1 And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- third G5154 (τρίτος) — third; neuter (as noun) a third part, or (as
adverb) a (or the) third time, thirdly
- day G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- there was G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- a marriage G1062 (γάμος) — nuptials
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Cana G2580 (Κανᾶ) — Cana, a place in Palestine
- of Galilee G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Galilee G1056 (Γαλιλαία) — Galilæa (i.e. the heathen circle), a region
of Palestine
- the mother G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the mother G3384 (μήτηρ) — a "mother" (literally or figuratively,
immediate or remote)
- of Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- was G1510 (εἰμί) — I exist (used only when emphatic)
- there G1563 (ἐκεῖ) — there; by extension, thither
2 and Jesus also was bidden, and his disciples, to the marriage.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- both G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- was called G2564 (καλέω) — to "call" (properly, aloud, but used in a
variety of applications, directly or otherwise)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- disciples G3101 (μαθητής) — a learner, i.e. pupil
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the marriage G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the marriage G1062 (γάμος) — nuptials
3 And when the wine failed, the mother of Jesus saith unto him, They have no wine.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when they wanted G5302 (ὑστερέω) — to be later, i.e. (by implication) to be inferior;
generally, to fall short (be deficient)
- wine G3631 (οἶνος) — "wine" (literally
or figuratively)
- the mother G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the mother G3384 (μήτηρ) — a "mother" (literally or figuratively,
immediate or remote)
- of Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- They have G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- no G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
4 And Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.Cross references & Strong's
Strong's numbers (from RLT):- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto her G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Woman G1135 (γυνή) — a woman; specially, a wife
- what G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- have G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- I G1473 (ἐγώ)
- to do with G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- thee G4771 (σύ) — thou
- mine G1473 (ἐγώ)
- hour G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hour G5610 (ὥρα) — an "hour" (literally or
figuratively)
- is G2240 (ἥκω) — to arrive, i.e. be present (literally or
figuratively)
- not yet G3768 (οὔπω) — not yet
- come G2240 (ἥκω) — to arrive, i.e. be present (literally or
figuratively)
5 His mother saith unto the servants, Whatsoever he saith unto you, do it.Cross references & Strong's
Strong's numbers (from RLT):- His G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- mother G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- mother G3384 (μήτηρ) — a "mother" (literally or figuratively,
immediate or remote)
- saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto the servants G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto the servants G1249 (διάκονος) — an
attendant, i.e. (genitive case) a waiter (at table or in other menial
duties); specially, a Christian teacher and pastor (technically, a
deacon or deacone…
- Whatsoever G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- G5100 (τὶς) — some or any person or object
- G302 (ἄν)
- he saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto you G4771 (σύ) — thou
- do G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
6 Now there were six waterpots of stone set there after the Jews’ manner of purifying, containing two or three firkins apiece.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- there were G1510 (εἰμί) — I exist (used only when emphatic)
- set G2749 (κεῖμαι) — to lie outstretched (literally or
figuratively)
- there G1563 (ἐκεῖ) — there; by extension, thither
- six G1803 (ἕξ) — six
- waterpots G5201 (ὑδρία) — a water-jar, i.e. receptacle for family supply
- of stone G3035 (λίθινος) — stony, i.e. made of stone
- after the manner of G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- the purifying G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the purifying G2512 (καθαρισμός) — a washing off, i.e. (ceremonially) ablution, (morally)
expiation
- of the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- containing G5562 (χωρέω) — to be in (give) space, i.e. (intransitively) to pass,
enter, or (transitively) to hold, admit (literally or
figuratively)
- two G1417 (δύο) — "two"
- or G2228 (ἤ) — disjunctive, or; comparative, than
- three G5140 (τρεῖς) — "three"
- firkins G3355 (μετρητής) — a measurer, i.e. (specially), a certain standard measure of
capacity for liquids
- apiece G303 (ἀνά) — properly, up; but (by extension)
used (distributively) severally, or (locally) at (etc.)
