban H3837 (לָבָן) — Laban, a Mesopotamian; also a place in the Desert
- and Laban H3837 (לָבָן) — Laban, a Mesopotamian; also a place in the Desert
- ran H7323 (רוּץ) — to run (for whatever reason, especially to rush)
- out H2351 (חוּץ) — properly, separate by a wall, i.e. outside, outdoors
- unto the man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- unto the well H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
30 And it came to pass, when he saw the ring, and the bracelets upon his sister’s hands, and when he heard the words of Rebekah his sister, saying, Thus spake the man unto me; that he came unto the man; and, behold, he was standing by the camels at the fountain.Cross references & Strong's
Strong's numbers (from RLT):- And it came to pass, when he saw H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- the earring H5141 (נֶזֶם) — a nose-ring
- and bracelets H6781 (צָמִיד) — a bracelet or arm-clasp; generally, a lid
- upon his sister’s H269 (אָחוֹת) — a sister (used very widely [like 251number 250, corrected to 251], literally and figuratively)
- hands H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- and when he heard H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- the words H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- of Rebekah H7259 (רִבְקָה) — Ribkah, the wife of Isaac
- his sister H269 (אָחוֹת) — a sister (used very widely [like 251number 250, corrected to 251], literally and figuratively)
- saying H559 (אָמַר) — to say (used with great latitude)
- Thus H3541 (כֹּה) — properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
- spake H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- the man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- unto me; that he came H935 (בּוֹא) — to go or come (in a wide variety of applications)
- unto the man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- and, behold, he stood H5975 (עָמַד) — to stand, in various relations (literal and figurative, intransitive and transitive)
- by H5921 (עַל) — above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
- the camels H1581 (גָּמָל) — a camel
- at the well H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
31 And he said, Come in, thou blessed of Jehovah; wherefore standest thou without? for I have prepared the house, and room for the camels.Cross references & Strong's
Strong's numbers (from RLT):- And he said H559 (אָמַר) — to say (used with great latitude)
- Come in H935 (בּוֹא) — to go or come (in a wide variety of applications)
- thou blessed H1288 (בָּרַךְ) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- wherefore standest H5975 (עָמַד) — to stand, in various relations (literal and figurative, intransitive and transitive)
- thou without H2351 (חוּץ) — properly, separate by a wall, i.e. outside, outdoors
- for I have prepared H6437 (פָּנָה) — to turn; by implication, to face, i.e. appear, look, etc.
- the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- and room H4725 (מָקוֹם) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
- for the camels H1581 (גָּמָל) — a camel
32 And the man came into the house, and he ungirded the camels; and he gave straw and provender for the camels, and water to wash his feet and the feet of the men that were with him.Cross references & Strong's
Strong's numbers (from RLT):- And the man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- came H935 (בּוֹא) — to go or come (in a wide variety of applications)
- into the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- and he ungirded H6605 (פָּתַח) — to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve
- his camels H1581 (גָּמָל) — a camel
- and gave H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- straw H8401 (תֶּבֶן) — properly, material, i.e. (specifically) refuse haum or stalks of grain (as chopped in threshing and used for fodder)
- and provender H4554 (מִסְפּוֹא) — fodder
- for the camels H1581 (גָּמָל) — a camel
- and water H4325 (מַיִם) — water; figuratively, juice; by euphemism, urine, semen
- to wash H7364 (רָחַץ) — to lave (the whole or a part of a thing)
- his feet H7272 (רֶגֶל) — a foot (as used in walking); by implication, a step; by euphemistically the pudenda
- and the men’s H582 (אֱנוֹשׁ) — properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
- feet H7272 (רֶגֶל) — a foot (as used in walking); by implication, a step; by euphemistically the pudenda
33 And there was set food before him to eat: but he said, I will not eat, until I have told mine errand. And he said, Speak on.Cross references & Strong's
Strong's numbers (from RLT):- And there was set H3455 (יָשַׂם) — to place; intransitively, to be placed
- And there was set H7760 (שׂוּם) — to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
