1 Now faith is assurance of things hoped for, a conviction of things not seen.Cross references & Strong's
Strong's numbers (from RLT):- Now G1161 (δέ) — but, and,
etc.
- faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
- is G1510 (εἰμί) — I exist (used only when emphatic)
- the substance G5287 (ὑπόστασις) — a setting under (support), i.e.
(figuratively) concretely, essence, or abstractly, assurance
(objectively or subjectively)
- of things hoped for G1679 (ἐλπίζω) — to expect or confide
- the evidence G1650 (ἔλεγχος) — proof, conviction
- of things G4229 (πρᾶγμα) — a deed; by implication, an affair; by extension, an object
(material)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- seen G991 (βλέπω) — to look at (literally or figuratively)
2 For therein the elders had witness borne to them.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- by G1722 (ἐν) — "in," at, (up-)on, by, etc.
- it G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- the elders G4245 (πρεσβύτερος) — older; as noun, a senior; specially,
an Israelite Sanhedrist (also figuratively, member of the celestial
council) or Christian "presbyter"
- had witness borne to them G3140 (μαρτυρέω) — to be a witness, i.e. testify (literally or
figuratively)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
3 By faith we understand that the worlds have been framed by the word of God, so that what is seen hath not been made out of things which appear.Cross references & Strong's
Strong's numbers (from RLT):- Through faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
- we understand G3539 (νοιέω) — to exercise the mind (observe), i.e. (figuratively) to
comprehend, heed
- that G2675 (καταρτίζω) — to complete thoroughly, i.e. repair
(literally or figuratively) or adjust
- the worlds G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the worlds G165 (αἰών) — properly, an age; by extension, perpetuity (also
past); by implication, the world; specially (Jewish) a Messianic
period (present or future)
- were framed G2675 (καταρτίζω) — to complete thoroughly, i.e. repair
(literally or figuratively) or adjust
- by the word G4487 (ῥῆμα) — an utterance (individually, collectively or specially),; by
implication, a matter or topic (especially of narration, command or
dispute); with a negative naug…
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- so that G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- things which are seen G991 (βλέπω) — to look at (literally or figuratively)
- were G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- made G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- things which do appear G5316 (φαίνω) — to lighten (shine), i.e. show
(transitive or intransitive, literal or figurative)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
4 By faith Abel offered unto God a more excellent sacrifice than Cain, through which he had witness borne to him that he was righteous, God bearing witness in respect of his gifts: and through it he being dead yet speaketh.Cross references & Strong's
Strong's numbers (from RLT):- By faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
- Abel G6 (Ἄβελ) — Abel, the son of Adam
- offered G4374 (προσφέρω) — to bear towards, i.e.
lead to, tender (especially to God), treat
- unto God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- a G2378 (θυσία) — sacrifice (the act or the victim, literally or
figuratively)
- more excellent G4119 (πλείων) — more in quantity, number, or quality; also (in
plural) the major portion
- sacrifice G2378 (θυσία) — sacrifice (the act or the victim, literally or
figuratively)
- than G3844 (παρά) — properly, near; i.e. (with genitive case) from
beside (literally or figuratively), (with dative case) at (or in) the
vicinity of (objectively or subjectively)…
- Cain G2535 (Κάϊν) — Cain, (i.e. Cajin), the son of Adam
- by G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- he obtained witness G3140 (μαρτυρέω) — to be a witness, i.e. testify (literally or
figuratively)
- that he was G1510 (εἰμί) — I exist (used only when emphatic)
- righteous G1342 (δίκαιος) — equitable (in character or act); by implication, innocent,
holy (absolutely or relatively)
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- testifying G3140 (μαρτυρέω) — to be a witness, i.e. testify (literally or
figuratively)
- of G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- gifts G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- gifts G1435 (δῶρον) — a present; specially, a sacrifice
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- he being dead G599 (ἀποθνήσκω) — to die off (literally or figuratively)
- yet G2089 (ἔτι) — "yet," still (of time or degree)
- speaketh G2980 (λαλέω) — to talk, i.e. utter
words
5 By faith Enoch was translated that he should not see death; and he was not found, because God translated him: for he hath had witness borne to him that before his translation he had been well-pleasing unto God:Cross references & Strong's
Strong's numbers (from RLT):- By faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
- Enoch G1802 (Ἐνώχ) — Enoch (i.e. Chanok), an antediluvian
- was translated G3346 (μετατίθημι) — to transfer, i.e. (literally) transport, (by
implication) exchange, (reflexively) change sides, or (figuratively)
pervert
- that G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- he should G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- see G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- death G2288 (θάνατος) — (properly, an adjective used as a noun) death (literally or
figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- was G2147 (εὑρίσκω) — to find (literally or figuratively)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- found G2147 (εὑρίσκω) — to find (literally or figuratively)
- because G1360 (διότι) — on the very account that, or inasmuch as
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- had translated G3346 (μετατίθημι) — to transfer, i.e. (literally) transport, (by
implication) exchange, (reflexively) change sides, or (figuratively)
pervert
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- before G4253 (πρό) — "fore", i.e. in front of, prior (figuratively,
superior) to
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- translation G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- translation G3331 (μετάθεσις) — transposition, i.e. transferral (to heaven),
disestablishment (of a law)
- he had this testimony G3140 (μαρτυρέω) — to be a witness, i.e. testify (literally or
figuratively)
- that he pleased G2100 (εὐαρεστέω) — to gratify entirely
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
6 and without faith it is impossible to be well-pleasing unto him; for he that cometh to God must believe that he is, and that he is a rewarder of them that seek after him.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- without G5565 (χωρίς) — at a space, i.e. separately or apart from (often as
preposition)
- faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
- impossible G102 (ἀδύνατος) — unable, i.e. weak (literally
or figuratively); passively, impossible
- to please G2100 (εὐαρεστέω) — to gratify entirely
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- he that cometh G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- he that cometh G4334 (προσέρχομαι) — to approach, i.e.
