1 But on the first day of the week, at early dawn, they came unto the tomb, bringing the spices which they had prepared.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Now G1161 (δέ) — but, and,
etc.
- upon the first G1520 (εἷς) — one
- of the week G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the week G4521 (σάββατον) — the Sabbath (i.e. Shabbath), or day of weekly
repose from secular avocations (also the observance or institution
itself); by extension, a se'nnight, i.e. the…
- very G901 (βαθύς) — profound (as going down), literally or
figuratively
- early in the morning G3722 (ὄρθρος) — dawn (as sun-rise, rising of light); by
extension, morn
- they came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- unto G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the sepulchre G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the sepulchre G3418 (μνῆμα) — a memorial, i.e. sepulchral monument
(burial-place)
- bringing G5342 (φέρω) — to "bear" or carry (in a very wide application, literally and
figuratively, as follows)
- the spices G759 (ἄρωμα) — an aromatic
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- they had prepared G2090 (ἑτοιμάζω) — to prepare
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- certain G5100 (τὶς) — some or any person or object
- with G4862 (σύν) — with or together (but much
closer than or ), i.e. by association, companionship,
process, resemblance, possession, instrumentality, addition,
etc.
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
2 And they found the stone rolled away from the tomb.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- they found G2147 (εὑρίσκω) — to find (literally or figuratively)
- the stone G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the stone G3037 (λίθος) — a stone (literally or
figuratively)
- rolled away G617 (ἀποκυλίω) — to roll away
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- the sepulchre G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the sepulchre G3419 (μνημεῖον) — a remembrance, i.e. cenotaph (place of interment)
3 And they entered in, and found not the body of the Lord Jesus.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they entered in G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- and found G2147 (εὑρίσκω) — to find (literally or figuratively)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- the body G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the body G4983 (σῶμα) — the body (as a sound whole), used in a very wide
application, literally or figuratively
- of the Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
4 And it came to pass, while they were perplexed thereabout, behold, two men stood by them in dazzling apparel:Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- it came to pass G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- as G1722 (ἐν) — "in," at, (up-)on, by, etc.
- they G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- were much perplexed G1280 (διαπορέω) — to be thoroughly nonplussed
- thereabout G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- two G1417 (δύο) — "two"
- men G435 (ἀνήρ) — a man (properly as an individual
male)
- stood by G2186 (ἐφίστημι) — to stand upon, i.e. be present (in various
applications, friendly or otherwise, usually literal);
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- shining G797 (ἀστράπτω) — to flash as lightning
- garments G2066 (ἐσθής) — dress
5 and as they were affrighted and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead?Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- as they G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- were G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- afraid G1719 (ἔμφοβος) — in fear, i.e. alarmed
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- bowed down G2827 (κλίνω) — to slant or slope, i.e. incline or recline (literally
or figuratively)
- faces G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- faces G4383 (πρόσωπον) — the front (as being towards
view), i.e. the countenance, aspect, appearance, surface; by
implication, presence, person
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the earth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the earth G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
- they said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Why G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- seek ye G2212 (ζητέω) — to seek (literally or figuratively); specially,
(by Hebraism) to worship (God), or (in a bad sense) to plot (against
life)
- the living G2198 (ζάω) — to live (literally or figuratively)
- among G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- the dead G3498 (νεκρός) — dead (literally or
figuratively; also as noun)
6 He is not here, but is risen: remember how he spake unto you when he was yet in Galilee,Cross references & Strong's
Strong's numbers (from RLT):- He is G1510 (εἰμί) — I exist (used only when emphatic)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- here G5602 (ὧδε) — in this same spot, i.e. here or
hither
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- is risen G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
- remember G3403 (μιμνήσκω) — to remind, i.e. (middle voice) to recall to mind
- how G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- he spake G2980 (λαλέω) — to talk, i.e. utter
words
- unto you G4771 (σύ) — thou
- when he was G1510 (εἰμί) — I exist (used only when emphatic)
- yet G2089 (ἔτι) — "yet," still (of time or degree)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Galilee G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Galilee G1056 (Γαλιλαία) — Galilæa (i.e. the heathen circle), a region
of Palestine
7 saying that the Son of man must be delivered up into the hands of sinful men, and be crucified, and the third day rise again.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- The Son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- must G1163 (δεῖ) — also ; neuter
active participle of the same; both used impersonally; it is (was,
etc.) necessary (as binding)
- be delivered G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust,
transmit
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the hands G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- of sinful G268 (ἁμαρτωλός) — sinful, i.e. a sinner
- men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- be crucified G4717 (σταυρόω) — to impale on the cross; figuratively, to extinguish
(subdue) passion or selfishness
- the third G5154 (τρίτος) — third; neuter (as noun) a third part, or (as
adverb) a (or the) third time, thirdly
- day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- rise again G450 (ἀνίστημι) — to stand up (literal or figurative, transitive or
intransitive)
8 And they remembered his words,Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they remembered G3403 (μιμνήσκω) — to remind, i.e. (middle voice) to recall to mind
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- words G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- words G4487 (ῥῆμα) — an utterance (individually, collectively or specially),; by
implication, a matter or topic (especially of narration, command or
dispute); with a negative naug…
9 and returned from the tomb, and told all these things to the eleven, and to all the rest.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- returned G5290 (ὑποστρέφω) — to turn under (behind), i.e. to return (literally
or figuratively)
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- the sepulchre G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the sepulchre G3419 (μνημεῖον) — a remembrance, i.e. cenotaph (place of interment)
- and told G518 (ἀπαγγέλλω) — to announce
- all G3956 (πᾶς) — all,
any, every, the whole
- these things G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- unto the eleven G1733 (ἕνδεκα) — one and ten, i.e. eleven
- to all G3956 (πᾶς) — all,
any, every, the whole
- the rest G3062 (λοιποί) — remaining ones
10 Now they were Mary Magdalene, and Joanna, and Mary the mother of James: and the other women with them told these things unto the apostles.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- G1161 (δέ) — but, and,
etc.
