1 I therefore, the prisoner in the Lord, beseech you to walk worthily of the calling wherewith ye were called,Cross references & Strong's
Strong's numbers (from RLT):- I G1473 (ἐγώ)
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- the prisoner G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the prisoner G1198 (δέσμιος) — a captive (as bound)
- of G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- beseech G3870 (παρακαλέω) — to call near, i.e. invite, invoke (by imploration,
hortation or consolation)
- you G4771 (σύ) — thou
- that ye walk G4043 (περιπατέω) — to tread all around, i.e. walk at large
(especially as proof of ability); figuratively, to live, deport
oneself, follow (as a companion or votary)
- worthy G516 (ἀξίως) — appropriately
- of the vocation G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the vocation G2821 (κλῆσις) — an invitation (figuratively)
- wherewith G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- ye are called G2564 (καλέω) — to "call" (properly, aloud, but used in a
variety of applications, directly or otherwise)
2 with all lowliness and meekness, with longsuffering, forbearing one another in love;Cross references & Strong's
Strong's numbers (from RLT):- With G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- all G3956 (πᾶς) — all,
any, every, the whole
- lowliness G5012 (ταπεινοφροσύνη) — humiliation of mind,
i.e. modesty
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- meekness G4240 (πραΰτης) — mildness, i.e. (by implication) humility
- longsuffering G3115 (μακροθυμία) — longanimity, i.e. (objectively) forbearance or
(subjectively) fortitude
- forbearing G430 (ἀνέχομαι) — to hold oneself up against, i.e.
(figuratively) put up with
- one another G240 (ἀλλήλων) — one another
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- love G26 (ἀγάπη) — love, i.e. affection or benevolence; specially (plural) a
love-feast
3 giving diligence to keep the unity of the Spirit in the bond of peace.Cross references & Strong's
Strong's numbers (from RLT):- Endeavouring G4704 (σπουδάζω) — to use speed, i.e. to make effort, be prompt or
earnest
- to keep G5083 (τηρέω) — to guard (from loss or
injury, properly, by keeping the eye upon; and thus differing from
, which is properly to prevent escaping; and from , which
implies a…
- the unity G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the unity G1775 (ἑνότης) — oneness, i.e. (figuratively) unanimity
- of the Spirit G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the Spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the bond G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the bond G4886 (σύνδεσμος) — a joint tie, i.e. ligament, (figuratively) uniting
principle, control
- of peace G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of peace G1515 (εἰρήνη) — peace (literally or
figuratively); by implication, prosperity
4 There is one body, and one Spirit, even as also ye were called in one hope of your calling;Cross references & Strong's
Strong's numbers (from RLT):- one G1520 (εἷς) — one
- body G4983 (σῶμα) — the body (as a sound whole), used in a very wide
application, literally or figuratively
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- even G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- as G2531 (καθώς) — just (or inasmuch) as, that
- ye are called G2564 (καλέω) — to "call" (properly, aloud, but used in a
variety of applications, directly or otherwise)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- hope G1680 (ἐλπίς) — expectation (abstractly or concretely) or confidence
- of your G4771 (σύ) — thou
- calling G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- calling G2821 (κλῆσις) — an invitation (figuratively)
5 one Lord, one faith, one baptism,Cross references & Strong's
Strong's numbers (from RLT):- One G1520 (εἷς) — one
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
- baptism G908 (βάπτισμα) — baptism (technically or figuratively)
6 one God and Father of all, who is over all, and through all, and in all.Cross references & Strong's
Strong's numbers (from RLT):- One G1520 (εἷς) — one
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- of all G3956 (πᾶς) — all,
any, every, the whole
- who G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- above G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- all G3956 (πᾶς) — all,
any, every, the whole
