Read the Bible — American Standard Version · John

John 1

1 In the beginning was the Word, and the Word was with God, and the Word was God.

Cross references & Strong's
Strong's numbers (from RLT):
  • In G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • the beginning G746 (ἀρχή) — (properly abstract) a commencement, or (concretely) chief (in various applications of order, time, place, or rank)
  • was G1510 (εἰμί) — I exist (used only when emphatic)
  • the Word G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the Word G3056 (λόγος) — something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computa…
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • with G4314 (πρός) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near…
  • God G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • God G2316 (θεός) — a deity, especially (with ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very

2 The same was in the beginning with God.

Cross references & Strong's
Strong's numbers (from RLT):
  • The same G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • was G1510 (εἰμί) — I exist (used only when emphatic)
  • in G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • the beginning G746 (ἀρχή) — (properly abstract) a commencement, or (concretely) chief (in various applications of order, time, place, or rank)
  • with G4314 (πρός) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near…
  • God G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • God G2316 (θεός) — a deity, especially (with ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very

3 All things were made through him; and without him was not anything made that hath been made.

Cross references & Strong's
Strong's numbers (from RLT):
  • All things G3956 (πᾶς) — all, any, every, the whole
  • were made G1096 (γίνομαι) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
  • by G1223 (διά) — through (in very wide applications, local, causal, or occasional)
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • without G5565 (χωρίς) — at a space, i.e. separately or apart from (often as preposition)
  • was G1096 (γίνομαι) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
  • not G3761 (οὐδέ) — not however, i.e. neither, nor, not even
  • any thing G1520 (εἷς) — one
  • made G1096 (γίνομαι) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
  • that G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • was made G1096 (γίνομαι) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)

4 In him was life; and the life was the light of men.

Cross references & Strong's
Strong's numbers (from RLT):
  • In G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • was G1510 (εἰμί) — I exist (used only when emphatic)
  • life G2222 (ζωή) — life (literally or figuratively)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • the life G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the life G2222 (ζωή) — life (literally or figuratively)
  • the light G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the light G5457 (φῶς) — luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative)
  • of men G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of men G444 (ἄνθρωπος) — man-faced, i.e. a human being

5 And the light shineth in the darkness; and the darkness apprehended it not.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • the light G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the light G5457 (φῶς) — luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative)
  • shineth G5316 (φαίνω) — to lighten (shine), i.e. show (transitive or intransitive, literal or figurative)
  • in G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • darkness G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • darkness G4653 (σκοτία) — dimness, obscurity (literally or figuratively)
  • the darkness G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the darkness G4653 (σκοτία) — dimness, obscurity (literally or figuratively)
  • comprehended G2638 (καταλαμβάνω) — to take eagerly, i.e. seize, possess, etc. (literally or figuratively)
  • it G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not

6 There came a man, sent from God, whose name was John.

Cross references & Strong's
Strong's numbers (from RLT):
  • There was G1096 (γίνομαι) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
  • a man G444 (ἄνθρωπος) — man-faced, i.e. a human being
  • sent G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
  • from G3844 (παρά) — properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively)…
  • God G2316 (θεός) — a deity, especially (with ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
  • whose G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • name G3686 (ὄνομα) — a "name" (literally or figuratively) (authority, character)
  • John G2491 (Ἰωάννης) — Joannes (i.e. Jochanan), the name of four Israelites

7 The same came for witness, that he might bear witness of the light, that all might believe through him.

Cross references & Strong's
Strong's numbers (from RLT):
  • The same G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
  • for G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • a witness G3141 (μαρτυρία) — evidence given (judicially or genitive case)
  • to G2443 (ἵνα) — in order that (denoting the purpose or the result)
  • bear witness G3140 (μαρτυρέω) — to be a witness, i.e. testify (literally or figuratively)
  • of G4012 (περί) — properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denotin…
  • the Light G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the Light G5457 (φῶς) — luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative)
  • that G2443 (ἵνα) — in order that (denoting the purpose or the result)
  • all G3956 (πᾶς) — all, any, every, the whole
  • through G1223 (διά) — through (in very wide applications, local, causal, or occasional)
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • might believe G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)

8 He was not the light, but came that he might bear witness of the light.

Cross references & Strong's
Strong's numbers (from RLT):
  • He was G1510 (εἰμί) — I exist (used only when emphatic)
  • not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • that G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the article prefixed
  • Light G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Light G5457 (φῶς) — luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative)
  • but G235 (ἀλλά) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
  • to G2443 (ἵνα) — in order that (denoting the purpose or the result)
  • bear witness G3140 (μαρτυρέω) — to be a witness, i.e. testify (literally or figuratively)
  • of G4012 (περί) — properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denotin…
  • that Light G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • that Light G5457 (φῶς) — luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative)

9 There was the true light, even the light which lighteth every man, coming into the world.

Cross references & Strong's
Strong's numbers (from RLT):
  • was G1510 (εἰμί) — I exist (used only when emphatic)
  • the true G228 (ἀληθινός) — truthful
  • Light G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Light G5457 (φῶς) — luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative)
  • which G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • lighteth G5461 (φωτίζω) — to shed rays, i.e. to shine or (transitively) to brighten up (literally or figuratively)
  • every G3956 (πᾶς) — all, any, every, the whole
  • man G444 (ἄνθρωπος) — man-faced, i.e. a human being
  • that cometh G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
  • into G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • the world G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the world G2889 (κόσμος) — orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)

10 He was in the world, and the world was made through him, and the world knew him not.

Cross references & Strong's
Strong's numbers (from RLT):
  • He was G1510 (εἰμί) — I exist (used only when emphatic)
  • in G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • the world G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the world G2889 (κόσμος) — orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • was made G1096 (γίνομαι) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
  • by G1223 (διά) — through (in very wide applications, local, causal, or occasional)
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • knew G1097 (γινώσκω) — to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
  • not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not