- It was G1510 (εἰμί) — I exist (used only when emphatic)
- Mary G3137 (Μαρία) — Maria or Mariam (i.e. Mirjam), the name of
six Christian females
- Magdalene G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Magdalene G3094 (Μαγδαληνή) — a female Magdalene, i.e. inhabitant
of Magdala
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Joanna G2489 (Ἰωάννα) — Joanna, a Christian
- of James G2385 (Ἰάκωβος) — Jacobus, the name of three
Israelites
- other G3062 (λοιποί) — remaining ones
- with G4862 (σύν) — with or together (but much
closer than or ), i.e. by association, companionship,
process, resemblance, possession, instrumentality, addition,
etc.
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- told G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- these things G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- the apostles G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the apostles G652 (ἀπόστολος) — a delegate; specially, an ambassador of the Gospel;
officially a commissioner of Christ ("apostle") (with miraculous
powers)
11 And these words appeared in their sight as idle talk; and they disbelieved them.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- words G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- words G4487 (ῥῆμα) — an utterance (individually, collectively or specially),; by
implication, a matter or topic (especially of narration, command or
dispute); with a negative naug…
- seemed G5316 (φαίνω) — to lighten (shine), i.e. show
(transitive or intransitive, literal or figurative)
- to G1799 (ἐνώπιον) — in the face of
(literally or figuratively)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- as G5616 (ὡσεί) — as if
- idle tales G3026 (λῆρος) — twaddle, i.e. an incredible story
- they believed G569 (ἀπιστέω) — to be unbelieving, i.e. (transitively) disbelieve, or (by
implication) disobey
- not G569 (ἀπιστέω) — to be unbelieving, i.e. (transitively) disbelieve, or (by
implication) disobey
12 But Peter arose, and ran unto the tomb; and stooping and looking in, he seeth the linen cloths by themselves; and he departed to his home, wondering at that which was come to pass.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Then arose G450 (ἀνίστημι) — to stand up (literal or figurative, transitive or
intransitive)
- Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a
name, Petrus, an apostle
- and G1161 (δέ) — but, and,
etc.
- ran G5143 (τρέχω) — which
uses (the base of ) as alternate in certain tenses;
to run or walk hastily (literally or figuratively)
- unto G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the sepulchre G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the sepulchre G3419 (μνημεῖον) — a remembrance, i.e. cenotaph (place of interment)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- stooping down G3879 (παρακύπτω) — to bend beside, i.e. lean over (so as to peer
within)
- he beheld G991 (βλέπω) — to look at (literally or figuratively)
- the linen clothes G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the linen clothes G3608 (ὀθόνιον) — a linen bandage
- laid G2749 (κεῖμαι) — to lie outstretched (literally or
figuratively)
- by themselves G3441 (μόνος) — remaining, i.e. sole or single; by implication,
mere
- departed G565 (ἀπέρχομαι) — to go off (i.e. depart), aside (i.e. apart) or
behind (i.e. follow), literally or figuratively
- wondering G2296 (θαυμάζω) — to wonder; by implication, to admire
- in G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- himself G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- at that which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- was come to pass G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
13 And behold, two of them were going that very day to a village named Emmaus, which was threescore furlongs from Jerusalem.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- two G1417 (δύο) — "two"
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- G1510 (εἰμί) — I exist (used only when emphatic)
- went G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- that G1722 (ἐν) — "in," at, (up-)on, by, etc.
- same G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- day G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- a village G2968 (κώμη) — a hamlet (as if laid down)
- called G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- Emmaus G1695 (Ἐμμαούς) — Emmaus, a place in
Palestine
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- was G568 (ἀπέχω) — (actively) to have out, i.e. receive in full;
(intransitively) to keep (oneself) away, i.e. be distant (literally or
figuratively)
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- Jerusalem G2419 (Ἱερουσαλήμ) — Hierusalem (i.e. Jerushalem), the capitol of
Palestine
- threescore G1835 (ἑξήκοντα) — sixty
- furlongs G4712 (στάδιον) — a stade or certain measure of
distance; by implication, a stadium or race-course
14 And they communed with each other of all these things which had happened.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- talked G3656 (ὁμιλέω) — to be in company with, i.e. (by implication) to
converse
- G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- together G240 (ἀλλήλων) — one another
- of G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- all G3956 (πᾶς) — all,
any, every, the whole
- these things G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- had happened G4819 (συμβαίνω) — to walk (figuratively, transpire)
together, i.e. concur (take place)
15 And it came to pass, while they communed and questioned together, that Jesus himself drew near, and went with them.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- it came to pass G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- that, while G1722 (ἐν) — "in," at, (up-)on, by, etc.
