1 Now there were some present at that very season who told him of the Galilæans, whose blood Pilate had mingled with their sacrifices.Cross references & Strong's
Strong's numbers (from RLT):- There G1161 (δέ) — but, and,
etc.
- were present G3918 (πάρειμι) — to be near, i.e. at
hand; neuter present participle (singular) time being, or (plural)
property
- at G1722 (ἐν) — "in," at, (up-)on, by, etc.
- that G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- season G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- season G2540 (καιρός) — an occasion, i.e. set or proper time
- some G5100 (τὶς) — some or any person or object
- that told G518 (ἀπαγγέλλω) — to announce
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- of G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- the Galilæans G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Galilæans G1057 (Γαλιλαῖος) — Galilean or belonging to Galilea
- whose G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- blood G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- blood G129 (αἷμα) — blood, literally (of men or animals),
figuratively (the juice of grapes) or specially (the atoning blood of
Christ); by implication, bloodshed, also kindred
- Pilate G4091 (Πιλᾶτος) — close-pressed, i.e. firm; Pilatus, a Roman
- had mingled G3396 (μίγνυμι) — to mix
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- sacrifices G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- sacrifices G2378 (θυσία) — sacrifice (the act or the victim, literally or
figuratively)
2 And he answered and said unto them, Think ye that these Galilæans were sinners above all the Galilæans, because they have suffered these things?Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- answering G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Suppose ye G1380 (δοκέω) — compare the base of ) of the same
meaning; to think; by implication, to seem (truthfully or
uncertainly)
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- these G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- Galilæans G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Galilæans G1057 (Γαλιλαῖος) — Galilean or belonging to Galilea
- were G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- sinners G268 (ἁμαρτωλός) — sinful, i.e. a sinner
- above G3844 (παρά) — properly, near; i.e. (with genitive case) from
beside (literally or figuratively), (with dative case) at (or in) the
vicinity of (objectively or subjectively)…
- all G3956 (πᾶς) — all,
any, every, the whole
- the Galilæans G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Galilæans G1057 (Γαλιλαῖος) — Galilean or belonging to Galilea
- because G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- they suffered G3958 (πάσχω) — to experience a sensation or impression
(usually painful)
- such things G5108 (τοιοῦτος) — truly this,
i.e. of this sort (to denote character or individuality)
3 I tell you, Nay: but, except ye repent, ye shall all in like manner perish.Cross references & Strong's
Strong's numbers (from RLT):- I tell G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- you G4771 (σύ) — thou
- Nay G3780 (οὐχί) — not indeed
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- except G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- ye repent G3340 (μετανοέω) — to think differently or afterwards, i.e.
reconsider (morally, feel compunction)
- ye shall G622 (ἀπόλλυμι) — to destroy fully (reflexively, to
perish, or lose), literally or figuratively
- all G3956 (πᾶς) — all,
any, every, the whole
- likewise G5615 (ὡσαύτως) — as thus, i.e. in the same way
- perish G622 (ἀπόλλυμι) — to destroy fully (reflexively, to
perish, or lose), literally or figuratively
4 Or those eighteen, upon whom the tower in Siloam fell, and killed them, think ye that they were offenders above all the men that dwell in Jerusalem?Cross references & Strong's
Strong's numbers (from RLT):- Or G2228 (ἤ) — disjunctive, or; comparative, than
- those G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- eighteen G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- eighteen G1176 (δέκα) — ten
- eighteen G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- eighteen G3638 (ὀκτώ) — "eight"
- upon G1722 (ἐν) — "in," at, (up-)on, by, etc.
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- the tower G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the tower G4444 (πύργος) — a tower or castle
- in G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- Siloam G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Siloam G4611 (Σιλωάμ) — Siloam (i.e. Shiloach), a pool of
Jerusalem
- fell G4098 (πίπτω) — to fall
(literally or figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- slew G615 (ἀποκτείνω) — to kill outright; figuratively, to
destroy
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- think ye G1380 (δοκέω) — compare the base of ) of the same
meaning; to think; by implication, to seem (truthfully or
uncertainly)
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- they G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- were G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- sinners G3781 (ὀφειλέτης) — an ower, i.e. person indebted; figuratively, a delinquent;
morally, a transgressor (against God)
- above G3844 (παρά) — properly, near; i.e. (with genitive case) from
beside (literally or figuratively), (with dative case) at (or in) the
vicinity of (objectively or subjectively)…
- all G3956 (πᾶς) — all,
any, every, the whole
- men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- that dwelt G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- that dwelt G2730 (κατοικέω) — to house permanently, i.e. reside (literally or
figuratively)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Jerusalem G2419 (Ἱερουσαλήμ) — Hierusalem (i.e. Jerushalem), the capitol of
Palestine
5 I tell you, Nay: but, except ye repent, ye shall all likewise perish.Cross references & Strong's
Strong's numbers (from RLT):- I tell G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- you G4771 (σύ) — thou
- Nay G3780 (οὐχί) — not indeed
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- except G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- ye repent G3340 (μετανοέω) — to think differently or afterwards, i.e.
