1 Let us fear therefore, lest haply, a promise being left of entering into his rest, any one of you should seem to have come short of it.Cross references & Strong's
Strong's numbers (from RLT):- Let us G5399 (φοβέω) — to frighten, i.e. (passively) to be alarmed; by analogy, to
be in awe of, i.e. revere
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- fear G5399 (φοβέω) — to frighten, i.e. (passively) to be alarmed; by analogy, to
be in awe of, i.e. revere
- lest G3379 (μήποτε) — not ever; also if (or lest) ever (or perhaps)
- a promise G1860 (ἐπαγγελία) — an announcement (for information, assent or pledge;
especially a divine assurance of good)
- being left G2641 (καταλείπω) — to leave down, i.e. behind; by implication, to
abandon, have remaining
- of entering G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- rest G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- rest G2663 (κατάπαυσις) — reposing down, i.e. (by Hebraism) abode
- any G5100 (τὶς) — some or any person or object
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- you G4771 (σύ) — thou
- should seem G1380 (δοκέω) — compare the base of ) of the same
meaning; to think; by implication, to seem (truthfully or
uncertainly)
- to come short of it G5302 (ὑστερέω) — to be later, i.e. (by implication) to be inferior;
generally, to fall short (be deficient)
2 For indeed we have had good tidings preached unto us, even as also they: but the word of hearing did not profit them, because it was not united by faith with them that heard.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- unto G2097 (εὐαγγελίζω) — to announce good news ("evangelize") especially the
gospel
- us was G1510 (εἰμί) — I exist (used only when emphatic)
- the gospel preached G2097 (εὐαγγελίζω) — to announce good news ("evangelize") especially the
gospel
- as well as G2509 (καθάπερ) — exactly as
- unto them G2548 (κἀκεῖνος) — likewise that (or those)
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- the word G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the word G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- preached G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- preached G189 (ἀκοή) — hearing (the act, the sense or the thing heard)
- did G5623 (ὠφελέω) — to be useful, i.e. to benefit
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- profit G5623 (ὠφελέω) — to be useful, i.e. to benefit
- them G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- being mixed with G4786 (συγκεράννυμι) — to commingle, i.e. (figuratively) to combine or
assimilate
- faith G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
- in them that heard G191 (ἀκούω) — to hear (in various senses)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
3 For we who have believed do enter into that rest; even as he hath said, As I sware in my wrath, They shall not enter into my rest: although the works were finished from the foundation of the world.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- we G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- which have believed G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- do enter G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- rest G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- rest G2663 (κατάπαυσις) — reposing down, i.e. (by Hebraism) abode
- as G2531 (καθώς) — just (or inasmuch) as, that
- he said G2046 (ἐρέω) — an alternate for in certain
tenses; to utter, i.e. speak or say
- As G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- I have sworn G3660 (ὀμνύω) — to swear, i.e. take (or declare on) oath
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- my G1473 (ἐγώ)
- wrath G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- wrath G3709 (ὀργή) — properly, desire (as a reaching forth or excitement of the
mind), i.e. (by analogy), violent passion (ire, or (justifiable)
abhorrence); by implication punish…
- if G1487 (εἰ) — if, whether, that,
etc.
- they shall enter G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- although G2543 (καίτοι) — and yet, i.e. nevertheless
- the works G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the works G2041 (ἔργον) — toil (as an effort or
occupation); by implication, an act
- were finished G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- the foundation G2602 (καταβολή) — a deposition, i.e. founding; figuratively,
conception
- of the world G2889 (κόσμος) — orderly arrangement, i.e. decoration;
by implication, the world (in a wide or narrow sense, including its
inhabitants, literally or figuratively (morally))
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
4 For he hath said somewhere of the seventh day on this wise, And God rested on the seventh day from all his works;Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- he spake G2046 (ἐρέω) — an alternate for in certain
tenses; to utter, i.e. speak or say
- in a certain place G4225 (πού) — as adverb of place, somewhere, i.e. nearly
- of G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- the seventh G1442 (ἕβδομος) — seventh
- on this wise G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- did rest G2664 (καταπαύω) — to settle down, i.e. (literally) to colonize, or
(figuratively) to (cause to) desist
- G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- seventh G1442 (ἕβδομος) — seventh
- day G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- all G3956 (πᾶς) — all,
any, every, the whole
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- works G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- works G2041 (ἔργον) — toil (as an effort or
occupation); by implication, an act
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
5 and in this place again, They shall not enter into my rest.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once
more, or (conjunctionally) furthermore or on the other hand
- If G1487 (εἰ) — if, whether, that,
etc.