- before him H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- to eat H398 (אָכַל) — to eat (literally or figuratively)
- but he said H559 (אָמַר) — to say (used with great latitude)
- I will not eat H398 (אָכַל) — to eat (literally or figuratively)
- until I have told H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- mine errand H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- And he said H559 (אָמַר) — to say (used with great latitude)
- Speak on H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
34 And he said, I am Abraham’s servant.Cross references & Strong's
Strong's numbers (from RLT):- And he said H559 (אָמַר) — to say (used with great latitude)
- Abraham’s H85 (אַבְרָהָם) — Abraham, the later name of Abram
- servant H5650 (עֶבֶד) — a servant
35 And Jehovah hath blessed my master greatly; and he is become great: and he hath given him flocks and herds, and silver and gold, and men-servants and maid-servants, and camels and asses.Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- hath blessed H1288 (בָּרַךְ) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
- my master H113 (אָדוֹן) — sovereign, i.e. controller (human or divine)
- greatly H3966 (מְאֹד) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlativ…
- and he is become great H1431 (גָּדַל) — to be (causatively make) large (in various senses, as in body, mind, estate or honor, also in pride)
- and he hath given H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- him flocks H6629 (צֹאן) — a collective name for a flock (of sheep or goats); also figuratively (of men)
- and herds H1241 (בָּקָר) — a beeve or an animal of the ox family of either gender (as used for plowing); collectively, a herd
- and silver H3701 (כֶּסֶף) — silver (from its pale color); by implication, money
- and gold H2091 (זָהָב) — gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky
- and menservants H5650 (עֶבֶד) — a servant
- and maidservants H8198 (שִׁפְחָה) — a female slave (as a member of the household)
- and camels H1581 (גָּמָל) — a camel
- and donkeys H2543 (חֲמוֹר) — a male ass (from its dun red)
36 And Sarah my master’s wife bare a son to my master when she was old: and unto him hath he given all that he hath.Cross references & Strong's
Strong's numbers (from RLT):- And Sarah H8283 (שָׂרָה) — Sarah, Abraham's wife
- my master’s H113 (אָדוֹן) — sovereign, i.e. controller (human or divine)
- wife H802 (אִשָּׁה) — a woman
- bare H3205 (יָלַד) — to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
- a son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- to my master H113 (אָדוֹן) — sovereign, i.e. controller (human or divine)
- when H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- she was old H2209 (זִקְנָה) — old age
- and unto him hath he given H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
37 And my master made me swear, saying, Thou shalt not take a wife for my son of the daughters of the Canaanites, in whose land I dwell:Cross references & Strong's
Strong's numbers (from RLT):- And my master H113 (אָדוֹן) — sovereign, i.e. controller (human or divine)
- made me swear H7650 (שָׁבַע) — to seven oneself, i.e. swear (as if by repeating a declaration seven times)
- saying H559 (אָמַר) — to say (used with great latitude)
- Thou shalt not take H3947 (לָקַח) — to take (in the widest variety of applications)
- a wife H802 (אִשָּׁה) — a woman
- to my son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of the daughters H1323 (בַּת) — a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
- of the Canaanites H3669 (כְּנַעַנִי) — a Kenaanite or inhabitant of Kenaan; by implication, a pedlar (the Canaanites standing for their neighbors the Ishmaelites, who conducted mercantile caravans)
- in whose land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- I dwell H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
38 but thou shalt go unto my father’s house, and to my kindred, and take a wife for my son.Cross references & Strong's
Strong's numbers (from RLT):- But H518 (אִם) — used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not
- thou shalt go H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- unto my father’s H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- and to my kindred H4940 (מִשְׁפָּחָה) — a family, i.e. circle of relatives; figuratively, a class (of persons), a species (of animals) or sort (of things); by extension a tribe or people
- and take H3947 (לָקַח) — to take (in the widest variety of applications)
- a wife H802 (אִשָּׁה) — a woman
- unto my son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
39 And I said unto my master, Peradventure the woman will not follow me.Cross references & Strong's
Strong's numbers (from RLT):- And I said H559 (אָמַר) — to say (used with great latitude)
