1 Now when morning was come, all the chief priests and the elders of the people took counsel against Jesus to put him to death:Cross references & Strong's
Strong's numbers (from RLT):- When G1161 (δέ) — but, and,
etc.
- the morning G4405 (πρωΐα) — day-dawn
- was come G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- all G3956 (πᾶς) — all,
any, every, the whole
- the chief priests G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the chief priests G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically,
Christ); by extension a chief priest
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- elders G4245 (πρεσβύτερος) — older; as noun, a senior; specially,
an Israelite Sanhedrist (also figuratively, member of the celestial
council) or Christian "presbyter"
- of the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the people G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
- took G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- counsel G4824 (συμβούλιον) — advisement; specially, a
deliberative body, i.e. the provincial assessors or
lay-court
- against G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- to G5620 (ὥστε) — so too, i.e. thus therefore (in various relations
of consecution, as follow)
- put G2289 (θανατόω)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- to death G2289 (θανατόω)
2 and they bound him, and led him away, and delivered him up to Pilate the governor.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when they had bound G1210 (δέω) — to bind (in various applications, literally or
figuratively)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- they led G520 (ἀπάγω) — to take off (in various senses)
- away G520 (ἀπάγω) — to take off (in various senses)
- delivered G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust,
transmit
- to Pontius G4194 (Πόντιος) — apparently bridged; Pontius, a Roman
- Pilate G4091 (Πιλᾶτος) — close-pressed, i.e. firm; Pilatus, a Roman
- the governor G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the governor G2232 (ἡγεμών) — a leader, i.e. chief person (or figuratively, place) of a
province
3 Then Judas, who betrayed him, when he saw that he was condemned, repented himself, and brought back the thirty pieces of silver to the chief priests and elders,Cross references & Strong's
Strong's numbers (from RLT):- Then G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- Judas G2455 (Ἰούδας) — Judas (i.e. Jehudah), the name of ten
Israelites; also of the posterity of one of them and its
region
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- which had betrayed G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust,
transmit
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- when he saw G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- he was condemned G2632 (κατακρίνω) — to judge against, i.e. sentence
- repented himself G3338 (μεταμέλλομαι) — to care afterwards, i.e.
regret
- and brought again G654 (ἀποστρέφω) — to turn away or back (literally or
figuratively)
- the thirty G5144 (τριάκοντα) — thirty
- pieces of silver G694 (ἀργύριον) — silvery, i.e. (by implication)
cash; specially, a silverling (i.e. drachma or shekel)
- to the chief priests G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to the chief priests G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically,
Christ); by extension a chief priest
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- elders G4245 (πρεσβύτερος) — older; as noun, a senior; specially,
an Israelite Sanhedrist (also figuratively, member of the celestial
council) or Christian "presbyter"
4 saying, I have sinned in that I betrayed innocent blood. But they said, What is that to us? see thou to it.Cross references & Strong's
Strong's numbers (from RLT):- Saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- I have sinned G264 (ἁμαρτάνω) — properly, to miss the mark (and so not share in the prize), i.e.
(figuratively) to err, especially (morally) to sin
- in that I have betrayed G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust,
transmit
- the innocent G121 (ἄθωος) — not guilty
- blood G129 (αἷμα) — blood, literally (of men or animals),
figuratively (the juice of grapes) or specially (the atoning blood of
Christ); by implication, bloodshed, also kindred
- And G1161 (δέ) — but, and,
etc.
- they G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- What G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- to G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- us G1473 (ἐγώ)
- see G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- thou G4771 (σύ) — thou
5 And he cast down the pieces of silver into the sanctuary, and departed; and he went away and hanged himself.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he cast down G4496 (ῥίπτω) — to fling (properly, with a quick toss, thus
differing from , which denotes a deliberate hurl; and from
(see in ), which indicates an extended projection); by…
- the pieces of silver G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the pieces of silver G694 (ἀργύριον) — silvery, i.e. (by implication)
cash; specially, a silverling (i.e. drachma or shekel)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the temple G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the temple G3485 (ναός) — a fane, shrine, temple
- and departed G402 (ἀναχωρέω) — to retire
- went G565 (ἀπέρχομαι) — to go off (i.e. depart), aside (i.e. apart) or
behind (i.e. follow), literally or figuratively
- and hanged himself G519 (ἀπάγχομαι) — to strangle
oneself off (i.e. to death)
6 And the chief priests took the pieces of silver, and said, It is not lawful to put them into the treasury, since it is the price of blood.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the chief priests G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically,
Christ); by extension a chief priest
- took G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- the silver pieces G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the silver pieces G694 (ἀργύριον) — silvery, i.e. (by implication)
cash; specially, a silverling (i.e. drachma or shekel)
- and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- It is G906 (βάλλω) — to throw (in various applications, more or less
violent or intense)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- lawful G1832 (ἔξεστι) — so also
neuter present participle of the same (with or without some form of
expressed); impersonally, it is right (through the figurative
idea of b…
- for to put G906 (βάλλω) — to throw (in various applications, more or less
violent or intense)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the treasury G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the treasury G2878 (κορβᾶν) — a votive offering
and the offering; a consecrated present (to the Temple fund); by
extension (the latter term) the Treasury itself, i.e. the room where
the c…
- because G1893 (ἐπεί) — thereupon, i.e. since (of time or
cause)
- it is G1510 (εἰμί) — I exist (used only when emphatic)
- the price G5092 (τιμή) — a value, i.e. money paid, or (concretely and collectively)
valuables; by analogy, esteem (especially of the highest degree), or
the dignity itself
- of blood G129 (αἷμα) — blood, literally (of men or animals),
figuratively (the juice of grapes) or specially (the atoning blood of
Christ); by implication, bloodshed, also kindred
7 And they took counsel, and bought with them the potter’s field, to bury strangers in.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- they took G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- counsel G4824 (συμβούλιον) — advisement; specially, a
deliberative body, i.e. the provincial assessors or
lay-court
- and bought G59 (ἀγοράζω) — properly, to go to market, i.e. (by implication) to purchase;
specially, to redeem
- with G1537 (ἐκ) — literal or
figurative; direct or remote)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- the potter’s G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the potter’s G2763 (κεραμεύς) — a potter
- field G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- field G68 (ἀγρός) — a field (as a drive for cattle); genitive case, the country;
specially, a farm, i.e. hamlet
- to bury G5027 (ταφή) — burial (the act)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- strangers G3581 (ξένος) — foreign (literally, alien, or figuratively,
novel); by implication, a guest or (vice-versa) entertainer
- in G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
8 Wherefore that field was called, The field of blood, unto this day.Cross references & Strong's
Strong's numbers (from RLT):- Wherefore G1352 (διό) — through which thing, i.e. consequently
- that G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- field G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- field G68 (ἀγρός) — a field (as a drive for cattle); genitive case, the country;
specially, a farm, i.e. hamlet
- was called G2564 (καλέω) — to "call" (properly, aloud, but used in a
variety of applications, directly or otherwise)
- The field G68 (ἀγρός) — a field (as a drive for cattle); genitive case, the country;
specially, a farm, i.e. hamlet
- of blood G129 (αἷμα) — blood, literally (of men or animals),
figuratively (the juice of grapes) or specially (the atoning blood of
Christ); by implication, bloodshed, also kindred
- unto G2193 (ἕως) — a conjunction, preposition and adverb of
continuance, until (of time and place)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- this day G4594 (σήμερον) — on the (i.e. this) day (or night current or
just passed); generally, now (i.e. at present, hitherto)
9 Then was fulfilled that which was spoken through Jeremiah the prophet, saying, And they took the thirty pieces of silver, the price of him that was priced, whom certain of the children of Israel did price;Cross references & Strong's