- they G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- communed G3656 (ὁμιλέω) — to be in company with, i.e. (by implication) to
converse
- reasoned G4802 (συζητέω) — to investigate jointly, i.e. discuss, controvert,
cavil
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- himself G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- drew near G1448 (ἐγγίζω) — to make near, i.e. (reflexively) approach
- and went G4848 (συμπορεύομαι) — to journey together; by implication, to
assemble
- with them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
16 But their eyes were holden that they should not know him.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- eyes G3788 (ὀφθαλμός) — the eye (literally or figuratively); by implication,
vision; figuratively, envy (from the jealous side-glance)
- were holden G2902 (κρατέω) — to use strength, i.e. seize or retain (literally or
figuratively)
- that they should G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- know G1921 (ἐπιγινώσκω) — to know upon some mark, i.e. recognize; by
implication, to become fully acquainted with, to acknowledge
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
17 And he said unto them, What communications are these that ye have one with another, as ye walk? And they stood still, looking sad.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- What G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- manner of communications G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- manner of communications G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- these G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- that G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- ye have G474 (ἀντιβάλλω) — to bandy
- one to G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- another G240 (ἀλλήλων) — one another
- as ye walk G4043 (περιπατέω) — to tread all around, i.e. walk at large
(especially as proof of ability); figuratively, to live, deport
oneself, follow (as a companion or votary)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- are G1510 (εἰμί) — I exist (used only when emphatic)
- sad G4659 (σκυθρωπός) — angry-visaged, i.e.
gloomy or affecting a mournful appearance
18 And one of them, named Cleopas, answering said unto him, Dost thou alone sojourn in Jerusalem and not know the things which are come to pass there in these days?Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- the one of them G1520 (εἷς) — one
- whose G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- name G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- was Cleopas G2810 (Κλεόπας) — Cleopas, a Christian
- answering G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Art G3939 (παροικέω) — to dwell near, i.e. reside as a
foreigner
- thou G4771 (σύ) — thou
- only G3441 (μόνος) — remaining, i.e. sole or single; by implication,
mere
- a stranger G3939 (παροικέω) — to dwell near, i.e. reside as a
foreigner
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Jerusalem G2419 (Ἱερουσαλήμ) — Hierusalem (i.e. Jerushalem), the capitol of
Palestine
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- hast G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- known G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- the things which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- are come to pass G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- G1722 (ἐν) — "in," at, (up-)on, by, etc.
- there G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- these G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- days G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- days G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
19 And he said unto them, What things? And they said unto him, The things concerning Jesus the Nazarene, who was a prophet mighty in deed and word before God and all the people:Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- What things G4169 (ποῖος) — individualizing interrogative (of
character) what sort of, or (of number) which one
- And G1161 (δέ) — but, and,
etc.
- they said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Concerning G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- of Nazareth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Nazareth G3480 (Ναζωραῖος) — a Nazoræan, i.e. inhabitant of Nazareth; by extension, a
Christian
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- was G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- G435 (ἀνήρ) — a man (properly as an individual
male)
- a prophet G4396 (προφήτης) — a foreteller ("prophet"); by
analogy, an inspired speaker; by extension, a poet
- mighty G1415 (δυνατός) — powerful or capable (literally or figuratively); neuter
possible
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- deed G2041 (ἔργον) — toil (as an effort or
occupation); by implication, an act
- word G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- before G1726 (ἐναντίον) — (adverbially) in the presence (view) of
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- all G3956 (πᾶς) — all,
any, every, the whole
- the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the people G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
20 and how the chief priests and our rulers delivered him up to be condemned to death, and crucified him.Cross references & Strong's
Strong's numbers (from RLT):- And G5037 (τέ) — both or also
(properly, as correlation of )
- how G3704 (ὅπως) — what(-ever) how, i.e. in the manner that (as
adverb or conjunction of coincidence, intentional or
actual)
- the chief priests G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the chief priests G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically,
Christ); by extension a chief priest
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- our G1473 (ἐγώ)
- rulers G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- rulers G758 (ἄρχων) — a first (in rank or power)
- delivered G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust,
transmit
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- be condemned G2917 (κρίμα) — a decision (the function or the effect, for or against
("crime"))
- to death G2288 (θάνατος) — (properly, an adjective used as a noun) death (literally or
figuratively)
- have crucified G4717 (σταυρόω) — to impale on the cross; figuratively, to extinguish
(subdue) passion or selfishness
21 But we hoped that it was he who should redeem Israel. Yea and besides all this, it is now the third day since these things came to pass.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- we G1473 (ἐγώ)
- trusted G1679 (ἐλπίζω) — to expect or confide
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- it had been G1510 (εἰμί) — I exist (used only when emphatic)
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- should G3195 (μέλλω) — to
intend, i.e. be about to be, do, or suffer something (of persons or
things, especially events; in the sense of purpose, duty, necessity,
probability, poss…
- have redeemed G3084 (λυτρόω) — to ransom (literally or figuratively)
- Israel G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Israel G2474 (Ἰσραήλ) — Israel (i.e. Jisrael), the adopted name of
Jacob, including his descendants (literally or figuratively)
- and G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- beside G1065 (γέ)
- beside G4862 (σύν) — with or together (but much
closer than or ), i.e. by association, companionship,
process, resemblance, possession, instrumentality, addition,
etc.
- all G3956 (πᾶς) — all,
any, every, the whole
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- to day G4594 (σήμερον) — on the (i.e. this) day (or night current or
just passed); generally, now (i.e. at present, hitherto)
- is G71 (ἄγω) — properly, to lead; by implication, to bring, drive,
(reflexively) go, (specially) pass (time), or (figuratively)
induce
- the third G5154 (τρίτος) — third; neuter (as noun) a third part, or (as
adverb) a (or the) third time, thirdly
- day G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- since G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- since G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- these things G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- were done G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
22 Moreover certain women of our company amazed us, having been early at the tomb;Cross references & Strong's
Strong's numbers (from RLT):- Yea G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- certain G5100 (τὶς) — some or any person or object
- women G1135 (γυνή) — a woman; specially, a wife
- also of G1537 (ἐκ) — literal or
figurative; direct or remote)
- our company G1473 (ἐγώ)
- made G1839 (ἐξίστημι) — to put (stand) out of wits, i.e. astound, or
(reflexively) become astounded, insane
- us G1473 (ἐγώ)
- astonished G1839 (ἐξίστημι) — to put (stand) out of wits, i.e. astound, or
(reflexively) become astounded, insane
- which were G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- early G3721 (ὄρθριος) — in the dawn, i.e. up at day-break
- at G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the sepulchre G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the sepulchre G3419 (μνημεῖον) — a remembrance, i.e. cenotaph (place of interment)
23 and when they found not his body, they came, saying, that they had also seen a vision of angels, who said that he was alive.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when they found G2147 (εὑρίσκω) — to find (literally or figuratively)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- body G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- body G4983 (σῶμα) — the body (as a sound whole), used in a very wide
application, literally or figuratively
- they came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- saying, that G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- they had G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- seen G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- a vision G3701 (ὀπτασία) — visuality, i.e. (concretely) an
apparition
- of angels G32 (ἄγγελος) — compare ) (to bring
tidings); a messenger; especially an "angel"; by implication, a
pastor
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- that he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- was alive G2198 (ζάω) — to live (literally or figuratively)
24 And certain of them that were with us went to the tomb, and found it even so as the women had said: but him they saw not.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- certain G5100 (τὶς) — some or any person or object
- of them which were G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- with G4862 (σύν) — with or together (but much
closer than or ), i.e. by association, companionship,
process, resemblance, possession, instrumentality, addition,
etc.
- us G1473 (ἐγώ)
- went G565 (ἀπέρχομαι) — to go off (i.e. depart), aside (i.e. apart) or
behind (i.e. follow), literally or figuratively
- to G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the sepulchre G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the sepulchre G3419 (μνημεῖον) — a remembrance, i.e. cenotaph (place of interment)
- found G2147 (εὑρίσκω) — to find (literally or figuratively)
- even G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- so G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- as G2531 (καθώς) — just (or inasmuch) as, that
- the women G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the women G1135 (γυνή) — a woman; specially, a wife
- had said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- but G1161 (δέ) — but, and,
etc.
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- they saw G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
25 And he said unto them, O foolish men, and slow of heart to believe in all that the prophets have spoken!Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Then G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- O G5599 (ὦ) — as a sign of the vocative case, O; as a note
of exclamation, oh
- fools G453 (ἀνόητος) — unintelligent; by implication, sensual
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- slow G1021 (βραδύς) — slow; figuratively, dull
- of heart G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of heart G2588 (καρδία) — the heart, i.e.
