1 Then drew near the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph; and these are the names of his daughters: Mahlah, Noah, and Hoglah, and Milcah, and Tirzah.Cross references & Strong's
Strong's numbers (from RLT):- Then came H7126 (קָרַב) — to approach (causatively, bring near) for whatever purpose
- the daughters H1323 (בַּת) — a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
- of Zelophehad H6765 (צְלׇפְחָד) — Tselophchad, an Israelite
- the son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Hepher H2660 (חֵפֶר) — Chepher, a place in Palestine; also the name of three Israelites
- of Gilead H1568 (גִּלְעָד) — Gilad, a region East of the Jordan; also the name of three Israelites
- of Machir H4353 (מָכִיר) — Makir, an Israelite
- of Manasseh H4519 (מְנַשֶּׁה) — Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territory
- of the families H4940 (מִשְׁפָּחָה) — a family, i.e. circle of relatives; figuratively, a class (of persons), a species (of animals) or sort (of things); by extension a tribe or people
- of Joseph H3130 (יוֹסֵף) — Joseph, the name of seven Israelites
- the names H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
- of his daughters H1323 (בַּת) — a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
- Mahlah H4244 (מַחְלָה) — Machlah, the name apparently of two Israelitesses
- Noah H5270 (נֹעָה) — Noah, an Israelitess
- and Hoglah H2295 (חׇגְלָה) — Choglah, an Israelitess
- and Milcah H4435 (מִלְכָּה) — Milcah, the name of a Hebrewess and of an Israelite
- and Tirzah H8656 (תִּרְצָה) — Tirtsah, a place in Palestine; also an Israelitess
2 And they stood before Moses, and before Eleazar the priest, and before the princes and all the congregation, at the door of the tent of meeting, saying,Cross references & Strong's
Strong's numbers (from RLT):- And they stood H5975 (עָמַד) — to stand, in various relations (literal and figurative, intransitive and transitive)
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- and before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- Eleazar H499 (אֶלְעָזָר) — Elazar, the name of seven Israelites
- the priest H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
- the princes H5387 (נָשִׂיא) — properly, an exalted one, i.e. a king or sheik; also a rising mist
- and all the congregation H5712 (עֵדָה) — a stated assemblage (specifically, a concourse, or generally, a family or crowd)
- the door H6607 (פֶּתַח) — an opening (literally), i.e. door (gate) or entrance way
- of the tabernacle H168 (אֹהֶל) — a tent (as clearly conspicuous from a distance)
- of the congregation H4150 (מוֹעֵד) — properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite…
- saying H559 (אָמַר) — to say (used with great latitude)
3 Our father died in the wilderness, and he was not among the company of them that gathered themselves together against Jehovah in the company of Korah: but he died in his own sin; and he had no sons.Cross references & Strong's
Strong's numbers (from RLT):- Our father H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- died H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- in the wilderness H4057 (מִדְבָּר) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
- and he was not in H8432 (תָּוֶךְ) — a bisection, i.e. (by implication) the centre
- the company H5712 (עֵדָה) — a stated assemblage (specifically, a concourse, or generally, a family or crowd)
- of them that gathered themselves together H3259 (יָעַד) — to fix upon (by agreement or appointment); by implication, to meet (at a stated time), to summon (to trial), to direct (in a certain quarter or position), to en…
- against Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- in the company H5712 (עֵדָה) — a stated assemblage (specifically, a concourse, or generally, a family or crowd)
- of Korah H7141 (קֹרַח) — Korach, the name of two Edomites and three Israelites
- but died H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- in his own sin H2399 (חֵטְא) — a crime or its penalty
- and had no sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
4 Why should the name of our father be taken away from among his family, because he had no son? Give unto us a possession among the brethren of our father.Cross references & Strong's
Strong's numbers (from RLT):- Why should the name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
- of our father H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- be done away H1639 (גָּרַע) — to scrape off; by implication, to shave, remove, lessen, withhold
- from among H8432 (תָּוֶךְ) — a bisection, i.e. (by implication) the centre
- his family H4940 (מִשְׁפָּחָה) — a family, i.e. circle of relatives; figuratively, a class (of persons), a species (of animals) or sort (of things); by extension a tribe or people
- because he hath no son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- Give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- a possession H272 (אֲחֻזָּה) — something seized, i.e. a possession (especially of land)
- among H8432 (תָּוֶךְ) — a bisection, i.e. (by implication) the centre
- the brethren H251 (אָח) — a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like 1])
5 And Moses brought their cause before Jehovah.Cross references & Strong's
Strong's numbers (from RLT):- And Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- brought H7126 (קָרַב) — to approach (causatively, bring near) for whatever purpose
- their cause H4941 (מִשְׁפָּט) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or…
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
6 And Jehovah spake unto Moses, saying,Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- spake H559 (אָמַר) — to say (used with great latitude)
- unto Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- saying H559 (אָמַר) — to say (used with great latitude)