11 He came unto his own, and they that were his own received him not.

Cross references & Strong's
Strong's numbers (from RLT):
  • He came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
  • unto G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • his own G2398 (ἴδιος) — pertaining to self, i.e. one's own; by implication, private or separate
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • received G3880 (παραλαμβάνω) — to receive near, i.e. associate with oneself (in any familiar or intimate act or relation); by analogy, to assume an office; figuratively, to learn
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)

12 But as many as received him, to them gave he the right to become children of God, even to them that believe on his name:

Cross references & Strong's
Strong's numbers (from RLT):
  • But G1161 (δέ) — but, and, etc.
  • as many as G3745 (ὅσος) — as (much, great, long, etc.) as
  • accepted G2983 (λαμβάνω) — while is more violent, to seize or remove))
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • to them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • gave he G1325 (δίδωμι) — to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
  • power G1849 (ἐξουσία) — privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control…
  • to become G1096 (γίνομαι) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
  • the sons G5043 (τέκνον) — a child (as produced)
  • of God G2316 (θεός) — a deity, especially (with ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
  • to them G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • that believe G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
  • on G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • name G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • name G3686 (ὄνομα) — a "name" (literally or figuratively) (authority, character)

13 who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

Cross references & Strong's
Strong's numbers (from RLT):
  • Which G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • were born G1080 (γεννάω) — to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate
  • not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • of G1537 (ἐκ) — literal or figurative; direct or remote)
  • blood G129 (αἷμα) — blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred
  • nor G3761 (οὐδέ) — not however, i.e. neither, nor, not even
  • the will G2307 (θέλημα) — a determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination
  • of the flesh G4561 (σάρξ) — flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the sy…
  • of man G435 (ἀνήρ) — a man (properly as an individual male)
  • but G235 (ἀλλά) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
  • God G2316 (θεός) — a deity, especially (with ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very

14 And the Word became flesh, and dwelt among us (and we beheld his glory, glory as of the only begotten from the Father), full of grace and truth.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • the Word G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the Word G3056 (λόγος) — something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computa…
  • was made G1096 (γίνομαι) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
  • flesh G4561 (σάρξ) — flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the sy…
  • dwelt G4637 (σκηνόω) — to tent or encamp, i.e. (figuratively) to occupy (as a mansion) or (specially), to reside (as God did in the Tabernacle of old, a symbol of protection and com…
  • among G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • us G1473 (ἐγώ)
  • we beheld G2300 (θεάομαι) — to look closely at, i.e. (by implication) perceive (literally or figuratively); by extension to visit
  • his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • glory G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • glory G1391 (δόξα) — glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
  • the glory G1391 (δόξα) — glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
  • as G5613 (ὡς) — which how, i.e. in that manner (very variously used, as follows)
  • of the only begotten G3439 (μονογενής) — only-born, i.e. sole
  • of G3844 (παρά) — properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively)…
  • the Father G3962 (πατήρ) — a "father" (literally or figuratively, near or more remote)
  • full G4134 (πλήρης) — replete, or covered over; by analogy, complete
  • of grace G5485 (χάρις) — graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and it…
  • truth G225 (ἀλήθεια) — truth

15 John beareth witness of him, and crieth, saying, This was he of whom I said, He that cometh after me is become before me: for he was before me.

Cross references & Strong's
Strong's numbers (from RLT):
  • John G2491 (Ἰωάννης) — Joannes (i.e. Jochanan), the name of four Israelites
  • bare witness G3140 (μαρτυρέω) — to be a witness, i.e. testify (literally or figuratively)
  • of G4012 (περί) — properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denotin…
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • cried G2896 (κράζω) — properly, to "croak" (as a raven) or scream, i.e. (genitive case) to call aloud (shriek, exclaim, intreat)
  • saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • This G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • was G1510 (εἰμί) — I exist (used only when emphatic)
  • he of whom G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • I spake G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • He that G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • cometh G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
  • after G3694 (ὀπίσω) — to the back, i.e. aback (as adverb or preposition of time or place; or as noun)
  • me G1473 (ἐγώ)
  • is preferred G1096 (γίνομαι) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
  • before G1715 (ἔμπροσθεν) — in front of (in place (literally or figuratively) or time)
  • for G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • he was G1510 (εἰμί) — I exist (used only when emphatic)
  • before G4413 (πρῶτος) — foremost (in time, place, order or importance)

16 For of his fulness we all received, and grace for grace.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • of G1537 (ἐκ) — literal or figurative; direct or remote)
  • his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • fulness G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • fulness G4138 (πλήρωμα) — repletion or completion, i.e. (subjectively) what fills (as contents, supplement, copiousness, multitude), or (objectively) what is filled (as container, perf…
  • have G2983 (λαμβάνω) — while is more violent, to seize or remove))
  • all G3956 (πᾶς) — all, any, every, the whole
  • we G1473 (ἐγώ)
  • received G2983 (λαμβάνω) — while is more violent, to seize or remove))
  • grace G5485 (χάρις) — graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and it…
  • for G473 (ἀντί) — opposite, i.e. instead or because of (rarely in addition to)

17 For the law was given through Moses; grace and truth came through Jesus Christ.

Cross references & Strong's
Strong's numbers (from RLT):
  • For G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • the law G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the law G3551 (νόμος) — law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a…
  • was given G1325 (δίδωμι) — to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
  • by G1223 (διά) — through (in very wide applications, local, causal, or occasional)
  • Moses G3475 (Μωσεύς) — Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver
  • grace G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • grace G5485 (χάρις) — graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and it…
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • truth G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • truth G225 (ἀλήθεια) — truth
  • came G1096 (γίνομαι) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus

18 No man hath seen God at any time; the only begotten Son, who is in the bosom of the Father, he hath declared him.

Cross references & Strong's
Strong's numbers (from RLT):
  • No man G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none, nobody, nothing
  • hath seen G3708 (ὁράω) — by extension, to attend to; by Hebraism, to experience; passively, to appear
  • God G2316 (θεός) — a deity, especially (with ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
  • at any time G4455 (πώποτε) — at any time, i.e. (with negative particle) at no time
  • the only begotten G3439 (μονογενής) — only-born, i.e. sole
  • Son G5207 (υἱός) — a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
  • which G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • is G1510 (εἰμί) — I exist (used only when emphatic)
  • in G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • the bosom G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the bosom G2859 (κόλπος) — the bosom; by analogy, a bay
  • of the Father G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of the Father G3962 (πατήρ) — a "father" (literally or figuratively, near or more remote)
  • he G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the article prefixed
  • hath declared G1834 (ἐξηγέομαι) — to consider out (aloud), i.e. rehearse, unfold
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)

19 And this is the witness of John, when the Jews sent unto him from Jerusalem priests and Levites to ask him, Who art thou?

Cross references & Strong's
Strong's numbers (from RLT):
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • this G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • is G1510 (εἰμί) — I exist (used only when emphatic)
  • the record G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the record G3141 (μαρτυρία) — evidence given (judicially or genitive case)
  • of John G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of John G2491 (Ἰωάννης) — Joannes (i.e. Jochanan), the name of four Israelites
  • when G3753 (ὅτε) — at which (thing) too, i.e. when
  • the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging to Jehudah
  • sent G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
  • priests G2409 (ἱερεύς) — a priest (literally or figuratively)
  • Levites G3019 (Λευΐτης) — a Levite, i.e. descendant of Levi
  • from G1537 (ἐκ) — literal or figurative; direct or remote)
  • Jerusalem G2414 (Ἱεροσόλυμα) — Hierosolyma (i.e. Jerushalaim), the capitol of Palestine
  • to G2443 (ἵνα) — in order that (denoting the purpose or the result)
  • ask G2065 (ἐρωτάω) — to interrogate; by implication, to request
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • Who G5101 (τίς) — an interrogative pronoun, who, which or what (in direct or indirect questions)
  • art G1510 (εἰμί) — I exist (used only when emphatic)
  • thou G4771 (σύ) — thou
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)

20 And he confessed, and denied not; and he confessed, I am not the Christ.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • he confessed G3670 (ὁμολογέω) — to assent, i.e. covenant, acknowledge
  • denied G720 (ἀρνέομαι) — to contradict, i.e. disavow, reject, abnegate
  • not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • but G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • confessed G3670 (ὁμολογέω) — to assent, i.e. covenant, acknowledge
  • I G1473 (ἐγώ)
  • am G1510 (εἰμί) — I exist (used only when emphatic)
  • the Christ G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
  • G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because

21 And they asked him, What then? Art thou Elijah? And he saith, I am not. Art thou the prophet? And he answered, No.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • they asked G2065 (ἐρωτάω) — to interrogate; by implication, to request
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • What G5101 (τίς) — an interrogative pronoun, who, which or what (in direct or indirect questions)
  • then G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
  • Art G1510 (εἰμί) — I exist (used only when emphatic)
  • thou G4771 (σύ) — thou
  • Elijah G2243 (Ἡλίας) — Helias (i.e. Elijah), an Israelite
  • he saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • I am G1510 (εἰμί) — I exist (used only when emphatic)
  • not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • that prophet G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • that prophet G4396 (προφήτης) — a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet
  • he answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare ) to begin to speak (where an address is expected)
  • No G3756 (οὐ) — the absolute negative (compare ) adverb; no or not

22 They said therefore unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?

Cross references & Strong's
Strong's numbers (from RLT):
  • Then G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
  • said they G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • Who G5101 (τίς) — an interrogative pronoun, who, which or what (in direct or indirect questions)
  • art thou G1510 (εἰμί) — I exist (used only when emphatic)
  • that G2443 (ἵνα) — in order that (denoting the purpose or the result)
  • we may give G1325 (δίδωμι) — to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
  • an answer G612 (ἀπόκρισις) — a response
  • to them G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • that sent G3992 (πέμπω) — to dispatch (from the subjective view or point of departure, whereas (as a stronger form of ) refers rather to the objective point or terminus ad quem, and…
  • us G1473 (ἐγώ)
  • What G5101 (τίς) — an interrogative pronoun, who, which or what (in direct or indirect questions)
  • sayest thou G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • of G4012 (περί) — properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denotin…
  • thyself G4572 (σεαυτοῦ) — of (with, to) thyself

23 He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said Isaiah the prophet.

Cross references & Strong's
Strong's numbers (from RLT):
  • He said G5346 (φημί) — to show or make known one's thoughts, i.e. speak or say
  • I G1473 (ἐγώ)
  • the voice G5456 (φωνή) — a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
  • of one crying G994 (βοάω) — to halloo, i.e. shout (for help or in a tumultuous way)
  • in G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • the wilderness G2048 (ἔρημος) — lonesome, i.e. (by implication) waste (usually as a noun, being implied)
  • Make straight G2116 (εὐθύνω) — to straighten (level); technically, to steer
  • the way G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the way G3598 (ὁδός) — a road; by implication, a progress (the route, act or distance); figuratively, a mode or means
  • of the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
  • as G2531 (καθώς) — just (or inasmuch) as, that
  • said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • the prophet G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the prophet G4396 (προφήτης) — a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet
  • Isaiah G2268 (Ἡσαΐας) — Hesaias (i.e. Jeshajah), an Israelite
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)

24 And they had been sent from the Pharisees.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • they G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • which were sent G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
  • were G1510 (εἰμί) — I exist (used only when emphatic)
  • of G1537 (ἐκ) — literal or figurative; direct or remote)
  • the Pharisees G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the Pharisees G5330 (Φαρισαῖος) — a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary

25 And they asked him, and said unto him, Why then baptizest thou, if thou art not the Christ, neither Elijah, neither the prophet?