- through G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- you G4771 (σύ) — thou
7 But unto each one of us was the grace given according to the measure of the gift of Christ.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- unto every G1538 (ἕκαστος) — each or every
- one G1520 (εἷς) — one
- of us G1473 (ἐγώ)
- is given G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- grace G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- grace G5485 (χάρις) — graciousness (as gratifying), of manner or act (abstract or
concrete; literal, figurative or spiritual; especially the divine
influence upon the heart, and it…
- according to G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- the measure G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the measure G3358 (μέτρον) — a measure ("metre"), literally or
figuratively; by implication, a limited portion (degree)
- of the gift G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the gift G1431 (δωρεά) — a gratuity
- of Christ G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
8 Wherefore he saith, When he ascended on high, he led captivity captive, And gave gifts unto men.Cross references & Strong's
Strong's numbers (from RLT):- Wherefore G1352 (διό) — through which thing, i.e. consequently
- he saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- When he ascended G305 (ἀναβαίνω) — to go up (literally or
figuratively)
- up G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- on high G5311 (ὕψος) — elevation, i.e. (abstractly) altitude,
(specially), the sky, or (figuratively) dignity
- he led G162 (αἰχμαλωτεύω) — to capture (like )
- captivity G161 (αἰχμαλωσία) — captivity
- captive G162 (αἰχμαλωτεύω) — to capture (like )
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- gave G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- gifts G1390 (δόμα) — a present
- unto men G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
9 (Now this, He ascended, what is it but that he also descended into the lower parts of the earth?Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Now G1161 (δέ) — but, and,
etc.
- that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- he ascended G305 (ἀναβαίνω) — to go up (literally or
figuratively)
- what G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- is it G1510 (εἰμί) — I exist (used only when emphatic)
- G1487 (εἰ) — if, whether, that,
etc.
- but G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- he G2597 (καταβαίνω) — to descend (literally or
figuratively)
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- descended G2597 (καταβαίνω) — to descend (literally or
figuratively)
- first G4412 (πρῶτον) — firstly (in time,
place, order, or importance)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the lower G2737 (κατώτερος) — inferior (locally, of Hades)
- parts G3313 (μέρος) — a division or share (literally or figuratively,
in a wide application)
- of the earth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the earth G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
10 He that descended is the same also that ascended far above all the heavens, that he might fill all things.)Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- He that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- descended G2597 (καταβαίνω) — to descend (literally or
figuratively)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- the same G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- ascended up G305 (ἀναβαίνω) — to go up (literally or
figuratively)
- far above G5231 (ὑπεράνω) — above upward, i.e. greatly higher (in place or
rank)
- all G3956 (πᾶς) — all,
any, every, the whole
- heavens G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- heavens G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- he might fill G4137 (πληρόω) — to make replete, i.e. (literally) to cram (a net), level up
(a hollow), or (figuratively) to furnish (or imbue, diffuse,
influence), satisfy, execute (an offi…
- all things G3956 (πᾶς) — all,
any, every, the whole
11 And he gave some to be apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- gave G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- some G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- apostles G652 (ἀπόστολος) — a delegate; specially, an ambassador of the Gospel;
officially a commissioner of Christ ("apostle") (with miraculous
powers)
- and G1161 (δέ) — but, and,
etc.
