1 And Solomon the son of David was strengthened in his kingdom, and Jehovah his God was with him, and magnified him exceedingly.Cross references & Strong's
Strong's numbers (from RLT):- And Solomon H8010 (שְׁלֹמֹה) — Shelomah, David's successor
- the son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of David H1732 (דָּוִד) — David, the youngest son of Jesse
- was strengthened H2388 (חָזַק) — to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conque…
- in his kingdom H4438 (מַלְכוּת) — a rule; concretely, a dominion
- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- his God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- with him, and magnified H1431 (גָּדַל) — to be (causatively make) large (in various senses, as in body, mind, estate or honor, also in pride)
- him exceedingly H4605 (מַעַל) — properly,the upper part, used only adverbially with prefix upward, above, overhead, from the top, etc.
2 And Solomon spake unto all Israel, to the captains of thousands and of hundreds, and to the judges, and to every prince in all Israel, the heads of the fathers’ houses.Cross references & Strong's
Strong's numbers (from RLT):- Then Solomon H8010 (שְׁלֹמֹה) — Shelomah, David's successor
- spake H559 (אָמַר) — to say (used with great latitude)
- unto all Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- to the captains H8269 (שַׂר) — a head person (of any rank or class)
- of thousands H505 (אֶלֶף) — hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
- and of hundreds H3967 (מֵאָה) — a hundred; also as a multiplicative and a fraction
- and to the judges H8199 (שָׁפַט) — to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figur…
- and to every governor H5387 (נָשִׂיא) — properly, an exalted one, i.e. a king or sheik; also a rising mist
- in all Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- the chief H7218 (רֹאשׁ) — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
- of the fathers H1 (אָב) — father, in a literal and immediate, or figurative and remote application
3 So Solomon, and all the assembly with him, went to the high place that was at Gibeon; for there was the tent of meeting of God, which Moses the servant of Jehovah had made in the wilderness.Cross references & Strong's
Strong's numbers (from RLT):- So Solomon H8010 (שְׁלֹמֹה) — Shelomah, David's successor
- and all the congregation H6951 (קָהָל) — assemblage (usually concretely)
- with him, went H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- to the high place H1116 (בָּמָה) — an elevation
- at Gibeon H1391 (גִּבְעוֹן) — Gibon, a place in Palestine
- for there was the tabernacle H168 (אֹהֶל) — a tent (as clearly conspicuous from a distance)
- of the congregation H4150 (מוֹעֵד) — properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite…
- of God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- which Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- the servant H5650 (עֶבֶד) — a servant
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- had made H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- in the wilderness H4057 (מִדְבָּר) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
4 But the ark of God had David brought up from Kiriath-jearim to the place that David had prepared for it; for he had pitched a tent for it at Jerusalem.Cross references & Strong's
Strong's numbers (from RLT):- But H61 (אֲבָל) — nay, i.e. truly or yet
- the ark H727 (אָרוֹן) — a box
- of God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- had David H1732 (דָּוִד) — David, the youngest son of Jesse
- brought up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- from Kirjath–jearim H7157 (קִרְיַת יְעָרִים) — Kirjath-Jearim or Kirjath-Arim, a place in Palestine
- David H1732 (דָּוִד) — David, the youngest son of Jesse
- had prepared H3559 (כּוּן) — properly, to be erect (i.e. stand perpendicular); hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix, prepare, a…
- for it: for he had pitched H5186 (נָטָה) — to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows)
- a tent H168 (אֹהֶל) — a tent (as clearly conspicuous from a distance)
- for it at Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
5 Moreover the brazen altar, that Bezalel the son of Uri, the son of Hur, had made, was there before the tabernacle of Jehovah: and Solomon and the assembly sought unto it.Cross references & Strong's
Strong's numbers (from RLT):- Moreover the brasen H5178 (נְחֹשֶׁת) — copper, hence, something made of that metal, i.e. coin, a fetter; figuratively, base (as compared with gold or silver)
- altar H4196 (מִזְבֵּחַ) — an altar
- that Bezaleel H1212 (בְּצַלְאֵל) — Betsalel, the name of two Israelites