Cross references & Strong's
Strong's numbers (from RLT):
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • they asked G2065 (ἐρωτάω) — to interrogate; by implication, to request
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • Why G5101 (τίς) — an interrogative pronoun, who, which or what (in direct or indirect questions)
  • baptizest thou G907 (βαπτίζω) — to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of…
  • then G3767 (οὖν) — (adverbially) certainly, or (conjunctionally) accordingly
  • if G1487 (εἰ) — if, whether, that, etc.
  • thou G4771 (σύ) — thou
  • be G1510 (εἰμί) — I exist (used only when emphatic)
  • not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • that Christ G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • that Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
  • nor G3777 (οὔτε) — not too, i.e. neither or nor; by analogy, not even
  • Elijah G2243 (Ἡλίας) — Helias (i.e. Elijah), an Israelite
  • neither G3777 (οὔτε) — not too, i.e. neither or nor; by analogy, not even
  • that prophet G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • that prophet G4396 (προφήτης) — a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet

26 John answered them, saying, I baptize in water: in the midst of you standeth one whom ye know not,

Cross references & Strong's
Strong's numbers (from RLT):
  • John G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • John G2491 (Ἰωάννης) — Joannes (i.e. Jochanan), the name of four Israelites
  • answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare ) to begin to speak (where an address is expected)
  • them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • I G1473 (ἐγώ)
  • baptize G907 (βαπτίζω) — to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of…
  • with G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • water G5204 (ὕδωρ) — water (as if rainy) literally or figuratively
  • but G1161 (δέ) — but, and, etc.
  • there standeth one G2476 (ἵστημι) — to stand (transitively or intransitively), used in various applications (literally or figuratively)
  • among G3319 (μέσος) — middle (as an adjective or (neuter) noun)
  • you G4771 (σύ) — thou
  • whom G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • ye G4771 (σύ) — thou
  • know G1492 (εἴδω) — used only in certain past tenses, the others being borrowed from the equivalent and ; properly, to see (literally or figuratively); by implication, (in the p…
  • not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not

27 even he that cometh after me, the latchet of whose shoe I am not worthy to unloose.

Cross references & Strong's
Strong's numbers (from RLT):
  • He G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • it is G1510 (εἰμί) — I exist (used only when emphatic)
  • who G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • coming G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
  • after G3694 (ὀπίσω) — to the back, i.e. aback (as adverb or preposition of time or place; or as noun)
  • me G1473 (ἐγώ)
  • is preferred G1096 (γίνομαι) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
  • before G1715 (ἔμπροσθεν) — in front of (in place (literally or figuratively) or time)
  • whose G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • shoe’s G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • shoe’s G5266 (ὑπόδημα) — something bound under the feet, i.e. a shoe or sandal
  • latchet G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • latchet G2438 (ἱμάς) — a strap, i.e. (specially) the tie (of a sandal) or the lash (of a scourge)
  • I G1473 (ἐγώ)
  • am G1510 (εἰμί) — I exist (used only when emphatic)
  • not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • worthy G514 (ἄξιος) — deserving, comparable or suitable (as if drawing praise)
  • to unloose G3089 (λύω) — to "loosen" (literally or figuratively)
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • G2443 (ἵνα) — in order that (denoting the purpose or the result)
  • G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons

28 These things were done in Bethany beyond the Jordan, where John was baptizing.

Cross references & Strong's
Strong's numbers (from RLT):
  • These things G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • were done G1096 (γίνομαι) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
  • in G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • Bethabara G962 (Βηθαβαρά) — ferry-house; Bethabara (i.e. Bethabarah), a place on the Jordan
  • beyond G4008 (πέραν) — through (as adverb or preposition), i.e. across
  • Jordan G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jordan G2446 (Ἰορδάνης) — the Jordanes (i.e. Jarden), a river of Palestine
  • where G3699 (ὅπου) — what(-ever) where, i.e. at whichever spot
  • John G2491 (Ἰωάννης) — Joannes (i.e. Jochanan), the name of four Israelites
  • was G1510 (εἰμί) — I exist (used only when emphatic)
  • baptizing G907 (βαπτίζω) — to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of…

29 On the morrow he seeth Jesus coming unto him, and saith, Behold, the Lamb of God, that taketh away the sin of the world!

Cross references & Strong's
Strong's numbers (from RLT):
  • The next day G1887 (ἐπαύριον) — occurring on the succeeding day, i.e. ( being implied) to-morrow
  • John G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • John G2491 (Ἰωάννης) — Joannes (i.e. Jochanan), the name of four Israelites
  • seeth G991 (βλέπω) — to look at (literally or figuratively)
  • Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • coming G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
  • unto G4314 (πρός) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near…
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • Behold G3708 (ὁράω) — by extension, to attend to; by Hebraism, to experience; passively, to appear
  • the Lamb G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the Lamb G286 (ἀμνός) — a lamb
  • of God G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of God G2316 (θεός) — a deity, especially (with ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
  • which G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • taketh away G142 (αἴρω) — to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor);…
  • the sin G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the sin G266 (ἁμαρτία) — a sin (properly abstract)
  • of the world G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of the world G2889 (κόσμος) — orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)