- they shall enter G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- my G1473 (ἐγώ)
- rest G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- rest G2663 (κατάπαυσις) — reposing down, i.e. (by Hebraism) abode
6 Seeing therefore it remaineth that some should enter thereinto, and they to whom the good tidings were before preached failed to enter in because of disobedience,Cross references & Strong's
Strong's numbers (from RLT):- Seeing G1893 (ἐπεί) — thereupon, i.e. since (of time or
cause)
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- it remaineth G620 (ἀπολείπω) — to leave behind (passively, remain); by
implication, to forsake
- that some G5100 (τὶς) — some or any person or object
- must enter G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- therein G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- therein G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they to whom it was G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- they to whom it was G2097 (εὐαγγελίζω) — to announce good news ("evangelize") especially the
gospel
- first G4386 (πρότερον) — previously
- preached G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- preached G2097 (εὐαγγελίζω) — to announce good news ("evangelize") especially the
gospel
- entered G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- in G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- because of G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- unbelief G543 (ἀπείθεια) — disbelief (obstinate and rebellious)
7 he again defineth a certain day, To-day, saying in David so long a time afterward (even as hath been said before), To-day if ye shall hear his voice, Harden not your hearts.Cross references & Strong's
Strong's numbers (from RLT):- Again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once
more, or (conjunctionally) furthermore or on the other hand
- he limiteth G3724 (ὁρίζω) — to mark out or bound ("horizon"), i.e. (figuratively) to
appoint, decree, specify
- a certain G5100 (τὶς) — some or any person or object
- day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- David G1138 (Δαβίδ) — Dabid (i.e. David), the Israelite
king
- To day G4594 (σήμερον) — on the (i.e. this) day (or night current or
just passed); generally, now (i.e. at present, hitherto)
- after G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- so long G5118 (τοσοῦτος) — apparently from and ) and
(including its variations); so vast as this, i.e. such (in quantity,
amount, number of space)
- a time G5550 (χρόνος) — a space of time (in general, and thus
properly distinguished from , which designates a fixed or special
occasion; and from , which denotes a particular period…
- as G2531 (καθώς) — just (or inasmuch) as, that
- it is said G2046 (ἐρέω) — an alternate for in certain
tenses; to utter, i.e. speak or say
- if G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- ye will hear G191 (ἀκούω) — to hear (in various senses)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- voice G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- voice G5456 (φωνή) — a tone
(articulate, bestial or artificial); by implication, an address (for
any purpose), saying or language
- harden G4645 (σκληρύνω) — to indurate, i.e. (figuratively) render stubborn
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- your G4771 (σύ) — thou
- hearts G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hearts G2588 (καρδία) — the heart, i.e.
(figuratively) the thoughts or feelings (mind); also (by analogy) the
middle
8 For if Joshua had given them rest, he would not have spoken afterward of another day.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- if G1487 (εἰ) — if, whether, that,
etc.
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- had given G2664 (καταπαύω) — to settle down, i.e. (literally) to colonize, or
(figuratively) to (cause to) desist
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- rest G2664 (καταπαύω) — to settle down, i.e. (literally) to colonize, or
(figuratively) to (cause to) desist
- then G302 (ἄν)
- would he G2980 (λαλέω) — to talk, i.e. utter
words
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- afterward G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- have spoken G2980 (λαλέω) — to talk, i.e. utter
words
- of G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- another G243 (ἄλλος) — "else," i.e. different (in many applications)
- day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
9 There remaineth therefore a sabbath rest for the people of God.Cross references & Strong's
Strong's numbers (from RLT):- There remaineth G620 (ἀπολείπω) — to leave behind (passively, remain); by
implication, to forsake
- therefore G686 (ἄρα) — a
particle denoting an inference more or less decisive (as
follows)
- a rest G4520 (σαββατισμός) — a "sabbatism", i.e. (figuratively) the
repose of Christianity (as a type of heaven)
- to the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to the people G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
10 For he that is entered into his rest hath himself also rested from his works, as God did from his.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- he that is entered G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- rest G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- rest G2663 (κατάπαυσις) — reposing down, i.e. (by Hebraism) abode
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- hath ceased G2664 (καταπαύω) — to settle down, i.e. (literally) to colonize, or
(figuratively) to (cause to) desist
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- his own G2398 (ἴδιος) — pertaining to self, i.e. one's own; by
implication, private or separate
- works G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- works G2041 (ἔργον) — toil (as an effort or
occupation); by implication, an act
- as G5618 (ὥσπερ) — just as, i.e. exactly like
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
11 Let us therefore give diligence to enter into that rest, that no man fall after the same example of disobedience.Cross references & Strong's
Strong's numbers (from RLT):- Let us labour G4704 (σπουδάζω) — to use speed, i.e. to make effort, be prompt or
earnest
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- to enter G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- that G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- rest G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- rest G2663 (κατάπαυσις) — reposing down, i.e. (by Hebraism) abode
- G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- lest G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- any man G5100 (τὶς) — some or any person or object
- fall G4098 (πίπτω) — to fall
(literally or figuratively)
- after G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the same G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- example G5262 (ὑπόδειγμα) — an exhibit for imitation or warning (figuratively,
specimen, adumbration)
- of unbelief G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of unbelief G543 (ἀπείθεια) — disbelief (obstinate and rebellious)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
12 For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and quick to discern the thoughts and intents of the heart.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- the word G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the word G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- quick G2198 (ζάω) — to live (literally or figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- powerful G1756 (ἐνεργής) — active, operative
- sharper G5114 (τομώτερος) — more keen
- than G5228 (ὑπέρ) — "over", i.e. (with the genitive case) of place,
above, beyond, across, or causal, for the sake of, instead, regarding;
with the accusative case superior to, m…
- any G3956 (πᾶς) — all,
any, every, the whole
- twoedged G1366 (δίστομος) — double-edged
- sword G3162 (μάχαιρα) — a knife, i.e.
dirk; figuratively, war, judicial punishment
- piercing G1338 (διϊκνέομαι) — to reach through, i.e.
penetrate
- even G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- to G891 (ἄχρι) — (of
time) until or (of place) up to
- the dividing asunder G3311 (μερισμός) — a separation or distribution
- G5037 (τέ) — both or also
(properly, as correlation of )
- of soul G5590 (ψυχή) — breath, i.e. (by implication) spirit, abstractly or
concretely (the animal sentient principle only; thus distinguished on
the one hand from , which is the rat…
- spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- and G5037 (τέ) — both or also
(properly, as correlation of )
- of the joints G719 (ἁρμός) — an articulation (of the body)
- marrow G3452 (μυελός) — the marrow
- a discerner G2924 (κριτικός) — decisive ("critical"), i.e. discriminative
- of the thoughts G1761 (ἐνθύμησις) — deliberation
- intents G1771 (ἔννοια) — thoughtfulness, i.e. moral
understanding
- of the heart G2588 (καρδία) — the heart, i.e.
(figuratively) the thoughts or feelings (mind); also (by analogy) the
middle
13 And there is no creature that is not manifest in his sight: but all things are naked and laid open before the eyes of him with whom we have to do.Cross references & Strong's
Strong's numbers (from RLT):- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Neither G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- is there G1510 (εἰμί) — I exist (used only when emphatic)
- any creature G2937 (κτίσις) — original formation (properly, the act; by implication, the
thing, literally or figuratively)
- that is not manifest G852 (ἀφανής) — non-apparent
- in G1799 (ἐνώπιον) — in the face of
(literally or figuratively)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- sight G1799 (ἐνώπιον) — in the face of
(literally or figuratively)
- but G1161 (δέ) — but, and,
etc.