7 The daughters of Zelophehad speak right: thou shalt surely give them a possession of an inheritance among their father’s brethren; and thou shalt cause the inheritance of their father to pass unto them.Cross references & Strong's
Strong's numbers (from RLT):- The daughters H1323 (בַּת) — a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
- of Zelophehad H6765 (צְלׇפְחָד) — Tselophchad, an Israelite
- speak H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- right H3651 (כֵּן) — properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and…
- thou shalt surely H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- them a possession H272 (אֲחֻזָּה) — something seized, i.e. a possession (especially of land)
- of an inheritance H5159 (נַחֲלָה) — properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion
- among H8432 (תָּוֶךְ) — a bisection, i.e. (by implication) the centre
- their father’s H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- brethren H251 (אָח) — a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like 1])
- and thou shalt cause the inheritance H5159 (נַחֲלָה) — properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion
- of their father H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- to pass H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
8 And thou shalt speak unto the children of Israel, saying, If a man die, and have no son, then ye shall cause his inheritance to pass unto his daughter.Cross references & Strong's
Strong's numbers (from RLT):- And thou shalt speak H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- unto the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- saying H559 (אָמַר) — to say (used with great latitude)
- If a man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- die H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- and have no son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- then ye shall cause his inheritance H5159 (נַחֲלָה) — properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion
- to pass H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- unto his daughter H1323 (בַּת) — a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
9 And if he have no daughter, then ye shall give his inheritance unto his brethren.Cross references & Strong's
Strong's numbers (from RLT):- And if he have no daughter H1323 (בַּת) — a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
- then ye shall give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- his inheritance H5159 (נַחֲלָה) — properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion
- unto his brethren H251 (אָח) — a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like 1])
10 And if he have no brethren, then ye shall give his inheritance unto his father’s brethren.Cross references & Strong's
Strong's numbers (from RLT):- And if he have no brethren H251 (אָח) — a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like 1])
- then ye shall give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- his inheritance H5159 (נַחֲלָה) — properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion
- unto his father’s H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- brethren H251 (אָח) — a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like 1])
11 And if his father have no brethren, then ye shall give his inheritance unto his kinsman that is next to him of his family, and he shall possess it: and it shall be unto the children of Israel a statute and ordinance, as Jehovah commanded Moses.Cross references & Strong's
Strong's numbers (from RLT):- And if his father H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- have no brethren H251 (אָח) — a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like 1])
- then ye shall give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- his inheritance H5159 (נַחֲלָה) — properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion
- unto his kinsman H7607 (שְׁאֵר) — flesh (as swelling out), as living or for food; generally food of any kind; figuratively, kindred by blood
- that is next H7138 (קָרוֹב) — near (in place, kindred or time)
- to him of his family H4940 (מִשְׁפָּחָה) — a family, i.e. circle of relatives; figuratively, a class (of persons), a species (of animals) or sort (of things); by extension a tribe or people
- and he shall possess H3423 (יָרַשׁ) — to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
- it: and it shall be unto the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- a statute H2708 (חֻקָּה)
- of judgment H4941 (מִשְׁפָּט) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or…
- as Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- commanded H6680 (צָוָה) — (intensively) to constitute, enjoin
- Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
12 And Jehovah said unto Moses, Get thee up into this mountain of Abarim, and behold the land which I have given unto the children of Israel.Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- said H559 (אָמַר) — to say (used with great latitude)
- unto Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- Get thee up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- into this mount H2022 (הַר) — a mountain or range of hills (sometimes used figuratively)
- Abarim H5682 (עֲבָרִים) — Abarim, a place in Palestine
- and see H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- which I have given H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- unto the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
13 And when thou hast seen it, thou also shalt be gathered unto thy people, as Aaron thy brother was gathered;Cross references & Strong's
Strong's numbers (from RLT):- And when thou hast seen H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- it, thou also shalt be gathered H622 (אָסַף) — to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.)