- prophets G4396 (προφήτης) — a foreteller ("prophet"); by
analogy, an inspired speaker; by extension, a poet
- evangelists G2099 (εὐαγγελιστής) — a preacher of the gospel
- pastors G4166 (ποιμήν) — a shepherd (literally or
figuratively)
- teachers G1320 (διδάσκαλος) — an instructor (genitive case or specially)
12 for the perfecting of the saints, unto the work of ministering, unto the building up of the body of Christ:Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- For G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- the perfecting G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the perfecting G2677 (καταρτισμός) — complete furnishing (objectively)
- of the saints G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
- for G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the work G2041 (ἔργον) — toil (as an effort or
occupation); by implication, an act
- of the ministry G1248 (διακονία) — attendance (as a servant, etc.); figuratively
(eleemosynary) aid, (official) service (especially of the Christian
teacher, or technically of the diaconate)
- the edifying G3619 (οἰκοδομή) — architecture, i.e. (concretely) a structure; figuratively,
confirmation
- of the body G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the body G4983 (σῶμα) — the body (as a sound whole), used in a very wide
application, literally or figuratively
- of Christ G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
13 till we all attain unto the unity of the faith, and of the knowledge of the Son of God, unto a fullgrown man, unto the measure of the stature of the fulness of Christ:Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Till G3360 (μέχρι) — as far as, i.e. up to a certain point (as a preposition, of
extent (denoting the terminus, whereas refers especially to the
space of time or place intervenin…
- we G2658 (καταντάω) — to meet against, i.e. arrive at
(literally or figuratively)
- all G3956 (πᾶς) — all,
any, every, the whole
- come G2658 (καταντάω) — to meet against, i.e. arrive at
(literally or figuratively)
- in G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the unity G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the unity G1775 (ἑνότης) — oneness, i.e. (figuratively) unanimity
- of the faith G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- of the knowledge G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the knowledge G1922 (ἐπίγνωσις) — recognition, i.e. (by implication) full discernment,
acknowledgement
- of the Son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- unto G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- a perfect G5046 (τέλειος) — complete (in various applications of labor, growth, mental
and moral character, etc.); neuter (as noun, with )
completeness
- man G435 (ἀνήρ) — a man (properly as an individual
male)
- the measure G3358 (μέτρον) — a measure ("metre"), literally or
figuratively; by implication, a limited portion (degree)
- of the stature G2244 (ἡλικία) — maturity (in years or size)
- of the fulness G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the fulness G4138 (πλήρωμα) — repletion or completion, i.e. (subjectively) what fills (as
contents, supplement, copiousness, multitude), or (objectively) what
is filled (as container, perf…
- of Christ G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
14 that we may be no longer children, tossed to and fro and carried about with every wind of doctrine, by the sleight of men, in craftiness, after the wiles of error;Cross references & Strong's
Strong's numbers (from RLT):- That G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- we G1510 (εἰμί) — I exist (used only when emphatic)
- be G1510 (εἰμί) — I exist (used only when emphatic)
- no more G3371 (μηκέτι) — no further
- children G3516 (νήπιος) — not
speaking, i.e. an infant (minor); figuratively, a simple-minded
person, an immature Christian
- tossed to and fro G2831 (κλυδωνίζομαι) — to surge, i.e. (figuratively) to
fluctuate
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- carried about G4064 (περιφέρω) — to convey around, i.e. transport hither and
thither
- with every G3956 (πᾶς) — all,
any, every, the whole
- wind G417 (ἄνεμος) — wind; (plural) by implication, (the four)
quarters (of the earth)
- of doctrine G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of doctrine G1319 (διδασκαλία) — instruction (the function or the information)
- by G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the sleight G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the sleight G2940 (κυβεία) — gambling, i.e.
(figuratively) artifice or fraud
- of men G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- G1722 (ἐν) — "in," at, (up-)on, by, etc.
- cunning craftiness G3834 (πανουργία) — adroitness, i.e. (in a bad sense) trickery or
sophistry
- whereby G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- they G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- lie in wait G3180 (μεθοδεία) — travelling over,
i.e. travesty (trickery)
- to deceive G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to deceive G4106 (πλάνη) — objectively, fraudulence;
subjectively, a straying from orthodoxy or piety
15 but speaking truth in love, may grow up in all things into him, who is the head, even Christ;Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- speaking the truth G226 (ἀληθεύω) — to be true (in doctrine and profession)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- love G26 (ἀγάπη) — love, i.e. affection or benevolence; specially (plural) a
love-feast
- may grow up G837 (αὐξάνω) — to grow ("wax"), i.e. enlarge
(literal or figurative, active or passive)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- in all things G3956 (πᾶς) — all,
any, every, the whole
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- is G1510 (εἰμί) — I exist (used only when emphatic)
- the head G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the head G2776 (κεφαλή) — the head (as the
part most readily taken hold of), literally or figuratively
- Christ G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
16 from whom all the body fitly framed and knit together through that which every joint supplieth, according to the working in due measure of each several part, maketh the increase of the body unto the building up of itself in love.Cross references & Strong's
Strong's numbers (from RLT):- From G1537 (ἐκ) — literal or
figurative; direct or remote)
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- the whole G3956 (πᾶς) — all,
any, every, the whole
- body G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- body G4983 (σῶμα) — the body (as a sound whole), used in a very wide
application, literally or figuratively
- fitly joined together G4883 (συναρμολογέω) — to render close-jointed together, i.e.