- all things G3956 (πᾶς) — all,
any, every, the whole
- naked G1131 (γυμνός) — nude (absolute or relative, literal or
figurative)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- opened G5136 (τραχηλίζω) — to seize by the throat or neck, i.e. to expose the gullet
of a victim for killing (generally, to lay bare)
- unto the eyes G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto the eyes G3788 (ὀφθαλμός) — the eye (literally or figuratively); by implication,
vision; figuratively, envy (from the jealous side-glance)
- of him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- with G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- we have G1473 (ἐγώ)
- to do G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to do G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
14 Having then a great high priest, who hath passed through the heavens, Jesus the Son of God, let us hold fast our confession.Cross references & Strong's
Strong's numbers (from RLT):- Seeing then G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- that we have G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- a G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically,
Christ); by extension a chief priest
- great G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- high priest G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically,
Christ); by extension a chief priest
- that is passed into G1330 (διέρχομαι) — to traverse (literally)
- the heavens G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the heavens G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- the Son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- let us hold fast G2902 (κρατέω) — to use strength, i.e. seize or retain (literally or
figuratively)
- profession G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- profession G3671 (ὁμολογία) — acknowledgment
15 For we have not a high priest that cannot be touched with the feeling of our infirmities; but one that hath been in all points tempted like as we are, yet without sin.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- we have G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- an high priest G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically,
Christ); by extension a chief priest
- which cannot G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- which cannot G1410 (δύναμαι) — to be able or possible
- be touched with the feeling of G4834 (συμπαθέω) — to feel "sympathy" with, i.e. (by implication) to
commiserate
- our G1473 (ἐγώ)
- infirmities G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- infirmities G769 (ἀσθένεια) — feebleness (of mind or body); by implication, malady;
morally, frailty
- but G1161 (δέ) — but, and,
etc.
- was G3985 (πειράζω) — to test (objectively), i.e. endeavor, scrutinize, entice,
discipline
- in G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- all points G3956 (πᾶς) — all,
any, every, the whole
- tempted G3985 (πειράζω) — to test (objectively), i.e. endeavor, scrutinize, entice,
discipline
- like G3665 (ὁμοιότης) — resemblance
- as G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- without G5565 (χωρίς) — at a space, i.e. separately or apart from (often as
preposition)
- sin G266 (ἁμαρτία) — a sin (properly abstract)
16 Let us therefore draw near with boldness unto the throne of grace, that we may receive mercy, and may find grace to help us in time of need.Cross references & Strong's
Strong's numbers (from RLT):- Let us G4334 (προσέρχομαι) — to approach, i.e.
(literally) come near, visit, or (figuratively) worship, assent
to
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- come G4334 (προσέρχομαι) — to approach, i.e.
(literally) come near, visit, or (figuratively) worship, assent
to
- boldly G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- boldly G3954 (παῤῥησία) — all out-spokenness, i.e.
frankness, bluntness, publicity; by implication, assurance
- unto the throne G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto the throne G2362 (θρόνος) — a stately seat ("throne"); by implication, power
or (concretely) a potentate
- of grace G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of grace G5485 (χάρις) — graciousness (as gratifying), of manner or act (abstract or
concrete; literal, figurative or spiritual; especially the divine
influence upon the heart, and it…
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- we may obtain G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- mercy G1656 (ἔλεος) — compassion (human or divine, especially
active)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- find G2147 (εὑρίσκω) — to find (literally or figuratively)
- grace G5485 (χάρις) — graciousness (as gratifying), of manner or act (abstract or
concrete; literal, figurative or spiritual; especially the divine
influence upon the heart, and it…
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- help G996 (βοήθεια) — aid; specially, a rope or chain for frapping a
vessel
- in time of need G2121 (εὔκαιρος) — well-timed, i.e. opportune