(literally) come near, visit, or (figuratively) worship, assent
to
- to God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- must G1163 (δεῖ) — also ; neuter
active participle of the same; both used impersonally; it is (was,
etc.) necessary (as binding)
- believe G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- he is G1510 (εἰμί) — I exist (used only when emphatic)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he is G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- a rewarder G3406 (μισθαποδότης) — a renumerator
- of them that diligently seek G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of them that diligently seek G1567 (ἐκζητέω) — to search out, i.e. (figuratively)investigate,
crave, demand, (by Hebraism) worship
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
7 By faith Noah, being warned of God concerning things not seen as yet, moved with godly fear, prepared an ark to the saving of his house; through which he condemned the world, and became heir of the righteousness which is according to faith.Cross references & Strong's
Strong's numbers (from RLT):- By faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
- Noah G3575 (Νῶε) — Noë, (i.e. Noäch), a patriarch
- being warned of God G5537 (χρηματίζω) — to utter an oracle (compare the original sense of ),
i.e. divinely intimate; by implication, (compare the secular sense of
) to constitute a firm for business…
- of G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- things G991 (βλέπω) — to look at (literally or figuratively)
- not G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- not G3369 (μηδέπω) — not even yet
- seen G991 (βλέπω) — to look at (literally or figuratively)
- as yet G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- as yet G3369 (μηδέπω) — not even yet
- moved with fear G2125 (εὐλαβέομαι) — to be circumspect, i.e. (by implication) to be
apprehensive; religiously, to reverence
- prepared G2680 (κατασκευάζω) — to prepare thoroughly (properly,
by external equipment; whereas refers rather to internal
fitness); by implication, to construct, create
- an ark G2787 (κιβωτός) — a box, i.e. the sacred ark and that of
Noah
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the saving G4991 (σωτηρία) — rescue
or safety (physically or morally)
- of G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of G3624 (οἶκος) — a dwelling (more or less extensive, literal or
figurative); by implication, a family (more or less related, literally
or figuratively)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- house G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- house G3624 (οἶκος) — a dwelling (more or less extensive, literal or
figurative); by implication, a family (more or less related, literally
or figuratively)
- by G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- the which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- he condemned G2632 (κατακρίνω) — to judge against, i.e. sentence
- the world G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the world G2889 (κόσμος) — orderly arrangement, i.e. decoration;
by implication, the world (in a wide or narrow sense, including its
inhabitants, literally or figuratively (morally))
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- became G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- heir G2818 (κληρονόμος) — a sharer by lot, i.e.
inheritor (literally or figuratively); by implication, a
possessor
- of the righteousness G1343 (δικαιοσύνη) — equity (of character or act); specially (Christian)
justification
- which is by G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- which is by G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
8 By faith Abraham, when he was called, obeyed to go out unto a place which he was to receive for an inheritance; and he went out, not knowing whither he went.Cross references & Strong's
Strong's numbers (from RLT):- By faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
- Abraham G11 (Ἀβραάμ) — Abraham, the Hebrew patriarch
- when he was called G2564 (καλέω) — to "call" (properly, aloud, but used in a
variety of applications, directly or otherwise)
- to go out G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- a place G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- a place G5117 (τόπος) — a spot (generally in space, but limited by
occupancy; whereas is a large but particular locality), i.e.