30 This is he of whom I said, After me cometh a man who is become before me: for he was before me.

Cross references & Strong's
Strong's numbers (from RLT):
  • This G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • is G1510 (εἰμί) — I exist (used only when emphatic)
  • of G4012 (περί) — properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denotin…
  • whom G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • I G1473 (ἐγώ)
  • said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • After G3694 (ὀπίσω) — to the back, i.e. aback (as adverb or preposition of time or place; or as noun)
  • me G1473 (ἐγώ)
  • cometh G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
  • a man G435 (ἀνήρ) — a man (properly as an individual male)
  • which G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • is preferred G1096 (γίνομαι) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
  • before G1715 (ἔμπροσθεν) — in front of (in place (literally or figuratively) or time)
  • for G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • he was G1510 (εἰμί) — I exist (used only when emphatic)
  • before G4413 (πρῶτος) — foremost (in time, place, order or importance)

31 And I knew him not; but that he should be made manifest to Israel, for this cause came I baptizing in water.

Cross references & Strong's
Strong's numbers (from RLT):
  • And I G2504 (κἀγώ) — so also the dative case , and accusative case and (or also, even, etc.) I, (to) me
  • knew G1492 (εἴδω) — used only in certain past tenses, the others being borrowed from the equivalent and ; properly, to see (literally or figuratively); by implication, (in the p…
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • but G235 (ἀλλά) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
  • that G2443 (ἵνα) — in order that (denoting the purpose or the result)
  • he should be made manifest G5319 (φανερόω) — to render apparent (literally or figuratively)
  • to Israel G2474 (Ἰσραήλ) — Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively)
  • therefore G1223 (διά) — through (in very wide applications, local, causal, or occasional)
  • am G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
  • I G1473 (ἐγώ)
  • come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
  • baptizing G907 (βαπτίζω) — to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of…
  • with G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • water G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • water G5204 (ὕδωρ) — water (as if rainy) literally or figuratively
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)

32 And John bare witness, saying, I have beheld the Spirit descending as a dove out of heaven; and it abode upon him.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • John G2491 (Ἰωάννης) — Joannes (i.e. Jochanan), the name of four Israelites
  • bare record G3140 (μαρτυρέω) — to be a witness, i.e. testify (literally or figuratively)
  • saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • I saw G2300 (θεάομαι) — to look closely at, i.e. (by implication) perceive (literally or figuratively); by extension to visit
  • the Spirit G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the Spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, men…
  • descending G2597 (καταβαίνω) — to descend (literally or figuratively)
  • from G1537 (ἐκ) — literal or figurative; direct or remote)
  • heaven G3772 (οὐρανός) — the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
  • like G5616 (ὡσεί) — as if
  • a dove G4058 (περιστερά) — a pigeon
  • it abode G3306 (μένω) — to stay (in a given place, state, relation or expectancy)
  • upon G1909 (ἐπί) — properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with…
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because

33 And I knew him not: but he that sent me to baptize in water, he said unto me, Upon whomsoever thou shalt see the Spirit descending, and abiding upon him, the same is he that baptizeth in the Holy Spirit.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G2504 (κἀγώ) — so also the dative case , and accusative case and (or also, even, etc.) I, (to) me
  • I knew G1492 (εἴδω) — used only in certain past tenses, the others being borrowed from the equivalent and ; properly, to see (literally or figuratively); by implication, (in the p…
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • not G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • but G235 (ἀλλά) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
  • he G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • that sent G3992 (πέμπω) — to dispatch (from the subjective view or point of departure, whereas (as a stronger form of ) refers rather to the objective point or terminus ad quem, and…
  • me G1473 (ἐγώ)
  • to baptize G907 (βαπτίζω) — to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of…
  • with G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • water G5204 (ὕδωρ) — water (as if rainy) literally or figuratively
  • the same G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the article prefixed
  • said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto me G1473 (ἐγώ)
  • Upon G1909 (ἐπί) — properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with…
  • whom G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • thou shalt see G3708 (ὁράω) — by extension, to attend to; by Hebraism, to experience; passively, to appear
  • the Spirit G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the Spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, men…
  • descending G2597 (καταβαίνω) — to descend (literally or figuratively)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • remaining G3306 (μένω) — to stay (in a given place, state, relation or expectancy)
  • on G1909 (ἐπί) — properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with…
  • the same G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • is G1510 (εἰμί) — I exist (used only when emphatic)
  • which baptizeth G907 (βαπτίζω) — to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of…
  • the G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, men…
  • Holy G40 (ἅγιος) — sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
  • Ghost G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, men…
  • G302 (ἄν)

34 And I have seen, and have borne witness that this is the Son of God.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G2504 (κἀγώ) — so also the dative case , and accusative case and (or also, even, etc.) I, (to) me
  • I saw G3708 (ὁράω) — by extension, to attend to; by Hebraism, to experience; passively, to appear
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • bare record G3140 (μαρτυρέω) — to be a witness, i.e. testify (literally or figuratively)
  • that G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • this G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • is G1510 (εἰμί) — I exist (used only when emphatic)
  • the Son G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the Son G5207 (υἱός) — a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
  • of God G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of God G2316 (θεός) — a deity, especially (with ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very

35 Again on the morrow John was standing, and two of his disciples;

Cross references & Strong's
Strong's numbers (from RLT):
  • Again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
  • the next day G1887 (ἐπαύριον) — occurring on the succeeding day, i.e. ( being implied) to-morrow
  • after G2476 (ἵστημι) — to stand (transitively or intransitively), used in various applications (literally or figuratively)
  • John G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • John G2491 (Ἰωάννης) — Joannes (i.e. Jochanan), the name of four Israelites
  • stood G2476 (ἵστημι) — to stand (transitively or intransitively), used in various applications (literally or figuratively)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • two G1417 (δύο) — "two"
  • of G1537 (ἐκ) — literal or figurative; direct or remote)
  • his G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • disciples G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • disciples G3101 (μαθητής) — a learner, i.e. pupil
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)

36 and he looked upon Jesus as he walked, and saith, Behold, the Lamb of God!