Strong's numbers (from RLT):- Then G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- was fulfilled G4137 (πληρόω) — to make replete, i.e. (literally) to cram (a net), level up
(a hollow), or (figuratively) to furnish (or imbue, diffuse,
influence), satisfy, execute (an offi…
- that which was spoken G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- that which was spoken G2046 (ἐρέω) — an alternate for in certain
tenses; to utter, i.e. speak or say
- by G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- Jeremiah G2408 (Ἱερεμίας) — Hieremias (i.e. Jermijah), an
Israelite
- the prophet G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the prophet G4396 (προφήτης) — a foreteller ("prophet"); by
analogy, an inspired speaker; by extension, a poet
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they took G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- the G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the G694 (ἀργύριον) — silvery, i.e. (by implication)
cash; specially, a silverling (i.e. drachma or shekel)
- thirty G5144 (τριάκοντα) — thirty
- pieces of silver G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- pieces of silver G694 (ἀργύριον) — silvery, i.e. (by implication)
cash; specially, a silverling (i.e. drachma or shekel)
- the price G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the price G5092 (τιμή) — a value, i.e. money paid, or (concretely and collectively)
valuables; by analogy, esteem (especially of the highest degree), or
the dignity itself
- of him that was valued G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of him that was valued G5091 (τιμάω) — to prize, i.e. fix a valuation upon; by implication, to
revere
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- they of the children G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- Israel G2474 (Ἰσραήλ) — Israel (i.e. Jisrael), the adopted name of
Jacob, including his descendants (literally or figuratively)
- did value G5091 (τιμάω) — to prize, i.e. fix a valuation upon; by implication, to
revere
10 and they gave them for the potter’s field, as the Lord appointed me.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- gave G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- for G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the G68 (ἀγρός) — a field (as a drive for cattle); genitive case, the country;
specially, a farm, i.e. hamlet
- potter’s G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- potter’s G2763 (κεραμεύς) — a potter
- field G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- field G68 (ἀγρός) — a field (as a drive for cattle); genitive case, the country;
specially, a farm, i.e. hamlet
- as G2505 (καθά) — according to which things,
i.e. just as
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- appointed G4929 (συντάσσω) — to arrange jointly, i.e. (figuratively) to
direct
- me G1473 (ἐγώ)
11 Now Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- stood G2476 (ἵστημι) — to stand (transitively or
intransitively), used in various applications (literally or
figuratively)
- before G1715 (ἔμπροσθεν) — in front of (in place (literally or figuratively)
or time)
- the governor G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the governor G2232 (ἡγεμών) — a leader, i.e. chief person (or figuratively, place) of a
province
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- asked G1905 (ἐπερωτάω) — to ask for, i.e. inquire, seek
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Art G1510 (εἰμί) — I exist (used only when emphatic)
- thou G4771 (σύ) — thou
- the King G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the King G935 (βασιλεύς) — a
sovereign (abstractly, relatively, or figuratively)
- of the Jews G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- said G5346 (φημί) — to show or make known
one's thoughts, i.e. speak or say
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- sayest G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
12 And when he was accused by the chief priests and elders, he answered nothing.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when G1722 (ἐν) — "in," at, (up-)on, by, etc.
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- was accused G2723 (κατηγορέω) — to be a plaintiff, i.e. to charge with some
offence
- of G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- the chief priests G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the chief priests G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically,
Christ); by extension a chief priest
- elders G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- elders G4245 (πρεσβύτερος) — older; as noun, a senior; specially,
an Israelite Sanhedrist (also figuratively, member of the celestial
council) or Christian "presbyter"
- he answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- nothing G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
13 Then saith Pilate unto him, Hearest thou not how many things they witness against thee?Cross references & Strong's
Strong's numbers (from RLT):- Then G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Pilate G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Pilate G4091 (Πιλᾶτος) — close-pressed, i.e. firm; Pilatus, a Roman
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Hearest thou G191 (ἀκούω) — to hear (in various senses)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- how many things G4214 (πόσος) — interrogative pronoun (of
amount) how much (large, long or (plural) many)
- they witness against G2649 (καταμαρτυρέω) — to testify against
- thee G4771 (σύ) — thou
14 And he gave him no answer, not even to one word: insomuch that the governor marvelled greatly.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- to G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- never G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- G3761 (οὐδέ) — not however, i.e. neither, nor, not even
- a G1520 (εἷς) — one
- word G4487 (ῥῆμα) — an utterance (individually, collectively or specially),; by
implication, a matter or topic (especially of narration, command or
dispute); with a negative naug…
- insomuch that G5620 (ὥστε) — so too, i.e. thus therefore (in various relations
of consecution, as follow)
- the governor G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the governor G2232 (ἡγεμών) — a leader, i.e. chief person (or figuratively, place) of a
province
- marvelled G2296 (θαυμάζω) — to wonder; by implication, to admire
- greatly G3029 (λίαν) — much (adverbially)
15 Now at the feast the governor was wont to release unto the multitude one prisoner, whom they would.Cross references & Strong's
Strong's numbers (from RLT):- Now G1161 (δέ) — but, and,
etc.
- at G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- feast G1859 (ἑορτή) — a festival
- the governor G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the governor G2232 (ἡγεμών) — a leader, i.e. chief person (or figuratively, place) of a
province
- was wont G1486 (ἔθω) — to be used (by habit or conventionality); neuter
perfect participle usage
- to release G630 (ἀπολύω) — to free fully, i.e. (literally) relieve, release,
dismiss (reflexively, depart), or (figuratively) let die, pardon or
(specially) divorce
- unto G1520 (εἷς) — one
- the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the people G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- a prisoner G1198 (δέσμιος) — a captive (as bound)
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- they would G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
16 And they had then a notable prisoner, called Barabbas.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- they had G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- then G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- a notable G1978 (ἐπίσημος) — remarkable, i.e.
(figuratively) eminent
- prisoner G1198 (δέσμιος) — a captive (as bound)
- called G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Barabbas G912 (Βαραββᾶς) — son of Abba; Bar-abbas, an
Israelite
17 When therefore they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus who is called Christ?Cross references & Strong's
Strong's numbers (from RLT):- Therefore when G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- they G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- were gathered together G4863 (συνάγω) — to lead together, i.e. collect or convene;
specially, to entertain (hospitably)
- Pilate G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Pilate G4091 (Πιλᾶτος) — close-pressed, i.e. firm; Pilatus, a Roman
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Whom G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- will ye G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- that I release G630 (ἀπολύω) — to free fully, i.e. (literally) relieve, release,
dismiss (reflexively, depart), or (figuratively) let die, pardon or
(specially) divorce
- unto you G4771 (σύ) — thou
- Barabbas G912 (Βαραββᾶς) — son of Abba; Bar-abbas, an
Israelite
- or G2228 (ἤ) — disjunctive, or; comparative, than
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- which is called G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- which is called G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
18 For he knew that for envy they had delivered him up.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- he knew G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- for G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- envy G5355 (φθόνος) — ill-will (as detraction), i.e.
jealousy (spite)
- they had delivered G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust,
transmit
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
19 And while he was sitting on the judgment-seat, his wife sent unto him, saying, Have thou nothing to do with that righteous man; for I have suffered many things this day in a dream because of him.Cross references & Strong's
Strong's numbers (from RLT):- When G1161 (δέ) — but, and,
etc.