- unto thy people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- as Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- thy brother H251 (אָח) — a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like 1])
- was gathered H622 (אָסַף) — to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.)
14 because ye rebelled against my word in the wilderness of Zin, in the strife of the congregation, to sanctify me at the waters before their eyes. (These are the waters of Meribah of Kadesh in the wilderness of Zin.)Cross references & Strong's
Strong's numbers (from RLT):- For ye rebelled H4784 (מָרָה) — to be (causatively, make) bitter (or unpleasant); (figuratively) to rebel (or resist; causatively, to provoke)
- against my commandment H6310 (פֶּה) — the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) acc…
- in the desert H4057 (מִדְבָּר) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
- of Zin H6790 (צִן) — Tsin, a part of the Desert
- in the strife H4808 (מְרִיבָה) — quarrel
- of the congregation H5712 (עֵדָה) — a stated assemblage (specifically, a concourse, or generally, a family or crowd)
- to sanctify H6942 (קָדַשׁ) — to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
- me at the water H4325 (מַיִם) — water; figuratively, juice; by euphemism, urine, semen
- before their eyes H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- the water H4325 (מַיִם) — water; figuratively, juice; by euphemism, urine, semen
- of Meribah H4809 (מְרִיבָה) — Meribah, the name of two places in the Desert
- in Kadesh H6946 (קָדֵשׁ) — Kadesh, a place in the Desert
- in the wilderness H4057 (מִדְבָּר) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
15 And Moses spake unto Jehovah, saying,Cross references & Strong's
Strong's numbers (from RLT):- And Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- spake H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- saying H559 (אָמַר) — to say (used with great latitude)
16 Let Jehovah, the God of the spirits of all flesh, appoint a man over the congregation,Cross references & Strong's
Strong's numbers (from RLT):- Let Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- the God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- of the spirits H7307 (רוּחַ) — wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by re…
- of all flesh H1320 (בָּשָׂר) — flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
- set H6485 (פָּקַד) — to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.
