Read the Bible — American Standard Version · Jeremiah

Jeremiah 38

1 And Shephatiah the son of Mattan, and Gedaliah the son of Pashhur, and Jucal the son of Shelemiah, and Pashhur the son of Malchijah, heard the words that Jeremiah spake unto all the people, saying,

Cross references & Strong's
Strong's numbers (from RLT):
  • Then Shephatiah H8203 (שְׁפַטְיָה) — Shephatjah, the name of ten Israelites
  • the son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
  • of Mattan H4977 (מַתָּן) — Mattan, the name of a priest of Baal, and of an Israelite
  • and Gedaliah H1436 (גְּדַּלְיָה) — Gedaljah, the name of five Israelites
  • of Pashur H6583 (פַּשְׁחוּר) — Pashchur, the name of four Israelites
  • and Jucal H3116 (יוּכַל) — Jukal, an Israelite
  • of Shelemiah H8018 (שֶׁלֶמְיָה) — Shelemjah, the name of nine Israelites
  • and Pashur H6583 (פַּשְׁחוּר) — Pashchur, the name of four Israelites
  • of Malchiah H4441 (מַלְכִּיָּה) — Malkijah, the name of ten Israelites
  • heard H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
  • the words H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
  • that Jeremiah H3414 (יִרְמְיָה) — Jirmejah, the name of eight or nine Israelites
  • had spoken H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
  • unto all the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
  • saying H559 (אָמַר) — to say (used with great latitude)

2 Thus saith Jehovah, He that abideth in this city shall die by the sword, by the famine, and by the pestilence; but he that goeth forth to the Chaldeans shall live, and his life shall be unto him for a prey, and he shall live.

Cross references & Strong's
Strong's numbers (from RLT):
  • Thus saith H559 (אָמַר) — to say (used with great latitude)
  • Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • He that remaineth H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
  • in this city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
  • shall die H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
  • by the sword H2719 (חֶרֶב) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
  • by the famine H7458 (רָעָב) — hunger (more or less extensive)
  • and by the pestilence H1698 (דֶּבֶר) — a pestilence
  • but he that goeth forth H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
  • to the Chaldeans H3778 (כַּשְׂדִּי) — a Kasdite, or descendant of Kesed; by implication, a Chaldaean (as if so descended); also an astrologer (as if proverbial of that people
  • shall live H2421 (חָיָה) — to live, whether literally or figuratively; causatively, to revive
  • for he shall have his life H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
  • for a prey H7998 (שָׁלָל) — booty
  • and shall live H2425 (חָיַי) — to live; causatively to revive
  • and shall live H2421 (חָיָה) — to live, whether literally or figuratively; causatively, to revive

3 Thus saith Jehovah, This city shall surely be given into the hand of the army of the king of Babylon, and he shall take it.

Cross references & Strong's
Cross references (TSK): Jeremiah 21:9 · Jeremiah 21:10 · Jeremiah 32:3 · Jeremiah 37:8
Strong's numbers (from RLT):
  • Thus saith H559 (אָמַר) — to say (used with great latitude)
  • Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • This city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
  • shall surely H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
  • be given H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
  • into the hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
  • of the king H4428 (מֶלֶךְ) — a king
  • of Babylon’s H894 (בָּבֶל) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire
  • army H2428 (חַיִל) — probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength
  • which shall take H3920 (לָכַד) — to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere

4 Then the princes said unto the king, Let this man, we pray thee, be put to death; forasmuch as he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare of this people, but the hurt.