Cross references & Strong's
Strong's numbers (from RLT):
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • looking G1689 (ἐμβλέπω) — to look on, i.e. (relatively) to observe fixedly, or (absolutely) to discern clearly
  • upon Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • upon Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • as he walked G4043 (περιπατέω) — to tread all around, i.e. walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary)
  • he saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • Behold G3708 (ὁράω) — by extension, to attend to; by Hebraism, to experience; passively, to appear
  • the Lamb G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the Lamb G286 (ἀμνός) — a lamb
  • of God G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of God G2316 (θεός) — a deity, especially (with ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very

37 And the two disciples heard him speak, and they followed Jesus.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • the two G1417 (δύο) — "two"
  • disciples G3101 (μαθητής) — a learner, i.e. pupil
  • heard G191 (ἀκούω) — to hear (in various senses)
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • speak G2980 (λαλέω) — to talk, i.e. utter words
  • they followed G190 (ἀκολουθέω) — properly, to be in the same way with, i.e. to accompany (specially, as a disciple)
  • Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)

38 And Jesus turned, and beheld them following, and saith unto them, What seek ye? And they said unto him, Rabbi (which is to say, being interpreted, Teacher), where abidest thou?

Cross references & Strong's
Strong's numbers (from RLT):
  • Then G1161 (δέ) — but, and, etc.
  • Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • turned G4762 (στρέφω) — to twist, i.e. turn quite around or reverse (literally or figuratively)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • saw G2300 (θεάομαι) — to look closely at, i.e. (by implication) perceive (literally or figuratively); by extension to visit
  • them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • following G190 (ἀκολουθέω) — properly, to be in the same way with, i.e. to accompany (specially, as a disciple)
  • saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • What G5101 (τίς) — an interrogative pronoun, who, which or what (in direct or indirect questions)
  • seek ye G2212 (ζητέω) — to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)
  • They said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • Rabbi G4461 (ῥαββί) — my master, i.e Rabbi, as an official title of honor
  • which G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • is to say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • being interpreted G2059 (ἑρμηνεύω) — to translate
  • Master G1320 (διδάσκαλος) — an instructor (genitive case or specially)
  • where G4226 (ποῦ) — as adverb of place; at (by implication, to) what locality
  • dwellest thou G3306 (μένω) — to stay (in a given place, state, relation or expectancy)
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • G1161 (δέ) — but, and, etc.

39 He saith unto them, Come, and ye shall see. They came therefore and saw where he abode; and they abode with him that day: it was about the tenth hour.

Cross references & Strong's
Strong's numbers (from RLT):
  • He saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto them G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • Come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • see G3708 (ὁράω) — by extension, to attend to; by Hebraism, to experience; passively, to appear
  • They came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
  • saw G3708 (ὁράω) — by extension, to attend to; by Hebraism, to experience; passively, to appear
  • where G4225 (πού) — as adverb of place, somewhere, i.e. nearly
  • he dwelt G3306 (μένω) — to stay (in a given place, state, relation or expectancy)
  • abode G3306 (μένω) — to stay (in a given place, state, relation or expectancy)
  • with G3844 (παρά) — properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively)…
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • that G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the article prefixed
  • day G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • day G2250 (ἡμέρα) — day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the part…
  • for G1161 (δέ) — but, and, etc.
  • it was G1510 (εἰμί) — I exist (used only when emphatic)
  • about G5613 (ὡς) — which how, i.e. in that manner (very variously used, as follows)
  • the tenth G1182 (δέκατος) — tenth
  • hour G5610 (ὥρα) — an "hour" (literally or figuratively)

40 One of the two that heard John speak, and followed him, was Andrew, Simon Peter’s brother.

Cross references & Strong's
Strong's numbers (from RLT):
  • One G1520 (εἷς) — one
  • of G1537 (ἐκ) — literal or figurative; direct or remote)
  • the two G1417 (δύο) — "two"
  • which G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • heard G191 (ἀκούω) — to hear (in various senses)
  • John G2491 (Ἰωάννης) — Joannes (i.e. Jochanan), the name of four Israelites
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • followed G190 (ἀκολουθέω) — properly, to be in the same way with, i.e. to accompany (specially, as a disciple)
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • was G1510 (εἰμί) — I exist (used only when emphatic)
  • Andrew G406 (Ἀνδρέας) — manly; Andreas, an Israelite
  • Simon G4613 (Σίμων) — Simon (i.e. Shimon), the name of nine Israelites
  • Peter’s G4074 (Πέτρος) — a (piece of) rock (larger than ); as a name, Petrus, an apostle
  • brother G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • brother G80 (ἀδελφός) — a brother (literally or figuratively) near or remote (much like )
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • G3844 (παρά) — properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively)…

41 He findeth first his own brother Simon, and saith unto him, We have found the Messiah (which is, being interpreted, Christ).

Cross references & Strong's
Strong's numbers (from RLT):
  • He G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)
  • first G4413 (πρῶτος) — foremost (in time, place, order or importance)
  • findeth G2147 (εὑρίσκω) — to find (literally or figuratively)
  • his own G2398 (ἴδιος) — pertaining to self, i.e. one's own; by implication, private or separate
  • brother G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • brother G80 (ἀδελφός) — a brother (literally or figuratively) near or remote (much like )
  • Simon G4613 (Σίμων) — Simon (i.e. Shimon), the name of nine Israelites
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • We have found G2147 (εὑρίσκω) — to find (literally or figuratively)
  • the Messiah G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the Messiah G3323 (Μεσσίας) — the Messias (i.e. Mashiach), or Christ
  • which G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • is G1510 (εἰμί) — I exist (used only when emphatic)
  • being interpreted G3177 (μεθερμηνεύω) — to explain over, i.e. translate
  • the Christ G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)

42 He brought him unto Jesus. Jesus looked upon him, and said, Thou art Simon the son of John: thou shalt be called Cephas (which is by interpretation, Peter).