7 Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim.Cross references & Strong's
Strong's numbers (from RLT):- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Fill G1072 (γεμίζω) — to fill entirely
- the waterpots G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the waterpots G5201 (ὑδρία) — a water-jar, i.e. receptacle for family supply
- with water G5204 (ὕδωρ) — water (as if rainy) literally or
figuratively
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they filled G1072 (γεμίζω) — to fill entirely
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- up to G2193 (ἕως) — a conjunction, preposition and adverb of
continuance, until (of time and place)
- the brim G507 (ἄνω) — upward or on the top
8 And he saith unto them, Draw out now, and bear unto the ruler of the feast. And they bare it.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Draw out G501 (ἀντλέω) — to bale up (properly, bilge water),
i.e. dip water (with a bucket, pitcher, etc.)
- now G3568 (νῦν) — "now" (as adverb of date, a
transition or emphasis); also as noun or adjective present or
immediate
- bear G5342 (φέρω) — to "bear" or carry (in a very wide application, literally and
figuratively, as follows)
- unto the governor of the feast G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto the governor of the feast G755 (ἀρχιτρίκλινος) — director of the entertainment
- they bare G5342 (φέρω) — to "bear" or carry (in a very wide application, literally and
figuratively, as follows)
9 And when the ruler of the feast tasted the water now become wine, and knew not whence it was (but the servants that had drawn the water knew), the ruler of the feast calleth the bridegroom,Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- When G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- G1161 (δέ) — but, and,
etc.
- the ruler of the feast G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the ruler of the feast G755 (ἀρχιτρίκλινος) — director of the entertainment
- had tasted G1089 (γεύομαι) — to taste; by implication, to eat; figuratively, to
experience (good or ill)
- the water G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the water G5204 (ὕδωρ) — water (as if rainy) literally or
figuratively
- that was made G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- wine G3631 (οἶνος) — "wine" (literally
or figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- knew G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- whence G4159 (πόθεν) — from which (as
interrogative) or what (as relative) place, state, source or
cause
- it was G1510 (εἰμί) — I exist (used only when emphatic)
- but G1161 (δέ) — but, and,
etc.
- the servants G1249 (διάκονος) — an
attendant, i.e. (genitive case) a waiter (at table or in other menial
duties); specially, a Christian teacher and pastor (technically, a
deacon or deacone…
- which drew G501 (ἀντλέω) — to bale up (properly, bilge water),
i.e. dip water (with a bucket, pitcher, etc.)
- the governor of the feast G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the governor of the feast G755 (ἀρχιτρίκλινος) — director of the entertainment
- called G5455 (φωνέω) — to emit a sound (animal, human or instrumental); by
implication, to address in words or by name, also in imitation
- the bridegroom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the bridegroom G3566 (νυμφίος) — a bride-groom (literally or figuratively)
10 and saith unto him, Every man setteth on first the good wine; and when men have drunk freely, then that which is worse: thou hast kept the good wine until now.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Every G3956 (πᾶς) — all,
any, every, the whole
- man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- at the beginning G4412 (πρῶτον) — firstly (in time,
place, order, or importance)
- doth set forth G5087 (τίθημι) — to place (in the widest application, literally and figuratively;
properly, in a passive or horizontal posture, and thus different from
, which properly denote…
- good G2570 (καλός) — properly, beautiful, but chiefly (figuratively)
good (literally or morally), i.e. valuable or virtuous (for appearance
or use, and thus distinguished from , w…
- wine G3631 (οἶνος) — "wine" (literally
or figuratively)
- when G3752 (ὅταν) — whenever (implying hypothesis or more or less
uncertainty); also causatively (conjunctionally) inasmuch as
- men have well drunk G3184 (μεθύω) — to drink to intoxication, i.e. get
drunk
- then G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- that which is worse G1640 (ἐλάσσων) — smaller (in size, quantity, age or
quality)