Cross references & Strong's
Strong's numbers (from RLT):
  • Therefore the princes H8269 (שַׂר) — a head person (of any rank or class)
  • said H559 (אָמַר) — to say (used with great latitude)
  • unto the king H4428 (מֶלֶךְ) — a king
  • We beseech thee, let this man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
  • be put to death H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
  • for thus H3651 (כֵּן) — properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and…
  • he weakeneth H7503 (רָפָה) — to slacken (in many applications, literal or figurative)
  • the hands H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
  • of the men H582 (אֱנוֹשׁ) — properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
  • of war H4421 (מִלְחָמָה) — a battle (i.e. the engagement); generally, war (i.e. war-fare)
  • that remain H7604 (שָׁאַר) — properly, to swell up, i.e. be (causatively, make) redundant
  • in this city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
  • and the hands H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
  • of all the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
  • in speaking H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
  • such words H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
  • unto them: for this man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
  • seeketh H1875 (דָּרַשׁ) — properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship
  • not the welfare H7965 (שָׁלוֹם) — safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace
  • of this people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
  • but the hurt H7451 (רַע) — bad or (as noun) evil (natural or moral)

5 And Zedekiah the king said, Behold, he is in your hand; for the king is not he that can do anything against you.

Cross references & Strong's
Strong's numbers (from RLT):
  • Then Zedekiah H6667 (צִדְקִיָּה) — Tsidkijah, the name of six Israelites
  • the king H4428 (מֶלֶךְ) — a king
  • said H559 (אָמַר) — to say (used with great latitude)
  • in your hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
  • for the king H4428 (מֶלֶךְ) — a king
  • can H3201 (יָכֹל) — to be able, literally (can, could) or morally (may, might)
  • thing H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause

6 Then took they Jeremiah, and cast him into the dungeon of Malchijah the king’s son, that was in the court of the guard: and they let down Jeremiah with cords. And in the dungeon there was no water, but mire; and Jeremiah sank in the mire.

Cross references & Strong's
Strong's numbers (from RLT):
  • Then took H3947 (לָקַח) — to take (in the widest variety of applications)
  • they Jeremiah H3414 (יִרְמְיָה) — Jirmejah, the name of eight or nine Israelites
  • and cast H7993 (שָׁלַךְ) — to throw out, down or away (literally or figuratively)
  • him into the dungeon H953 (בּוֹר) — a pit hole (especially one used as a cistern or a prison)
  • of Malchiah H4441 (מַלְכִּיָּה) — Malkijah, the name of ten Israelites
  • the son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
  • of Hammelech H4428 (מֶלֶךְ) — a king
  • in the court H2691 (חָצֵר) — a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)
  • of the prison H4307 (מַטָּרָא) — a jail (as a guard-house); also an aim (as being closely watched)
  • and they let down H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
  • Jeremiah H3414 (יִרְמְיָה) — Jirmejah, the name of eight or nine Israelites
  • with cords H2256 (חֶבֶל) — a rope (as twisted), especially a measuring line; by implication, a district or inheritance (as measured); or a noose (as of cords); figuratively, a company (as…
  • And in the dungeon H953 (בּוֹר) — a pit hole (especially one used as a cistern or a prison)
  • no water H4325 (מַיִם) — water; figuratively, juice; by euphemism, urine, semen
  • but mire H2916 (טִיט) — mud or clay; figuratively, calamity
  • so Jeremiah H3414 (יִרְמְיָה) — Jirmejah, the name of eight or nine Israelites
  • sunk H2883 (טָבַע) — to sink
  • in the mire H2916 (טִיט) — mud or clay; figuratively, calamity

7 Now when Ebed-melech the Ethiopian, a eunuch, who was in the king’s house, heard that they had put Jeremiah in the dungeon (the king then sitting in the gate of Benjamin),

Cross references & Strong's
Strong's numbers (from RLT):
  • Now when Ebed–melech H5663 (עֶבֶד מֶלֶךְ) — Ebed-Melek, a eunuch of Zedekeah
  • the Ethiopian H3569 (כּוּשִׁי) — a Cushite, or descendant of Cush
  • one H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
  • of the eunuchs H5631 (סָרִיס) — a eunuch; by implication, valet (especially of the female apartments), and thus, a minister of state
  • which was in the king’s H4428 (מֶלֶךְ) — a king
  • house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
  • heard H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
  • that they had put H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
  • Jeremiah H3414 (יִרְמְיָה) — Jirmejah, the name of eight or nine Israelites
  • in the dungeon H953 (בּוֹר) — a pit hole (especially one used as a cistern or a prison)
  • the king H4428 (מֶלֶךְ) — a king
  • then sitting H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
  • in the gate H8179 (שַׁעַר) — an opening, i.e. door or gate
  • of Benjamin H1144 (בִּנְיָמִין) — Binjamin, youngest son of Jacob; also the tribe descended from him, and its territory