- a man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- over the congregation H5712 (עֵדָה) — a stated assemblage (specifically, a concourse, or generally, a family or crowd)
17 who may go out before them, and who may come in before them, and who may lead them out, and who may bring them in; that the congregation of Jehovah be not as sheep which have no shepherd.Cross references & Strong's
Strong's numbers (from RLT):- Which may go out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- them, and which may go in H935 (בּוֹא) — to go or come (in a wide variety of applications)
- them, and which may lead them out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- and which may bring them in H935 (בּוֹא) — to go or come (in a wide variety of applications)
- that the congregation H5712 (עֵדָה) — a stated assemblage (specifically, a concourse, or generally, a family or crowd)
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- be not as sheep H6629 (צֹאן) — a collective name for a flock (of sheep or goats); also figuratively (of men)
- which have no shepherd H7462 (רָעָה) — to tend a flock; i.e. pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as a friend)
18 And Jehovah said unto Moses, Take thee Joshua the son of Nun, a man in whom is the Spirit, and lay thy hand upon him;Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- said H559 (אָמַר) — to say (used with great latitude)
- unto Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- Take H3947 (לָקַח) — to take (in the widest variety of applications)
- thee Joshua H3091 (יְהוֹשׁוּעַ) — Jehoshua (i.e. Joshua), the Jewish leader
- the son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Nun H5126 (נוּן) — Nun or Non, the father of Joshua
- a man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- the spirit H7307 (רוּחַ) — wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by re…
- and lay H5564 (סָמַךְ) — to prop (literally or figuratively); reflexively, to lean upon or take hold of (in a favorable or unfavorable sense)
- thine hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
19 and set him before Eleazar the priest, and before all the congregation; and give him a charge in their sight.Cross references & Strong's
Strong's numbers (from RLT):- And set H5975 (עָמַד) — to stand, in various relations (literal and figurative, intransitive and transitive)
- him before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- Eleazar H499 (אֶלְעָזָר) — Elazar, the name of seven Israelites
- the priest H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
- and before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- all the congregation H5712 (עֵדָה) — a stated assemblage (specifically, a concourse, or generally, a family or crowd)
- and give him a charge H6680 (צָוָה) — (intensively) to constitute, enjoin
- in their sight H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
20 And thou shalt put of thine honor upon him, that all the congregation of the children of Israel may obey.Cross references & Strong's
Strong's numbers (from RLT):- And thou shalt put H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- of thine honour H1935 (הוֹד) — grandeur (i.e. an imposing form and appearance)
- upon him, that all the congregation H5712 (עֵדָה) — a stated assemblage (specifically, a concourse, or generally, a family or crowd)
- of the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- may be obedient H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
21 And he shall stand before Eleazar the priest, who shall inquire for him by the judgment of the Urim before Jehovah: at his word shall they go out, and at his word they shall come in, both he, and all the children of Israel with him, even all the congregation.Cross references & Strong's
Strong's numbers (from RLT):- And he shall stand H5975 (עָמַד) — to stand, in various relations (literal and figurative, intransitive and transitive)
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- Eleazar H499 (אֶלְעָזָר) — Elazar, the name of seven Israelites
- the priest H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
- who shall ask H7592 (שָׁאַל) — to inquire; by implication, to request; by extension, to demand
- for him after the judgment H4941 (מִשְׁפָּט) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or…
- of Urim H224 (אוּרִים) — Urim, the oracular brilliancy of the figures in the high-priest's breastplate
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- at his word H6310 (פֶּה) — the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) acc…
- shall they go out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- and at his word H6310 (פֶּה) — the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) acc…
- they shall come in H935 (בּוֹא) — to go or come (in a wide variety of applications)
- he, and all the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- with him, even all the congregation H5712 (עֵדָה) — a stated assemblage (specifically, a concourse, or generally, a family or crowd)
22 And Moses did as Jehovah commanded him; and he took Joshua, and set him before Eleazar the priest, and before all the congregation:Cross references & Strong's
Strong's numbers (from RLT):- And Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- did H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- as Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- commanded H6680 (צָוָה) — (intensively) to constitute, enjoin
- him: and he took H3947 (לָקַח) — to take (in the widest variety of applications)
- Joshua H3091 (יְהוֹשׁוּעַ) — Jehoshua (i.e. Joshua), the Jewish leader
- and set H5975 (עָמַד) — to stand, in various relations (literal and figurative, intransitive and transitive)
- him before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- Eleazar H499 (אֶלְעָזָר) — Elazar, the name of seven Israelites
- the priest H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
- and before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- all the congregation H5712 (עֵדָה) — a stated assemblage (specifically, a concourse, or generally, a family or crowd)
23 and he laid his hands upon him, and gave him a charge, as Jehovah spake by Moses.Cross references & Strong's
Strong's numbers (from RLT):- And he laid H5564 (סָמַךְ) — to prop (literally or figuratively); reflexively, to lean upon or take hold of (in a favorable or unfavorable sense)
- his hands H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- upon him, and gave him a charge H6680 (צָוָה) — (intensively) to constitute, enjoin
- as Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- commanded H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- by the hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- of Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver