1 All the commandment which I command thee this day shall ye observe to do, that ye may live, and multiply, and go in and possess the land which Jehovah sware unto your fathers.Cross references & Strong's
Strong's numbers (from RLT):- All the commandments H4687 (מִצְוָה) — a command, whether human or divine (collectively, the Law)
- which I command H6680 (צָוָה) — (intensively) to constitute, enjoin
- thee this day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- shall ye observe H8104 (שָׁמַר) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
- to do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- that ye may live H2421 (חָיָה) — to live, whether literally or figuratively; causatively, to revive
- and multiply H7235 (רָבָה) — to increase (in whatever respect)
- and go in H935 (בּוֹא) — to go or come (in a wide variety of applications)
- and possess H3423 (יָרַשׁ) — to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
- the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- which Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- sware H7650 (שָׁבַע) — to seven oneself, i.e. swear (as if by repeating a declaration seven times)
- unto your fathers H1 (אָב) — father, in a literal and immediate, or figurative and remote application
2 And thou shalt remember all the way which Jehovah thy God hath led thee these forty years in the wilderness, that he might humble thee, to prove thee, to know what was in thy heart, whether thou wouldest keep his commandments, or not.Cross references & Strong's
Strong's numbers (from RLT):- And thou shalt remember H2142 (זָכַר) — properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male
- all the way H1870 (דֶּרֶךְ) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
- which Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- thy God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- led H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- thee these forty H705 (אַרְבָּעִים) — forty
- years H8141 (שָׁנֶה) — a year (as a revolution of time)
- in the wilderness H4057 (מִדְבָּר) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
- to humble H6031 (עָנָה) — to depress literally or figuratively, transitive or intransitive (in various applications, as follows)
- to prove H5254 (נָסָה) — to test; by implication, to attempt
- thee, to know H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- in thine heart H3824 (לֵבָב) — the heart (as the most interior organ);
- whether thou wouldest keep H8104 (שָׁמַר) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
- his commandments H4687 (מִצְוָה) — a command, whether human or divine (collectively, the Law)
3 And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by everything that proceedeth out of the mouth of Jehovah doth man live.Cross references & Strong's
Strong's numbers (from RLT):- And he humbled H6031 (עָנָה) — to depress literally or figuratively, transitive or intransitive (in various applications, as follows)
- thee, and suffered thee to hunger H7456 (רָעֵב) — to hunger
- and fed H398 (אָכַל) — to eat (literally or figuratively)
- thee with manna H4478 (מָן) — literally a whatness (so to speak), i.e. manna (so called from the question about it)
- which thou knewest H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- not, neither did thy fathers H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- know H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- that he might make thee know H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- that man H120 (אָדָם) — ruddy i.e. a human being (an individual or the species, mankind, etc.)
- doth not live H2421 (חָיָה) — to live, whether literally or figuratively; causatively, to revive
- by bread H3899 (לֶחֶם) — food (for man or beast), especially bread, or grain (for making it)
- only H905 (בַּד) — properly, separation; by implication, a part of the body, branch of a tree, bar for carrying; figuratively, chief of a city; especially (with prepositional pref…
- that proceedeth H4161 (מוֹצָא) — a going forth, i.e. (the act) an egress, or (the place) an exit; hence, a source or product; specifically, dawn, the rising of the sun (the East), exportation,…
- out of the mouth H6310 (פֶּה) — the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) acc…
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- doth man H120 (אָדָם) — ruddy i.e. a human being (an individual or the species, mankind, etc.)
- live H2421 (חָיָה) — to live, whether literally or figuratively; causatively, to revive
4 Thy raiment waxed not old upon thee, neither did thy foot swell, these forty years.Cross references & Strong's
Strong's numbers (from RLT):- Thy raiment H8071 (שִׂמְלָה) — a dress, especially a mantle
- waxed not old H1086 (בָּלָה) — to fail; by implication to wear out, decay (causatively, consume, spend)
- upon thee, neither did thy foot H7272 (רֶגֶל) — a foot (as used in walking); by implication, a step; by euphemistically the pudenda
- swell H1216 (בָּצֵק) — perhaps to swell up, i.e. blister
- these forty H705 (אַרְבָּעִים) — forty
- years H8141 (שָׁנֶה) — a year (as a revolution of time)
5 And thou shalt consider in thy heart, that, as a man chasteneth his son, so Jehovah thy God chasteneth thee.Cross references & Strong's
Strong's numbers (from RLT):- Thou shalt also consider H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- in H5973 (עִם) — adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually un…
- thine heart H3824 (לֵבָב) — the heart (as the most interior organ);
- that, as a man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- chasteneth H3256 (יָסַר) — to chastise, literally (with blows) or figuratively (with words); hence, to instruct
- his son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- thy God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
6 And thou shalt keep the commandments of Jehovah thy God, to walk in his ways, and to fear him.Cross references & Strong's
Strong's numbers (from RLT):- Therefore thou shalt keep H8104 (שָׁמַר) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
- the commandments H4687 (מִצְוָה) — a command, whether human or divine (collectively, the Law)
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- thy God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- to walk H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- in his ways H1870 (דֶּרֶךְ) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
- and to fear H3372 (יָרֵא) — to fear; morally to revere; causatively to frighten
7 For Jehovah thy God bringeth thee into a good land, a land of brooks of water, of fountains and springs, flowing forth in valleys and hills;Cross references & Strong's
Strong's numbers (from RLT):- For Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- thy God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- bringeth H935 (בּוֹא) — to go or come (in a wide variety of applications)
- thee into a good H2896 (טוֹב) — good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good t…
- land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- a land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- of brooks H5158 (נַחַל) — a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs); also a shaft (of a mine)
- of water H4325 (מַיִם) — water; figuratively, juice; by euphemism, urine, semen
- of fountains H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- and depths H8415 (תְּהוֹם) — an abyss (as a surging mass of water), especially the deep (the main sea or the subterranean watersupply)
- that spring out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- of valleys H1237 (בִּקְעָה) — properly, a split, i.e. a wide level valley between mountains
- and hills H2022 (הַר) — a mountain or range of hills (sometimes used figuratively)
8 a land of wheat and barley, and vines and fig-trees and pomegranates; a land of olive-trees and honey;Cross references & Strong's
Strong's numbers (from RLT):- A land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- of wheat H2406 (חִטָּה) — wheat, whether the grain or the plant
- and barley H8184 (שְׂעֹרָה) — barley (as villose)
- and vines H1612 (גֶּפֶן) — a vine (as twining), especially the grape
- and fig trees H8384 (תְּאֵן) — the fig (tree or fruit)
- and pomegranates H7416 (רִמּוֹן) — a pomegranate, the tree (from its upright growth) or the fruit (also an artificial ornament)
- of oil H8081 (שֶׁמֶן) — grease, especially liquid (as from the olive, often perfumed); figuratively, richness
- olive H2132 (זַיִת) — an olive (as yielding illuminating oil), the tree, the branch or the berry
- and honey H1706 (דְּבַשׁ) — honey (from its stickiness); by analogy, syrup
9 a land wherein thou shalt eat bread without scarceness, thou shalt not lack anything in it; a land whose stones are iron, and out of whose hills thou mayest dig copper.Cross references & Strong's
Strong's numbers (from RLT):- A land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- wherein H834 (אֲשֶׁר) — who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
- thou shalt eat H398 (אָכַל) — to eat (literally or figuratively)
- bread H3899 (לֶחֶם) — food (for man or beast), especially bread, or grain (for making it)
- without H3808 (לֹא) — not (the simple or abs. negation); by implication, no; often used with other particles
- scarceness H4544 (מִסְכֵּנֻת) — indigence
- thou shalt not lack H2637 (חָסֵר) — to lack; by implication, to fail, want, lessen
- in it; a land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- whose stones H68 (אֶבֶן) — a stone
- iron H1270 (בַּרְזֶל) — iron (as cutting); by extension, an iron implement
- and out of whose hills H2042 (הָרָר) — a mountain
- thou mayest dig H2672 (חָצַב) — to cut or carve (wood, stone or other material); by implication, to hew, split, square, quarry, engrave