organize compactly
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- compacted G4822 (συμβιβάζω) — causative (by reduplication) of the
base of ); to drive together, i.e. unite (in association or
affection), (mentally) to infer, show, teach
- by G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- that which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- every G3956 (πᾶς) — all,
any, every, the whole
- joint G860 (ἁφή) — probably a ligament (as fastening)
- supplieth G2024 (ἐπιχορηγία) — contribution
- according to G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- the effectual working G1753 (ἐνέργεια) — efficiency ("energy")
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the measure G3358 (μέτρον) — a measure ("metre"), literally or
figuratively; by implication, a limited portion (degree)
- G1520 (εἷς) — one
- of every G1538 (ἕκαστος) — each or every
- part G3313 (μέρος) — a division or share (literally or figuratively,
in a wide application)
- maketh G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- increase G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- increase G838 (αὔξησις) — growth
- of the body G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the body G4983 (σῶμα) — the body (as a sound whole), used in a very wide
application, literally or figuratively
- unto G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the edifying G3619 (οἰκοδομή) — architecture, i.e. (concretely) a structure; figuratively,
confirmation
- of itself G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- love G26 (ἀγάπη) — love, i.e. affection or benevolence; specially (plural) a
love-feast
17 This I say therefore, and testify in the Lord, that ye no longer walk as the Gentiles also walk, in the vanity of their mind,Cross references & Strong's
Strong's numbers (from RLT):- This G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- testify G3143 (μαρτύρομαι) — to be adduced as a witness, i.e.
(figuratively) to obtest (in affirmation or exhortation)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- that ye G4771 (σύ) — thou
- henceforth G3371 (μηκέτι) — no further
- walk G4043 (περιπατέω) — to tread all around, i.e. walk at large
(especially as proof of ability); figuratively, to live, deport
oneself, follow (as a companion or votary)
- not G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- as G2531 (καθώς) — just (or inasmuch) as, that
- other G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- other G3062 (λοιποί) — remaining ones
- Gentiles G1484 (ἔθνος) — a race (as of the same habit), i.e. a tribe;
specially, a foreign (non-Jewish) one (usually, by implication,
pagan)
- the vanity G3153 (ματαιότης) — inutility; figuratively, transientness; morally,
depravity
- of their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- mind G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- mind G3563 (νοῦς) — the intellect, i.e. mind (divine or
human; in thought, feeling, or will); by implication, meaning
18 being darkened in their understanding, alienated from the life of God, because of the ignorance that is in them, because of the hardening of their heart;Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Having G4654 (σκοτίζω) — to obscure (literally or figuratively)
- the understanding G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the understanding G1271 (διάνοια) — deep thought, properly, the faculty (mind or its
disposition), by implication, its exercise
- darkened G4654 (σκοτίζω) — to obscure (literally or figuratively)
- being G1510 (εἰμί) — I exist (used only when emphatic)
- alienated from G526 (ἀπαλλοτριόω) — to estrange away, i.e. (passively
and figuratively) to be non-participant
- the life G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the life G2222 (ζωή) — life (literally or figuratively)
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- through G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- the ignorance G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the ignorance G52 (ἄγνοια) — ignorance (properly, the quality)
- that is G1510 (εἰμί) — I exist (used only when emphatic)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- because G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- of the blindness G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the blindness G4457 (πώρωσις) — stupidity or callousness
- of their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- heart G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- heart G2588 (καρδία) — the heart, i.e.