- thou G4771 (σύ) — thou
- hast kept G5083 (τηρέω) — to guard (from loss or
injury, properly, by keeping the eye upon; and thus differing from
, which is properly to prevent escaping; and from , which
implies a…
- the G3631 (οἶνος) — "wine" (literally
or figuratively)
- until G2193 (ἕως) — a conjunction, preposition and adverb of
continuance, until (of time and place)
- now G737 (ἄρτι) — just now
11 This beginning of his signs did Jesus in Cana of Galilee, and manifested his glory; and his disciples believed on him.Cross references & Strong's
Strong's numbers (from RLT):- This G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- beginning G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- beginning G746 (ἀρχή) — (properly abstract) a commencement, or (concretely) chief
(in various applications of order, time, place, or rank)
- of miracles G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of miracles G4592 (σημεῖον) — an indication,
especially ceremonially or supernaturally
- did G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Cana G2580 (Κανᾶ) — Cana, a place in Palestine
- of Galilee G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Galilee G1056 (Γαλιλαία) — Galilæa (i.e. the heathen circle), a region
of Palestine
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- manifested forth G5319 (φανερόω) — to render apparent (literally or figuratively)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- glory G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- glory G1391 (δόξα) — glory (as very apparent), in a wide application
(literal or figurative, objective or subjective)
- disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- disciples G3101 (μαθητής) — a learner, i.e. pupil
- believed G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- on G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
12 After this he went down to Capernaum, he, and his mother, and his brethren, and his disciples; and there they abode not many days.Cross references & Strong's
Strong's numbers (from RLT):- After G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- he went down G2597 (καταβαίνω) — to descend (literally or
figuratively)
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Capernaum G2584 (Καπερναούμ) — Capernaum (i.e.
Caphanachum), a place in Palestine
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- mother G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- mother G3384 (μήτηρ) — a "mother" (literally or figuratively,
immediate or remote)
- brethren G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- disciples G3101 (μαθητής) — a learner, i.e. pupil
- they continued G3306 (μένω) — to stay (in a given place, state, relation or
expectancy)
- there G1563 (ἐκεῖ) — there; by extension, thither
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- many G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- days G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
13 And the passover of the Jews was at hand, and Jesus went up to Jerusalem.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the Jews’ G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- passover G3957 (πάσχα) — the Passover (the meal, the day, the
festival or the special sacrifices connected with it)
- was G1510 (εἰμί) — I exist (used only when emphatic)
- at hand G1451 (ἐγγύς) — near (literally or figuratively, of place or time)
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- went up G305 (ἀναβαίνω) — to go up (literally or
figuratively)
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Jerusalem G2414 (Ἱεροσόλυμα) — Hierosolyma (i.e. Jerushalaim), the capitol
of Palestine
14 And he found in the temple those that sold oxen and sheep and doves, and the changers of money sitting:Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- found G2147 (εὑρίσκω) — to find (literally or figuratively)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the temple G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the temple G2411 (ἱερόν) — a sacred place, i.e. the entire precincts (whereas
denotes the central sanctuary itself) of the Temple (at Jerusalem
or elsewhere)
- those that sold G4453 (πωλέω) — to barter (as
a pedlar), i.e. to sell
- oxen G1016 (βοῦς) — an ox (as grazing), i.e. an animal of
that species ("beef")
- sheep G4263 (πρόβατον) — something that walks
forward (a quadruped), i.e. (specially), a sheep (literally or
figuratively)
- doves G4058 (περιστερά) — a pigeon
- the changers of money G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the changers of money G2773 (κερματιστής) — a handler of coins, i.e.