(figuratively) the thoughts or feelings (mind); also (by analogy) the
middle
- to believe G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- all G3956 (πᾶς) — all,
any, every, the whole
- that G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- the prophets G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the prophets G4396 (προφήτης) — a foreteller ("prophet"); by
analogy, an inspired speaker; by extension, a poet
- have spoken G2980 (λαλέω) — to talk, i.e. utter
words
26 Behooved it not the Christ to suffer these things, and to enter into his glory?Cross references & Strong's
Strong's numbers (from RLT):- Ought G1163 (δεῖ) — also ; neuter
active participle of the same; both used impersonally; it is (was,
etc.) necessary (as binding)
- not G3780 (οὐχί) — not indeed
- Christ G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- to have suffered G3958 (πάσχω) — to experience a sensation or impression
(usually painful)
- these things G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- to enter G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- glory G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- glory G1391 (δόξα) — glory (as very apparent), in a wide application
(literal or figurative, objective or subjective)
27 And beginning from Moses and from all the prophets, he interpreted to them in all the scriptures the things concerning himself.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- beginning G756 (ἄρχομαι) — to
commence (in order of time)
- at G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- Moses G3475 (Μωσεύς) — Moseus, Moses, or Mouses (i.e. Mosheh), the
Hebrew lawgiver
- G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- all G3956 (πᾶς) — all,
any, every, the whole
- the prophets G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the prophets G4396 (προφήτης) — a foreteller ("prophet"); by
analogy, an inspired speaker; by extension, a poet
- he expounded G1329 (διερμηνεύω) — to explain thoroughly, by implication, to
translate
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the scriptures G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the scriptures G1124 (γραφή) — a document, i.e. holy Writ (or its contents or a statement in
it)
- the things G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- concerning G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- himself G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
28 And they drew nigh unto the village, whither they were going: and he made as though he would go further.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they drew nigh G1448 (ἐγγίζω) — to make near, i.e. (reflexively) approach
- unto G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the village G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the village G2968 (κώμη) — a hamlet (as if laid down)
- whither G3757 (οὗ) — at which place, i.e.
where
- they went G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- made as though G4364 (προσποιέομαι) — to do forward for oneself, i.e.
pretend (as if about to do a thing)
- he would have gone G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- further G4206 (πόῤῥω) — forwards, i.e. at a distance
29 And they constrained him, saying, Abide with us; for it is toward evening, and the day is now far spent. And he went in to abide with them.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they constrained G3849 (παραβιάζομαι) — to force contrary to (nature),
i.e. compel (by entreaty)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Abide G3306 (μένω) — to stay (in a given place, state, relation or
expectancy)
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- us G1473 (ἐγώ)
- for G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- it is G1510 (εἰμί) — I exist (used only when emphatic)
- toward G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- evening G2073 (ἑσπέρα)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the day G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- is far spent G2827 (κλίνω) — to slant or slope, i.e. incline or recline (literally
or figuratively)
- he went in G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- to tarry G3306 (μένω) — to stay (in a given place, state, relation or
expectancy)
- with G4862 (σύν) — with or together (but much
closer than or ), i.e. by association, companionship,
process, resemblance, possession, instrumentality, addition,
etc.
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
30 And it came to pass, when he had sat down with them to meat, he took the bread and blessed; and breaking it he gave to them.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- it came to pass G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- G1722 (ἐν) — "in," at, (up-)on, by, etc.
- as he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- sat at meat G2625 (κατακλίνω) — to recline down, i.e. (specially) to take a place
at table
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- he took G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- bread G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- bread G740 (ἄρτος) — bread (as raised) or a loaf
- and blessed G2127 (εὐλογέω) — to speak well of, i.e. (religiously)
to bless (thank or invoke a benediction upon, prosper)
- brake G2806 (κλάω) — to break (specially, of bread)
- and gave G1929 (ἐπιδίδωμι) — to give over (by hand or surrender)
- to them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
31 And their eyes were opened, and they knew him; and he vanished out of their sight.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- eyes G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- eyes G3788 (ὀφθαλμός) — the eye (literally or figuratively); by implication,
vision; figuratively, envy (from the jealous side-glance)
- were opened G1272 (διανοίγω) — to open thoroughly, literally (as a first-born) or
figuratively (to expound)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they knew G1921 (ἐπιγινώσκω) — to know upon some mark, i.e. recognize; by
implication, to become fully acquainted with, to acknowledge
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- vanished out G855 (ἄφαντος) — non-manifested, i.e. invisible
- of G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- sight G855 (ἄφαντος) — non-manifested, i.e. invisible
32 And they said one to another, Was not our heart burning within us, while he spake to us in the way, while he opened to us the scriptures?Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- one to G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- another G240 (ἀλλήλων) — one another
- Did G1510 (εἰμί) — I exist (used only when emphatic)
- not G3780 (οὐχί) — not indeed
- our G1473 (ἐγώ)
- heart G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- heart G2588 (καρδία) — the heart, i.e.
(figuratively) the thoughts or feelings (mind); also (by analogy) the
middle
- burn G2545 (καίω) — to set on fire, i.e. kindle or (by
implication) consume
- within G1722 (ἐν) — "in," at, (up-)on, by, etc.