- unto my master H113 (אָדוֹן) — sovereign, i.e. controller (human or divine)
- Peradventure the woman H802 (אִשָּׁה) — a woman
- will not follow H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- will not follow H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
40 And he said unto me, Jehovah, before whom I walk, will send his angel with thee, and prosper thy way; and thou shalt take a wife for my son of my kindred, and of my father’s house:Cross references & Strong's
Strong's numbers (from RLT):- And he said H559 (אָמַר) — to say (used with great latitude)
- unto me, Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- whom I walk H1980 (הָלַךְ) — to walk (in a great variety of applications, literally and figuratively)
- will send H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- his angel H4397 (מַלְאָךְ) — a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)
- with thee, and prosper H6743 (צָלַח) — to push forward, in various senses (literal or figurative, transitive or intransitive)
- thy way H1870 (דֶּרֶךְ) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
- and thou shalt take H3947 (לָקַח) — to take (in the widest variety of applications)
- a wife H802 (אִשָּׁה) — a woman
- for my son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of my kindred H4940 (מִשְׁפָּחָה) — a family, i.e. circle of relatives; figuratively, a class (of persons), a species (of animals) or sort (of things); by extension a tribe or people
- and of my father’s H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
41 then shalt thou be clear from my oath, when thou comest to my kindred; and if they give her not to thee, thou shalt be clear from my oath.Cross references & Strong's
Strong's numbers (from RLT):- Then shalt thou be clear H5352 (נָקָה) — to be (or make) clean (literally or figuratively); by implication (in an adverse sense) to be bare, i.e. extirpated
- my oath H423 (אָלָה) — an imprecation
- when thou comest H935 (בּוֹא) — to go or come (in a wide variety of applications)
- to my kindred H4940 (מִשְׁפָּחָה) — a family, i.e. circle of relatives; figuratively, a class (of persons), a species (of animals) or sort (of things); by extension a tribe or people
- and if they give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- thou shalt be clear H5355 (נָקִי) — innocent
- from my oath H423 (אָלָה) — an imprecation
42 And I came this day unto the fountain, and said, O Jehovah, the God of my master Abraham, if now thou do prosper my way which I go:Cross references & Strong's
Strong's numbers (from RLT):- And I came H935 (בּוֹא) — to go or come (in a wide variety of applications)
- this day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- unto the well H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- and said H559 (אָמַר) — to say (used with great latitude)
- O Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- of my master H113 (אָדוֹן) — sovereign, i.e. controller (human or divine)
- Abraham H85 (אַבְרָהָם) — Abraham, the later name of Abram
- if now thou do H3426 (יֵשׁ) — there is or are (or any other form of the verb to be, as may suit the connection)
- prosper H6743 (צָלַח) — to push forward, in various senses (literal or figurative, transitive or intransitive)
- my way H1870 (דֶּרֶךְ) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
- which I go H1980 (הָלַךְ) — to walk (in a great variety of applications, literally and figuratively)
43 behold, I am standing by the fountain of water; and let it come to pass, that the maiden that cometh forth to draw, to whom I shall say, Give me, I pray thee, a little water from thy pitcher to drink;Cross references & Strong's
Strong's numbers (from RLT):- Behold, I stand H5324 (נָצַב) — to station, in various applications (literally or figuratively)
- by the well H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- of water H4325 (מַיִם) — water; figuratively, juice; by euphemism, urine, semen
- and it shall come to pass, that when the virgin H5959 (עַלְמָה) — a lass (as veiled or private)
- cometh forth H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- to draw H7579 (שָׁאַב) — to bale up water
- and I say H559 (אָמַר) — to say (used with great latitude)
- to her, Give me H8248 (שָׁקָה) — to quaff, i.e. (causatively) to irrigate or furnish a potion to
- I pray thee, a little H4592 (מְעַט) — a little or few (often adverbial or comparative)
- water H4325 (מַיִם) — water; figuratively, juice; by euphemism, urine, semen
- of thy pitcher H3537 (כַּד) — properly, a pail; but generally of earthenware; a jar for domestic purposes
- to drink H8248 (שָׁקָה) — to quaff, i.e. (causatively) to irrigate or furnish a potion to
44 and she shall say to me, Both drink thou, and I will also draw for thy camels: let the same be the woman whom Jehovah hath appointed for my master’s son.Cross references & Strong's
Strong's numbers (from RLT):- And she say H559 (אָמַר) — to say (used with great latitude)
- to me, Both drink H8354 (שָׁתָה) — to imbibe (literally or figuratively)
- thou, and I will also draw H7579 (שָׁאַב) — to bale up water
- for thy camels H1581 (גָּמָל) — a camel
- the woman H802 (אִשָּׁה) — a woman
- whom Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- hath appointed out H3198 (יָכַח) — to be right (i.e. correct); reciprocal, to argue; causatively, to decide, justify or convict
- for my master’s H113 (אָדוֹן) — sovereign, i.e. controller (human or divine)
- son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
45 And before I had done speaking in my heart, behold, Rebekah came forth with her pitcher on her shoulder; and she went down unto the fountain, and drew: and I said unto her, Let me drink, I pray thee.Cross references & Strong's
Strong's numbers (from RLT):- And before I had done H3615 (כָּלָה) — to end, whether intransitive (to cease, be finished, perish) or transitive (to complete, prepare, consume)
- speaking H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- in mine heart H3820 (לֵב) — the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
- behold, Rebekah H7259 (רִבְקָה) — Ribkah, the wife of Isaac
- came forth H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- with her pitcher H3537 (כַּד) — properly, a pail; but generally of earthenware; a jar for domestic purposes
- on her shoulder H7926 (שְׁכֶם) — the neck (between the shoulders) as the place of burdens; figuratively, the spur of a hill
- and she went down H3381 (יָרַד) — to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively,…
- unto the well H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- and drew H7579 (שָׁאַב) — to bale up water
- and I said H559 (אָמַר) — to say (used with great latitude)
- unto her, Let me drink H8248 (שָׁקָה) — to quaff, i.e. (causatively) to irrigate or furnish a potion to
46 And she made haste, and let down her pitcher from her shoulder, and said, Drink, and I will give thy camels drink also: so I drank, and she made the camels drink also.Cross references & Strong's
Strong's numbers (from RLT):- And she made haste H4116 (מָהַר) — properly, to be liquid or flow easily, i.e. (by implication); to hurry (in a good or a bad sense); often used (with another verb) adverbially, promptly
- and let down H3381 (יָרַד) — to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively,…
- her pitcher H3537 (כַּד) — properly, a pail; but generally of earthenware; a jar for domestic purposes
- and said H559 (אָמַר) — to say (used with great latitude)
- Drink H8354 (שָׁתָה) — to imbibe (literally or figuratively)
- and I will give H8248 (שָׁקָה) — to quaff, i.e. (causatively) to irrigate or furnish a potion to
- thy camels H1581 (גָּמָל) — a camel
- drink H8248 (שָׁקָה) — to quaff, i.e. (causatively) to irrigate or furnish a potion to
- also: so I drank H8354 (שָׁתָה) — to imbibe (literally or figuratively)
- and she made H8248 (שָׁקָה) — to quaff, i.e. (causatively) to irrigate or furnish a potion to
- the camels H1581 (גָּמָל) — a camel
47 And I asked her, and said, Whose daughter art thou? And she said, The daughter of Bethuel, Nahor’s son, whom Milcah bare unto him: and I put the ring upon her nose, and the bracelets upon her hands.Cross references & Strong's
Strong's numbers (from RLT):- And I asked H7592 (שָׁאַל) — to inquire; by implication, to request; by extension, to demand
- her, and said H559 (אָמַר) — to say (used with great latitude)
- Whose daughter H1323 (בַּת) — a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
- thou? And she said H559 (אָמַר) — to say (used with great latitude)
- The daughter H1323 (בַּת) — a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
- of Bethuel H1328 (בְּתוּאֵל) — Bethuel, the name of a nephew of Abraham, and of a place in Palestine
- Nahor’s H5152 (נָחוֹר) — Nachor, the name of the grandfather and a brother of Abraham
- son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- whom Milcah H4435 (מִלְכָּה) — Milcah, the name of a Hebrewess and of an Israelite
- bare H3205 (יָלַד) — to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
- unto him: and I put H7760 (שׂוּם) — to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
- the ring H5141 (נֶזֶם) — a nose-ring
- upon her nose H639 (אַף) — properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
- and the bracelets H6781 (צָמִיד) — a bracelet or arm-clasp; generally, a lid
- upon her hands H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
48 And I bowed my head, and worshipped Jehovah, and blessed Jehovah, the God of my master Abraham, who had led me in the right way to take my master’s brother’s daughter for his son.Cross references & Strong's
Strong's numbers (from RLT):- And I bowed down my head H6915 (קָדַד) — to shrivel up, i.e. contract or bend the body (or neck) in deference
- and worshipped H7812 (שָׁחָה) — to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- and blessed H1288 (בָּרַךְ) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
- God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- of my master H113 (אָדוֹן) — sovereign, i.e. controller (human or divine)
- Abraham H85 (אַבְרָהָם) — Abraham, the later name of Abram
- which had led me H5148 (נָחָה) — to guide; by implication, to transport (into exile, or as colonists)
- in the right H571 (אֶמֶת) — stability; (figuratively) certainty, truth, trustworthiness
- way H1870 (דֶּרֶךְ) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
- to take H3947 (לָקַח) — to take (in the widest variety of applications)
- my master’s H113 (אָדוֹן) — sovereign, i.e. controller (human or divine)
- brother’s H251 (אָח) — a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like 1])
- daughter H1323 (בַּת) — a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
- unto his son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
49 And now if ye will deal kindly and truly with my master, tell me: and if not, tell me; that I may turn to the right hand, or to the left.Cross references & Strong's
Strong's numbers (from RLT):- And now if ye will H3426 (יֵשׁ) — there is or are (or any other form of the verb to be, as may suit the connection)
- deal H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- kindly H2617 (חֶסֶד) — kindness; by implication (towards God) piety; rarely (by opposition) reproof, or (subject.) beauty
- and truly H571 (אֶמֶת) — stability; (figuratively) certainty, truth, trustworthiness
- with my master H113 (אָדוֹן) — sovereign, i.e. controller (human or divine)
- tell H5046 (נָגַד) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present…
- me: and if not, tell H5046 (נָגַד) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present…
- me; that I may turn H6437 (פָּנָה) — to turn; by implication, to face, i.e. appear, look, etc.
- to the right hand H3225 (יָמִין) — the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous); locally, the south
- or H176 (אוֹ) — desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if
- to the left H8040 (שְׂמֹאול) — properly, dark (as enveloped), i.e. the north; hence (by orientation), the left hand
50 Then Laban and Bethuel answered and said, The thing proceedeth from Jehovah: we cannot speak unto thee bad or good.Cross references & Strong's
Strong's numbers (from RLT):- Then Laban H3837 (לָבָן) — Laban, a Mesopotamian; also a place in the Desert
- and Bethuel H1328 (בְּתוּאֵל) — Bethuel, the name of a nephew of Abraham, and of a place in Palestine
- answered H6030 (עָנָה) — properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, a…
- and said H559 (אָמַר) — to say (used with great latitude)
- The thing H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- proceedeth H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- from Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- we cannot H3201 (יָכֹל) — to be able, literally (can, could) or morally (may, might)
- speak H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- unto thee bad H7451 (רַע) — bad or (as noun) evil (natural or moral)
- or H176 (אוֹ) — desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if
- good H2896 (טוֹב) — good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good t…
51 Behold, Rebekah is before thee, take her, and go, and let her be thy master’s son’s wife, as Jehovah hath spoken.Cross references & Strong's
Strong's numbers (from RLT):- Behold, Rebekah H7259 (רִבְקָה) — Ribkah, the wife of Isaac
- before thee H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- take H3947 (לָקַח) — to take (in the widest variety of applications)
- and go H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- and let her be thy master’s H113 (אָדוֹן) — sovereign, i.e. controller (human or divine)
- son’s H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- wife H802 (אִשָּׁה) — a woman
- as Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- hath spoken H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
52 And it came to pass, that, when Abraham’s servant heard their words, he bowed himself down to the earth unto Jehovah.Cross references & Strong's
Strong's numbers (from RLT):- And it came to pass, that, when Abraham’s H85 (אַבְרָהָם) — Abraham, the later name of Abram
- servant H5650 (עֶבֶד) — a servant