location (as a position, home, tract, etc.); figurati…
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- he should after G3195 (μέλλω) — to
intend, i.e. be about to be, do, or suffer something (of persons or
things, especially events; in the sense of purpose, duty, necessity,
probability, poss…
- receive G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- for G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- an inheritance G2817 (κληρονομία) — heirship, i.e. (concretely) a patrimony or (genitive case)
a possession
- obeyed G5219 (ὑπακούω) — to hear under (as a subordinate), i.e. to listen
attentively; by implication, to heed or conform to a command or
authority
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he went out G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- knowing G1987 (ἐπίσταμαι) — to put the mind
upon, i.e. comprehend, or be acquainted with
- whither G4226 (ποῦ) — as adverb of place; at (by implication, to) what
locality
- he went G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
9 By faith he became a sojourner in the land of promise, as in a land not his own, dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise:Cross references & Strong's
Strong's numbers (from RLT):- By faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
- he sojourned G3939 (παροικέω) — to dwell near, i.e. reside as a
foreigner
- in G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the land G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the land G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
- of promise G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of promise G1860 (ἐπαγγελία) — an announcement (for information, assent or pledge;
especially a divine assurance of good)
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- a strange country G245 (ἀλλότριος) — another's, i.e. not one's own; by extension foreign, not
akin, hostile
- dwelling G2730 (κατοικέω) — to house permanently, i.e. reside (literally or
figuratively)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- tabernacles G4633 (σκηνή) — a tent or cloth hut (literally or
figuratively)
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- Isaac G2464 (Ἰσαάκ) — Isaac (i.e. Jitschak), the son of
Abraham
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Jacob G2384 (Ἰακώβ) — Jacob (i.e. Ja`akob), the progenitor of the
Israelites
- the heirs with him G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the heirs with him G4789 (συγκληρονόμος) — a co-heir, i.e. (by analogy) participant in
common
- of the G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the G1860 (ἐπαγγελία) — an announcement (for information, assent or pledge;
especially a divine assurance of good)
- same G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- same G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- promise G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- promise G1860 (ἐπαγγελία) — an announcement (for information, assent or pledge;
especially a divine assurance of good)
10 for he looked for the city which hath the foundations, whose builder and maker is God.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- he looked for G1551 (ἐκδέχομαι) — to accept from some source, i.e. (by implication)
to await
- a city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- which hath G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- foundations G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- foundations G2310 (θεμέλιος) — something put down, i.e. a substruction (of
a building, etc.), (literally or figuratively)
- whose G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- builder G5079 (τεχνίτης) — an artisan; figuratively, a founder (Creator)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- maker G1217 (δημιουργός) — a worker for the people, i.e. mechanic (spoken of
the Creator)
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
11 By faith even Sarah herself received power to conceive seed when she was past age, since she counted him faithful who had promised:Cross references & Strong's
Strong's numbers (from RLT):- Through faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Sarah G4564 (Σάῤῥα) — Sarra (i.e. Sarah), the wife of
Abraham
- herself G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- received G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- strength G1411 (δύναμις) — force (literally or figuratively); specially, miraculous
power (usually by implication, a miracle itself)
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- conceive G2602 (καταβολή) — a deposition, i.e. founding; figuratively,
conception
- seed G4690 (σπέρμα) — something sown, i.e. seed (including the male "sperm"); by
implication, offspring; specially, a remnant (figuratively, as if kept
over for planting)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- was delivered of a child G5088 (τίκτω) — to produce (from seed, as a mother, a
plant, the earth, etc.), literally or figuratively
- when she was past G3844 (παρά) — properly, near; i.e. (with genitive case) from
beside (literally or figuratively), (with dative case) at (or in) the
vicinity of (objectively or subjectively)…
- G2540 (καιρός) — an occasion, i.e. set or proper time
- age G2244 (ἡλικία) — maturity (in years or size)
- because G1893 (ἐπεί) — thereupon, i.e. since (of time or
cause)
- she judged G2233 (ἡγέομαι) — to lead, i.e.
command (with official authority); figuratively, to deem, i.e.
consider
- him G1861 (ἐπαγγέλλω) — to announce upon (reflexively), i.e. (by
implication) to engage to do something, to assert something respecting
oneself
- faithful G4103 (πιστός) — objectively, trustworthy; subjectively,
trustful
- who had promised G1861 (ἐπαγγέλλω) — to announce upon (reflexively), i.e. (by
implication) to engage to do something, to assert something respecting
oneself
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
12 wherefore also there sprang of one, and him as good as dead, so many as the stars of heaven in multitude, and as the sand, which is by the sea-shore, innumerable.Cross references & Strong's
Strong's numbers (from RLT):- Therefore G1352 (διό) — through which thing, i.e. consequently
- sprang there G1080 (γεννάω) — to procreate (properly, of the father, but
by extension of the mother); figuratively, to regenerate
- even G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- of G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- one G1520 (εἷς) — one
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- him G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- as good as dead G3499 (νεκρόω) — to deaden, i.e. (figuratively) to subdue
- as G2531 (καθώς) — just (or inasmuch) as, that
- the stars G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the stars G798 (ἄστρον) — properly, a constellation; put for a single star
(natural or artificial)
- of the sky G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the sky G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- in multitude G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- in multitude G4128 (πλῆθος) — a fulness, i.e. a large number, throng, populace
- as G5616 (ὡσεί) — as if
- the sand G285 (ἄμμος) — sand (as heaped on the beach)
- which is G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- by G3844 (παρά) — properly, near; i.e. (with genitive case) from
beside (literally or figuratively), (with dative case) at (or in) the
vicinity of (objectively or subjectively)…
- the G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the G5491 (χεῖλος) — a lip (as a pouring place);
figuratively, a margin (of water)
- sea G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- sea G2281 (θάλασσα) — the sea (genitive case or
specially)
- shore G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- shore G5491 (χεῖλος) — a lip (as a pouring place);
figuratively, a margin (of water)
- innumerable G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- innumerable G382 (ἀναρίθμητος) — unnumbered,
i.e. without number
13 These all died in faith, not having received the promises, but having seen them and greeted them from afar, and having confessed that they were strangers and pilgrims on the earth.Cross references & Strong's
Strong's numbers (from RLT):- These G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- all G3956 (πᾶς) — all,
any, every, the whole
- died G599 (ἀποθνήσκω) — to die off (literally or figuratively)
- in G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- having received G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- the promises G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the promises G1860 (ἐπαγγελία) — an announcement (for information, assent or pledge;
especially a divine assurance of good)
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- having seen G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- afar off G4207 (πόῤῥωθεν) — from far, or (by
implication) at a distance, i.e. distantly
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- were persuaded of G3982 (πείθω) — to convince (by argument, true or false); by analogy,
to pacify or conciliate (by other fair means); reflexively or
passively, to assent (to evidence or autho…
- embraced G782 (ἀσπάζομαι) — to enfold
in the arms, i.e. (by implication) to salute, (figuratively) to
welcome
- confessed G3670 (ὁμολογέω) — to assent, i.e.