- the son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Uri H221 (אוּרִי) — Uri, the name of three Israelites
- of Hur H2354 (חוּר) — Chur, the name of four Israelites and one Midianite
- had made H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- he put H7760 (שׂוּם) — to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- the tabernacle H4908 (מִשְׁכָּן) — a residence (including a shepherd's hut, the lair of animals, figuratively, the grave; also the Temple); specifically, the Tabernacle (properly, its wooden wall…
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- and Solomon H8010 (שְׁלֹמֹה) — Shelomah, David's successor
- and the congregation H6951 (קָהָל) — assemblage (usually concretely)
- sought H1875 (דָּרַשׁ) — properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship
6 And Solomon went up thither to the brazen altar before Jehovah, which was at the tent of meeting, and offered a thousand burnt-offerings upon it.Cross references & Strong's
Strong's numbers (from RLT):- And Solomon H8010 (שְׁלֹמֹה) — Shelomah, David's successor
- went up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- thither to the brasen H5178 (נְחֹשֶׁת) — copper, hence, something made of that metal, i.e. coin, a fetter; figuratively, base (as compared with gold or silver)
- altar H4196 (מִזְבֵּחַ) — an altar
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- at the tabernacle H168 (אֹהֶל) — a tent (as clearly conspicuous from a distance)
- of the congregation H4150 (מוֹעֵד) — properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite…
- and offered H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- a thousand H505 (אֶלֶף) — hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
- burnt offerings H5930 (עֹלָה) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
7 In that night did God appear unto Solomon, and said unto him, Ask what I shall give thee.Cross references & Strong's
Strong's numbers (from RLT):- In that night H3915 (לַיִל) — properly, a twist (away of the light), i.e. night; figuratively, adversity
- did God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- appear H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- unto Solomon H8010 (שְׁלֹמֹה) — Shelomah, David's successor
- and said H559 (אָמַר) — to say (used with great latitude)
- unto him, Ask H7592 (שָׁאַל) — to inquire; by implication, to request; by extension, to demand
- what I shall give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
8 And Solomon said unto God, Thou hast showed great lovingkindness unto David my father, and hast made me king in his stead.Cross references & Strong's
Strong's numbers (from RLT):- And Solomon H8010 (שְׁלֹמֹה) — Shelomah, David's successor
- said H559 (אָמַר) — to say (used with great latitude)
- unto God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- Thou hast shewed H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- great H1419 (גָּדוֹל) — great (in any sense); hence, older; also insolent
- mercy H2617 (חֶסֶד) — kindness; by implication (towards God) piety; rarely (by opposition) reproof, or (subject.) beauty
- unto David H1732 (דָּוִד) — David, the youngest son of Jesse
- my father H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- and hast made me to reign H4427 (מָלַךְ) — to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel
9 Now, O Jehovah God, let thy promise unto David my father be established; for thou hast made me king over a people like the dust of the earth in multitude.Cross references & Strong's
Strong's numbers (from RLT):- Now, O Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- let thy promise H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- unto David H1732 (דָּוִד) — David, the youngest son of Jesse
- my father H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- be established H539 (אָמַן) — properly, to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or faithful, to trust or believe, to be permanent or quiet…
- for thou hast made me king H4427 (מָלַךְ) — to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel
- over a people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- like the dust H6083 (עָפָר) — dust (as powdered or gray); hence, clay, earth, mud
- of the earth H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- in multitude H7227 (רַב) — abundant (in quantity, size, age, number, rank, quality)
10 Give me now wisdom and knowledge, that I may go out and come in before this people; for who can judge this thy people, that is so great?Cross references & Strong's