- heard H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- their words H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- he worshipped H7812 (שָׁחָה) — to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- to the earth H776 (אֶרֶץ) — the earth (at large, or partitively a land)
53 And the servant brought forth jewels of silver, and jewels of gold, and raiment, and gave them to Rebekah: he gave also to her brother and to her mother precious things.Cross references & Strong's
Strong's numbers (from RLT):- And the servant H5650 (עֶבֶד) — a servant
- brought forth H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- jewels H3627 (כְּלִי) — something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)
- of silver H3701 (כֶּסֶף) — silver (from its pale color); by implication, money
- and jewels H3627 (כְּלִי) — something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)
- of gold H2091 (זָהָב) — gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky
- and raiment H899 (בֶּגֶד) — a covering, i.e. clothing; also treachery or pillage
- and gave H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- to Rebekah H7259 (רִבְקָה) — Ribkah, the wife of Isaac
- he gave H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- also to her brother H251 (אָח) — a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like 1])
- and to her mother H517 (אֵם) — a mother (as the bond of the family); in a wide sense (both literally and figuratively [like father])
- precious things H4030 (מִגְדָּנָה) — preciousness, i.e. a gem
54 And they did eat and drink, he and the men that were with him, and tarried all night; and they rose up in the morning, and he said, Send me away unto my master.Cross references & Strong's
Strong's numbers (from RLT):- And they did eat H398 (אָכַל) — to eat (literally or figuratively)
- and drink H8354 (שָׁתָה) — to imbibe (literally or figuratively)
- he and the men H582 (אֱנוֹשׁ) — properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
- with him, and tarried all night H3885 (לוּן) — to stop (usually over night); by implication, to stay permanently; hence (in a bad sense) to be obstinate (especially in words, to complain)
- and they rose up H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- in the morning H1242 (בֹּקֶר) — properly, dawn (as the break of day); generally, morning
- and he said H559 (אָמַר) — to say (used with great latitude)
- Send me away H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- unto my master H113 (אָדוֹן) — sovereign, i.e. controller (human or divine)
55 And her brother and her mother said, Let the damsel abide with us a few days, at the least ten; after that she shall go.Cross references & Strong's
Strong's numbers (from RLT):- And her brother H251 (אָח) — a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like 1])
- and her mother H517 (אֵם) — a mother (as the bond of the family); in a wide sense (both literally and figuratively [like father])
- said H559 (אָמַר) — to say (used with great latitude)
- Let the damsel H5291 (נַעֲרָה) — a girl (from infancy to adolescence)
- abide H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- days H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- at the least H176 (אוֹ) — desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if
- ten H6218 (עָשׂוֹר) — ten; by abbreviated form ten strings, and so a decachord
- after H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- that she shall go H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
56 And he said unto them, Hinder me not, seeing Jehovah hath prospered my way; send me away that I may go to my master.Cross references & Strong's
Strong's numbers (from RLT):- And he said H559 (אָמַר) — to say (used with great latitude)
- unto them, Hinder me H309 (אָחַר) — to loiter (i.e. be behind); by implication to procrastinate
- not, seeing Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- hath prospered H6743 (צָלַח) — to push forward, in various senses (literal or figurative, transitive or intransitive)
- my way H1870 (דֶּרֶךְ) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
- send me away H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- that I may go H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- to my master H113 (אָדוֹן) — sovereign, i.e. controller (human or divine)
57 And they said, We will call the damsel, and inquire at her mouth.Cross references & Strong's
Strong's numbers (from RLT):- And they said H559 (אָמַר) — to say (used with great latitude)
- We will call H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
- the damsel H5291 (נַעֲרָה) — a girl (from infancy to adolescence)
- and enquire H7592 (שָׁאַל) — to inquire; by implication, to request; by extension, to demand
- at her mouth H6310 (פֶּה) — the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) acc…