covenant, acknowledge
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- they were G1510 (εἰμί) — I exist (used only when emphatic)
- strangers G3581 (ξένος) — foreign (literally, alien, or figuratively,
novel); by implication, a guest or (vice-versa) entertainer
- pilgrims G3927 (παρεπίδημος) — an alien alongside, i.e. a resident
foreigner
- on G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the earth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the earth G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
14 For they that say such things make it manifest that they are seeking after a country of their own.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- they that say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- such things G5108 (τοιοῦτος) — truly this,
i.e. of this sort (to denote character or individuality)
- declare plainly G1718 (ἐμφανίζω) — to exhibit (in person) or disclose (by words)
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- they seek G1934 (ἐπιζητέω) — to search (inquire) for; intensively, to demand,
to crave
- a country G3968 (πατρίς) — a father-land, i.e. native town; (figuratively) heavenly
home
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
15 And if indeed they had been mindful of that country from which they went out, they would have had opportunity to return.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- truly G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- if G1487 (εἰ) — if, whether, that,
etc.
- they had been mindful G3421 (μνημονεύω) — to exercise memory, i.e. recollect; by
implication, to punish; also to rehearse
- of that G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- whence G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- they came out G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- they might have had G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- G302 (ἄν)
- opportunity G2540 (καιρός) — an occasion, i.e. set or proper time
- to have returned G344 (ἀνακάμπτω) — to turn back
16 But now they desire a better country, that is, a heavenly: wherefore God is not ashamed of them, to be called their God; for he hath prepared for them a city.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- now G3570 (νυνί) — just now
- they desire G3713 (ὀρέγομαι) — to stretch oneself, i.e. reach out after (long
for)
- a better G2909 (κρείττων) — stronger, i.e. (figuratively)
better, i.e. nobler
- that G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- an heavenly G2032 (ἐπουράνιος) — above the sky
- wherefore G1352 (διό) — through which thing, i.e. consequently
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- is G1870 (ἐπαισχύνομαι) — to feel shame for something
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- ashamed G1870 (ἐπαισχύνομαι) — to feel shame for something
- G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- to be called G1941 (ἐπικαλέομαι) — to entitle; by implication, to invoke
(for aid, worship, testimony, decision, etc.)
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- he hath prepared G2090 (ἑτοιμάζω) — to prepare
- for them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- a city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
17 By faith Abraham, being tried, offered up Isaac: yea, he that had gladly received the promises was offering up his only begotten son;Cross references & Strong's
Strong's numbers (from RLT):- By faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
- Abraham G11 (Ἀβραάμ) — Abraham, the Hebrew patriarch
- when he was tried G3985 (πειράζω) — to test (objectively), i.e. endeavor, scrutinize, entice,
discipline
- offered up G4374 (προσφέρω) — to bear towards, i.e.
lead to, tender (especially to God), treat
- Isaac G2464 (Ἰσαάκ) — Isaac (i.e. Jitschak), the son of
Abraham
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he that had received G324 (ἀναδέχομαι) — to entertain (as a guest)
- the promises G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the promises G1860 (ἐπαγγελία) — an announcement (for information, assent or pledge;
especially a divine assurance of good)
- his only begotten G3439 (μονογενής) — only-born, i.e. sole
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
18 even he to whom it was said, In Isaac shall thy seed be called:Cross references & Strong's
Strong's numbers (from RLT):- Of G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- it was said G2980 (λαλέω) — to talk, i.e. utter
words
- That G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Isaac G2464 (Ἰσαάκ) — Isaac (i.e. Jitschak), the son of
Abraham
- shall G2564 (καλέω) — to "call" (properly, aloud, but used in a
variety of applications, directly or otherwise)
- thy G4771 (σύ) — thou
- seed G4690 (σπέρμα) — something sown, i.e. seed (including the male "sperm"); by
implication, offspring; specially, a remnant (figuratively, as if kept
over for planting)
- be called G2564 (καλέω) — to "call" (properly, aloud, but used in a
variety of applications, directly or otherwise)
19 accounting that God is able to raise up, even from the dead; from whence he did also in a figure receive him back.Cross references & Strong's
Strong's numbers (from RLT):- Accounting G3049 (λογίζομαι) — to take an inventory, i.e. estimate (literally
or figuratively)
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- able G1415 (δυνατός) — powerful or capable (literally or figuratively); neuter
possible
- to raise G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
- up G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
- even G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- from G1537 (ἐκ) — literal or
figurative; direct or remote)
- the dead G3498 (νεκρός) — dead (literally or
figuratively; also as noun)
- from whence G3606 (ὅθεν) — from which place or
source or cause (adverb or conjunction)
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he received G2865 (κομίζω) — properly, to
provide for, i.e. (by implication) to carry off (as if from harm;
genitive case obtain)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- a figure G3850 (παραβολή) — a similitude ("parable"), i.e. (symbolic) fictitious
narrative (of common life conveying a moral), apothegm or
adage
20 By faith Isaac blessed Jacob and Esau, even concerning things to come.Cross references & Strong's
Strong's numbers (from RLT):- By faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
- Isaac G2464 (Ἰσαάκ) — Isaac (i.e. Jitschak), the son of
Abraham
- blessed G2127 (εὐλογέω) — to speak well of, i.e. (religiously)
to bless (thank or invoke a benediction upon, prosper)
- Jacob G2384 (Ἰακώβ) — Jacob (i.e. Ja`akob), the progenitor of the
Israelites
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Esau G2269 (Ἠσαῦ) — Esau, an Edomite
- concerning G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- things to come G3195 (μέλλω) — to