- us G1473 (ἐγώ)
- while G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- he talked G2980 (λαλέω) — to talk, i.e. utter
words
- with us G1473 (ἐγώ)
- by G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the way G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the way G3598 (ὁδός) — a road; by implication, a progress (the
route, act or distance); figuratively, a mode or means
- he opened G1272 (διανοίγω) — to open thoroughly, literally (as a first-born) or
figuratively (to expound)
- to us G1473 (ἐγώ)
- the scriptures G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the scriptures G1124 (γραφή) — a document, i.e. holy Writ (or its contents or a statement in
it)
33 And they rose up that very hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them,Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they rose up G450 (ἀνίστημι) — to stand up (literal or figurative, transitive or
intransitive)
- the same G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- hour G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hour G5610 (ὥρα) — an "hour" (literally or
figuratively)
- and returned G5290 (ὑποστρέφω) — to turn under (behind), i.e. to return (literally
or figuratively)
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Jerusalem G2419 (Ἱερουσαλήμ) — Hierusalem (i.e. Jerushalem), the capitol of
Palestine
- found G2147 (εὑρίσκω) — to find (literally or figuratively)
- the eleven G1733 (ἕνδεκα) — one and ten, i.e. eleven
- gathered together G4867 (συναθροίζω) — to convene
- them that were G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- with G4862 (σύν) — with or together (but much
closer than or ), i.e. by association, companionship,
process, resemblance, possession, instrumentality, addition,
etc.
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
34 saying, The Lord is risen indeed, and hath appeared to Simon.Cross references & Strong's
Strong's numbers (from RLT):- Saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- The Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- is risen G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
- indeed G3689 (ὄντως) — really
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- hath appeared G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- to Simon G4613 (Σίμων) — Simon (i.e. Shimon), the name of nine
Israelites
35 And they rehearsed the things that happened in the way, and how he was known of them in the breaking of the bread.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- told G1834 (ἐξηγέομαι) — to consider out (aloud), i.e. rehearse,
unfold
- what things G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the way G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the way G3598 (ὁδός) — a road; by implication, a progress (the
route, act or distance); figuratively, a mode or means
- how G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- he was known G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- of them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- breaking G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- breaking G2800 (κλάσις) — fracture (the act)
- of bread G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of bread G740 (ἄρτος) — bread (as raised) or a loaf
36 And as they spake these things, he himself stood in the midst of them, and saith unto them, Peace be unto you.Cross references & Strong's
Strong's numbers (from RLT):- And as G1161 (δέ) — but, and,
etc.
- they G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- thus G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- spake G2980 (λαλέω) — to talk, i.e. utter
words
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- himself G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- stood G2476 (ἵστημι) — to stand (transitively or
intransitively), used in various applications (literally or
figuratively)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the midst G3319 (μέσος) — middle (as an adjective or (neuter) noun)
- of them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Peace G1515 (εἰρήνη) — peace (literally or
figuratively); by implication, prosperity
- unto you G4771 (σύ) — thou
37 But they were terrified and affrighted, and supposed that they beheld a spirit.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- they were terrified G4422 (πτοέω) — to
scare
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- affrighted G1719 (ἔμφοβος) — in fear, i.e. alarmed
- and supposed that G1380 (δοκέω) — compare the base of ) of the same
meaning; to think; by implication, to seem (truthfully or
uncertainly)
- they had seen G2334 (θεωρέω) — to be a
spectator of, i.e. discern, (literally, figuratively (experience) or
intensively (acknowledge))
- a spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
38 And he said unto them, Why are ye troubled? and wherefore do questionings arise in your heart?Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Why G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- are G1510 (εἰμί) — I exist (used only when emphatic)
- ye troubled G5015 (ταράσσω) — to stir or agitate (roil water)
- G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- do thoughts G1261 (διαλογισμός) — discussion, i.e. (internal) consideration (by implication,
purpose), or (external) debate
- arise G305 (ἀναβαίνω) — to go up (literally or
figuratively)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- your G4771 (σύ) — thou
- hearts G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hearts G2588 (καρδία) — the heart, i.e.
(figuratively) the thoughts or feelings (mind); also (by analogy) the
middle
39 See my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye behold me having.Cross references & Strong's
Strong's numbers (from RLT):- Behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- my G1473 (ἐγώ)
- hands G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hands G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- feet G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- feet G4228 (πούς) — a "foot" (figuratively or literally)
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- it is G1510 (εἰμί) — I exist (used only when emphatic)
- I G1473 (ἐγώ)
- myself G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- handle G5584 (ψηλαφάω) — to manipulate, i.e. verify by
contact; figuratively, to search for
- me G1473 (ἐγώ)
- see G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- for G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- a spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- hath G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- flesh G4561 (σάρξ) — flesh (as stripped of the skin), i.e.