58 And they called Rebekah, and said unto her, Wilt thou go with this man? And she said, I will go.Cross references & Strong's
Strong's numbers (from RLT):- And they called H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
- Rebekah H7259 (רִבְקָה) — Ribkah, the wife of Isaac
- and said H559 (אָמַר) — to say (used with great latitude)
- unto her, Wilt thou go H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- with this man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- And she said H559 (אָמַר) — to say (used with great latitude)
- I will go H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
59 And they sent away Rebekah their sister, and her nurse, and Abraham’s servant, and his men.Cross references & Strong's
Strong's numbers (from RLT):- And they sent away H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- Rebekah H7259 (רִבְקָה) — Ribkah, the wife of Isaac
- their sister H269 (אָחוֹת) — a sister (used very widely [like 251number 250, corrected to 251], literally and figuratively)
- and her nurse H3243 (יָנַק) — to suck; causatively, to give milk
- and Abraham’s H85 (אַבְרָהָם) — Abraham, the later name of Abram
- servant H5650 (עֶבֶד) — a servant
- and his men H582 (אֱנוֹשׁ) — properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
60 And they blessed Rebekah, and said unto her, Our sister, be thou the mother of thousands of ten thousands, and let thy seed possess the gate of those that hate them.Cross references & Strong's
Strong's numbers (from RLT):- And they blessed H1288 (בָּרַךְ) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
- Rebekah H7259 (רִבְקָה) — Ribkah, the wife of Isaac
- and said H559 (אָמַר) — to say (used with great latitude)
- unto her, Thou H859 (אַתָּה) — thou and thee, or (plural) ye and you
- our sister H269 (אָחוֹת) — a sister (used very widely [like 251number 250, corrected to 251], literally and figuratively)
- be thou H1961 (הָיָה) — to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
- of thousands H505 (אֶלֶף) — hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
- of tens of thousands H7233 (רְבָבָה) — abundance (in number), i.e. (specifically) a myriad (whether definite or indefinite)
- and let thy seed H2233 (זֶרַע) — seed; figuratively, fruit, plant, sowing-time, posterity
- possess H3423 (יָרַשׁ) — to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
- the gate H8179 (שַׁעַר) — an opening, i.e. door or gate
- of those which hate H8130 (שָׂנֵא) — to hate (personally)
61 And Rebekah arose, and her damsels, and they rode upon the camels, and followed the man: and the servant took Rebekah, and went his way.Cross references & Strong's
Strong's numbers (from RLT):- And Rebekah H7259 (רִבְקָה) — Ribkah, the wife of Isaac
- arose H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- and her damsels H5291 (נַעֲרָה) — a girl (from infancy to adolescence)
- and they rode H7392 (רָכַב) — to ride (on an animal or in a vehicle); causatively, to place upon (for riding or generally), to despatch
- upon the camels H1581 (גָּמָל) — a camel
- and followed H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- and followed H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- the man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- and the servant H5650 (עֶבֶד) — a servant
- took H3947 (לָקַח) — to take (in the widest variety of applications)
- Rebekah H7259 (רִבְקָה) — Ribkah, the wife of Isaac
- and went his way H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
62 And Isaac came from the way of Beer-lahai-roi; for he dwelt in the land of the South.Cross references & Strong's
Strong's numbers (from RLT):- And Isaac H3327 (יִצְחָק) — Jitschak (or Isaac), son of Abraham
- came H935 (בּוֹא) — to go or come (in a wide variety of applications)
- from the way H935 (בּוֹא) — to go or come (in a wide variety of applications)
- of the well Lahai–roi H883 (בְּאֵר לַחַי רֹאִי) — Beer-Lachai-Roi, a place in the Desert
- for he dwelt H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- in the south H5045 (נֶגֶב) — the south (from its drought); specifically, the Negeb or southern district of Judah, occasionally, Egypt (as south to Palestine)
- country H776 (אֶרֶץ) — the earth (at large, or partitively a land)
63 And Isaac went out to meditate in the field at the eventide: and he lifted up his eyes, and saw, and, behold, there were camels coming.Cross references & Strong's
Strong's numbers (from RLT):- And Isaac H3327 (יִצְחָק) — Jitschak (or Isaac), son of Abraham
- went out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- to meditate H7742 (שׂוּחַ) — to muse pensively
- in the field H7704 (שָׂדֶה) — a field (as flat)
- at H6437 (פָּנָה) — to turn; by implication, to face, i.e. appear, look, etc.