intend, i.e. be about to be, do, or suffer something (of persons or
things, especially events; in the sense of purpose, duty, necessity,
probability, poss…
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
21 By faith Jacob, when he was dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff.Cross references & Strong's
Strong's numbers (from RLT):- By faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
- Jacob G2384 (Ἰακώβ) — Jacob (i.e. Ja`akob), the progenitor of the
Israelites
- when he was a dying G599 (ἀποθνήσκω) — to die off (literally or figuratively)
- blessed G2127 (εὐλογέω) — to speak well of, i.e. (religiously)
to bless (thank or invoke a benediction upon, prosper)
- both G1538 (ἕκαστος) — each or every
- the sons G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the sons G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of Joseph G2501 (Ἰωσήφ) — Joseph, the name of seven
Israelites
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- worshipped G4352 (προσκυνέω) — to fawn or crouch to, i.e. (literally
or figuratively) prostrate oneself in homage (do reverence to,
adore)
- upon G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the top G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the top G206 (ἄκρον) — the
extremity
- of G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of G4464 (ῥάβδος) — a stick or wand (as a cudgel, a cane or a baton
of royalty)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- staff G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- staff G4464 (ῥάβδος) — a stick or wand (as a cudgel, a cane or a baton
of royalty)
22 By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.Cross references & Strong's
Strong's numbers (from RLT):- By faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
- Joseph G2501 (Ἰωσήφ) — Joseph, the name of seven
Israelites
- when he died G5053 (τελευτάω) — to finish life (by implication, of
), i.e. expire (demise)
- made mention G3421 (μνημονεύω) — to exercise memory, i.e. recollect; by
implication, to punish; also to rehearse
- of G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- the departing G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the departing G1841 (ἔξοδος) — an exit, i.e. (figuratively) death
- of the children G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the children G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of Israel G2474 (Ἰσραήλ) — Israel (i.e. Jisrael), the adopted name of
Jacob, including his descendants (literally or figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- gave commandment G1781 (ἐντέλλομαι) — to enjoin
- concerning G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- bones G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- bones G3747 (ὀστέον) — a bone
23 By faith Moses, when he was born, was hid three months by his parents, because they saw he was a goodly child; and they were not afraid of the king’s commandment.Cross references & Strong's
Strong's numbers (from RLT):- By faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
- Moses G3475 (Μωσεύς) — Moseus, Moses, or Mouses (i.e. Mosheh), the
Hebrew lawgiver
- when he was born G1080 (γεννάω) — to procreate (properly, of the father, but
by extension of the mother); figuratively, to regenerate
- was hid G2928 (κρύπτω) — to conceal (properly, by covering)
- three months G5150 (τρίμηνον) — a three months'
space
- of G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- parents G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- parents G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- because G1360 (διότι) — on the very account that, or inasmuch as
- they saw G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- a G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- a G3813 (παιδίον) — a childling (of either sex), i.e.
(properly), an infant, or (by extension) a half-grown boy or girl;
figuratively, an immature Christian
- proper G791 (ἀστεῖος) — urbane, i.e. (by implication) handsome
- child G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- child G3813 (παιδίον) — a childling (of either sex), i.e.
(properly), an infant, or (by extension) a half-grown boy or girl;
figuratively, an immature Christian
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they were G5399 (φοβέω) — to frighten, i.e. (passively) to be alarmed; by analogy, to
be in awe of, i.e. revere
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- afraid G5399 (φοβέω) — to frighten, i.e. (passively) to be alarmed; by analogy, to
be in awe of, i.e. revere
- of G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of G1297 (διάταγμα) — an arrangement, i.e. (authoritative) edict
- the king’s G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the king’s G935 (βασιλεύς) — a
sovereign (abstractly, relatively, or figuratively)
- commandment G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- commandment G1297 (διάταγμα) — an arrangement, i.e. (authoritative) edict
24 By faith Moses, when he was grown up, refused to be called the son of Pharaoh’s daughter;Cross references & Strong's
Strong's numbers (from RLT):- By faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
- Moses G3475 (Μωσεύς) — Moseus, Moses, or Mouses (i.e. Mosheh), the
Hebrew lawgiver
- when he was come G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- to years G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- refused G720 (ἀρνέομαι) — to contradict, i.e. disavow, reject, abnegate
- to be called G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- the son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of G2364 (θυγάτηρ) — a female child, or (by
Hebraism) descendant (or inhabitant)
- Pharaoh’s G5328 (Φαραώ) — Pharao (i.e. Pharoh), an Egyptian
king
- daughter G2364 (θυγάτηρ) — a female child, or (by
Hebraism) descendant (or inhabitant)
25 choosing rather to share ill treatment with the people of God, than to enjoy the pleasures of sin for a season;Cross references & Strong's
Strong's numbers (from RLT):- Choosing G138 (αἱρέομαι) — to take for oneself, i.e. to prefer
- rather G3123 (μᾶλλον) — (adverbially) more (in
a greater degree) or rather
- to suffer affliction with G4778 (συγκακουχέω) — to maltreat in company with, i.e. (passively)
endure persecution together
- the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the people G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- than G2228 (ἤ) — disjunctive, or; comparative, than
- to enjoy G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- the pleasures G619 (ἀπόλαυσις) — full
enjoyment
- of sin G266 (ἁμαρτία) — a sin (properly abstract)
- for a season G4340 (πρόσκαιρος) — for the occasion only, i.e. temporary
26 accounting the reproach of Christ greater riches than the treasures of Egypt: for he looked unto the recompense of reward.Cross references & Strong's
Strong's numbers (from RLT):- Esteeming G2233 (ἡγέομαι) — to lead, i.e.