reconsider (morally, feel compunction)
- ye shall G622 (ἀπόλλυμι) — to destroy fully (reflexively, to
perish, or lose), literally or figuratively
- all G3956 (πᾶς) — all,
any, every, the whole
- likewise G3668 (ὁμοίως) — similarly
- perish G622 (ἀπόλλυμι) — to destroy fully (reflexively, to
perish, or lose), literally or figuratively
6 And he spake this parable; A certain man had a fig tree planted in his vineyard; and he came seeking fruit thereon, and found none.Cross references & Strong's
Strong's numbers (from RLT):- He spake G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- also G1161 (δέ) — but, and,
etc.
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- parable G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- parable G3850 (παραβολή) — a similitude ("parable"), i.e. (symbolic) fictitious
narrative (of common life conveying a moral), apothegm or
adage
- A certain G5100 (τὶς) — some or any person or object
- had G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- a fig tree G4808 (συκῆ) — a fig-tree
- planted G5452 (φυτεύω) — to set out in the earth, i.e. implant;
figuratively, to instil doctrine
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- vineyard G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- vineyard G290 (ἀμπελών) — a vineyard
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- and sought G2212 (ζητέω) — to seek (literally or figuratively); specially,
(by Hebraism) to worship (God), or (in a bad sense) to plot (against
life)
- fruit G2590 (καρπός) — fruit (as plucked), literally or
figuratively
- G1722 (ἐν) — "in," at, (up-)on, by, etc.
- thereon G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- found G2147 (εὑρίσκω) — to find (literally or figuratively)
- none G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
7 And he said unto the vinedresser, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why doth it also cumber the ground?Cross references & Strong's
Strong's numbers (from RLT):- Then G1161 (δέ) — but, and,
etc.
- said he G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- the dresser of his vineyard G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the dresser of his vineyard G289 (ἀμπελουργός) — a vine-worker, i.e. pruner
- Behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- these three G5140 (τρεῖς) — "three"
- years G2094 (ἔτος) — a year
- I come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- seeking G2212 (ζητέω) — to seek (literally or figuratively); specially,
(by Hebraism) to worship (God), or (in a bad sense) to plot (against
life)
- fruit G2590 (καρπός) — fruit (as plucked), literally or
figuratively
- on G1722 (ἐν) — "in," at, (up-)on, by, etc.
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- fig tree G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- fig tree G4808 (συκῆ) — a fig-tree
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- find G2147 (εὑρίσκω) — to find (literally or figuratively)
- none G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- cut G1581 (ἐκκόπτω) — to exscind; figuratively, to frustrate
- it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- down G1581 (ἐκκόπτω) — to exscind; figuratively, to frustrate
- G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- why G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- cumbereth G2673 (καταργέω) — to be (render) entirely idle (useless), literally
or figuratively
- it G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the ground G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
8 And he answering saith unto him, Lord, let it alone this year also, till I shall dig about it, and dung it:Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- he answering G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- let G863 (ἀφίημι) — to
send forth, in various applications (as follow)
- it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- alone G863 (ἀφίημι) — to
send forth, in various applications (as follow)
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- year G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- year G2094 (ἔτος) — a year
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- till G2193 (ἕως) — a conjunction, preposition and adverb of
continuance, until (of time and place)
- G3755 (ὅτου) — during which same time,
i.e. whilst
- I shall dig G4626 (σκάπτω) — to dig
- about G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- dung G2874 (κοπρία) — manure
- G906 (βάλλω) — to throw (in various applications, more or less
violent or intense)
9 and if it bear fruit thenceforth, well; but if not, thou shalt cut it down.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And if G2579 (κἄν) — and (or even) if
- G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- it bear G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- fruit G2590 (καρπός) — fruit (as plucked), literally or
figuratively
- and G1161 (δέ) — but, and,
etc.