- the eventide H6153 (עֶרֶב) — dusk
- and he lifted up H5375 (נָשָׂא) — to lift, in a great variety of applications, literal and figurative, absolute and relative
- his eyes H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- and saw H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- and, behold, the camels H1581 (גָּמָל) — a camel
- coming H935 (בּוֹא) — to go or come (in a wide variety of applications)
64 And Rebekah lifted up her eyes, and when she saw Isaac, she alighted from the camel.Cross references & Strong's
Strong's numbers (from RLT):- And Rebekah H7259 (רִבְקָה) — Ribkah, the wife of Isaac
- lifted up H5375 (נָשָׂא) — to lift, in a great variety of applications, literal and figurative, absolute and relative
- her eyes H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- and when she saw H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- Isaac H3327 (יִצְחָק) — Jitschak (or Isaac), son of Abraham
- she lighted H5307 (נָפַל) — to fall, in a great variety of applications (intransitive or causative, literal or figurative)
- off H5921 (עַל) — above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
- the camel H1581 (גָּמָל) — a camel
65 And she said unto the servant, What man is this that walketh in the field to meet us? And the servant said, It is my master: and she took her veil, and covered herself.Cross references & Strong's
Strong's numbers (from RLT):- said H559 (אָמַר) — to say (used with great latitude)
- unto the servant H5650 (עֶבֶד) — a servant
- What H4310 (מִי) — who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix
- man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- this H1976 (הַלָּזֶה) — this very
- that walketh H1980 (הָלַךְ) — to walk (in a great variety of applications, literally and figuratively)
- in the field H7704 (שָׂדֶה) — a field (as flat)
- to meet us H7125 (קִרְאָה) — an encountering, accidental, friendly or hostile (also adverbially, opposite)
- And the servant H5650 (עֶבֶד) — a servant
- my master H113 (אָדוֹן) — sovereign, i.e. controller (human or divine)
- therefore she took H3947 (לָקַח) — to take (in the widest variety of applications)
- a vail H6809 (צָעִיף) — a veil
- and covered herself H3680 (כָּסָה) — properly, to plump, i.e. fill up hollows; by implication, to cover (for clothing or secrecy)
66 And the servant told Isaac all the things that he had done.Cross references & Strong's
Strong's numbers (from RLT):- And the servant H5650 (עֶבֶד) — a servant
- told H5608 (סָפַר) — properly, to score with a mark as a tally or record, i.e. (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e. celebrate
- Isaac H3327 (יִצְחָק) — Jitschak (or Isaac), son of Abraham
- all things H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- that he had done H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
67 And Isaac brought her into his mother Sarah’s tent, and took Rebekah, and she became his wife; and he loved her. And Isaac was comforted after his mother’s death.Cross references & Strong's
Strong's numbers (from RLT):- And Isaac H3327 (יִצְחָק) — Jitschak (or Isaac), son of Abraham
- brought her H935 (בּוֹא) — to go or come (in a wide variety of applications)
- into his mother H517 (אֵם) — a mother (as the bond of the family); in a wide sense (both literally and figuratively [like father])
- Sarah’s H8283 (שָׂרָה) — Sarah, Abraham's wife
- tent H168 (אֹהֶל) — a tent (as clearly conspicuous from a distance)
- and took H3947 (לָקַח) — to take (in the widest variety of applications)
- Rebekah H7259 (רִבְקָה) — Ribkah, the wife of Isaac
- and she became his wife H802 (אִשָּׁה) — a woman
- and he loved H157 (אָהַב) — to have affection for (sexually or otherwise)
- her: and Isaac H3327 (יִצְחָק) — Jitschak (or Isaac), son of Abraham
- was comforted H5162 (נָחַם) — properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a favorable sense) to pity, console or (reflexively) rue; or (unfavorably) to av…
- after H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- his mother’s H517 (אֵם) — a mother (as the bond of the family); in a wide sense (both literally and figuratively [like father])