command (with official authority); figuratively, to deem, i.e.
consider
- the reproach G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the reproach G3680 (ὀνειδισμός) — contumely
- of Christ G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- greater G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- riches G4149 (πλοῦτος) — wealth (as fulness), i.e. (literally) money,
possessions, or (figuratively) abundance, richness, (specially),
valuable bestowment
- than the treasures G2344 (θησαυρός) — a deposit, i.e. wealth (literally or
figuratively)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Egypt G125 (Αἴγυπτος) — Ægyptus, the land of the Nile
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- he had respect G578 (ἀποβλέπω) — to look away from everything else, i.e.
(figuratively) intently regard
- unto G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the recompence of the reward G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the recompence of the reward G3405 (μισθαποδοσία) — requital (good or bad)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
27 By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.Cross references & Strong's
Strong's numbers (from RLT):- By faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
- he forsook G2641 (καταλείπω) — to leave down, i.e. behind; by implication, to
abandon, have remaining
- Egypt G125 (Αἴγυπτος) — Ægyptus, the land of the Nile
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- fearing G5399 (φοβέω) — to frighten, i.e. (passively) to be alarmed; by analogy, to
be in awe of, i.e. revere
- the wrath G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the wrath G2372 (θυμός) — passion (as if breathing hard)
- of the king G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the king G935 (βασιλεύς) — a
sovereign (abstractly, relatively, or figuratively)
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- he endured G2594 (καρτερέω) — to be strong, i.e.
(figuratively) steadfast (patient)
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- seeing G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- him who is invisible G517 (ἀόρατος) — invisible
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
28 By faith he kept the passover, and the sprinkling of the blood, that the destroyer of the firstborn should not touch them.Cross references & Strong's
Strong's numbers (from RLT):- Through faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
- he kept G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- the passover G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the passover G3957 (πάσχα) — the Passover (the meal, the day, the
festival or the special sacrifices connected with it)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the sprinkling G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the sprinkling G4378 (πρόσχυσις) — a shedding forth, i.e.
affusion
- of blood G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of blood G129 (αἷμα) — blood, literally (of men or animals),
figuratively (the juice of grapes) or specially (the atoning blood of
Christ); by implication, bloodshed, also kindred
- G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- lest G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- he that destroyed G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- he that destroyed G3645 (ὀλοθρεύω) — to spoil, i.e. slay
- the firstborn G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the firstborn G4416 (πρωτότοκος) — first-born (usually as noun,
literally or figuratively)
- should touch G2345 (θιγγάνω) — to
manipulate, i.e. have to do with; by implication, to injure
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
29 By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were swallowed up.Cross references & Strong's
Strong's numbers (from RLT):- By faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
- they passed through G1224 (διαβαίνω) — to cross
- the G2281 (θάλασσα) — the sea (genitive case or
specially)
- Red G2063 (ἐρυθρός) — red, i.e. (with ) the Red Sea
- sea G2281 (θάλασσα) — the sea (genitive case or
specially)
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- by G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- dry G3584 (ξηρός) — arid; by
implication, shrunken, earth (as opposed to water)
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- the Egyptians G124 (Αἰγύπτιος) — an Ægyptian or inhabitant of Ægyptus
- assaying G3984 (πεῖρα) — a test, i.e.
attempt, experience
- to do G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- were drowned G2666 (καταπίνω) — to drink down, i.e. gulp entire (literally or
figuratively)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
30 By faith the walls of Jericho fell down, after they had been compassed about for seven days.Cross references & Strong's
Strong's numbers (from RLT):- By faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
- the walls G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the walls G5038 (τεῖχος) — a wall (as formative of a house)
- of Jericho G2410 (Ἱεριχώ) — Jericho, a place in Palestine
- fell down G4098 (πίπτω) — to fall
(literally or figuratively)
- after they were compassed G2944 (κυκλόω) — to encircle, i.e. surround
- about G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- seven G2033 (ἑπτά) — seven
- days G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
31 By faith Rahab the harlot perished not with them that were disobedient, having received the spies with peace.Cross references & Strong's
Strong's numbers (from RLT):- By faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
- the harlot G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the harlot G4204 (πόρνη) — a strumpet; figuratively, an idolater
- Rahab G4460 (Ῥαάβ) — Raab (i.e. Rachab), a Canaanitess
- perished G4881 (συναπόλλυμι) — to destroy (middle voice or passively, be slain) in
company with
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- with G4881 (συναπόλλυμι) — to destroy (middle voice or passively, be slain) in
company with
- them that believed not G544 (ἀπειθέω) — to disbelieve (wilfully and perversely)