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- was set down G2521 (κάθημαι) — and (to sit; akin to the base of ); to sit down;
figuratively, to remain, reside
- on G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the judgment seat G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the judgment seat G968 (βῆμα) — a step, i.e. foot-breath; by implication, a
rostrum, i.e. a tribunal
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- wife G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- wife G1135 (γυνή) — a woman; specially, a wife
- sent G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out
(properly, on a mission) literally or figuratively
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Have G3367 (μηδείς) — not even one (man, woman, thing)
- thou G4771 (σύ) — thou
- nothing to do G3367 (μηδείς) — not even one (man, woman, thing)
- with G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- that G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- just man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- just man G1342 (δίκαιος) — equitable (in character or act); by implication, innocent,
holy (absolutely or relatively)
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- I have suffered G3958 (πάσχω) — to experience a sensation or impression
(usually painful)
- many things G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- this day G4594 (σήμερον) — on the (i.e. this) day (or night current or
just passed); generally, now (i.e. at present, hitherto)
- in G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- a dream G3677 (ὄναρ) — a dream
- because of G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
20 Now the chief priests and the elders persuaded the multitudes that they should ask for Barabbas, and destroy Jesus.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- the chief priests G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the chief priests G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically,
Christ); by extension a chief priest
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- elders G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- elders G4245 (πρεσβύτερος) — older; as noun, a senior; specially,
an Israelite Sanhedrist (also figuratively, member of the celestial
council) or Christian "presbyter"
- persuaded G3982 (πείθω) — to convince (by argument, true or false); by analogy,
to pacify or conciliate (by other fair means); reflexively or
passively, to assent (to evidence or autho…
- the multitude G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the multitude G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- they should ask G154 (αἰτέω) — to ask (in genitive case)
- Barabbas G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Barabbas G912 (Βαραββᾶς) — son of Abba; Bar-abbas, an
Israelite
- and G1161 (δέ) — but, and,
etc.
- destroy G622 (ἀπόλλυμι) — to destroy fully (reflexively, to
perish, or lose), literally or figuratively
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
21 But the governor answered and said unto them, Which of the two will ye that I release unto you? And they said, Barabbas.Cross references & Strong's
Strong's numbers (from RLT):- The governor G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The governor G2232 (ἡγεμών) — a leader, i.e. chief person (or figuratively, place) of a
province
- answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- and G1161 (δέ) — but, and,
etc.
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Whether G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- of G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the twain G1417 (δύο) — "two"
- will ye G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- that I release G630 (ἀπολύω) — to free fully, i.e. (literally) relieve, release,
dismiss (reflexively, depart), or (figuratively) let die, pardon or
(specially) divorce
- unto you G4771 (σύ) — thou
- G1161 (δέ) — but, and,
etc.
- They G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Barabbas G912 (Βαραββᾶς) — son of Abba; Bar-abbas, an
Israelite
22 Pilate saith unto them, What then shall I do unto Jesus who is called Christ? They all say, Let him be crucified.Cross references & Strong's
Strong's numbers (from RLT):- Pilate G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Pilate G4091 (Πιλᾶτος) — close-pressed, i.e. firm; Pilatus, a Roman
- saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- What G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- shall I do G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- then G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- with Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- which is called G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- which is called G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- all G3956 (πᾶς) — all,
any, every, the whole
- say unto G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Let him be crucified G4717 (σταυρόω) — to impale on the cross; figuratively, to extinguish
(subdue) passion or selfishness
23 And he said, Why, what evil hath he done? But they cried out exceedingly, saying, Let him be crucified.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the governor G2232 (ἡγεμών) — a leader, i.e. chief person (or figuratively, place) of a
province
- said G5346 (φημί) — to show or make known
one's thoughts, i.e. speak or say
- Why G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- what G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- evil G2556 (κακός) — worthless (intrinsically, such; whereas
properly refers to effects), i.e. (subjectively) depraved, or
(objectively) injurious
- hath he done G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- But G1161 (δέ) — but, and,
etc.
- they G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- cried out G2896 (κράζω) — properly, to "croak" (as a raven) or scream, i.e.
(genitive case) to call aloud (shriek, exclaim, intreat)
- the more G4057 (περισσῶς) — superabundantly
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Let him be crucified G4717 (σταυρόω) — to impale on the cross; figuratively, to extinguish
(subdue) passion or selfishness
24 So when Pilate saw that he prevailed nothing, but rather that a tumult was arising, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this righteous man; see ye to it.Cross references & Strong's
Strong's numbers (from RLT):- When G1161 (δέ) — but, and,
etc.
- Pilate G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Pilate G4091 (Πιλᾶτος) — close-pressed, i.e. firm; Pilatus, a Roman
- saw G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- he could prevail G5623 (ὠφελέω) — to be useful, i.e. to benefit
- nothing G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- rather G3123 (μᾶλλον) — (adverbially) more (in
a greater degree) or rather
- a tumult G2351 (θόρυβος) — a disturbance
- was made G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- he took G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- water G5204 (ὕδωρ) — water (as if rainy) literally or
figuratively
- and washed G633 (ἀπονίπτω) — to wash off (reflexively, one's own hands
symbolically)
- hands G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hands G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- before G561 (ἀπέναντι) — from in front, i.e. opposite, before or
against
- the multitude G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the multitude G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- I am G1510 (εἰμί) — I exist (used only when emphatic)
- innocent G121 (ἄθωος) — not guilty
- of G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- the blood G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the blood G129 (αἷμα) — blood, literally (of men or animals),
figuratively (the juice of grapes) or specially (the atoning blood of
Christ); by implication, bloodshed, also kindred
- of this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- just person G1342 (δίκαιος) — equitable (in character or act); by implication, innocent,
holy (absolutely or relatively)
- see G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- ye G4771 (σύ) — thou
25 And all the people answered and said, His blood be on us, and on our children.Cross references & Strong's
Strong's numbers (from RLT):- Then G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- all G3956 (πᾶς) — all,
any, every, the whole
- the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the people G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
- and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- His G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- blood G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- blood G129 (αἷμα) — blood, literally (of men or animals),
figuratively (the juice of grapes) or specially (the atoning blood of
Christ); by implication, bloodshed, also kindred
- on G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- us G1473 (ἐγώ)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- our G1473 (ἐγώ)
- children G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- children G5043 (τέκνον) — a child (as produced)
26 Then released he unto them Barabbas; but Jesus he scourged and delivered to be crucified.Cross references & Strong's
Strong's numbers (from RLT):- Then G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- released he G630 (ἀπολύω) — to free fully, i.e. (literally) relieve, release,
dismiss (reflexively, depart), or (figuratively) let die, pardon or
(specially) divorce
- Barabbas G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Barabbas G912 (Βαραββᾶς) — son of Abba; Bar-abbas, an
Israelite
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and G1161 (δέ) — but, and,
etc.
- when he had scourged G5417 (φραγελλόω) — to whip, i.e. lash
as a public punishment
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- he delivered G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust,
transmit
- to G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- be crucified G4717 (σταυρόω) — to impale on the cross; figuratively, to extinguish
(subdue) passion or selfishness
27 Then the soldiers of the governor took Jesus into the Prætorium, and gathered unto him the whole band.Cross references & Strong's
Strong's numbers (from RLT):- Then G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- the soldiers G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the soldiers G4757 (στρατιώτης) — a camper-out, i.e. a
(common) warrior (literally or figuratively)
- of the governor G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the governor G2232 (ἡγεμών) — a leader, i.e. chief person (or figuratively, place) of a
province
- took G3880 (παραλαμβάνω) — to receive near, i.e. associate with oneself (in
any familiar or intimate act or relation); by analogy, to assume an
office; figuratively, to learn
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the common hall G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the common hall G4232 (πραιτώριον) — the prætorium or governor's courtroom (sometimes
including the whole edifice and camp)
- and gathered G4863 (συνάγω) — to lead together, i.e. collect or convene;
specially, to entertain (hospitably)
- unto G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- the whole G3650 (ὅλος) — "whole" or "all", i.e. complete (in extent, amount,
time or degree), especially (neuter) as noun or adverb
- band G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- band G4686 (σπεῖρα) — a coil (spira, "spire"), i.e.
(figuratively) a mass of men (a Roman military cohort; also (by
analogy) a squad of Levitical janitors)
28 And they stripped him, and put on him a scarlet robe.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they stripped G1562 (ἐκδύω) — to cause to sink out of, i.e.
(specially as of clothing) to divest
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and put on G4060 (περιτίθημι) — to place around; by implication, to
present
- a scarlet G2847 (κόκκινος) — crimson-colored
- robe G5511 (χλαμύς) — a military cloak
29 And they platted a crown of thorns and put it upon his head, and a reed in his right hand; and they kneeled down before him, and mocked him, saying, Hail, King of the Jews!Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when they had platted G4120 (πλέκω) — to twine or braid
- a crown G4735 (στέφανος) — a chaplet (as
a badge of royalty, a prize in the public games or a symbol of honor
generally; but more conspicuous and elaborate than the simple fillet,
), l…
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- thorns G173 (ἄκανθα) — a thorn
- they put G2007 (ἐπιτίθημι) — to impose (in a friendly or hostile sense)
- upon G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- head G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- head G2776 (κεφαλή) — the head (as the
part most readily taken hold of), literally or figuratively
- a reed G2563 (κάλαμος) — a reed (the plant or its stem, or that of a
similar plant); by implication, a pen
- in G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- right hand G1188 (δεξιός) — the right side or (feminine) hand (as that which usually
takes)
- they bowed the knee G1120 (γονυπετέω) — to fall on the
knee
- before G1715 (ἔμπροσθεν) — in front of (in place (literally or figuratively)
or time)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and mocked G1702 (ἐμπαίζω) — to jeer at, i.e. deride
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Hail G5463 (χαίρω) — to be "cheer"ful, i.e. calmly happy or well-off;
impersonally, especially as salutation (on meeting or parting), be
well
- King G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- King G935 (βασιλεύς) — a
sovereign (abstractly, relatively, or figuratively)
- of the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
30 And they spat upon him, and took the reed and smote him on the head.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they spit G1716 (ἐμπτύω) — to spit at or on
- upon G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and took G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- the reed G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the reed G2563 (κάλαμος) — a reed (the plant or its stem, or that of a
similar plant); by implication, a pen
- smote G5180 (τύπτω) — to "thump", i.e. cudgel or
pummel (properly, with a stick or bastinado), but in any case by
repeated blows; thus differing from and , which denote a
(usuall…
- on G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the head G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the head G2776 (κεφαλή) — the head (as the
part most readily taken hold of), literally or figuratively
31 And when they had mocked him, they took off from him the robe, and put on him his garments, and led him away to crucify him.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- after G3753 (ὅτε) — at which (thing) too, i.e. when
- that they had mocked G1702 (ἐμπαίζω) — to jeer at, i.e. deride
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- they took G1562 (ἐκδύω) — to cause to sink out of, i.e.
(specially as of clothing) to divest
- the robe G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the robe G5511 (χλαμύς) — a military cloak
- off G1562 (ἐκδύω) — to cause to sink out of, i.e.
(specially as of clothing) to divest
- from him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- put G1746 (ἐνδύω) — to invest
with clothing (literally or figuratively)
- his own G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- raiment G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- raiment G2440 (ἱμάτιον) — a dress (inner
or outer)
- on G1746 (ἐνδύω) — to invest
with clothing (literally or figuratively)
- led G520 (ἀπάγω) — to take off (in various senses)
- away G520 (ἀπάγω) — to take off (in various senses)
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- crucify G4717 (σταυρόω) — to impale on the cross; figuratively, to extinguish
(subdue) passion or selfishness
32 And as they came out, they found a man of Cyrene, Simon by name: him they compelled to go with them, that he might bear his cross.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- as they came out G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- they found G2147 (εὑρίσκω) — to find (literally or figuratively)
- a man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- of Cyrene G2956 (Κυρηναῖος) — i.e. Cyrenæan, i.e. inhabitant of Cyrene
- Simon G4613 (Σίμων) — Simon (i.e. Shimon), the name of nine
Israelites
- by name G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- him G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- they compelled G29 (ἀγγαρεύω) — properly, to be a courier, i.e. (by
implication) to press into public service
- to G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- bear G142 (αἴρω) — to lift up; by implication, to take up or away;
figuratively, to raise (the voice), keep in suspense (the mind),
specially, to sail away (i.e. weigh anchor);…
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- cross G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- cross G4716 (σταυρός) — a stake or post (as set upright), i.e.
(specially), a pole or cross (as an instrument of capital punishment);
figuratively, exposure to death, i.e. self-denia…
33 And when they were come unto a place called Golgotha, that is to say, The place of a skull,Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when they were come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- unto G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- a place G5117 (τόπος) — a spot (generally in space, but limited by
occupancy; whereas is a large but particular locality), i.e.
location (as a position, home, tract, etc.); figurati…
- called G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Golgotha G1115 (Γολγοθᾶ) — the skull; Golgotha, a knoll near
Jerusalem
- that G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- is G1510 (εἰμί) — I exist (used only when emphatic)
- to say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- of a skull G2898 (κρανίον) — a skull
("cranium")
34 they gave him wine to drink mingled with gall: and when he had tasted it, he would not drink.Cross references & Strong's
Strong's numbers (from RLT):- They gave G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- vinegar G3690 (ὄξος) — vinegar, i.e. sour wine
- to drink G4095 (πίνω) — to imbibe (literally or figuratively)
- mingled G3396 (μίγνυμι) — to mix
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- gall G5521 (χολή) — "gall" or bile, i.e. (by analogy) poison or an anodyne
(wormwood, poppy, etc.)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when he had tasted G1089 (γεύομαι) — to taste; by implication, to eat; figuratively, to
experience (good or ill)
- he would G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- drink G4095 (πίνω) — to imbibe (literally or figuratively)
35 And when they had crucified him, they parted his garments among them, casting lots;Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- they crucified G4717 (σταυρόω) — to impale on the cross; figuratively, to extinguish
(subdue) passion or selfishness
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and parted G1266 (διαμερίζω) — to partition thoroughly (literally in
distribution, figuratively in dissension)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- garments G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- garments G2440 (ἱμάτιον) — a dress (inner
or outer)
- casting G906 (βάλλω) — to throw (in various applications, more or less
violent or intense)
- lots G2819 (κλῆρος) — a die (for drawing chances); by implication, a portion
(as if so secured); by extension, an acquisition (especially a
patrimony, figuratively)
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- it might be fulfilled G4137 (πληρόω) — to make replete, i.e. (literally) to cram (a net), level up
(a hollow), or (figuratively) to furnish (or imbue, diffuse,
influence), satisfy, execute (an offi…
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- which was spoken G2046 (ἐρέω) — an alternate for in certain
tenses; to utter, i.e. speak or say
- by G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- the prophet G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the prophet G4396 (προφήτης) — a foreteller ("prophet"); by
analogy, an inspired speaker; by extension, a poet
- They parted G1266 (διαμερίζω) — to partition thoroughly (literally in
distribution, figuratively in dissension)
- my G1473 (ἐγώ)
- among them G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- upon G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- vesture G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- vesture G2441 (ἱματισμός) — clothing
- did they cast G906 (βάλλω) — to throw (in various applications, more or less
violent or intense)
36 and they sat and watched him there.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- sitting down G2521 (κάθημαι) — and (to sit; akin to the base of ); to sit down;
figuratively, to remain, reside
- they watched G5083 (τηρέω) — to guard (from loss or
injury, properly, by keeping the eye upon; and thus differing from
, which is properly to prevent escaping; and from , which
implies a…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- there G1563 (ἐκεῖ) — there; by extension, thither
37 And they set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- set up G2007 (ἐπιτίθημι) — to impose (in a friendly or hostile sense)
- over G1883 (ἐπάνω) — up above, i.e. over or on (of place, amount, rank,
etc.)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- head G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- head G2776 (κεφαλή) — the head (as the
part most readily taken hold of), literally or figuratively
- accusation G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- accusation G156 (αἰτία) — a cause (as if asked for), i.e. (logical) reason
(motive, matter), (legal) crime (alleged or proved)
- written G1125 (γράφω) — to "grave", especially to write; figuratively, to
describe
- THIS G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- IS G1510 (εἰμί) — I exist (used only when emphatic)
- JESUS G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- THE KING G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- THE KING G935 (βασιλεύς) — a
sovereign (abstractly, relatively, or figuratively)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- OF THE JEWS G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
38 Then are there crucified with him two robbers, one on the right hand and one on the left.Cross references & Strong's
Strong's numbers (from RLT):- Then G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- were there G4717 (σταυρόω) — to impale on the cross; figuratively, to extinguish
(subdue) passion or selfishness
- two G1417 (δύο) — "two"
- thieves G3027 (λῃστής) — a brigand
- with G4862 (σύν) — with or together (but much
closer than or ), i.e. by association, companionship,
process, resemblance, possession, instrumentality, addition,
etc.
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- one G1520 (εἷς) — one
- on G1537 (ἐκ) — literal or
figurative; direct or remote)
- the right hand G1188 (δεξιός) — the right side or (feminine) hand (as that which usually
takes)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- another G1520 (εἷς) — one
- the left G2176 (εὐώνυμος) — properly, well-named (good-omened), i.e. the left
(which was the lucky side among the pagan Greeks); neuter as
adverbial, at the left hand
39 And they that passed by railed on him, wagging their heads,Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- they that passed by G3899 (παραπορεύομαι) — to travel near
- reviled G987 (βλασφημέω) — to vilify; specially, to speak impiously
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- wagging G2795 (κινέω) — to stir (transitively), literally
or figuratively
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- heads G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- heads G2776 (κεφαλή) — the head (as the
part most readily taken hold of), literally or figuratively
40 and saying, Thou that destroyest the temple, and buildest it in three days, save thyself: if thou art the Son of God, come down from the cross.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Thou that destroyest G2647 (καταλύω) — to loosen down (disintegrate), i.e. (by
implication) to demolish (literally or figuratively); specially
(compare ) to halt for the night
- the temple G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the temple G3485 (ναός) — a fane, shrine, temple
- buildest G3618 (οἰκοδομέω) — to be a house-builder, i.e. construct or
(figuratively) confirm
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- three G5140 (τρεῖς) — "three"
- days G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- save G4982 (σώζω) — to save,
i.e. deliver or protect (literally or figuratively)
- thyself G4572 (σεαυτοῦ) — of (with, to) thyself
- If G1487 (εἰ) — if, whether, that,
etc.
- thou be G1510 (εἰμί) — I exist (used only when emphatic)
- the Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- come down G2597 (καταβαίνω) — to descend (literally or
figuratively)
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- the cross G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the cross G4716 (σταυρός) — a stake or post (as set upright), i.e.
(specially), a pole or cross (as an instrument of capital punishment);
figuratively, exposure to death, i.e. self-denia…
41 In like manner also the chief priests mocking him, with the scribes and elders, said,Cross references & Strong's
Strong's numbers (from RLT):- G1161 (δέ) — but, and,
etc.
- Likewise G3668 (ὁμοίως) — similarly
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the chief priests G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the chief priests G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically,
Christ); by extension a chief priest
- mocking G1702 (ἐμπαίζω) — to jeer at, i.e. deride
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- the scribes G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the scribes G1122 (γραμματεύς)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- elders G4245 (πρεσβύτερος) — older; as noun, a senior; specially,
an Israelite Sanhedrist (also figuratively, member of the celestial
council) or Christian "presbyter"
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
42 He saved others; himself he cannot save. He is the King of Israel; let him now come down from the cross, and we will believe on him.Cross references & Strong's
Strong's numbers (from RLT):- He saved G4982 (σώζω) — to save,
i.e. deliver or protect (literally or figuratively)
- others G243 (ἄλλος) — "else," i.e. different (in many applications)
- himself G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- he cannot G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- he cannot G1410 (δύναμαι) — to be able or possible
- save G4982 (σώζω) — to save,
i.e. deliver or protect (literally or figuratively)
- If G1487 (εἰ) — if, whether, that,
etc.
- he be G1510 (εἰμί) — I exist (used only when emphatic)
- the King G935 (βασιλεύς) — a
sovereign (abstractly, relatively, or figuratively)
- of Israel G2474 (Ἰσραήλ) — Israel (i.e. Jisrael), the adopted name of
Jacob, including his descendants (literally or figuratively)
- let him G2597 (καταβαίνω) — to descend (literally or
figuratively)
- now G3568 (νῦν) — "now" (as adverb of date, a
transition or emphasis); also as noun or adjective present or
immediate
- come down G2597 (καταβαίνω) — to descend (literally or
figuratively)
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- the cross G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the cross G4716 (σταυρός) — a stake or post (as set upright), i.e.
(specially), a pole or cross (as an instrument of capital punishment);
figuratively, exposure to death, i.e. self-denia…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- we will believe G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
43 He trusteth on God; let him deliver him now, if he desireth him: for he said, I am the Son of God.Cross references & Strong's
Strong's numbers (from RLT):- He trusted G3982 (πείθω) — to convince (by argument, true or false); by analogy,
to pacify or conciliate (by other fair means); reflexively or
passively, to assent (to evidence or autho…
- in G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- let him deliver G4506 (ῥύομαι) — compare ); to rush or draw (for oneself), i.e.
rescue
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- now G3568 (νῦν) — "now" (as adverb of date, a
transition or emphasis); also as noun or adjective present or
immediate
- if G1487 (εἰ) — if, whether, that,
etc.
- he will have G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- I am G1510 (εἰμί) — I exist (used only when emphatic)
- the Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
44 And the robbers also that were crucified with him cast upon him the same reproach.Cross references & Strong's
Strong's numbers (from RLT):- G1161 (δέ) — but, and,
etc.
- The thieves G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The thieves G3027 (λῃστής) — a brigand
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- which were crucified with G4957 (συσταυρόω) — to impale in company with (literally or
figuratively)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- cast G3679 (ὀνειδίζω) — to defame, i.e. rail at, chide, taunt
- the same G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- teeth G3679 (ὀνειδίζω) — to defame, i.e. rail at, chide, taunt
45 Now from the sixth hour there was darkness over all the land until the ninth hour.Cross references & Strong's
Strong's numbers (from RLT):- Now G1161 (δέ) — but, and,
etc.
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- the sixth G1623 (ἕκτος) — sixth
- hour G5610 (ὥρα) — an "hour" (literally or
figuratively)
- there was G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- darkness G4655 (σκότος) — shadiness, i.e. obscurity (literally or
figuratively)
- over G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- all G3956 (πᾶς) — all,
any, every, the whole
- the land G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the land G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
- unto G2193 (ἕως) — a conjunction, preposition and adverb of
continuance, until (of time and place)
- the ninth G1766 (ἔννατος) — ninth
46 And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is, My God, my God, why hast thou forsaken me?Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- about G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- the G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the G5610 (ὥρα) — an "hour" (literally or
figuratively)
- ninth G1766 (ἔννατος) — ninth
- hour G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hour G5610 (ὥρα) — an "hour" (literally or
figuratively)
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- cried with G310 (ἀναβοάω) — to halloo
- a G5456 (φωνή) — a tone
(articulate, bestial or artificial); by implication, an address (for
any purpose), saying or language
- loud G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- voice G5456 (φωνή) — a tone
(articulate, bestial or artificial); by implication, an address (for
any purpose), saying or language
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Eli G2241 (ἠλί) — my God
- lama G2982 (λαμά) — lama (i.e. why)
- sabachthani G4518 (σαβαχθάνι) — thou hast left me;
sabachthani (i.e. shebakthani), a cry of distress
- that G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- is to say G1510 (εἰμί) — I exist (used only when emphatic)
- My G1473 (ἐγώ)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- why G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- why G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- hast thou forsaken G1459 (ἐγκαταλείπω) — to leave behind in some place, i.e. (in a good
sense) let remain over, or (in a bad sense) to desert
- me G1473 (ἐγώ)
47 And some of them that stood there, when they heard it, said, This man calleth Elijah.Cross references & Strong's
Strong's numbers (from RLT):- G1161 (δέ) — but, and,
etc.
- Some G5100 (τὶς) — some or any person or object
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of them that stood G2476 (ἵστημι) — to stand (transitively or
intransitively), used in various applications (literally or
figuratively)
- there G1563 (ἐκεῖ) — there; by extension, thither
- when they heard G191 (ἀκούω) — to hear (in various senses)
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- This G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- calleth for G5455 (φωνέω) — to emit a sound (animal, human or instrumental); by
implication, to address in words or by name, also in imitation
- Elijah G2243 (Ἡλίας) — Helias (i.e. Elijah), an Israelite
48 And straightway one of them ran, and took a sponge, and filled it with vinegar, and put it on a reed, and gave him to drink.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- straightway G2112 (εὐθέως) — directly, i.e. at once or soon
- one G1520 (εἷς) — one
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- ran G5143 (τρέχω) — which
uses (the base of ) as alternate in certain tenses;
to run or walk hastily (literally or figuratively)
- took G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- a spunge G4699 (σπόγγος) — a "sponge"
- and G5037 (τέ) — both or also
(properly, as correlation of )
- filled G4130 (πλήθω) — to "fill" (literally or figuratively (imbue, influence, supply));
specially, to fulfil (time)
- with vinegar G3690 (ὄξος) — vinegar, i.e. sour wine
- put G4060 (περιτίθημι) — to place around; by implication, to
present
- on a reed G2563 (κάλαμος) — a reed (the plant or its stem, or that of a
similar plant); by implication, a pen
- and gave G4222 (ποτίζω) — to furnish drink,
irrigate
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- to drink G4222 (ποτίζω) — to furnish drink,
irrigate
49 And the rest said, Let be; let us see whether Elijah cometh to save him.Cross references & Strong's
Strong's numbers (from RLT):- G1161 (δέ) — but, and,
etc.
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The rest G3062 (λοιποί) — remaining ones
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Let be G863 (ἀφίημι) — to
send forth, in various applications (as follow)
- let us see G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- whether G1487 (εἰ) — if, whether, that,
etc.
- Elijah G2243 (Ἡλίας) — Helias (i.e. Elijah), an Israelite
- will come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- to save G4982 (σώζω) — to save,
i.e. deliver or protect (literally or figuratively)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
50 And Jesus cried again with a loud voice, and yielded up his spirit.Cross references & Strong's
Strong's numbers (from RLT):- G1161 (δέ) — but, and,
etc.
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- when he had cried G2896 (κράζω) — properly, to "croak" (as a raven) or scream, i.e.
(genitive case) to call aloud (shriek, exclaim, intreat)
- again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once
more, or (conjunctionally) furthermore or on the other hand
- with G2896 (κράζω) — properly, to "croak" (as a raven) or scream, i.e.
(genitive case) to call aloud (shriek, exclaim, intreat)
- a G5456 (φωνή) — a tone
(articulate, bestial or artificial); by implication, an address (for
any purpose), saying or language
- loud G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- voice G5456 (φωνή) — a tone
(articulate, bestial or artificial); by implication, an address (for
any purpose), saying or language
- yielded up G863 (ἀφίημι) — to
send forth, in various applications (as follow)
- the ghost G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the ghost G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
51 And behold, the veil of the temple was rent in two from the top to the bottom; and the earth did quake; and the rocks were rent;Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- the veil G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the veil G2665 (καταπέτασμα) — something spread
thoroughly, i.e. (specially) the door screen (to the Most Holy Place)
in the Jewish Temple
- of the temple G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the temple G3485 (ναός) — a fane, shrine, temple
- was rent G4977 (σχίζω) — to split or sever (literally or
figuratively)
- in G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- twain G1417 (δύο) — "two"
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- the top G509 (ἄνωθεν) — from above; by analogy, from the first; by implication,
anew
- to G2193 (ἕως) — a conjunction, preposition and adverb of
continuance, until (of time and place)
- the bottom G2736 (κάτω) — downwards
- the earth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the earth G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
- did quake G4579 (σείω) — to rock (vibrate, properly, sideways or to
and fro), i.e. (generally) to agitate (in any direction; cause to
tremble); figuratively, to throw into a tremor (o…
- the rocks G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the rocks G4073 (πέτρα) — a (mass of) rock (literally or
figuratively)
- rent G4977 (σχίζω) — to split or sever (literally or
figuratively)
52 and the tombs were opened; and many bodies of the saints that had fallen asleep were raised;Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the graves G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the graves G3419 (μνημεῖον) — a remembrance, i.e. cenotaph (place of interment)
- were opened G455 (ἀνοίγω) — to open up (literally or figuratively, in
various applications)
- many G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- bodies G4983 (σῶμα) — the body (as a sound whole), used in a very wide
application, literally or figuratively
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the saints G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
- which slept G2837 (κοιμάω) — to put to sleep, i.e. (passively or reflexively) to
slumber; figuratively, to decease
- arose G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
53 and coming forth out of the tombs after his resurrection they entered into the holy city and appeared unto many.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- came out G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- the graves G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the graves G3419 (μνημεῖον) — a remembrance, i.e. cenotaph (place of interment)
- after G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- resurrection G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- resurrection G1454 (ἔγερσις) — a resurgence (from death)
- and went G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- holy G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
- city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- appeared G1718 (ἐμφανίζω) — to exhibit (in person) or disclose (by words)
- unto many G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
54 Now the centurion, and they that were with him watching Jesus, when they saw the earthquake, and the things that were done, feared exceedingly, saying, Truly this was the Son of God.Cross references & Strong's
Strong's numbers (from RLT):- Now when G1161 (δέ) — but, and,
etc.
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the centurion G1543 (ἑκατοντάρχης) — the captain of one hundred men
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they that were G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- watching G5083 (τηρέω) — to guard (from loss or
injury, properly, by keeping the eye upon; and thus differing from
, which is properly to prevent escaping; and from , which
implies a…
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- saw G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- the earthquake G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the earthquake G4578 (σεισμός) — a commotion, i.e. (of the air) a gale, (of the ground) an
earthquake
- those things that were done G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- they feared G5399 (φοβέω) — to frighten, i.e. (passively) to be alarmed; by analogy, to
be in awe of, i.e. revere
- greatly G4970 (σφόδρα) — of uncertain derivation) as
adverb; vehemently, i.e. in a high degree, much
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Truly G230 (ἀληθῶς) — truly
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- was G1510 (εἰμί) — I exist (used only when emphatic)
- the Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
55 And many women were there beholding from afar, who had followed Jesus from Galilee, ministering unto him:Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- many G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- women G1135 (γυνή) — a woman; specially, a wife
- were G1510 (εἰμί) — I exist (used only when emphatic)
- there G1563 (ἐκεῖ) — there; by extension, thither
- beholding G2334 (θεωρέω) — to be a
spectator of, i.e. discern, (literally, figuratively (experience) or
intensively (acknowledge))
- afar G3113 (μακρόθεν) — from a distance or afar
- off G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- which G3748 (ὅστις) — which some, i.e. any that; also (definite) which
same
- followed G190 (ἀκολουθέω) — properly, to
be in the same way with, i.e. to accompany (specially, as a
disciple)
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- Galilee G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Galilee G1056 (Γαλιλαία) — Galilæa (i.e. the heathen circle), a region
of Palestine
- ministering G1247 (διακονέω) — to be an attendant, i.e. wait upon (menially or as a host,
friend, or (figuratively) teacher); technically, to act as a Christian
deacon
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
56 among whom was Mary Magdalene, and Mary the mother of James and Joses, and the mother of the sons of Zebedee.Cross references & Strong's
Strong's numbers (from RLT):- Among G1722 (ἐν) — "in," at, (up-)on, by, etc.
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- was G1510 (εἰμί) — I exist (used only when emphatic)
- Mary G3137 (Μαρία) — Maria or Mariam (i.e. Mirjam), the name of
six Christian females
- Magdalene G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Magdalene G3094 (Μαγδαληνή) — a female Magdalene, i.e. inhabitant
of Magdala
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the mother G3384 (μήτηρ) — a "mother" (literally or figuratively,
immediate or remote)
- of James G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of James G2385 (Ἰάκωβος) — Jacobus, the name of three
Israelites
- Joses G2500 (Ἰωσῆς) — Joses, the name of two Israelites
- the mother G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Zebedee’s G2199 (Ζεβεδαῖος) — Zebedæus, an Israelite
- children G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- children G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
57 And when even was come, there came a rich man from Arimathæa, named Joseph, who also himself was Jesus’ disciple:Cross references & Strong's
Strong's numbers (from RLT):- When G1161 (δέ) — but, and,
etc.
- the even G3798 (ὄψιος) — late; feminine (as noun) afternoon (early eve) or nightfall
(later eve)
- was come G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- there came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- a rich G4145 (πλούσιος) — wealthy; figuratively, abounding with
- man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- of G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- Arimathæa G707 (Ἀριμαθαία) — Arimathæa (or Ramah), a place in
Palestine
- named G5122 (τοὔνομα) — the name (is)
- Joseph G2501 (Ἰωσήφ) — Joseph, the name of seven
Israelites
- who G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- himself G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- was G3100 (μαθητεύω) — intransitively, to become a pupil; transitively, to
disciple, i.e. enrol as scholar
- Jesus’ G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus’ G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- disciple G3100 (μαθητεύω) — intransitively, to become a pupil; transitively, to
disciple, i.e. enrol as scholar
58 this man went to Pilate, and asked for the body of Jesus. Then Pilate commanded it to be given up.Cross references & Strong's
Strong's numbers (from RLT):- He G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- went to G4334 (προσέρχομαι) — to approach, i.e.
(literally) come near, visit, or (figuratively) worship, assent
to
- Pilate G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Pilate G4091 (Πιλᾶτος) — close-pressed, i.e. firm; Pilatus, a Roman
- and begged G154 (αἰτέω) — to ask (in genitive case)
- the body G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the body G4983 (σῶμα) — the body (as a sound whole), used in a very wide
application, literally or figuratively
- of Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- Then G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- commanded G2753 (κελεύω) — "hail"; to incite by word, i.e.
order
- to be delivered G591 (ἀποδίδωμι) — to give away, i.e. up, over, back, etc. (in various
applications)
59 And Joseph took the body, and wrapped it in a clean linen cloth,Cross references & Strong's
Strong's numbers (from RLT):- And when G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Joseph G2501 (Ἰωσήφ) — Joseph, the name of seven
Israelites
- had taken G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- the body G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the body G4983 (σῶμα) — the body (as a sound whole), used in a very wide
application, literally or figuratively
- he wrapped G1794 (ἐντυλίσσω) — to entwine,
i.e. wind up in
- it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- in G1794 (ἐντυλίσσω) — to entwine,
i.e. wind up in
- a clean G2513 (καθαρός) — clean (literally or figuratively)
- linen cloth G4616 (σινδών) — byssos, i.e. bleached linen
(the cloth or a garment of it)
60 and laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the tomb, and departed.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- laid G5087 (τίθημι) — to place (in the widest application, literally and figuratively;
properly, in a passive or horizontal posture, and thus different from
, which properly denote…
- it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- his own G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- new G2537 (καινός) — new (especially in freshness; while is
properly so with respect to age
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- tomb G3419 (μνημεῖον) — a remembrance, i.e. cenotaph (place of interment)
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- he had hewn out G2998 (λατομέω) — to
quarry
- the rock G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the rock G4073 (πέτρα) — a (mass of) rock (literally or
figuratively)
- he rolled G4351 (προσκυλίω) — to roll towards, i.e. block against
- a G3037 (λίθος) — a stone (literally or
figuratively)
- great G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- stone G3037 (λίθος) — a stone (literally or
figuratively)
- to the door G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to the door G2374 (θύρα) — a portal or entrance (the
opening or the closure, literally or figuratively)
- of the sepulchre G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the sepulchre G3419 (μνημεῖον) — a remembrance, i.e. cenotaph (place of interment)
- and departed G565 (ἀπέρχομαι) — to go off (i.e. depart), aside (i.e. apart) or
behind (i.e. follow), literally or figuratively
61 And Mary Magdalene was there, and the other Mary, sitting over against the sepulchre.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- there G1563 (ἐκεῖ) — there; by extension, thither
- was G1510 (εἰμί) — I exist (used only when emphatic)
- Mary G3137 (Μαρία) — Maria or Mariam (i.e. Mirjam), the name of
six Christian females
- Magdalene G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Magdalene G3094 (Μαγδαληνή) — a female Magdalene, i.e. inhabitant
of Magdala
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the other G243 (ἄλλος) — "else," i.e. different (in many applications)
- sitting G2521 (κάθημαι) — and (to sit; akin to the base of ); to sit down;
figuratively, to remain, reside
- over against G561 (ἀπέναντι) — from in front, i.e. opposite, before or
against
- the sepulchre G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the sepulchre G5028 (τάφος) — a grave (the place of interment)
62 Now on the morrow, which is the day after the Preparation, the chief priests and the Pharisees were gathered together unto Pilate,Cross references & Strong's
Strong's numbers (from RLT):- Now G1161 (δέ) — but, and,
etc.
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the next day G1887 (ἐπαύριον) — occurring on the succeeding day, i.e. ( being
implied) to-morrow
- that G3748 (ὅστις) — which some, i.e. any that; also (definite) which
same
- followed G1510 (εἰμί) — I exist (used only when emphatic)
- G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- the day of the preparation G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the day of the preparation G3904 (παρασκευή) — readiness
- the chief priests G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the chief priests G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically,
Christ); by extension a chief priest
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Pharisees G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Pharisees G5330 (Φαρισαῖος) — a separatist, i.e. exclusively
religious; a Pharisean, i.e. Jewish sectary
- came together G4863 (συνάγω) — to lead together, i.e. collect or convene;
specially, to entertain (hospitably)
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- Pilate G4091 (Πιλᾶτος) — close-pressed, i.e. firm; Pilatus, a Roman
63 saying, Sir, we remember that that deceiver said while he was yet alive, After three days I rise again.Cross references & Strong's
Strong's numbers (from RLT):- Saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Sir G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- we remember G3403 (μιμνήσκω) — to remind, i.e. (middle voice) to recall to mind
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- that G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- deceiver G4108 (πλάνος) — roving (as a tramp), i.e. (by implication) an
impostor or misleader;
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- while he was G2198 (ζάω) — to live (literally or figuratively)
- yet G2089 (ἔτι) — "yet," still (of time or degree)
- alive G2198 (ζάω) — to live (literally or figuratively)
- After G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- three G5140 (τρεῖς) — "three"
- days G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- I will rise again G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
64 Command therefore that the sepulchre be made sure until the third day, lest haply his disciples come and steal him away, and say unto the people, He is risen from the dead: and the last error will be worse than the first.Cross references & Strong's
Strong's numbers (from RLT):- Command G2753 (κελεύω) — "hail"; to incite by word, i.e.
order
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- that G805 (ἀσφαλίζω) — to render secure
- the sepulchre G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the sepulchre G5028 (τάφος) — a grave (the place of interment)
- be made sure G805 (ἀσφαλίζω) — to render secure
- until G2193 (ἕως) — a conjunction, preposition and adverb of
continuance, until (of time and place)
- the G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- third G5154 (τρίτος) — third; neuter (as noun) a third part, or (as
adverb) a (or the) third time, thirdly
- day G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- lest G3379 (μήποτε) — not ever; also if (or lest) ever (or perhaps)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- disciples G3101 (μαθητής) — a learner, i.e. pupil
- come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- by night G3571 (νύξ) — "night" (literally or figuratively)
- and steal G2813 (κλέπτω) — to filch
- him away G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto the people G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
- He is risen G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- the dead G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the dead G3498 (νεκρός) — dead (literally or
figuratively; also as noun)
- so G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the last G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the last G2078 (ἔσχατος) — farthest, final (of place or time)
- error G4106 (πλάνη) — objectively, fraudulence;
subjectively, a straying from orthodoxy or piety
- shall be G1510 (εἰμί) — I exist (used only when emphatic)
- worse than G5501 (χείρων) — from an obsolete equivalent
(of uncertain derivation); more evil or aggravated
(physically, mentally or morally)
- the first G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the first G4413 (πρῶτος) — foremost (in time, place, order or
importance)
65 Pilate said unto them, Ye have a guard: go, make it as sure as ye can.Cross references & Strong's
Strong's numbers (from RLT):- G1161 (δέ) — but, and,
etc.
- Pilate G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Pilate G4091 (Πιλᾶτος) — close-pressed, i.e. firm; Pilatus, a Roman
- said G5346 (φημί) — to show or make known
one's thoughts, i.e. speak or say
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Ye have G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- a watch G2892 (κουστωδία) — "custody", i.e. a Roman sentry
- go your way G5217 (ὑπάγω) — to lead (oneself) under, i.e. withdraw or retire (as
if sinking out of sight), literally or figuratively
- make G805 (ἀσφαλίζω) — to render secure
- as sure G805 (ἀσφαλίζω) — to render secure
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- ye can G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
66 So they went, and made the sepulchre sure, sealing the stone, the guard being with them.Cross references & Strong's
Strong's numbers (from RLT):- So G1161 (δέ) — but, and,
etc.
- they G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- went G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- and made G805 (ἀσφαλίζω) — to render secure
- the sepulchre G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the sepulchre G5028 (τάφος) — a grave (the place of interment)
- sure G805 (ἀσφαλίζω) — to render secure
- sealing G4972 (σφραγίζω) — to stamp (with a signet or private mark) for security or
preservation (literally or figuratively); by implication, to keep
secret, to attest
- the stone G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the stone G3037 (λίθος) — a stone (literally or
figuratively)
- and setting G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- a watch G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- a watch G2892 (κουστωδία) — "custody", i.e. a Roman sentry