- brass H5178 (נְחֹשֶׁת) — copper, hence, something made of that metal, i.e. coin, a fetter; figuratively, base (as compared with gold or silver)
10 And thou shalt eat and be full, and thou shalt bless Jehovah thy God for the good land which he hath given thee.Cross references & Strong's
Strong's numbers (from RLT):- When thou hast eaten H398 (אָכַל) — to eat (literally or figuratively)
- and art full H7646 (שָׂבַע) — to sate, i.e. fill to satisfaction (literally or figuratively)
- then thou shalt bless H1288 (בָּרַךְ) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- thy God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- for the good H2896 (טוֹב) — good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good t…
- land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- which he hath given H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
11 Beware lest thou forget Jehovah thy God, in not keeping his commandments, and his ordinances, and his statutes, which I command thee this day:Cross references & Strong's
Strong's numbers (from RLT):- Beware H8104 (שָׁמַר) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
- that thou forget H7911 (שָׁכַח) — to mislay, i.e. to be oblivious of, from want of memory or attention
- not Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- thy God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- in not keeping H8104 (שָׁמַר) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
- his commandments H4687 (מִצְוָה) — a command, whether human or divine (collectively, the Law)
- and his judgments H4941 (מִשְׁפָּט) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or…
- and his statutes H2708 (חֻקָּה)
- which I command H6680 (צָוָה) — (intensively) to constitute, enjoin
- thee this day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
12 lest, when thou hast eaten and art full, and hast built goodly houses, and dwelt therein;Cross references & Strong's
Strong's numbers (from RLT):- thou hast eaten H398 (אָכַל) — to eat (literally or figuratively)
- and art full H7646 (שָׂבַע) — to sate, i.e. fill to satisfaction (literally or figuratively)
- and hast built H1129 (בָּנָה) — to build (literally and figuratively)
- goodly H2896 (טוֹב) — good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good t…
- houses H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- and dwelt H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
13 and when thy herds and thy flocks multiply, and thy silver and thy gold is multiplied, and all that thou hast is multiplied;Cross references & Strong's
Strong's numbers (from RLT):- thy herds H1241 (בָּקָר) — a beeve or an animal of the ox family of either gender (as used for plowing); collectively, a herd
- and thy flocks H6629 (צֹאן) — a collective name for a flock (of sheep or goats); also figuratively (of men)
- multiply H7235 (רָבָה) — to increase (in whatever respect)
- and thy silver H3701 (כֶּסֶף) — silver (from its pale color); by implication, money
- and thy gold H2091 (זָהָב) — gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky
- is multiplied H7235 (רָבָה) — to increase (in whatever respect)
- and all that thou hast is multiplied H7235 (רָבָה) — to increase (in whatever respect)
14 then thy heart be lifted up, and thou forget Jehovah thy God, who brought thee forth out of the land of Egypt, out of the house of bondage;Cross references & Strong's
Strong's numbers (from RLT):- Then thine heart H3824 (לֵבָב) — the heart (as the most interior organ);
- be lifted up H7311 (רוּם) — to be high actively, to rise or raise (in various applications, literally or figuratively)
- and thou forget H7911 (שָׁכַח) — to mislay, i.e. to be oblivious of, from want of memory or attention
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- thy God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- which brought thee forth H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- out of the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- of Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- from the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
- of bondage H5650 (עֶבֶד) — a servant
15 who led thee through the great and terrible wilderness, wherein were fiery serpents and scorpions, and thirsty ground where was no water; who brought thee forth water out of the rock of flint;Cross references & Strong's
Strong's numbers (from RLT):- Who led H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- thee through that great H1419 (גָּדוֹל) — great (in any sense); hence, older; also insolent
- and terrible H3372 (יָרֵא) — to fear; morally to revere; causatively to frighten
- wilderness H4057 (מִדְבָּר) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
- fiery H8314 (שָׂרָף) — burning, i.e. (figuratively) poisonous (serpent); specifically, a saraph or symbolical creature (from their copper color)
- serpents H5175 (נָחָשׁ) — a snake (from its hiss)
- and scorpions H6137 (עַקְרָב) — a scorpion; figuratively, a scourge or knotted whip
- and drought H6774 (צִמָּאוֹן) — a thirsty place, i.e. desert
- no water H4325 (מַיִם) — water; figuratively, juice; by euphemism, urine, semen
- who brought thee forth H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- water H4325 (מַיִם) — water; figuratively, juice; by euphemism, urine, semen
- out of the rock H6697 (צוּר) — properly, a cliff (or sharp rock, as compressed); generally, a rock or boulder; figuratively, a refuge; also an edge (as precipitous)