- when she had received G1209 (δέχομαι) — to receive (in various applications,
literally or figuratively)
- the spies G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the spies G2685 (κατάσκοπος) — a
reconnoiterer
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- peace G1515 (εἰρήνη) — peace (literally or
figuratively); by implication, prosperity
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
32 And what shall I more say? for the time will fail me if I tell of Gideon, Barak, Samson, Jephthah; of David and Samuel and the prophets:Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- what G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- shall I G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- more G2089 (ἔτι) — "yet," still (of time or degree)
- say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- the time G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the time G5550 (χρόνος) — a space of time (in general, and thus
properly distinguished from , which designates a fixed or special
occasion; and from , which denotes a particular period…
- would fail G1952 (ἐπιλείπω) — to leave upon, i.e. (figuratively) to be
insufficient for
- me G1473 (ἐγώ)
- to tell G1334 (διηγέομαι) — to relate fully
- of G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- Gedeon G1066 (Γεδεών) — Gedeon (i.e. Gid(e)on), an Israelite
- and G5037 (τέ) — both or also
(properly, as correlation of )
- Barak G913 (Βαράκ) — Barak, an Israelite
- Samson G4546 (Σαμψών) — Sampson (i.e. Shimshon), an
Israelite
- Jephthae G2422 (Ἰεφθάε) — Jephthaë (i.e. Jiphtach), an
Israelite
- David G1138 (Δαβίδ) — Dabid (i.e. David), the Israelite
king
- also G5037 (τέ) — both or also
(properly, as correlation of )
- Samuel G4545 (Σαμουήλ) — Samuel (i.e. Shemuel), an Israelite
- the prophets G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the prophets G4396 (προφήτης) — a foreteller ("prophet"); by
analogy, an inspired speaker; by extension, a poet
33 who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions,Cross references & Strong's
Strong's numbers (from RLT):- Who G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- through G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
- subdued G2610 (καταγωνίζομαι) — to struggle against, i.e. (by implication) to
overcome
- kingdoms G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- wrought G2038 (ἐργάζομαι) — to toil (as a task, occupation, etc.), (by
implication) effect, be engaged in or with, etc.
- righteousness G1343 (δικαιοσύνη) — equity (of character or act); specially (Christian)
justification
- obtained G2013 (ἐπιτυγχάνω) — to chance upon, i.e. (by implication) to
attain
- promises G1860 (ἐπαγγελία) — an announcement (for information, assent or pledge;
especially a divine assurance of good)
- stopped G5420 (φράσσω) — to fence or
inclose, i.e. (specially), to block up (figuratively, to
silence)
- the mouths G4750 (στόμα) — the mouth (as if a gash in the face); by implication, language (and
its relations); figuratively, an opening (in the earth); specially,
the front or edge (of…
- of lions G3023 (λέων) — a "lion"
34 quenched the power of fire, escaped the edge of the sword, from weakness were made strong, waxed mighty in war, turned to flight armies of aliens.Cross references & Strong's
Strong's numbers (from RLT):- Quenched G4570 (σβέννυμι) — to extinguish
(literally or figuratively)
- the violence G1411 (δύναμις) — force (literally or figuratively); specially, miraculous
power (usually by implication, a miracle itself)
- of fire G4442 (πῦρ) — "fire" (literally or figuratively, specially,
lightning)
- escaped G5343 (φεύγω) — to run away (literally or figuratively); by
implication, to shun; by analogy, to vanish
- the edge G4750 (στόμα) — the mouth (as if a gash in the face); by implication, language (and
its relations); figuratively, an opening (in the earth); specially,
the front or edge (of…
- of the sword G3162 (μάχαιρα) — a knife, i.e.
dirk; figuratively, war, judicial punishment
- out of G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- weakness G769 (ἀσθένεια) — feebleness (of mind or body); by implication, malady;
morally, frailty
- were made strong G1743 (ἐνδυναμόω) — to empower
- waxed G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- valiant G2478 (ἰσχυρός) — forcible (literally or figuratively)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- fight G4171 (πόλεμος) — warfare (literally or figuratively; a single
encounter or a series)
- turned to flight G2827 (κλίνω) — to slant or slope, i.e. incline or recline (literally
or figuratively)
- the armies G3925 (παρεμβολή) — a throwing in beside
(juxtaposition), i.e. (specially), battle-array, encampment or
barracks (tower Antonia)
- of the aliens G245 (ἀλλότριος) — another's, i.e. not one's own; by extension foreign, not
akin, hostile
35 Women received their dead by a resurrection: and others were tortured, not accepting their deliverance; that they might obtain a better resurrection:Cross references & Strong's
Strong's numbers (from RLT):- Women G1135 (γυνή) — a woman; specially, a wife
- received G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- dead G3498 (νεκρός) — dead (literally or
figuratively; also as noun)
- G1537 (ἐκ) — literal or
figurative; direct or remote)
- raised to life again G386 (ἀνάστασις) — a standing up again, i.e. (literally) a resurrection from
death (individual, genitive case or by implication, (its author)), or
(figuratively) a (moral) recov…
- and G1161 (δέ) — but, and,
etc.
- others G243 (ἄλλος) — "else," i.e. different (in many applications)
- were tortured G5178 (τυμπανίζω) — to stretch on
an instrument of torture resembling a drum, and thus beat to
death
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- accepting G4327 (προσδέχομαι) — to admit (to intercourse, hospitality, credence,
or (figuratively) endurance); by implication, to await (with
confidence or patience)
- deliverance G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- deliverance G629 (ἀπολύτρωσις) — (the act) ransom in full, i.e.