(figuratively) the thoughts or feelings (mind); also (by analogy) the
middle
19 who being past feeling gave themselves up to lasciviousness, to work all uncleanness with greediness.Cross references & Strong's
Strong's numbers (from RLT):- Who G3748 (ὅστις) — which some, i.e. any that; also (definite) which
same
- being past feeling G524 (ἀπαλγέω) — to grieve out, i.e. become
apathetic
- have given G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust,
transmit
- themselves G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- over G3860 (παραδίδωμι) — to surrender, i.e yield up, intrust,
transmit
- unto lasciviousness G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto lasciviousness G766 (ἀσέλγεια) — licentiousness (sometimes including other
vices)
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- work G2039 (ἐργασία) — occupation; by implication, profit, pains
- all G3956 (πᾶς) — all,
any, every, the whole
- uncleanness G167 (ἀκαθαρσία) — impurity (the quality), physically or morally
- with G1722 (ἐν) — "in," at, (up-)on, by, etc.
- greediness G4124 (πλεονεξία) — avarice, i.e. (by implication) fraudulency,
extortion
20 But ye did not so learn Christ;Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- ye G4771 (σύ) — thou
- have G3129 (μανθάνω) — to learn
(in any way)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- so G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- learned G3129 (μανθάνω) — to learn
(in any way)
- Christ G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
21 if so be that ye heard him, and were taught in him, even as truth is in Jesus:Cross references & Strong's
Strong's numbers (from RLT):- If so be that G1489 (εἴγε) — if indeed, seeing that, unless, (with negative)
otherwise
- ye have heard G191 (ἀκούω) — to hear (in various senses)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- have been taught G1321 (διδάσκω) — to
teach (in the same broad application)
- by G1722 (ἐν) — "in," at, (up-)on, by, etc.
- as G2531 (καθώς) — just (or inasmuch) as, that
- the truth G225 (ἀλήθεια) — truth
- is G1510 (εἰμί) — I exist (used only when emphatic)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
22 that ye put away, as concerning your former manner of life, the old man, that waxeth corrupt after the lusts of deceit;Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- That ye G4771 (σύ) — thou
- put off G659 (ἀποτίθημι) — to put away (literally or figuratively)
- concerning G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- the former G4386 (πρότερον) — previously
- conversation G391 (ἀναστροφή) — behavior
- the old G3820 (παλαιός) — antique, i.e. not recent, worn out
- man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- which is G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- corrupt G5351 (φθείρω) — properly, to
shrivel or wither, i.e. to spoil (by any process) or (generally) to
ruin (especially figuratively, by moral influences, to
deprave)
- according to G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- the deceitful G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the deceitful G539 (ἀπάτη) — delusion
- lusts G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- lusts G1939 (ἐπιθυμία) — a longing (especially for what is
forbidden)
23 and that ye be renewed in the spirit of your mind,Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- be renewed G365 (ἀνανεόω) — to renovate, i.e. reform
- in the spirit G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- in the spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- of your G4771 (σύ) — thou
- mind G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- mind G3563 (νοῦς) — the intellect, i.e. mind (divine or
human; in thought, feeling, or will); by implication, meaning
24 and put on the new man, that after God hath been created in righteousness and holiness of truth.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- that ye put on G1746 (ἐνδύω) — to invest
with clothing (literally or figuratively)
- the new G2537 (καινός) — new (especially in freshness; while is
properly so with respect to age
- man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- after G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- is created G2936 (κτίζω) — to fabricate, i.e. found (form originally)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- righteousness G1343 (δικαιοσύνη) — equity (of character or act); specially (Christian)
justification
- true G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- true G225 (ἀλήθεια) — truth
- holiness G3742 (ὁσιότης) — piety
25 Wherefore, putting away falsehood, speak ye truth each one with his neighbor: for we are members one of another.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Wherefore G1352 (διό) — through which thing, i.e. consequently