Strong's numbers (from RLT):- Give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- me now wisdom H2451 (חׇכְמָה) — wisdom (in a good sense)
- and knowledge H4093 (מַדָּע) — intelligence or consciousness
- that I may go out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- and come in H935 (בּוֹא) — to go or come (in a wide variety of applications)
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- this people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- for who can judge H8199 (שָׁפַט) — to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figur…
- this thy people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- great H1419 (גָּדוֹל) — great (in any sense); hence, older; also insolent
11 And God said to Solomon, Because this was in thy heart, and thou hast not asked riches, wealth, or honor, nor the life of them that hate thee, neither yet hast asked long life; but hast asked wisdom and knowledge for thyself, that thou mayest judge my people, over whom I have made thee king:Cross references & Strong's
Strong's numbers (from RLT):- And God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- said H559 (אָמַר) — to say (used with great latitude)
- to Solomon H8010 (שְׁלֹמֹה) — Shelomah, David's successor
- Because this was in thine heart H3824 (לֵבָב) — the heart (as the most interior organ);
- and thou hast not asked H7592 (שָׁאַל) — to inquire; by implication, to request; by extension, to demand
- riches H6239 (עֹשֶׁר) — wealth
- wealth H5233 (נֶכֶס) — treasure
- or honour H3519 (כָּבוֹד) — properly, weight, but only figuratively in a good sense, splendor or copiousness
- nor the life H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
- of thine enemies H8130 (שָׂנֵא) — to hate (personally)
- neither yet hast asked H7592 (שָׁאַל) — to inquire; by implication, to request; by extension, to demand
- long H7227 (רַב) — abundant (in quantity, size, age, number, rank, quality)
- life H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- but hast asked H7592 (שָׁאַל) — to inquire; by implication, to request; by extension, to demand
- wisdom H2451 (חׇכְמָה) — wisdom (in a good sense)
- and knowledge H4093 (מַדָּע) — intelligence or consciousness
- for thyself, that thou mayest judge H8199 (שָׁפַט) — to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figur…
- my people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- over whom I have made thee king H4427 (מָלַךְ) — to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel
12 wisdom and knowledge is granted unto thee; and I will give thee riches, and wealth, and honor, such as none of the kings have had that have been before thee; neither shall there any after thee have the like.Cross references & Strong's
Strong's numbers (from RLT):- Wisdom H2451 (חׇכְמָה) — wisdom (in a good sense)
- and knowledge H4093 (מַדָּע) — intelligence or consciousness
- granted H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- unto thee; and I will give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- thee riches H6239 (עֹשֶׁר) — wealth
- and wealth H5233 (נֶכֶס) — treasure
- and honour H3519 (כָּבוֹד) — properly, weight, but only figuratively in a good sense, splendor or copiousness
- such as none of the kings H4428 (מֶלֶךְ) — a king
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- thee, neither shall there any after H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
13 So Solomon came from the high place that was at Gibeon, from before the tent of meeting, unto Jerusalem; and he reigned over Israel.Cross references & Strong's
Strong's numbers (from RLT):- Then Solomon H8010 (שְׁלֹמֹה) — Shelomah, David's successor
- came H935 (בּוֹא) — to go or come (in a wide variety of applications)
- to the high place H1116 (בָּמָה) — an elevation
- at Gibeon H1391 (גִּבְעוֹן) — Gibon, a place in Palestine
- to Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
- from before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- the tabernacle H168 (אֹהֶל) — a tent (as clearly conspicuous from a distance)
- of the congregation H4150 (מוֹעֵד) — properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite…
- and reigned H4427 (מָלַךְ) — to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel
- over Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
14 And Solomon gathered chariots and horsemen: and he had a thousand and four hundred chariots, and twelve thousand horsemen, that he placed in the chariot cities, and with the king at Jerusalem.Cross references & Strong's
Strong's numbers (from RLT):- And Solomon H8010 (שְׁלֹמֹה) — Shelomah, David's successor
- gathered H622 (אָסַף) — to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.)
- chariots H7393 (רֶכֶב) — a vehicle; by implication, a team; by extension, cavalry; by analogy a rider, i.e. the upper millstone
- and horsemen H6571 (פָּרָשׁ) — a steed (as stretched out to a vehicle, not single nor for mounting ); also (by implication) a driver (in a chariot), i.e. (collectively) cavalry
- and he had a thousand H505 (אֶלֶף) — hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
- and four H702 (אַרְבַּע) — four
- hundred H3967 (מֵאָה) — a hundred; also as a multiplicative and a fraction
- and twelve H6240 (עָשָׂר) — ten (only in combination), i.e. -teen; also (ordinal) -teenth
- and twelve H8147 (שְׁנַיִם) — two; also (as ordinal) twofold
- thousand H505 (אֶלֶף) — hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
- horsemen H6571 (פָּרָשׁ) — a steed (as stretched out to a vehicle, not single nor for mounting ); also (by implication) a driver (in a chariot), i.e. (collectively) cavalry
- which he placed H3240 (יָנַח) — to deposit; by implication, to allow to stay
- in the chariot H7393 (רֶכֶב) — a vehicle; by implication, a team; by extension, cavalry; by analogy a rider, i.e. the upper millstone
- cities H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- and with the king H4428 (מֶלֶךְ) — a king
- at Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
15 And the king made silver and gold to be in Jerusalem as stones, and cedars made he to be as the sycomore-trees that are in the lowland, for abundance.Cross references & Strong's
Strong's numbers (from RLT):- And the king H4428 (מֶלֶךְ) — a king
- made H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- silver H3701 (כֶּסֶף) — silver (from its pale color); by implication, money
- and gold H2091 (זָהָב) — gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky
- at Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
- as stones H68 (אֶבֶן) — a stone
- and cedar trees H730 (אֶרֶז) — a cedar tree (from the tenacity of its roots)
- he as the sycomore trees H8256 (שִׁקְמָה) — a sycamore (usually the tree)
- in the vale H8219 (שְׁפֵלָה) — Lowland, i.e. (with the article) the maritime slope of Palestine
- for abundance H7230 (רֹב) — abundance (in any respect)
16 And the horses which Solomon had were brought out of Egypt; the king’s merchants received them in droves, each drove at a price.Cross references & Strong's
Strong's numbers (from RLT):- And Solomon H8010 (שְׁלֹמֹה) — Shelomah, David's successor
- had horses H5483 (סוּס) — a horse (as leaping); also a swallow (from its rapid flight)
- brought H4161 (מוֹצָא) — a going forth, i.e. (the act) an egress, or (the place) an exit; hence, a source or product; specifically, dawn, the rising of the sun (the East), exportation,…
- out of Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- and linen yarn H4723 (מִקְוֶה) — something waited for, i.e. confidence (objective or subjective); also a collection, i.e. (of water) a pond, or (of men and horses) a caravan or drove
- the king’s H4428 (מֶלֶךְ) — a king
- merchants H5503 (סָחַר) — to travel round (specifically as a pedlar); intensively, to palpitate
- received H3947 (לָקַח) — to take (in the widest variety of applications)
- the linen yarn H4723 (מִקְוֶה) — something waited for, i.e. confidence (objective or subjective); also a collection, i.e. (of water) a pond, or (of men and horses) a caravan or drove
- at a price H4242 (מְחִיר) — price, payment, wages
17 And they fetched up and brought out of Egypt a chariot for six hundred shekels of silver, and a horse for a hundred and fifty: and so for all the kings of the Hittites, and the kings of Syria, did they bring them out by their means.Cross references & Strong's
Strong's numbers (from RLT):- And they fetched up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
- and brought forth H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- out of Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- a chariot H4818 (מֶרְכָּבָה) — a chariot
- for six H8337 (שֵׁשׁ) — six (as an overplus beyond five or the fingers of the hand); as ordinal sixth
- hundred H3967 (מֵאָה) — a hundred; also as a multiplicative and a fraction
- of silver H3701 (כֶּסֶף) — silver (from its pale color); by implication, money
- and an horse H5483 (סוּס) — a horse (as leaping); also a swallow (from its rapid flight)
- for an hundred H3967 (מֵאָה) — a hundred; also as a multiplicative and a fraction
- and fifty H2572 (חֲמִשִּׁים) — fifty
- and so brought they out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- for all the kings H4428 (מֶלֶךְ) — a king
- of the Hittites H2850 (חִתִּי) — a Chittite, or descendant of Cheth
- and for the kings H4428 (מֶלֶךְ) — a king
- of Syria H758 (אֲרָם) — Aram or Syria, and its inhabitants; also the name of the son of Shem, a grandson of Nahor, and of an Israelite
- by their means H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…