(strictly) the meat of an animal (as food), or (by extension) the body
(as opposed to the soul (or spirit), or as the sy…
- bones G3747 (ὀστέον) — a bone
- as G2531 (καθώς) — just (or inasmuch) as, that
- ye see G2334 (θεωρέω) — to be a
spectator of, i.e. discern, (literally, figuratively (experience) or
intensively (acknowledge))
- have G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
40 And when he had said this, he showed them his hands and his feet.Cross references & Strong's
Strong's numbers (from RLT):- And when G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he had G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- thus G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- spoken G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- he shewed G1925 (ἐπιδείκνυμι) — to exhibit (physically or mentally)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- hands G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hands G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- feet G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- feet G4228 (πούς) — a "foot" (figuratively or literally)
41 And while they still disbelieved for joy, and wondered, he said unto them, Have ye here anything to eat?Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- while they G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- yet G2089 (ἔτι) — "yet," still (of time or degree)
- believed not G569 (ἀπιστέω) — to be unbelieving, i.e. (transitively) disbelieve, or (by
implication) disobey
- for G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- joy G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- joy G5479 (χαρά) — cheerfulness, i.e. calm delight
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- wondered G2296 (θαυμάζω) — to wonder; by implication, to admire
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Have ye G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- here G1759 (ἐνθάδε) — properly, within, i.e. (of place) here,
hither
- any G5100 (τὶς) — some or any person or object
- meat G1034 (βρώσιμος) — eatable
42 And they gave him a piece of a broiled fish.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- they gave G1929 (ἐπιδίδωμι) — to give over (by hand or surrender)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- a piece G3313 (μέρος) — a division or share (literally or figuratively,
in a wide application)
- of a broiled G3702 (ὀπτός) — cooked, i.e.
roasted
- fish G2486 (ἰχθύς) — a fish
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- of G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- an honeycomb G3193 (μελίσσιος) — relating to honey, i.e. bee (comb)
- an honeycomb G2781 (κηρίον) — a cell for honey, i.e. (collectively) the
comb
43 And he took it, and ate before them.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he took G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- and did eat G5315 (φάγω) — to
eat (literally or figuratively)
- before G1799 (ἐνώπιον) — in the face of
(literally or figuratively)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
44 And he said unto them, These are my words which I spake unto you, while I was yet with you, that all things must needs be fulfilled, which are written in the law of Moses, and the prophets, and the psalms, concerning me.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- These G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- the words G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the words G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- I spake G2980 (λαλέω) — to talk, i.e. utter
words
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- you G4771 (σύ) — thou
- while I was G1510 (εἰμί) — I exist (used only when emphatic)
- yet G2089 (ἔτι) — "yet," still (of time or degree)
- with G4862 (σύν) — with or together (but much
closer than or ), i.e. by association, companionship,
process, resemblance, possession, instrumentality, addition,
etc.
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- all things G3956 (πᾶς) — all,
any, every, the whole
- must be G1163 (δεῖ) — also ; neuter
active participle of the same; both used impersonally; it is (was,
etc.) necessary (as binding)
- fulfilled G4137 (πληρόω) — to make replete, i.e. (literally) to cram (a net), level up
(a hollow), or (figuratively) to furnish (or imbue, diffuse,
influence), satisfy, execute (an offi…
- which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- were written G1125 (γράφω) — to "grave", especially to write; figuratively, to
describe
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the law G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the law G3551 (νόμος) — law (through the idea of prescriptive usage), genitive case
(regulation), specially, (of Moses (including the volume); also of the
Gospel), or figuratively (a…
- of Moses G3475 (Μωσεύς) — Moseus, Moses, or Mouses (i.e. Mosheh), the
Hebrew lawgiver
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the prophets G4396 (προφήτης) — a foreteller ("prophet"); by
analogy, an inspired speaker; by extension, a poet
- the psalms G5568 (ψαλμός) — a set piece of music, i.e. a sacred ode (accompanied with
the voice, harp or other instrument; a "psalm"); collectively, the
book of the Psalms
- concerning G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- me G1473 (ἐγώ)
45 Then opened he their mind, that they might understand the scriptures;Cross references & Strong's
Strong's numbers (from RLT):- Then G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- opened he G1272 (διανοίγω) — to open thoroughly, literally (as a first-born) or
figuratively (to expound)
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- understanding G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- understanding G3563 (νοῦς) — the intellect, i.e. mind (divine or
human; in thought, feeling, or will); by implication, meaning
- that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- they might understand G4920 (συνίημι) — to put together, i.e. (mentally) to
comprehend; by implication, to act piously
- the scriptures G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the scriptures G1124 (γραφή) — a document, i.e. holy Writ (or its contents or a statement in
it)
46 and he said unto them, Thus it is written, that the Christ should suffer, and rise again from the dead the third day;Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- Thus G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- it is written G1125 (γράφω) — to "grave", especially to write; figuratively, to
describe
- it behoved G1163 (δεῖ) — also ; neuter
active participle of the same; both used impersonally; it is (was,
etc.) necessary (as binding)
- Christ G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- to suffer G3958 (πάσχω) — to experience a sensation or impression
(usually painful)
- to rise G450 (ἀνίστημι) — to stand up (literal or figurative, transitive or