8 Ebed-melech went forth out of the king’s house, and spake to the king, saying,

Cross references & Strong's
Cross references (TSK): Jeremiah 32:3 · Micah 7:18
Strong's numbers (from RLT):
  • Ebed–melech H5663 (עֶבֶד מֶלֶךְ) — Ebed-Melek, a eunuch of Zedekeah
  • went forth H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
  • out of the king’s H4428 (מֶלֶךְ) — a king
  • house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
  • and spake H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
  • to the king H4428 (מֶלֶךְ) — a king
  • saying H559 (אָמַר) — to say (used with great latitude)

9 My lord the king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast into the dungeon; and he is like to die in the place where he is, because of the famine; for there is no more bread in the city.

Cross references & Strong's
Strong's numbers (from RLT):
  • My lord H113 (אָדוֹן) — sovereign, i.e. controller (human or divine)
  • the king H4428 (מֶלֶךְ) — a king
  • these men H582 (אֱנוֹשׁ) — properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
  • have done evil H7489 (רָעַע) — properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good for nothing, i.e. bad (physically, socially or morally)
  • in all that they have done H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
  • to Jeremiah H3414 (יִרְמְיָה) — Jirmejah, the name of eight or nine Israelites
  • the prophet H5030 (נָבִיא) — a prophet or (generally) inspired man
  • whom they have cast H7993 (שָׁלַךְ) — to throw out, down or away (literally or figuratively)
  • into the dungeon H953 (בּוֹר) — a pit hole (especially one used as a cistern or a prison)
  • and he is like to die H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
  • for H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
  • hunger H7458 (רָעָב) — hunger (more or less extensive)
  • in the place H8478 (תַּחַת) — the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc.
  • no more bread H3899 (לֶחֶם) — food (for man or beast), especially bread, or grain (for making it)
  • in the city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)

10 Then the king commanded Ebed-melech the Ethiopian, saying, Take from hence thirty men with thee, and take up Jeremiah the prophet out of the dungeon, before he die.

Cross references & Strong's
Cross references (TSK): Esther 5:2 · Esther 8:7 · Psalms 75:10 · Proverbs 21:1
Strong's numbers (from RLT):
  • Then the king H4428 (מֶלֶךְ) — a king
  • commanded H6680 (צָוָה) — (intensively) to constitute, enjoin
  • Ebed–melech H5663 (עֶבֶד מֶלֶךְ) — Ebed-Melek, a eunuch of Zedekeah
  • the Ethiopian H3569 (כּוּשִׁי) — a Cushite, or descendant of Cush
  • saying H559 (אָמַר) — to say (used with great latitude)
  • Take H3947 (לָקַח) — to take (in the widest variety of applications)
  • from hence thirty H7970 (שְׁלוֹשִׁים) — thirty; or (ordinal) thirtieth
  • men H582 (אֱנוֹשׁ) — properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
  • with thee H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
  • and take up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
  • Jeremiah H3414 (יִרְמְיָה) — Jirmejah, the name of eight or nine Israelites
  • the prophet H5030 (נָבִיא) — a prophet or (generally) inspired man
  • out of the dungeon H953 (בּוֹר) — a pit hole (especially one used as a cistern or a prison)
  • before he die H4191 (מוּת) — to die (literally or figuratively); causatively, to kill

11 So Ebed-melech took the men with him, and went into the house of the king under the treasury, and took thence rags and worn-out garments, and let them down by cords into the dungeon to Jeremiah.