Cross references & Strong's
Strong's numbers (from RLT):
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • he brought G71 (ἄγω) — properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • to G4314 (πρός) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near…
  • Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • And G1161 (δέ) — but, and, etc.
  • when G1689 (ἐμβλέπω) — to look on, i.e. (relatively) to observe fixedly, or (absolutely) to discern clearly
  • beheld G1689 (ἐμβλέπω) — to look on, i.e. (relatively) to observe fixedly, or (absolutely) to discern clearly
  • he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • Thou G4771 (σύ) — thou
  • art G1510 (εἰμί) — I exist (used only when emphatic)
  • Simon G4613 (Σίμων) — Simon (i.e. Shimon), the name of nine Israelites
  • the son G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the son G5207 (υἱός) — a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
  • of Jonah G2495 (Ἰωνᾶς) — Jonas (i.e. Jonah), the name of two Israelites
  • shalt be called G2564 (καλέω) — to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
  • Cephas G2786 (Κηφᾶς) — the Rock; Cephas (i.e. Kepha), a surname of Peter
  • which G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • is by interpretation G2059 (ἑρμηνεύω) — to translate
  • A stone G4074 (Πέτρος) — a (piece of) rock (larger than ); as a name, Petrus, an apostle

43 On the morrow he was minded to go forth into Galilee, and he findeth Philip: and Jesus saith unto him, Follow me.

Cross references & Strong's
Strong's numbers (from RLT):
  • The day following G1887 (ἐπαύριον) — occurring on the succeeding day, i.e. ( being implied) to-morrow
  • Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • would G2309 (θέλω) — to determine (as an active option from subjective impulse; whereas properly denotes rather a passive acquiescence in objective considerations), i.e. choose…
  • go forth G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
  • into G1519 (εἰς) — to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • Galilee G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Galilee G1056 (Γαλιλαία) — Galilæa (i.e. the heathen circle), a region of Palestine
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • findeth G2147 (εὑρίσκω) — to find (literally or figuratively)
  • Philip G5376 (Φίλιππος) — fond of horses; Philippus, the name of four Israelites
  • saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • Follow G190 (ἀκολουθέω) — properly, to be in the same way with, i.e. to accompany (specially, as a disciple)
  • me G1473 (ἐγώ)
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)

44 Now Philip was from Bethsaida, of the city of Andrew and Peter.

Cross references & Strong's
Strong's numbers (from RLT):
  • Now G1161 (δέ) — but, and, etc.
  • Philip G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Philip G5376 (Φίλιππος) — fond of horses; Philippus, the name of four Israelites
  • was G1510 (εἰμί) — I exist (used only when emphatic)
  • of G575 (ἀπό) — "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
  • Bethsaida G966 (Βηθσαϊδά) — fishing-house; Bethsaida, a place in Palestine
  • the city G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the city G4172 (πόλις) — a town (properly, with walls, of greater or less size)
  • of Andrew G406 (Ἀνδρέας) — manly; Andreas, an Israelite
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • Peter G4074 (Πέτρος) — a (piece of) rock (larger than ); as a name, Petrus, an apostle
  • G1537 (ἐκ) — literal or figurative; direct or remote)

45 Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, wrote, Jesus of Nazareth, the son of Joseph.

Cross references & Strong's
Strong's numbers (from RLT):
  • Philip G5376 (Φίλιππος) — fond of horses; Philippus, the name of four Israelites
  • findeth G2147 (εὑρίσκω) — to find (literally or figuratively)
  • Nathanael G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Nathanael G3482 (Ναθαναήλ) — Nathanaël (i.e. Nathanel), an Israelite and Christian
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • We have found G2147 (εὑρίσκω) — to find (literally or figuratively)
  • of whom G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • Moses G3475 (Μωσεύς) — Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver
  • in G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • the law G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the law G3551 (νόμος) — law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a…
  • the prophets G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the prophets G4396 (προφήτης) — a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet
  • did write G1125 (γράφω) — to "grave", especially to write; figuratively, to describe
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • of G575 (ἀπό) — "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
  • Nazareth G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Nazareth G3478 (Ναζαρέθ) — Nazareth or Nazaret, a place in Palestine
  • the son G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the son G5207 (υἱός) — a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
  • of Joseph G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of Joseph G2501 (Ἰωσήφ) — Joseph, the name of seven Israelites

46 And Nathanael said unto him, Can any good thing come out of Nazareth? Philip saith unto him, Come and see.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • Nathanael G3482 (Ναθαναήλ) — Nathanaël (i.e. Nathanel), an Israelite and Christian
  • said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • Can there G1410 (δύναμαι) — to be able or possible
  • any G5100 (τὶς) — some or any person or object
  • good G18 (ἀγαθός) — "good" (in any sense, often as noun)
  • thing G5100 (τὶς) — some or any person or object
  • come G1510 (εἰμί) — I exist (used only when emphatic)
  • out of G1537 (ἐκ) — literal or figurative; direct or remote)
  • Nazareth G3478 (Ναζαρέθ) — Nazareth or Nazaret, a place in Palestine
  • Philip G5376 (Φίλιππος) — fond of horses; Philippus, the name of four Israelites
  • saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • Come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
  • see G3708 (ὁράω) — by extension, to attend to; by Hebraism, to experience; passively, to appear

47 Jesus saw Nathanael coming to him, and saith of him, Behold, an Israelite indeed, in whom is no guile!

Cross references & Strong's
Strong's numbers (from RLT):
  • Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • saw G3708 (ὁράω) — by extension, to attend to; by Hebraism, to experience; passively, to appear
  • Nathanael G3482 (Ναθαναήλ) — Nathanaël (i.e. Nathanel), an Israelite and Christian
  • coming G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and figuratively)
  • to G4314 (πρός) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near…
  • him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • of G4012 (περί) — properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denotin…
  • Behold G3708 (ὁράω) — by extension, to attend to; by Hebraism, to experience; passively, to appear
  • an Israelite G2475 (Ἰσραηλίτης) — an "Israelite", i.e. descendant of Israel (literally or figuratively)
  • indeed G230 (ἀληθῶς) — truly
  • in G1722 (ἐν) — "in," at, (up-)on, by, etc.
  • whom G3739 (ὅς) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • is G1510 (εἰμί) — I exist (used only when emphatic)
  • no G3756 (οὐ) — the absolute negative (compare ) adverb; no or not
  • guile G1388 (δόλος) — a trick (bait), i.e. (figuratively) wile
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)

48 Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before Philip called thee, when thou wast under the fig tree, I saw thee.

Cross references & Strong's
Strong's numbers (from RLT):
  • Nathanael G3482 (Ναθαναήλ) — Nathanaël (i.e. Nathanel), an Israelite and Christian
  • saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • Whence G4159 (πόθεν) — from which (as interrogative) or what (as relative) place, state, source or cause
  • knowest thou G1097 (γινώσκω) — to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
  • me G1473 (ἐγώ)
  • Jesus G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare ) to begin to speak (where an address is expected)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • Before G4253 (πρό) — "fore", i.e. in front of, prior (figuratively, superior) to
  • that G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • Philip G5376 (Φίλιππος) — fond of horses; Philippus, the name of four Israelites
  • called G5455 (φωνέω) — to emit a sound (animal, human or instrumental); by implication, to address in words or by name, also in imitation
  • thee G4771 (σύ) — thou
  • when thou wast G1510 (εἰμί) — I exist (used only when emphatic)
  • under G5259 (ὑπό) — under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneat…
  • the fig tree G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the fig tree G4808 (συκῆ) — a fig-tree
  • I saw G3708 (ὁράω) — by extension, to attend to; by Hebraism, to experience; passively, to appear

49 Nathanael answered him, Rabbi, thou art the Son of God; thou art King of Israel.

Cross references & Strong's
Strong's numbers (from RLT):
  • Nathanael G3482 (Ναθαναήλ) — Nathanaël (i.e. Nathanel), an Israelite and Christian
  • answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare ) to begin to speak (where an address is expected)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • Rabbi G4461 (ῥαββί) — my master, i.e Rabbi, as an official title of honor
  • thou G4771 (σύ) — thou
  • art G1510 (εἰμί) — I exist (used only when emphatic)
  • the Son G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the Son G5207 (υἱός) — a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
  • of God G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of God G2316 (θεός) — a deity, especially (with ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
  • the King G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the King G935 (βασιλεύς) — a sovereign (abstractly, relatively, or figuratively)
  • of Israel G2474 (Ἰσραήλ) — Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively)
  • G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)

50 Jesus answered and said unto him, Because I said unto thee, I saw thee underneath the fig tree, believest thou? thou shalt see greater things than these.

Cross references & Strong's
Strong's numbers (from RLT):
  • Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
  • answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare ) to begin to speak (where an address is expected)
  • and G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • Because G3754 (ὅτι) — demonstrative, that (sometimes redundant); causative, because
  • I said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto thee G4771 (σύ) — thou
  • I saw G3708 (ὁράω) — by extension, to attend to; by Hebraism, to experience; passively, to appear
  • thee G4771 (σύ) — thou
  • under G5270 (ὑποκάτω) — down under, i.e. beneath
  • the fig tree G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the fig tree G4808 (συκῆ) — a fig-tree
  • believest thou G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
  • thou shalt see G3708 (ὁράω) — by extension, to attend to; by Hebraism, to experience; passively, to appear
  • greater things than G3173 (μέγας) — big (literally or figuratively, in a very wide application)
  • these G3778 (οὗτος) — the he (she or it), i.e. this or that (often with article repeated)

51 And he saith unto him, Verily, verily, I say unto you, Ye shall see the heaven opened, and the angels of God ascending and descending upon the Son of man.

Cross references & Strong's
Strong's numbers (from RLT):
  • And G2532 (καί) — and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • he saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto him G846 (αὐτός) — the reflexive pronoun self, used (alone or in the compound ) of the third person , and (with the proper personal pronoun) of the other persons
  • Verily G281 (ἀμήν) — properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)
  • I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual express…
  • unto you G4771 (σύ) — thou
  • Hereafter G575 (ἀπό) — "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
  • ye shall see G3708 (ὁράω) — by extension, to attend to; by Hebraism, to experience; passively, to appear
  • heaven G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • heaven G3772 (οὐρανός) — the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
  • open G455 (ἀνοίγω) — to open up (literally or figuratively, in various applications)
  • the angels G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the angels G32 (ἄγγελος) — compare ) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor
  • of God G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of God G2316 (θεός) — a deity, especially (with ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
  • ascending G305 (ἀναβαίνω) — to go up (literally or figuratively)
  • descending G2597 (καταβαίνω) — to descend (literally or figuratively)
  • upon G1909 (ἐπί) — properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with…
  • the Son G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • the Son G5207 (υἱός) — a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
  • of man G3588 (ὁ) — the (sometimes to be supplied, at others omitted, in English idiom)
  • of man G444 (ἄνθρωπος) — man-faced, i.e. a human being
  • G737 (ἄρτι) — just now