- putting away G659 (ἀποτίθημι) — to put away (literally or figuratively)
- lying G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- lying G5579 (ψεῦδος) — a falsehood
- speak G2980 (λαλέω) — to talk, i.e. utter
words
- every man G1538 (ἕκαστος) — each or every
- truth G225 (ἀλήθεια) — truth
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- neighbour G4139 (πλησίον) — (adverbially) close by; as
noun, a neighbor, i.e. fellow (as man, countryman, Christian or
friend)
- for G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- we are G1510 (εἰμί) — I exist (used only when emphatic)
- members G3196 (μέλος) — a limb or part of the body
- one of another G240 (ἀλλήλων) — one another
26 Be ye angry, and sin not: let not the sun go down upon your wrath:Cross references & Strong's
Strong's numbers (from RLT):- Be ye angry G3710 (ὀργίζω) — to provoke or enrage, i.e. (passively) become
exasperated
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- sin G264 (ἁμαρτάνω) — properly, to miss the mark (and so not share in the prize), i.e.
(figuratively) to err, especially (morally) to sin
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- let G1931 (ἐπιδύω) — to set fully (as the sun)
- the sun G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the sun G2246 (ἥλιος) — the sun; by
implication, light
- go down G1931 (ἐπιδύω) — to set fully (as the sun)
- upon G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- your G4771 (σύ) — thou
- wrath G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- wrath G3950 (παροργισμός) — rage
27 neither give place to the devil.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Neither G3383 (μήτε) — not too, i.e. (in continued negation) neither or
nor; also, not even
- give G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- place G5117 (τόπος) — a spot (generally in space, but limited by
occupancy; whereas is a large but particular locality), i.e.
location (as a position, home, tract, etc.); figurati…
- to the devil G1228 (διάβολος) — a traducer; specially, Satan (compare )
28 Let him that stole steal no more: but rather let him labor, working with his hands the thing that is good, that he may have whereof to give to him that hath need.Cross references & Strong's
Strong's numbers (from RLT):- Let him G2813 (κλέπτω) — to filch
- that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- stole G2813 (κλέπτω) — to filch
- steal G2813 (κλέπτω) — to filch
- no more G3371 (μηκέτι) — no further
- but G1161 (δέ) — but, and,
etc.
- rather G3123 (μᾶλλον) — (adverbially) more (in
a greater degree) or rather
- let him G2872 (κοπιάω) — to feel fatigue; by implication, to work
hard
- labour G2872 (κοπιάω) — to feel fatigue; by implication, to work
hard
- working G2038 (ἐργάζομαι) — to toil (as a task, occupation, etc.), (by
implication) effect, be engaged in or with, etc.
- with G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- with G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- hands G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hands G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- the thing which is G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- good G18 (ἀγαθός) — "good" (in any sense, often as noun)
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- he may have G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- to give G3330 (μεταδίδωμι) — to give over, i.e. share
- to him that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- needeth G5532 (χρεία) — employment, i.e. an affair; also (by
implication) occasion, demand, requirement or destitution
29 Let no corrupt speech proceed out of your mouth, but such as is good for edifying as the need may be, that it may give grace to them that hear.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Let G1607 (ἐκπορεύομαι) — to depart, be discharged, proceed, project
- G3956 (πᾶς) — all,
any, every, the whole
- no G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- corrupt G4550 (σαπρός) — rotten, i.e. worthless (literally or morally)
- communication G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- proceed G1607 (ἐκπορεύομαι) — to depart, be discharged, proceed, project
- out of G1537 (ἐκ) — literal or
figurative; direct or remote)
- your G4771 (σύ) — thou
- mouth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- mouth G4750 (στόμα) — the mouth (as if a gash in the face); by implication, language (and
its relations); figuratively, an opening (in the earth); specially,
the front or edge (of…
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- that G1487 (εἰ) — if, whether, that,
etc.
- which is G5100 (τὶς) — some or any person or object
- good G18 (ἀγαθός) — "good" (in any sense, often as noun)
- to G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- the use G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the use G5532 (χρεία) — employment, i.e. an affair; also (by
implication) occasion, demand, requirement or destitution
- of edifying G3619 (οἰκοδομή) — architecture, i.e. (concretely) a structure; figuratively,
confirmation
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- it may minister G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- grace G5485 (χάρις) — graciousness (as gratifying), of manner or act (abstract or
concrete; literal, figurative or spiritual; especially the divine
influence upon the heart, and it…
- unto the hearers G191 (ἀκούω) — to hear (in various senses)
30 And grieve not the Holy Spirit of God, in whom ye were sealed unto the day of redemption.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- grieve G3076 (λυπέω) — to distress; reflexively or passively, to be sad
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- the holy G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
- Spirit G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- G1722 (ἐν) — "in," at, (up-)on, by, etc.
- whereby G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- ye are sealed G4972 (σφραγίζω) — to stamp (with a signet or private mark) for security or
preservation (literally or figuratively); by implication, to keep
secret, to attest
- unto G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- of redemption G629 (ἀπολύτρωσις) — (the act) ransom in full, i.e.
(figuratively) riddance, or (specially) Christian
salvation
31 Let all bitterness, and wrath, and anger, and clamor, and railing, be put away from you, with all malice:Cross references & Strong's
Strong's numbers (from RLT):- Let G142 (αἴρω) — to lift up; by implication, to take up or away;
figuratively, to raise (the voice), keep in suspense (the mind),
specially, to sail away (i.e. weigh anchor);…
- all G3956 (πᾶς) — all,
any, every, the whole
- bitterness G4088 (πικρία) — acridity (especially poison), literally or
figuratively
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- wrath G2372 (θυμός) — passion (as if breathing hard)
- anger G3709 (ὀργή) — properly, desire (as a reaching forth or excitement of the
mind), i.e. (by analogy), violent passion (ire, or (justifiable)
abhorrence); by implication punish…
- clamour G2906 (κραυγή) — an outcry (in notification, tumult or grief)
- evil speaking G988 (βλασφημία) — vilification (especially against God)
- be put away G142 (αἴρω) — to lift up; by implication, to take up or away;
figuratively, to raise (the voice), keep in suspense (the mind),
specially, to sail away (i.e. weigh anchor);…
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- you G4771 (σύ) — thou
- with G4862 (σύν) — with or together (but much
closer than or ), i.e. by association, companionship,
process, resemblance, possession, instrumentality, addition,
etc.
- malice G2549 (κακία) — badness, i.e. (subjectively) depravity, or (actively)
malignity, or (passively) trouble
32 and be ye kind one to another, tenderhearted, forgiving each other, even as God also in Christ forgave you.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- be ye G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- kind G5543 (χρηστός) — employed, i.e. (by implication) useful (in manner or
morals)
- one G240 (ἀλλήλων) — one another
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- another G240 (ἀλλήλων) — one another
- tenderhearted G2155 (εὔσπλαγχνος) — well compassioned, i.e. sympathetic
- forgiving G5483 (χαρίζομαι) — to grant as a favor, i.e. gratuitously, in
kindness, pardon or rescue
- one another G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- even G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- as G2531 (καθώς) — just (or inasmuch) as, that
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- for G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Christ’s sake G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- hath forgiven G5483 (χαρίζομαι) — to grant as a favor, i.e. gratuitously, in
kindness, pardon or rescue
- you G4771 (σύ) — thou