Cross references & Strong's
Cross references (TSK): Joshua 6:19 · Jeremiah 38:6
Strong's numbers (from RLT):
  • So Ebed–melech H5663 (עֶבֶד מֶלֶךְ) — Ebed-Melek, a eunuch of Zedekeah
  • took H3947 (לָקַח) — to take (in the widest variety of applications)
  • the men H582 (אֱנוֹשׁ) — properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
  • with him H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
  • and went H935 (בּוֹא) — to go or come (in a wide variety of applications)
  • into the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
  • of the king H4428 (מֶלֶךְ) — a king
  • under the treasury H214 (אוֹצָר) — a depository
  • and took H3947 (לָקַח) — to take (in the widest variety of applications)
  • thence old H1094 (בְּלוֹא) — (only in plural construction) rags
  • cast clouts H5499 (סְחָבָה) — a rag
  • and old H1094 (בְּלוֹא) — (only in plural construction) rags
  • rotten rags H4418 (מָלָח) — a rag or old garment
  • and let them down H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
  • by cords H2256 (חֶבֶל) — a rope (as twisted), especially a measuring line; by implication, a district or inheritance (as measured); or a noose (as of cords); figuratively, a company (as…
  • into the dungeon H953 (בּוֹר) — a pit hole (especially one used as a cistern or a prison)
  • to Jeremiah H3414 (יִרְמְיָה) — Jirmejah, the name of eight or nine Israelites

12 And Ebed-melech the Ethiopian said unto Jeremiah, Put now these rags and worn-out garments under thine armholes under the cords. And Jeremiah did so.

Cross references & Strong's
Cross references (TSK): Romans 12:10 · Romans 12:15 · Ephesians 4:32
Strong's numbers (from RLT):
  • And Ebed–melech H5663 (עֶבֶד מֶלֶךְ) — Ebed-Melek, a eunuch of Zedekeah
  • the Ethiopian H3569 (כּוּשִׁי) — a Cushite, or descendant of Cush
  • said H559 (אָמַר) — to say (used with great latitude)
  • unto Jeremiah H3414 (יִרְמְיָה) — Jirmejah, the name of eight or nine Israelites
  • Put H7760 (שׂוּם) — to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
  • old H1094 (בְּלוֹא) — (only in plural construction) rags
  • cast clouts H5499 (סְחָבָה) — a rag
  • and rotten rags H4418 (מָלָח) — a rag or old garment
  • under thine armholes H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
  • under thine armholes H679 (אַצִּיל) — a joint of the hand (i.e. knuckle); also (according to some) a party-wall (Ezekiel 41:8)
  • under the cords H2256 (חֶבֶל) — a rope (as twisted), especially a measuring line; by implication, a district or inheritance (as measured); or a noose (as of cords); figuratively, a company (as…
  • And Jeremiah H3414 (יִרְמְיָה) — Jirmejah, the name of eight or nine Israelites
  • did H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application

13 So they drew up Jeremiah with the cords, and took him up out of the dungeon: and Jeremiah remained in the court of the guard.

Cross references & Strong's
Strong's numbers (from RLT):
  • So they drew up H4900 (מָשַׁךְ) — to draw, used in a great variety of applications (including to sow, to sound, to prolong, to develop, to march, to remove, to delay, to be tall, etc.)
  • Jeremiah H3414 (יִרְמְיָה) — Jirmejah, the name of eight or nine Israelites
  • with cords H2256 (חֶבֶל) — a rope (as twisted), especially a measuring line; by implication, a district or inheritance (as measured); or a noose (as of cords); figuratively, a company (as…
  • and took him up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
  • out of the dungeon H953 (בּוֹר) — a pit hole (especially one used as a cistern or a prison)
  • and Jeremiah H3414 (יִרְמְיָה) — Jirmejah, the name of eight or nine Israelites
  • remained H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
  • in the court H2691 (חָצֵר) — a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)
  • of the prison H4307 (מַטָּרָא) — a jail (as a guard-house); also an aim (as being closely watched)

14 Then Zedekiah the king sent, and took Jeremiah the prophet unto him into the third entry that is in the house of Jehovah: and the king said unto Jeremiah, I will ask thee a thing; hide nothing from me.