(figuratively) riddance, or (specially) Christian
salvation
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- they might obtain G5177 (τυγχάνω) — akin to the base of through the idea of effecting;
properly, to affect; or (specially), to hit or light upon (as a mark
to be reached), i.e. (transitively) t…
- a G386 (ἀνάστασις) — a standing up again, i.e. (literally) a resurrection from
death (individual, genitive case or by implication, (its author)), or
(figuratively) a (moral) recov…
- better G2909 (κρείττων) — stronger, i.e. (figuratively)
better, i.e. nobler
- resurrection G386 (ἀνάστασις) — a standing up again, i.e. (literally) a resurrection from
death (individual, genitive case or by implication, (its author)), or
(figuratively) a (moral) recov…
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
36 and others had trial of mockings and scourgings, yea, moreover of bonds and imprisonment:Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- others G2087 (ἕτερος) — (an-, the) other or different
- had G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- trial G3984 (πεῖρα) — a test, i.e.
attempt, experience
- of G1701 (ἐμπαιγμός) — derision
- mockings G1701 (ἐμπαιγμός) — derision
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- scourgings G3148 (μάστιξ) — a whip
(literally, the Roman flagellum for criminals; figuratively, a
disease)
- yea G2089 (ἔτι) — "yet," still (of time or degree)
- moreover G1161 (δέ) — but, and,
etc.
- of bonds G1199 (δεσμόν) — a band, i.e. ligament (of
the body) or shackle (of a prisoner); figuratively, an impediment or
disability
- imprisonment G5438 (φυλακή) — a guarding or (concretely, guard), the act, the person;
figuratively, the place, the condition, or (specially), the time (as a
division of day or night), lite…
37 they were stoned, they were sawn asunder, they were tempted, they were slain with the sword: they went about in sheepskins, in goatskins; being destitute, afflicted, ill-treatedCross references & Strong's
Strong's numbers (from RLT):- They were stoned G3034 (λιθάζω) — to lapidate
- they were sawn asunder G4249 (πρίζω) — to saw in two
- were tempted G3985 (πειράζω) — to test (objectively), i.e. endeavor, scrutinize, entice,
discipline
- were slain G599 (ἀποθνήσκω) — to die off (literally or figuratively)
- with G1722 (ἐν) — "in," at, (up-)on, by, etc.
- G5408 (φόνος) — murder
- the sword G3162 (μάχαιρα) — a knife, i.e.
dirk; figuratively, war, judicial punishment
- they wandered about G4022 (περιέρχομαι) — to come all around, i.e.
stroll, vacillate, veer
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- sheepskins G3374 (μηλωτή) — a sheep-skin
- and G1722 (ἐν) — "in," at, (up-)on, by, etc.
- goatskins G122 (αἴγειος) — belonging to a goat
- goatskins G1192 (δέρμα) — a hide
- being destitute G5302 (ὑστερέω) — to be later, i.e. (by implication) to be inferior;
generally, to fall short (be deficient)
- afflicted G2346 (θλίβω) — to crowd (literally or
figuratively)
- tormented G2558 (κακουχέω) — to maltreat
38 (of whom the world was not worthy), wandering in deserts and mountains and caves, and the holes of the earth.Cross references & Strong's
Strong's numbers (from RLT):- Of whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- the world G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the world G2889 (κόσμος) — orderly arrangement, i.e. decoration;
by implication, the world (in a wide or narrow sense, including its
inhabitants, literally or figuratively (morally))
- was G1510 (εἰμί) — I exist (used only when emphatic)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- worthy G514 (ἄξιος) — deserving, comparable or suitable (as if drawing
praise)
- they wandered G4105 (πλανάω) — to (properly, cause to) roam (from safety, truth, or
virtue)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- deserts G2047 (ἐρημία) — solitude (concretely)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- mountains G3735 (ὄρος) — a mountain (as lifting itself above the plain)
- dens G4693 (σπήλαιον) — a cavern; by
implication, a hiding-place or resort
- caves G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- caves G3692 (ὀπή) — a hole (as if for light), i.e. cavern; by analogy,
a spring (of water)
- of the earth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the earth G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
39 And these all, having had witness borne to them through their faith, received not the promise,Cross references & Strong's
Strong's numbers (from RLT):- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- these G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- all G3956 (πᾶς) — all,
any, every, the whole
- having had witness borne to them G3140 (μαρτυρέω) — to be a witness, i.e. testify (literally or
figuratively)
- through G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- faith G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
- received G2865 (κομίζω) — properly, to
provide for, i.e. (by implication) to carry off (as if from harm;
genitive case obtain)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- the promise G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the promise G1860 (ἐπαγγελία) — an announcement (for information, assent or pledge;
especially a divine assurance of good)
40 God having provided some better thing concerning us, that apart from us they should not be made perfect.Cross references & Strong's
Strong's numbers (from RLT):- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- having provided G4265 (προβλέπω) — to look out beforehand, i.e. furnish in
advance
- some G5100 (τὶς) — some or any person or object
- better G2909 (κρείττων) — stronger, i.e. (figuratively)
better, i.e. nobler
- thing G5100 (τὶς) — some or any person or object
- for G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- us G1473 (ἐγώ)
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- without G5565 (χωρίς) — at a space, i.e. separately or apart from (often as
preposition)
- should G5048 (τελειόω) — to complete, i.e. (literally) accomplish, or (figuratively)
consummate (in character)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- be made perfect G5048 (τελειόω) — to complete, i.e. (literally) accomplish, or (figuratively)
consummate (in character)