intransitive)
- from G1537 (ἐκ) — literal or
figurative; direct or remote)
- the dead G3498 (νεκρός) — dead (literally or
figuratively; also as noun)
- the third G5154 (τρίτος) — third; neuter (as noun) a third part, or (as
adverb) a (or the) third time, thirdly
- day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
47 and that repentance and remission of sins should be preached in his name unto all the nations, beginning from Jerusalem.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- that repentance G3341 (μετάνοια) — (subjectively) compunction (for guilt, including
reformation); by implication, reversal (of (another's)
decision)
- remission G859 (ἄφεσις) — freedom; (figuratively) pardon
- of sins G266 (ἁμαρτία) — a sin (properly abstract)
- should be preached G2784 (κηρύσσω) — to herald (as a public crier), especially
divine truth (the gospel)
- in G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- name G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- name G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- among G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- all G3956 (πᾶς) — all,
any, every, the whole
- nations G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- nations G1484 (ἔθνος) — a race (as of the same habit), i.e. a tribe;
specially, a foreign (non-Jewish) one (usually, by implication,
pagan)
- beginning G756 (ἄρχομαι) — to
commence (in order of time)
- at G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- Jerusalem G2419 (Ἱερουσαλήμ) — Hierusalem (i.e. Jerushalem), the capitol of
Palestine
48 Ye are witnesses of these things.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- ye G4771 (σύ) — thou
- are G1510 (εἰμί) — I exist (used only when emphatic)
- witnesses G3144 (μάρτυς) — a witness (literally (judicially) or
figuratively (genitive case)); by analogy, a "martyr"
- of these things G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
49 And behold, I send forth the promise of my Father upon you: but tarry ye in the city, until ye be clothed with power from on high.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- I G1473 (ἐγώ)
- send G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out
(properly, on a mission) literally or figuratively
- the promise G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the promise G1860 (ἐπαγγελία) — an announcement (for information, assent or pledge;
especially a divine assurance of good)
- of my G1473 (ἐγώ)
- Father G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- upon G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- you G4771 (σύ) — thou
- but G1161 (δέ) — but, and,
etc.
- tarry G2523 (καθίζω) — to seat down, i.e. set (figuratively,
appoint); intransitively, to sit (down); figuratively, to settle
(hover, dwell)
- ye G4771 (σύ) — thou
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the city G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- of Jerusalem G2419 (Ἱερουσαλήμ) — Hierusalem (i.e. Jerushalem), the capitol of
Palestine
- until G2193 (ἕως) — a conjunction, preposition and adverb of
continuance, until (of time and place)
- ye G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- be endued G1746 (ἐνδύω) — to invest
with clothing (literally or figuratively)
- with power G1411 (δύναμις) — force (literally or figuratively); specially, miraculous
power (usually by implication, a miracle itself)
- from G1537 (ἐκ) — literal or
figurative; direct or remote)
- on high G5311 (ὕψος) — elevation, i.e. (abstractly) altitude,
(specially), the sky, or (figuratively) dignity
50 And he led them out until they were over against Bethany: and he lifted up his hands, and blessed them.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- he led G1806 (ἐξάγω) — to lead forth
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- out G1854 (ἔξω) — out(-side, of doors), literally or
figuratively
- as far as G2193 (ἕως) — a conjunction, preposition and adverb of
continuance, until (of time and place)
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Bethany G963 (Βηθανία) — date-house; Beth-any, a place in
Palestine
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he lifted up G1869 (ἐπαίρω) — to raise up (literally or figuratively)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- hands G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hands G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- and blessed G2127 (εὐλογέω) — to speak well of, i.e. (religiously)
to bless (thank or invoke a benediction upon, prosper)
51 And it came to pass, while he blessed them, he parted from them, and was carried up into heaven.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- it came to pass G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- while G1722 (ἐν) — "in," at, (up-)on, by, etc.
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- blessed G2127 (εὐλογέω) — to speak well of, i.e. (religiously)
to bless (thank or invoke a benediction upon, prosper)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- he was parted G1339 (διΐστημι) — to stand apart, i.e. (reflexively) to remove,
intervene
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- carried up G399 (ἀναφέρω) — to take up (literally or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- heaven G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
52 And they worshipped him, and returned to Jerusalem with great joy:Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- worshipped G4352 (προσκυνέω) — to fawn or crouch to, i.e. (literally
or figuratively) prostrate oneself in homage (do reverence to,
adore)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and returned G5290 (ὑποστρέφω) — to turn under (behind), i.e. to return (literally
or figuratively)
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Jerusalem G2419 (Ἱερουσαλήμ) — Hierusalem (i.e. Jerushalem), the capitol of
Palestine
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- great G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- joy G5479 (χαρά) — cheerfulness, i.e. calm delight
53 and were continually in the temple, blessing God.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- were G1510 (εἰμί) — I exist (used only when emphatic)
- continually G1275 (διαπαντός) — through all time, i.e.
(adverbially) constantly
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the temple G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the temple G2411 (ἱερόν) — a sacred place, i.e. the entire precincts (whereas
denotes the central sanctuary itself) of the Temple (at Jerusalem
or elsewhere)
- praising G134 (αἰνέω) — to praise (God)
- blessing G2127 (εὐλογέω) — to speak well of, i.e. (religiously)
to bless (thank or invoke a benediction upon, prosper)
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- Amen G281 (ἀμήν) — properly, firm, i.e. (figuratively)
trustworthy; adverbially, surely (often as interjection, so be
it)