- of flint H2496 (חַלָּמִישׁ) — flint
16 who fed thee in the wilderness with manna, which thy fathers knew not; that he might humble thee, and that he might prove thee, to do thee good at thy latter end:Cross references & Strong's
Strong's numbers (from RLT):- Who fed H398 (אָכַל) — to eat (literally or figuratively)
- thee in the wilderness H4057 (מִדְבָּר) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
- with manna H4478 (מָן) — literally a whatness (so to speak), i.e. manna (so called from the question about it)
- which thy fathers H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- knew H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- not, that he might humble H6031 (עָנָה) — to depress literally or figuratively, transitive or intransitive (in various applications, as follows)
- thee, and that he might prove H5254 (נָסָה) — to test; by implication, to attempt
- thee, to do thee good H3190 (יָטַב) — to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)
- at thy latter end H319 (אַחֲרִית) — the last or end, hence, the future; also posterity
17 and lest thou say in thy heart, My power and the might of my hand hath gotten me this wealth.Cross references & Strong's
Strong's numbers (from RLT):- And thou say H559 (אָמַר) — to say (used with great latitude)
- in thine heart H3824 (לֵבָב) — the heart (as the most interior organ);
- My power H3581 (כֹּחַ) — vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce); also (from its hardiness) a large lizard
- and the might H6108 (עֹצֶם) — power; hence, body
- hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- hath gotten H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- me this wealth H2428 (חַיִל) — probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength
18 But thou shalt remember Jehovah thy God, for it is he that giveth thee power to get wealth; that he may establish his covenant which he sware unto thy fathers, as at this day.Cross references & Strong's
Strong's numbers (from RLT):- But thou shalt remember H2142 (זָכַר) — properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- thy God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- he that giveth H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- thee power H3581 (כֹּחַ) — vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce); also (from its hardiness) a large lizard
- to get H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- wealth H2428 (חַיִל) — probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength
- that he may establish H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- his covenant H1285 (בְּרִית) — a compact (because made by passing between pieces of flesh)
- which he sware H7650 (שָׁבַע) — to seven oneself, i.e. swear (as if by repeating a declaration seven times)
- unto thy fathers H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- this day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
19 And it shall be, if thou shalt forget Jehovah thy God, and walk after other gods, and serve them, and worship them, I testify against you this day that ye shall surely perish.Cross references & Strong's
Strong's numbers (from RLT):- And it shall be, if thou do at all H7911 (שָׁכַח) — to mislay, i.e. to be oblivious of, from want of memory or attention
- forget H7911 (שָׁכַח) — to mislay, i.e. to be oblivious of, from want of memory or attention
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- thy God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- and walk H1980 (הָלַךְ) — to walk (in a great variety of applications, literally and figuratively)
- after H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- other H312 (אַחֵר) — properly, hinder; generally, next, other, etc.
- gods H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- and serve H5647 (עָבַד) — to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
- them, and worship H7812 (שָׁחָה) — to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)
- them, I testify H5749 (עוּד) — to duplicate or repeat; by implication, to protest, testify (as by reiteration); intensively, to encompass, restore (as a sort of reduplication)
- against you this day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- that ye shall surely H6 (אָבַד) — properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy)
- perish H6 (אָבַד) — properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy)
20 As the nations that Jehovah maketh to perish before you, so shall ye perish; because ye would not hearken unto the voice of Jehovah your God.Cross references & Strong's
Strong's numbers (from RLT):- As the nations H1471 (גּוֹי) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
- which Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- destroyeth H6 (אָבַד) — properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy)
- before your face H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- so shall ye perish H6 (אָבַד) — properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy)
- because H6118 (עֵקֶב) — a heel, i.e. (figuratively) the last of anything (used adverbially, for ever); also result, i.e. compensation; and so (adverb with preposition or relatively) on…
- ye would not be obedient H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- unto the voice H6963 (קוֹל) — a voice or sound
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- your God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…