Cross references & Strong's
Strong's numbers (from RLT):
  • Then Zedekiah H6667 (צִדְקִיָּה) — Tsidkijah, the name of six Israelites
  • the king H4428 (מֶלֶךְ) — a king
  • sent H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
  • and took H3947 (לָקַח) — to take (in the widest variety of applications)
  • Jeremiah H3414 (יִרְמְיָה) — Jirmejah, the name of eight or nine Israelites
  • the prophet H5030 (נָבִיא) — a prophet or (generally) inspired man
  • unto him into the third H7992 (שְׁלִישִׁי) — third; feminine a third (part); by extension, a third (day, year or time); specifically, a third-story cell)
  • entry H3996 (מָבוֹא) — an entrance (the place or the act); specifically sunset or the west; also (adverb with preposition) towards
  • in the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
  • of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • and the king H4428 (מֶלֶךְ) — a king
  • said H559 (אָמַר) — to say (used with great latitude)
  • unto Jeremiah H3414 (יִרְמְיָה) — Jirmejah, the name of eight or nine Israelites
  • I will ask H7592 (שָׁאַל) — to inquire; by implication, to request; by extension, to demand
  • thee a thing H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
  • hide H3582 (כָּחַד) — to secrete, by act or word; hence (intensively) to destroy

15 Then Jeremiah said unto Zedekiah, If I declare it unto thee, wilt thou not surely put me to death? and if I give thee counsel, thou wilt not hearken unto me.

Cross references & Strong's
Cross references (TSK): 1 Kings 1:12 · Luke 22:67
Strong's numbers (from RLT):
  • Then Jeremiah H3414 (יִרְמְיָה) — Jirmejah, the name of eight or nine Israelites
  • said H559 (אָמַר) — to say (used with great latitude)
  • unto Zedekiah H6667 (צִדְקִיָּה) — Tsidkijah, the name of six Israelites
  • If I declare H5046 (נָגַד) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present…
  • unto thee, wilt thou not surely H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
  • put me to death H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
  • and if I give thee counsel H3289 (יָעַץ) — to advise; reflexively, to deliberate or resolve
  • wilt thou not hearken H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)

16 So Zedekiah the king sware secretly unto Jeremiah, saying, As Jehovah liveth, that made us this soul, I will not put thee to death, neither will I give thee into the hand of these men that seek thy life.

Cross references & Strong's
Strong's numbers (from RLT):
  • So Zedekiah H6667 (צִדְקִיָּה) — Tsidkijah, the name of six Israelites
  • the king H4428 (מֶלֶךְ) — a king
  • sware H7650 (שָׁבַע) — to seven oneself, i.e. swear (as if by repeating a declaration seven times)
  • secretly H5643 (סֵתֶר) — a cover (in a good or a bad, a literal or a figurative sense)
  • unto Jeremiah H3414 (יִרְמְיָה) — Jirmejah, the name of eight or nine Israelites
  • saying H559 (אָמַר) — to say (used with great latitude)
  • Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • liveth H2416 (חַי) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing),…
  • that made H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
  • us this soul H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
  • I will not put thee to death H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
  • neither will I give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
  • thee into the hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
  • of these men H582 (אֱנוֹשׁ) — properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
  • that seek H1245 (בָּקַשׁ) — to search out (by any method, specifically in worship or prayer); by implication, to strive after
  • thy life H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)

17 Then said Jeremiah unto Zedekiah, Thus saith Jehovah, the God of hosts, the God of Israel: If thou wilt go forth unto the king of Babylon’s princes, then thy soul shall live, and this city shall not be burned with fire; and thou shalt live, and thy house.