- if G1487 (εἰ) — if, whether, that,
etc.
- not G1490 (εἰ δὲ μή(γε)) — but if
not
- G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- after that G3195 (μέλλω) — to
intend, i.e. be about to be, do, or suffer something (of persons or
things, especially events; in the sense of purpose, duty, necessity,
probability, poss…
- thou shalt cut G1581 (ἐκκόπτω) — to exscind; figuratively, to frustrate
- it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- down G1581 (ἐκκόπτω) — to exscind; figuratively, to frustrate
10 And he was teaching in one of the synagogues on the sabbath day.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- he was G1510 (εἰμί) — I exist (used only when emphatic)
- teaching G1321 (διδάσκω) — to
teach (in the same broad application)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- one G1520 (εἷς) — one
- of the synagogues G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the synagogues G4864 (συναγωγή) — an assemblage of persons;
specially, a Jewish "synagogue" (the meeting or the place); by
analogy, a Christian church
- on G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the sabbath G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the sabbath G4521 (σάββατον) — the Sabbath (i.e. Shabbath), or day of weekly
repose from secular avocations (also the observance or institution
itself); by extension, a se'nnight, i.e. the…
11 And behold, a woman that had a spirit of infirmity eighteen years; and she was bowed together, and could in no wise lift herself up.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- there was G1510 (εἰμί) — I exist (used only when emphatic)
- a woman G1135 (γυνή) — a woman; specially, a wife
- which had G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- a spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- of infirmity G769 (ἀσθένεια) — feebleness (of mind or body); by implication, malady;
morally, frailty
- eighteen G1176 (δέκα) — ten
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- G3638 (ὀκτώ) — "eight"
- years G2094 (ἔτος) — a year
- was G1510 (εἰμί) — I exist (used only when emphatic)
- bowed together G4794 (συγκύπτω) — to stoop altogether, i.e. be completely overcome
by
- could G1410 (δύναμαι) — to be able or possible
- in G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- no G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- wise G3838 (παντελής) — full-ended, i.e. entire (neuter as noun,
completion)
- lift up G352 (ἀνακύπτω) — to unbend, i.e. rise;
figuratively, be elated
12 And when Jesus saw her, he called her, and said to her, Woman, thou art loosed from thine infirmity.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- when Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- when Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- saw G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- her G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- he called G4377 (προσφωνέω) — to sound towards, i.e. address, exclaim,
summon
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto her G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Woman G1135 (γυνή) — a woman; specially, a wife
- thou art loosed G630 (ἀπολύω) — to free fully, i.e. (literally) relieve, release,
dismiss (reflexively, depart), or (figuratively) let die, pardon or
(specially) divorce
- from thine G4771 (σύ) — thou
- infirmity G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- infirmity G769 (ἀσθένεια) — feebleness (of mind or body); by implication, malady;
morally, frailty
13 And he laid his hands upon her: and immediately she was made straight, and glorified God.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he laid G2007 (ἐπιτίθημι) — to impose (in a friendly or hostile sense)
- hands G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hands G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- on her G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- immediately G3916 (παραχρῆμα) — at the thing itself, i.e.
instantly
- she was made straight G461 (ἀνορθόω) — to straighten up
- glorified G1392 (δοξάζω) — to render (or esteem) glorious (in a wide
application)
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
14 And the ruler of the synagogue, being moved with indignation because Jesus had healed on the sabbath, answered and said to the multitude, There are six days in which men ought to work: in them therefore come and be healed, and not on the day of the sabbath.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- the ruler of the synagogue G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the ruler of the synagogue G752 (ἀρχισυνάγωγος) — director of the synagogue services
- answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- with indignation G23 (ἀγανακτέω) — to be
greatly afflicted, i.e. (figuratively) indignant
- because G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- that Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- that Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- had healed G2323 (θεραπεύω) — to wait upon menially, i.e. (figuratively) to
adore (God), or (specially) to relieve (of disease)
- on the sabbath day G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- on the sabbath day G4521 (σάββατον) — the Sabbath (i.e. Shabbath), or day of weekly
repose from secular avocations (also the observance or institution
itself); by extension, a se'nnight, i.e. the…
- and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto the people G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- There are G1510 (εἰμί) — I exist (used only when emphatic)
- six G1803 (ἕξ) — six
- days G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- which men G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- ought G1163 (δεῖ) — also ; neuter
active participle of the same; both used impersonally; it is (was,
etc.) necessary (as binding)
- to work G2038 (ἐργάζομαι) — to toil (as a task, occupation, etc.), (by
implication) effect, be engaged in or with, etc.
- them G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- and be healed G2323 (θεραπεύω) — to wait upon menially, i.e. (figuratively) to
adore (God), or (specially) to relieve (of disease)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- on the sabbath G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- on the sabbath G4521 (σάββατον) — the Sabbath (i.e. Shabbath), or day of weekly
repose from secular avocations (also the observance or institution
itself); by extension, a se'nnight, i.e. the…
- day G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
15 But the Lord answered him, and said, Ye hypocrites, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?Cross references & Strong's
Strong's numbers (from RLT):- The Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- then G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- hypocrite G5273 (ὑποκριτής) — an actor under an assumed character (stage-player), i.e.
(figuratively) a dissembler ("hypocrite"
- doth G3089 (λύω) — to "loosen" (literally or figuratively)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- each one G1538 (ἕκαστος) — each or every
- of you G4771 (σύ) — thou
- on the sabbath G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- on the sabbath G4521 (σάββατον) — the Sabbath (i.e. Shabbath), or day of weekly
repose from secular avocations (also the observance or institution
itself); by extension, a se'nnight, i.e. the…
- loose G3089 (λύω) — to "loosen" (literally or figuratively)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- ox G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- ox G1016 (βοῦς) — an ox (as grazing), i.e. an animal of
that species ("beef")
- or G2228 (ἤ) — disjunctive, or; comparative, than
- donkey G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- donkey G3688 (ὄνος) — a donkey
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- the stall G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the stall G5336 (φάτνη) — a crib (for fodder)
- lead G520 (ἀπάγω) — to take off (in various senses)
- away G520 (ἀπάγω) — to take off (in various senses)
- to watering G4222 (ποτίζω) — to furnish drink,
irrigate
16 And ought not this woman, being a daughter of Abraham, whom Satan had bound, lo, these eighteen years, to have been loosed from this bond on the day of the sabbath?Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- ought G1163 (δεῖ) — also ; neuter
active participle of the same; both used impersonally; it is (was,
etc.) necessary (as binding)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- this woman G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- being G1510 (εἰμί) — I exist (used only when emphatic)
- a daughter G2364 (θυγάτηρ) — a female child, or (by
Hebraism) descendant (or inhabitant)
- of Abraham G11 (Ἀβραάμ) — Abraham, the Hebrew patriarch
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- Satan G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Satan G4567 (Σατανᾶς) — the
accuser, i.e. the devil
- hath bound G1210 (δέω) — to bind (in various applications, literally or
figuratively)
- lo G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- these eighteen G1176 (δέκα) — ten
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- G3638 (ὀκτώ) — "eight"
- years G2094 (ἔτος) — a year
- be loosed G3089 (λύω) — to "loosen" (literally or figuratively)
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- bond G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- bond G1199 (δεσμόν) — a band, i.e. ligament (of
the body) or shackle (of a prisoner); figuratively, an impediment or
disability
- on the sabbath G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- on the sabbath G4521 (σάββατον) — the Sabbath (i.e. Shabbath), or day of weekly
repose from secular avocations (also the observance or institution
itself); by extension, a se'nnight, i.e. the…
- day G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
17 And as he said these things, all his adversaries were put to shame: and all the multitude rejoiced for all the glorious things that were done by him.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- had said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- these things G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- all G3956 (πᾶς) — all,
any, every, the whole
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- adversaries G480 (ἀντίκειμαι) — to lie opposite, i.e. be adverse (figuratively,
repugnant) to
- were ashamed G2617 (καταισχύνω) — to shame down, i.e. disgrace or (by implication)
put to the blush
- the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the people G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- rejoiced G5463 (χαίρω) — to be "cheer"ful, i.e. calmly happy or well-off;
impersonally, especially as salutation (on meeting or parting), be
well
- for G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the glorious G1741 (ἔνδοξος) — in glory, i.e. splendid, (figuratively)
noble
- things that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- were done G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- by G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
18 He said therefore, Unto what is the kingdom of God like? and whereunto shall I liken it?Cross references & Strong's
Strong's numbers (from RLT):- Then G1161 (δέ) — but, and,
etc.
- said he G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Unto what G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- the kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- like G3664 (ὅμοιος) — similar (in appearance or character)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- whereunto G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- shall I resemble G3666 (ὁμοιόω) — to assimilate, i.e. compare; passively, to become
similar
- it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
19 It is like unto a grain of mustard seed, which a man took, and cast into his own garden; and it grew, and became a tree; and the birds of the heaven lodged in the branches thereof.Cross references & Strong's
Strong's numbers (from RLT):- It is G1510 (εἰμί) — I exist (used only when emphatic)
- like G3664 (ὅμοιος) — similar (in appearance or character)
- a grain G2848 (κόκκος) — a kernel of seed
- of mustard seed G4615 (σίναπι) — mustard (the
plant)
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- a man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- took G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- and cast G906 (βάλλω) — to throw (in various applications, more or less
violent or intense)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- his G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- garden G2779 (κῆπος) — a garden
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- it grew G837 (αὐξάνω) — to grow ("wax"), i.e. enlarge
(literal or figurative, active or passive)
- waxed G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- a great G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- tree G1186 (δένδρον) — a tree
- the fowls G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the fowls G4071 (πετεινόν) — a flying animal, i.e. bird
- of the air G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the air G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- lodged G2681 (κατασκηνόω) — to camp down, i.e. haunt; figuratively, to
remain
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the branches G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the branches G2798 (κλάδος) — a twig or bough (as if broken off)
- of it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
20 And again he said, Whereunto shall I liken the kingdom of God?Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once
more, or (conjunctionally) furthermore or on the other hand
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Whereunto G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- shall I liken G3666 (ὁμοιόω) — to assimilate, i.e. compare; passively, to become
similar
- the kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
21 It is like unto leaven, which a woman took and hid in three measures of meal, till it was all leavened.Cross references & Strong's
Strong's numbers (from RLT):- It is G1510 (εἰμί) — I exist (used only when emphatic)
- like G3664 (ὅμοιος) — similar (in appearance or character)
- leaven G2219 (ζύμη) — ferment (as if boiling up)
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- a woman G1135 (γυνή) — a woman; specially, a wife
- took G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- and hid G1470 (ἐγκρύπτω) — to conceal in, i.e. incorporate with
- in G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- three G5140 (τρεῖς) — "three"
- measures G4568 (σάτον) — a certain measure for things dry
- of meal G224 (ἄλευρον) — flour
- till G2193 (ἕως) — a conjunction, preposition and adverb of
continuance, until (of time and place)
- G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- the whole G3650 (ὅλος) — "whole" or "all", i.e. complete (in extent, amount,
time or degree), especially (neuter) as noun or adverb
- was leavened G2220 (ζυμόω) — to cause to ferment
22 And he went on his way through cities and villages, teaching, and journeying on unto Jerusalem.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he went G1279 (διαπορεύομαι) — to travel through
- through G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- the cities G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- villages G2968 (κώμη) — a hamlet (as if laid down)
- teaching G1321 (διδάσκω) — to
teach (in the same broad application)
- G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- journeying G4197 (πορεία) — travel (by land); figuratively (plural) proceedings, i.e.
career
- toward G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Jerusalem G2419 (Ἱερουσαλήμ) — Hierusalem (i.e. Jerushalem), the capitol of
Palestine
23 And one said unto him, Lord, are they few that are saved? And he said unto them,Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Then G1161 (δέ) — but, and,
etc.
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- one G5100 (τὶς) — some or any person or object
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- are there G1487 (εἰ) — if, whether, that,
etc.
- few G3641 (ὀλίγος) — puny (in extent, degree, number, duration or
value); especially neuter (adverbially) somewhat
- that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- be saved G4982 (σώζω) — to save,
i.e. deliver or protect (literally or figuratively)
- And G1161 (δέ) — but, and,
etc.
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
24 Strive to enter in by the narrow door: for many, I say unto you, shall seek to enter in, and shall not be able.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Strive G75 (ἀγωνίζομαι) — to struggle, literally (to compete for a prize), figuratively
(to contend with an adversary), or genitive case (to endeavor to
accomplish something)
- to enter in G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- at G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- the strait G4728 (στενός) — narrow (from obstacles standing close
about)
- gate G4439 (πύλη) — a gate, i.e. the leaf or wing of a folding
entrance (literally or figuratively)
- for G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- many G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto you G4771 (σύ) — thou
- will seek G2212 (ζητέω) — to seek (literally or figuratively); specially,
(by Hebraism) to worship (God), or (in a bad sense) to plot (against
life)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- shall G2480 (ἰσχύω) — to have (or exercise) force (literally or
figuratively)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- be able G2480 (ἰσχύω) — to have (or exercise) force (literally or
figuratively)
25 When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, open to us; and he shall answer and say to you, I know you not whence ye are;Cross references & Strong's
Strong's numbers (from RLT):- When G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- once G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- G302 (ἄν)
- the master of the house G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the master of the house G3617 (οἰκοδεσπότης) — the head of a family
- is risen up G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- hath shut to G608 (ἀποκλείω) — to close fully
- the door G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the door G2374 (θύρα) — a portal or entrance (the
opening or the closure, literally or figuratively)
- ye begin G756 (ἄρχομαι) — to
commence (in order of time)
- to stand G2476 (ἵστημι) — to stand (transitively or
intransitively), used in various applications (literally or
figuratively)
- without G1854 (ἔξω) — out(-side, of doors), literally or
figuratively
- to knock G2925 (κρούω) — to rap
- at the door G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- at the door G2374 (θύρα) — a portal or entrance (the
opening or the closure, literally or figuratively)
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- open G455 (ἀνοίγω) — to open up (literally or figuratively, in
various applications)
- unto us G1473 (ἐγώ)
- he shall answer G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- and say G2046 (ἐρέω) — an alternate for in certain
tenses; to utter, i.e. speak or say
- unto you G4771 (σύ) — thou
- I know G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- you G4771 (σύ) — thou
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- whence G4159 (πόθεν) — from which (as
interrogative) or what (as relative) place, state, source or
cause
- ye are G1510 (εἰμί) — I exist (used only when emphatic)
26 then shall ye begin to say, We did eat and drink in thy presence, and thou didst teach in our streets;Cross references & Strong's
Strong's numbers (from RLT):- Then G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- shall ye begin G756 (ἄρχομαι) — to
commence (in order of time)
- to say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- We have eaten G5315 (φάγω) — to
eat (literally or figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- drunk G4095 (πίνω) — to imbibe (literally or figuratively)
- in thy G4771 (σύ) — thou
- presence G1799 (ἐνώπιον) — in the face of
(literally or figuratively)
- thou hast taught G1321 (διδάσκω) — to
teach (in the same broad application)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- our G1473 (ἐγώ)
- streets G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- streets G4113 (πλατεῖα) — a wide "plat" or "place", i.e. open square
27 and he shall say, I tell you, I know not whence ye are; depart from me, all ye workers of iniquity.Cross references & Strong's
Strong's numbers (from RLT):- But G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he shall say G2046 (ἐρέω) — an alternate for in certain
tenses; to utter, i.e. speak or say
- I tell G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- you G4771 (σύ) — thou
- I know G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- whence G4159 (πόθεν) — from which (as
interrogative) or what (as relative) place, state, source or
cause
- ye are G1510 (εἰμί) — I exist (used only when emphatic)
- depart G868 (ἀφίστημι) — to remove, i.e. (actively) instigate to revolt;
usually (reflexively) to desist, desert, etc.
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- me G1473 (ἐγώ)
- all G3956 (πᾶς) — all,
any, every, the whole
- workers G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- workers G2040 (ἐργάτης) — a toiler; figuratively, a teacher
- of iniquity G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of iniquity G93 (ἀδικία) — (legal) injustice (properly, the quality, by implication, the
act); morally, wrongfulness (of character, life or act)
28 There shall be the weeping and the gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and yourselves cast forth without.Cross references & Strong's
Strong's numbers (from RLT):- There G1563 (ἐκεῖ) — there; by extension, thither
- shall be G1510 (εἰμί) — I exist (used only when emphatic)
- weeping G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- weeping G2805 (κλαυθμός) — lamentation
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- gnashing G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- gnashing G1030 (βρυγμός) — a grating (of the teeth)
- of teeth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of teeth G3599 (ὀδούς) — a "tooth"
- when G3752 (ὅταν) — whenever (implying hypothesis or more or less
uncertainty); also causatively (conjunctionally) inasmuch as
- ye shall see G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- Abraham G11 (Ἀβραάμ) — Abraham, the Hebrew patriarch
- Isaac G2464 (Ἰσαάκ) — Isaac (i.e. Jitschak), the son of
Abraham
- Jacob G2384 (Ἰακώβ) — Jacob (i.e. Ja`akob), the progenitor of the
Israelites
- all G3956 (πᾶς) — all,
any, every, the whole
- the prophets G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the prophets G4396 (προφήτης) — a foreteller ("prophet"); by
analogy, an inspired speaker; by extension, a poet
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- and G1161 (δέ) — but, and,
etc.
- you G4771 (σύ) — thou
- thrust G1544 (ἐκβάλλω) — to eject (literally or figuratively)
- out G1854 (ἔξω) — out(-side, of doors), literally or
figuratively
29 And they shall come from the east and west, and from the north and south, and shall sit down in the kingdom of God.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they shall come G2240 (ἥκω) — to arrive, i.e. be present (literally or
figuratively)
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- the east G395 (ἀνατολή) — a rising of light, i.e. dawn (figuratively); by implication,
the east (also in plural)
- the west G1424 (δυσμή) — the sun-set, i.e. (by implication) the western
region
- the north G1005 (βοῤῥᾶς) — the north (properly, wind)
- the south G3558 (νότος) — the south(-west) wind; by extension, the
southern quarter itself
- shall sit down G347 (ἀνακλίνω) — to lean back
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
30 And behold, there are last who shall be first, and there are first who shall be last.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- there are G1510 (εἰμί) — I exist (used only when emphatic)
- last G2078 (ἔσχατος) — farthest, final (of place or time)
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- shall be G1510 (εἰμί) — I exist (used only when emphatic)
- first G4413 (πρῶτος) — foremost (in time, place, order or
importance)
31 In that very hour there came certain Pharisees, saying to him, Get thee out, and go hence: for Herod would fain kill thee.Cross references & Strong's
Strong's numbers (from RLT):- G1722 (ἐν) — "in," at, (up-)on, by, etc.
- The same G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- day G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- there came G4334 (προσέρχομαι) — to approach, i.e.
(literally) come near, visit, or (figuratively) worship, assent
to
- certain G5100 (τὶς) — some or any person or object
- of the Pharisees G5330 (Φαρισαῖος) — a separatist, i.e. exclusively
religious; a Pharisean, i.e. Jewish sectary
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Get thee out G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- depart G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- hence G1782 (ἐντεῦθεν) — hence (literally or figuratively); (repeated)
on both sides
- for G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- Herod G2264 (Ἡρώδης) — heroic; Herod, the name of four
Jewish kings
- will G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- kill G615 (ἀποκτείνω) — to kill outright; figuratively, to
destroy
- thee G4771 (σύ) — thou
32 And he said unto them, Go and say to that fox, Behold, I cast out demons and perform cures to-day and to-morrow, and the third day I am perfected.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Go ye G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- and tell G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- that G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- fox G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- fox G258 (ἀλώπηξ) — a fox, i.e. (figuratively) a cunning
person
- Behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- I cast out G1544 (ἐκβάλλω) — to eject (literally or figuratively)
- devils G1140 (δαιμόνιον) — a dæmonic being; by extension a
deity
- I do G2005 (ἐπιτελέω) — to fulfill further (or completely), i.e. execute;
by implication, to terminate, undergo
- cures G2392 (ἴασις) — curing (the act)
- to day G4594 (σήμερον) — on the (i.e. this) day (or night current or
just passed); generally, now (i.e. at present, hitherto)
- to morrow G839 (αὔριον) — properly, fresh, i.e. (adverb with ellipsis of )
to-morrow
- the third G5154 (τρίτος) — third; neuter (as noun) a third part, or (as
adverb) a (or the) third time, thirdly
- I shall be perfected G5048 (τελειόω) — to complete, i.e. (literally) accomplish, or (figuratively)
consummate (in character)
33 Nevertheless I must go on my way to-day and to-morrow and the day following: for it cannot be that a prophet perish out of Jerusalem.Cross references & Strong's
Strong's numbers (from RLT):- Nevertheless G4133 (πλήν) — moreover (besides), i.e. albeit, save that, rather,
yet
- I G1473 (ἐγώ)
- must G1163 (δεῖ) — also ; neuter
active participle of the same; both used impersonally; it is (was,
etc.) necessary (as binding)
- walk G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- to day G4594 (σήμερον) — on the (i.e. this) day (or night current or
just passed); generally, now (i.e. at present, hitherto)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- to morrow G839 (αὔριον) — properly, fresh, i.e. (adverb with ellipsis of )
to-morrow
- the G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- following G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- for G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- it G1735 (ἐνδέχεται) — (impersonally) it is accepted in, i.e. admitted (possible)
- cannot G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- be G1735 (ἐνδέχεται) — (impersonally) it is accepted in, i.e. admitted (possible)
- that a prophet G4396 (προφήτης) — a foreteller ("prophet"); by
analogy, an inspired speaker; by extension, a poet
- perish G622 (ἀπόλλυμι) — to destroy fully (reflexively, to
perish, or lose), literally or figuratively
- out of G1854 (ἔξω) — out(-side, of doors), literally or
figuratively
- Jerusalem G2419 (Ἱερουσαλήμ) — Hierusalem (i.e. Jerushalem), the capitol of
Palestine
34 O Jerusalem, Jerusalem, that killeth the prophets, and stoneth them that are sent unto her! how often would I have gathered thy children together, even as a hen gathereth her own brood under her wings, and ye would not!Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- O Jerusalem G2419 (Ἱερουσαλήμ) — Hierusalem (i.e. Jerushalem), the capitol of
Palestine
- Jerusalem G2419 (Ἱερουσαλήμ) — Hierusalem (i.e. Jerushalem), the capitol of
Palestine
- which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- killest G615 (ἀποκτείνω) — to kill outright; figuratively, to
destroy
- the prophets G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the prophets G4396 (προφήτης) — a foreteller ("prophet"); by
analogy, an inspired speaker; by extension, a poet
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- stonest G3036 (λιθοβολέω) — to throw stones, i.e.
lapidate
- them that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- are sent G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out
(properly, on a mission) literally or figuratively
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- thee G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- how often G4212 (ποσάκις) — how many times
- would G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- I have gathered G1996 (ἐπισυνάγω) — to collect upon the same place
- thy G4771 (σύ) — thou
- children G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- children G5043 (τέκνον) — a child (as produced)
- together G1996 (ἐπισυνάγω) — to collect upon the same place
- as G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- G5158 (τρόπος) — a turn, i.e. (by implication) mode or style
(especially with preposition or relative prefix as adverb, like);
figuratively, deportment or character
- a hen G3733 (ὄρνις) — a bird (as rising
in the air), i.e. (specially), a hen (or female domestic fowl)
- her G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- brood G3555 (νοσσιά) — a brood (of chickens)
- under G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- wings G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- wings G4420 (πτέρυξ) — a wing
- ye would G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
35 Behold, your house is left unto you desolate: and I say unto you, Ye shall not see me, until ye shall say, Blessed is he that cometh in the name of the Lord.Cross references & Strong's
Strong's numbers (from RLT):- Behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- your G4771 (σύ) — thou
- house G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- house G3624 (οἶκος) — a dwelling (more or less extensive, literal or
figurative); by implication, a family (more or less related, literally
or figuratively)
- is left G863 (ἀφίημι) — to
send forth, in various applications (as follow)
- unto you G4771 (σύ) — thou
- desolate G2048 (ἔρημος) — lonesome, i.e. (by implication) waste (usually
as a noun, being implied)
- and G1161 (δέ) — but, and,
etc.
- verily G281 (ἀμήν) — properly, firm, i.e. (figuratively)
trustworthy; adverbially, surely (often as interjection, so be
it)
- I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- Ye shall G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- see G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- me G1473 (ἐγώ)
- until G2193 (ἕως) — a conjunction, preposition and adverb of
continuance, until (of time and place)
- G302 (ἄν)
- come G2240 (ἥκω) — to arrive, i.e. be present (literally or
figuratively)
- when G3753 (ὅτε) — at which (thing) too, i.e. when
- ye shall say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Blessed G2127 (εὐλογέω) — to speak well of, i.e. (religiously)
to bless (thank or invoke a benediction upon, prosper)
- he that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- cometh G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the name G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- of the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)