money-broker
- sitting G2521 (κάθημαι) — and (to sit; akin to the base of ); to sit down;
figuratively, to remain, reside
15 and he made a scourge of cords, and cast all out of the temple, both the sheep and the oxen; and he poured out the changers’ money, and overthrew their tables;Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when he had made G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- a scourge G5416 (φραγέλλιον) — a whip, i.e. Roman lash
as a public punishment
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- small cords G4979 (σχοινίον) — of uncertain
derivation); a rushlet, i.e. grass-withe or tie (generally)
- he drove G1544 (ἐκβάλλω) — to eject (literally or figuratively)
- them all G3956 (πᾶς) — all,
any, every, the whole
- out G1537 (ἐκ) — literal or
figurative; direct or remote)
- of the temple G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the temple G2411 (ἱερόν) — a sacred place, i.e. the entire precincts (whereas
denotes the central sanctuary itself) of the Temple (at Jerusalem
or elsewhere)
- and G5037 (τέ) — both or also
(properly, as correlation of )
- the sheep G4263 (πρόβατον) — something that walks
forward (a quadruped), i.e. (specially), a sheep (literally or
figuratively)
- the oxen G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the oxen G1016 (βοῦς) — an ox (as grazing), i.e. an animal of
that species ("beef")
- poured out G1632 (ἐκχέω) — to pour forth; figuratively, to
bestow
- the changers’ G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the changers’ G2855 (κολλυβιστής) — a coin-dealer
- money G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- money G2772 (κέρμα) — a clipping (bit), i.e. (specially) a coin
- overthrew G390 (ἀναστρέφω) — to overturn; also to return; by implication, to
busy oneself, i.e. remain, live
- the tables G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the tables G5132 (τράπεζα) — a table or stool (as being
four-legged), usually for food (figuratively, a meal); also a counter
for money (figuratively, a broker's office for loans at
inte…
16 and to them that sold the doves he said, Take these things hence; make not my Father’s house a house of merchandise.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them that sold G4453 (πωλέω) — to barter (as
a pedlar), i.e. to sell
- doves G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- doves G4058 (περιστερά) — a pigeon
- Take G142 (αἴρω) — to lift up; by implication, to take up or away;
figuratively, to raise (the voice), keep in suspense (the mind),
specially, to sail away (i.e. weigh anchor);…
- these things G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- hence G1782 (ἐντεῦθεν) — hence (literally or figuratively); (repeated)
on both sides
- make G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- my G1473 (ἐγώ)
- Father’s G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Father’s G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- house G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- house G3624 (οἶκος) — a dwelling (more or less extensive, literal or
figurative); by implication, a family (more or less related, literally
or figuratively)
- an house G3624 (οἶκος) — a dwelling (more or less extensive, literal or
figurative); by implication, a family (more or less related, literally
or figuratively)
- of merchandise G1712 (ἐμπόριον) — a mart ("emporium")
17 His disciples remembered that it was written, Zeal for thy house shall eat me up.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- disciples G3101 (μαθητής) — a learner, i.e. pupil
- remembered G3403 (μιμνήσκω) — to remind, i.e. (middle voice) to recall to mind
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- it was G1510 (εἰμί) — I exist (used only when emphatic)
- written G1125 (γράφω) — to "grave", especially to write; figuratively, to
describe
- The zeal G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The zeal G2205 (ζῆλος) — properly, heat, i.e. (figuratively) "zeal" (in a favorable
sense, ardor; in an unfavorable one, jealousy, as of a husband
(figuratively, of God), or an enemy,…
- of G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of G3624 (οἶκος) — a dwelling (more or less extensive, literal or
figurative); by implication, a family (more or less related, literally
or figuratively)
- thine G4771 (σύ) — thou
- house G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- house G3624 (οἶκος) — a dwelling (more or less extensive, literal or
figurative); by implication, a family (more or less related, literally
or figuratively)
- hath eaten G2719 (κατεσθίω) — to eat down, i.e. devour
(literally or figuratively)
- me G1473 (ἐγώ)
- up G2719 (κατεσθίω) — to eat down, i.e. devour
(literally or figuratively)
18 The Jews therefore answered and said unto him, What sign showest thou unto us, seeing that thou doest these things?Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Then G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- What G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- sign G4592 (σημεῖον) — an indication,
especially ceremonially or supernaturally
- shewest thou G1166 (δεικνύω) — to show
(literally or figuratively)
- unto us G1473 (ἐγώ)
- seeing that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- thou doest G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- these things G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
19 Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.Cross references & Strong's
Strong's numbers (from RLT):- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Destroy G3089 (λύω) — to "loosen" (literally or figuratively)
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- temple G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- temple G3485 (ναός) — a fane, shrine, temple
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- three G5140 (τρεῖς) — "three"
- days G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- I will raise G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
- it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- up G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
20 The Jews therefore said, Forty and six years was this temple in building, and wilt thou raise it up in three days?Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Then G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- Forty G5062 (τεσσαράκοντα) — forty
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- six G1803 (ἕξ) — six
- years G2094 (ἔτος) — a year
- was G3618 (οἰκοδομέω) — to be a house-builder, i.e. construct or
(figuratively) confirm
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- temple G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- temple G3485 (ναός) — a fane, shrine, temple
- in building G3618 (οἰκοδομέω) — to be a house-builder, i.e. construct or
(figuratively) confirm
- wilt G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
- thou G4771 (σύ) — thou
- rear G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
- it up G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- three G5140 (τρεῖς) — "three"
- days G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
21 But he spake of the temple of his body.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- he G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- spake G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- of G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- the temple G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the temple G3485 (ναός) — a fane, shrine, temple
- of G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of G4983 (σῶμα) — the body (as a sound whole), used in a very wide
application, literally or figuratively
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- body G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- body G4983 (σῶμα) — the body (as a sound whole), used in a very wide
application, literally or figuratively
22 When therefore he was raised from the dead, his disciples remembered that he spake this; and they believed the scripture, and the word which Jesus had said.Cross references & Strong's
Strong's numbers (from RLT):- When G3753 (ὅτε) — at which (thing) too, i.e. when
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- he was risen G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
- from G1537 (ἐκ) — literal or
figurative; direct or remote)
- the dead G3498 (νεκρός) — dead (literally or
figuratively; also as noun)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- disciples G3101 (μαθητής) — a learner, i.e. pupil
- remembered G3403 (μιμνήσκω) — to remind, i.e. (middle voice) to recall to mind
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- he had said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they believed G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- the scripture G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the scripture G1124 (γραφή) — a document, i.e. holy Writ (or its contents or a statement in
it)
- the word G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the word G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- had said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
23 Now when he was in Jerusalem at the passover, during the feast, many believed on his name, beholding his signs which he did.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Now G1161 (δέ) — but, and,
etc.
- when G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- he was G1510 (εἰμί) — I exist (used only when emphatic)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Jerusalem G2414 (Ἱεροσόλυμα) — Hierosolyma (i.e. Jerushalaim), the capitol
of Palestine
- at G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the passover G3957 (πάσχα) — the Passover (the meal, the day, the
festival or the special sacrifices connected with it)
- the feast G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the feast G1859 (ἑορτή) — a festival
- many G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- believed G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- in G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- name G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- name G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- when they saw G2334 (θεωρέω) — to be a
spectator of, i.e. discern, (literally, figuratively (experience) or
intensively (acknowledge))
- the miracles G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the miracles G4592 (σημεῖον) — an indication,
especially ceremonially or supernaturally
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- did G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
24 But Jesus did not trust himself unto them, for that he knew all men,Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- did G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- commit G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- himself G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- because G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- knew G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- all G3956 (πᾶς) — all,
any, every, the whole
25 and because he needed not that any one should bear witness concerning man; for he himself knew what was in man.Cross references & Strong's
Strong's numbers (from RLT):- G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- needed G5532 (χρεία) — employment, i.e. an affair; also (by
implication) occasion, demand, requirement or destitution
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- any G5100 (τὶς) — some or any person or object
- should testify G3140 (μαρτυρέω) — to be a witness, i.e. testify (literally or
figuratively)
- of G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- knew G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- what G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- was G1510 (εἰμί) — I exist (used only when emphatic)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.