Cross references & Strong's
Strong's numbers (from RLT):
  • Then said H559 (אָמַר) — to say (used with great latitude)
  • Jeremiah H3414 (יִרְמְיָה) — Jirmejah, the name of eight or nine Israelites
  • unto Zedekiah H6667 (צִדְקִיָּה) — Tsidkijah, the name of six Israelites
  • Thus saith H559 (אָמַר) — to say (used with great latitude)
  • Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • the God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
  • of Armies H6635 (צָבָא) — a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, h…
  • of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
  • If thou wilt assuredly H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
  • go forth H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
  • unto the king H4428 (מֶלֶךְ) — a king
  • of Babylon’s H894 (בָּבֶל) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire
  • princes H8269 (שַׂר) — a head person (of any rank or class)
  • then thy soul H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
  • shall live H2421 (חָיָה) — to live, whether literally or figuratively; causatively, to revive
  • and this city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
  • shall not be burned H8313 (שָׂרַף) — to be (causatively, set) on fire
  • with fire H784 (אֵשׁ) — fire (literally or figuratively)
  • and thou shalt live H2421 (חָיָה) — to live, whether literally or figuratively; causatively, to revive
  • and thine house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)

18 But if thou wilt not go forth to the king of Babylon’s princes, then shall this city be given into the hand of the Chaldeans, and they shall burn it with fire, and thou shalt not escape out of their hand.

Cross references & Strong's
Strong's numbers (from RLT):
  • But if thou wilt not go forth H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
  • to the king H4428 (מֶלֶךְ) — a king
  • of Babylon’s H894 (בָּבֶל) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire
  • princes H8269 (שַׂר) — a head person (of any rank or class)
  • then shall this city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
  • be given H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
  • into the hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
  • of the Chaldeans H3778 (כַּשְׂדִּי) — a Kasdite, or descendant of Kesed; by implication, a Chaldaean (as if so descended); also an astrologer (as if proverbial of that people
  • and they shall burn H8313 (שָׂרַף) — to be (causatively, set) on fire
  • it with fire H784 (אֵשׁ) — fire (literally or figuratively)
  • and thou shalt not escape out H4422 (מָלַט) — properly, to be smooth, i.e. (by implication) to escape (as if by slipperiness); causatively, to release or rescue; specifically, to bring forth young, emit spa…
  • of their hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…

19 And Zedekiah the king said unto Jeremiah, I am afraid of the Jews that are fallen away to the Chaldeans, lest they deliver me into their hand, and they mock me.

Cross references & Strong's
Strong's numbers (from RLT):
  • And Zedekiah H6667 (צִדְקִיָּה) — Tsidkijah, the name of six Israelites
  • the king H4428 (מֶלֶךְ) — a king
  • said H559 (אָמַר) — to say (used with great latitude)
  • unto Jeremiah H3414 (יִרְמְיָה) — Jirmejah, the name of eight or nine Israelites
  • I am afraid H1672 (דָּאַג) — be anxious
  • of the Jews H3064 (יְהוּדִי) — a Jehudite (i.e. Judaite or Jew), or descendant of Jehudah (i.e. Judah)
  • that are fallen H5307 (נָפַל) — to fall, in a great variety of applications (intransitive or causative, literal or figurative)
  • to the Chaldeans H3778 (כַּשְׂדִּי) — a Kasdite, or descendant of Kesed; by implication, a Chaldaean (as if so descended); also an astrologer (as if proverbial of that people
  • lest they deliver H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
  • me into their hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
  • and they mock H5953 (עָלַל) — to effect thoroughly; specifically, to glean (also figuratively); by implication (in a bad sense) to overdo, i.e. maltreat, be saucy to, pain, impose (also lite…

20 But Jeremiah said, They shall not deliver thee. Obey, I beseech thee, the voice of Jehovah, in that which I speak unto thee: so it shall be well with thee, and thy soul shall live.

Cross references & Strong's
Strong's numbers (from RLT):
  • But Jeremiah H3414 (יִרְמְיָה) — Jirmejah, the name of eight or nine Israelites
  • said H559 (אָמַר) — to say (used with great latitude)
  • They shall not deliver H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
  • Obey H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
  • I beseech thee, the voice H6963 (קוֹל) — a voice or sound
  • of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • which I speak H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
  • unto thee: so it shall be well H3190 (יָטַב) — to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)
  • unto thee, and thy soul H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
  • shall live H2421 (חָיָה) — to live, whether literally or figuratively; causatively, to revive

21 But if thou refuse to go forth, this is the word that Jehovah hath showed me:

Cross references & Strong's
Strong's numbers (from RLT):
  • But if thou refuse H3986 (מָאֵן) — unwilling
  • to go forth H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
  • the word H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
  • that Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • hath shewed H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)

22 Behold, all the women that are left in the king of Judah’s house shall be brought forth to the king of Babylon’s princes, and those women shall say, Thy familiar friends have set thee on, and have prevailed over thee: now that thy feet are sunk in the mire, they are turned away back.

Cross references & Strong's
Strong's numbers (from RLT):
  • And, behold, all the women H802 (אִשָּׁה) — a woman
  • that are left H7604 (שָׁאַר) — properly, to swell up, i.e. be (causatively, make) redundant
  • in the king H4428 (מֶלֶךְ) — a king
  • of Judah’s H3063 (יְהוּדָה) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
  • house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
  • brought forth H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
  • to the king H4428 (מֶלֶךְ) — a king
  • of Babylon’s H894 (בָּבֶל) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire
  • princes H8269 (שַׂר) — a head person (of any rank or class)
  • shall say H559 (אָמַר) — to say (used with great latitude)
  • Thy friends H7965 (שָׁלוֹם) — safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace
  • Thy friends H582 (אֱנוֹשׁ) — properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
  • have set thee on H5496 (סוּת) — properly, to prick, i.e. (figuratively) stimulate; by implication, to seduce
  • and have prevailed H3201 (יָכֹל) — to be able, literally (can, could) or morally (may, might)
  • against thee: thy feet H7272 (רֶגֶל) — a foot (as used in walking); by implication, a step; by euphemistically the pudenda
  • are sunk H2883 (טָבַע) — to sink
  • in the mire H1206 (בֹץ) — mud (as whitish clay)
  • they are turned away H5472 (סוּג) — properly, to flinch, i.e. (by implication) to go back, literally (to retreat) or figuratively (to apostatize)
  • back H268 (אָחוֹר) — the hinder part; hence (adverb) behind, backward; also (as facing north) the West

23 And they shall bring out all thy wives and thy children to the Chaldeans; and thou shalt not escape out of their hand, but shalt be taken by the hand of the king of Babylon: and thou shalt cause this city to be burned with fire.

Cross references & Strong's
Strong's numbers (from RLT):
  • So they shall bring out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
  • all thy wives H802 (אִשָּׁה) — a woman
  • and thy children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
  • to the Chaldeans H3778 (כַּשְׂדִּי) — a Kasdite, or descendant of Kesed; by implication, a Chaldaean (as if so descended); also an astrologer (as if proverbial of that people
  • and thou shalt not escape out H4422 (מָלַט) — properly, to be smooth, i.e. (by implication) to escape (as if by slipperiness); causatively, to release or rescue; specifically, to bring forth young, emit spa…
  • of their hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
  • but shalt be taken H8610 (תָּפַשׂ) — to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlay; figuratively, to use unwarrantably
  • by the hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
  • of the king H4428 (מֶלֶךְ) — a king
  • of Babylon H894 (בָּבֶל) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire
  • and thou shalt cause this city H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
  • to be burned H8313 (שָׂרַף) — to be (causatively, set) on fire
  • with fire H784 (אֵשׁ) — fire (literally or figuratively)

24 Then said Zedekiah unto Jeremiah, Let no man know of these words, and thou shalt not die.

Cross references & Strong's
Cross references (TSK): Jeremiah 37:17
Strong's numbers (from RLT):
  • Then said H559 (אָמַר) — to say (used with great latitude)
  • Zedekiah H6667 (צִדְקִיָּה) — Tsidkijah, the name of six Israelites
  • unto Jeremiah H3414 (יִרְמְיָה) — Jirmejah, the name of eight or nine Israelites
  • Let no man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
  • know H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
  • of these words H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
  • and thou shalt not die H4191 (מוּת) — to die (literally or figuratively); causatively, to kill

25 But if the princes hear that I have talked with thee, and they come unto thee, and say unto thee, Declare unto us now what thou hast said unto the king; hide it not from us, and we will not put thee to death; also what the king said unto thee:

Cross references & Strong's
Cross references (TSK): 2 Samuel 14:18 · Jeremiah 38:4 · Jeremiah 38:27
Strong's numbers (from RLT):
  • But if the princes H8269 (שַׂר) — a head person (of any rank or class)
  • hear H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
  • that I have talked H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
  • with thee, and they come H935 (בּוֹא) — to go or come (in a wide variety of applications)
  • unto thee, and say H559 (אָמַר) — to say (used with great latitude)
  • unto thee, Declare H5046 (נָגַד) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present…
  • unto us now what thou hast said H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
  • unto the king H4428 (מֶלֶךְ) — a king
  • hide H3582 (כָּחַד) — to secrete, by act or word; hence (intensively) to destroy
  • it not from us, and we will not put thee to death H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
  • also what the king H4428 (מֶלֶךְ) — a king
  • said H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue

26 then thou shalt say unto them, I presented my supplication before the king, that he would not cause me to return to Jonathan’s house, to die there.

Cross references & Strong's
Cross references (TSK): Esther 4:8 · Jeremiah 37:15 · Jeremiah 37:20 · Jeremiah 42:2
Strong's numbers (from RLT):
  • Then thou shalt say H559 (אָמַר) — to say (used with great latitude)
  • unto them, I presented H5307 (נָפַל) — to fall, in a great variety of applications (intransitive or causative, literal or figurative)
  • my supplication H8467 (תְּחִנָּה) — graciousness; causatively, entreaty
  • before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
  • the king H4428 (מֶלֶךְ) — a king
  • that he would not cause me to return H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
  • to Jonathan’s H3083 (יְהוֹנָתָן) — Jehonathan, the name of four Israelites
  • house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
  • to die H4191 (מוּת) — to die (literally or figuratively); causatively, to kill

27 Then came all the princes unto Jeremiah, and asked him; and he told them according to all these words that the king had commanded. So they left off speaking with him; for the matter was not perceived.

Cross references & Strong's
Cross references (TSK): 1 Samuel 10:15 · 1 Samuel 16:2 · 2 Kings 6:19 · Acts 23:6
Strong's numbers (from RLT):
  • Then came H935 (בּוֹא) — to go or come (in a wide variety of applications)
  • all the princes H8269 (שַׂר) — a head person (of any rank or class)
  • unto Jeremiah H3414 (יִרְמְיָה) — Jirmejah, the name of eight or nine Israelites
  • and asked H7592 (שָׁאַל) — to inquire; by implication, to request; by extension, to demand
  • him: and he told H5046 (נָגַד) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present…
  • them according to all these words H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
  • that the king H4428 (מֶלֶךְ) — a king
  • had commanded H6680 (צָוָה) — (intensively) to constitute, enjoin
  • So they left off speaking H2790 (חָרַשׁ) — to scratch, i.e. (by implication) to engrave, plough; hence (from the use of tools) to fabricate (of any material); figuratively, to devise (in a bad sense); he…
  • with him; for the matter H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
  • was not perceived H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)

28 So Jeremiah abode in the court of the guard until the day that Jerusalem was taken. And it came to pass when Jerusalem was taken

Cross references & Strong's
Strong's numbers (from RLT):
  • So Jeremiah H3414 (יִרְמְיָה) — Jirmejah, the name of eight or nine Israelites
  • abode H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
  • in the court H2691 (חָצֵר) — a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)
  • of the prison H4307 (מַטָּרָא) — a jail (as a guard-house); also an aim (as being closely watched)
  • until the day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
  • that Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
  • was taken H3920 (לָכַד) — to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere
  • when Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine