1 Take heed that ye do not your righteousness before men, to be seen of them: else ye have no reward with your Father who is in heaven.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Take heed that G4337 (προσέχω) — (figuratively) to hold the mind (3563 implied)
towards, i.e. pay attention to, be cautious about, apply oneself to,
adhere to
- ye do G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- your G4771 (σύ) — thou
- alms G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- alms G1654 (ἐλεημοσύνη) — compassionateness, i.e. (as exercised towards the poor)
beneficence, or (concretely) a benefaction
- before G1715 (ἔμπροσθεν) — in front of (in place (literally or figuratively)
or time)
- men G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- to G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- be seen G2300 (θεάομαι) — to look closely at, i.e. (by
implication) perceive (literally or figuratively); by extension to
visit
- of them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- G1487 (εἰ) — if, whether, that,
etc.
- otherwise G1161 (δέ) — but, and,
etc.
- ye have G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- no G1490 (εἰ δὲ μή(γε)) — but if
not
- reward G3408 (μισθός) — pay for service (literally or
figuratively), good or bad
- of G3844 (παρά) — properly, near; i.e. (with genitive case) from
beside (literally or figuratively), (with dative case) at (or in) the
vicinity of (objectively or subjectively)…
- Father G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- which is G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- heaven G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
2 When therefore thou doest alms, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have received their reward.Cross references & Strong's
Strong's numbers (from RLT):- Therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- when G3752 (ὅταν) — whenever (implying hypothesis or more or less
uncertainty); also causatively (conjunctionally) inasmuch as
- thou doest G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- alms G1654 (ἐλεημοσύνη) — compassionateness, i.e. (as exercised towards the poor)
beneficence, or (concretely) a benefaction
- do not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- sound a trumpet G4537 (σαλπίζω) — to trumpet, i.e. sound a blast (literally or
figuratively)
- before G1715 (ἔμπροσθεν) — in front of (in place (literally or figuratively)
or time)
- thee G4771 (σύ) — thou
- as G5618 (ὥσπερ) — just as, i.e. exactly like
- the hypocrites G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the hypocrites G5273 (ὑποκριτής) — an actor under an assumed character (stage-player), i.e.
(figuratively) a dissembler ("hypocrite"
- do G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the synagogues G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the synagogues G4864 (συναγωγή) — an assemblage of persons;
specially, a Jewish "synagogue" (the meeting or the place); by
analogy, a Christian church
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the streets G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the streets G4505 (ῥύμη) — an alley or avenue (as
crowded)
- that G3704 (ὅπως) — what(-ever) how, i.e. in the manner that (as
adverb or conjunction of coincidence, intentional or
actual)
- they may have glory G1392 (δοξάζω) — to render (or esteem) glorious (in a wide
application)
- of G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- men G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- Verily G281 (ἀμήν) — properly, firm, i.e. (figuratively)
trustworthy; adverbially, surely (often as interjection, so be
it)
- I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto you G4771 (σύ) — thou
- They have G568 (ἀπέχω) — (actively) to have out, i.e. receive in full;
(intransitively) to keep (oneself) away, i.e. be distant (literally or
figuratively)
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- reward G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- reward G3408 (μισθός) — pay for service (literally or
figuratively), good or bad
3 But when thou doest alms, let not thy left hand know what thy right hand doeth:Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- when G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- thou G4771 (σύ) — thou
- doest G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- alms G1654 (ἐλεημοσύνη) — compassionateness, i.e. (as exercised towards the poor)
beneficence, or (concretely) a benefaction
- let G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- thy G4771 (σύ) — thou
- left hand G710 (ἀριστερός) — the left hand (as
second-best)
- know G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- what G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- right hand G1188 (δεξιός) — the right side or (feminine) hand (as that which usually
takes)
- doeth G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
4 that thine alms may be in secret: and thy Father who seeth in secret shall recompense thee.Cross references & Strong's
Strong's numbers (from RLT):- That G3704 (ὅπως) — what(-ever) how, i.e. in the manner that (as
adverb or conjunction of coincidence, intentional or
actual)
- thine G4771 (σύ) — thou
- alms G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- alms G1654 (ἐλεημοσύνη) — compassionateness, i.e. (as exercised towards the poor)
beneficence, or (concretely) a benefaction
- may be G1510 (εἰμί) — I exist (used only when emphatic)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- secret G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- secret G2927 (κρυπτός) — concealed, i.e. private
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- thy G4771 (σύ) — thou
- Father G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- which seeth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- which seeth G991 (βλέπω) — to look at (literally or figuratively)
- himself G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- shall reward G591 (ἀποδίδωμι) — to give away, i.e. up, over, back, etc. (in various
applications)
- thee G4771 (σύ) — thou
- openly G1722 (ἐν) — "in," at, (up-)on, by, etc.
- openly G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- openly G5318 (φανερός) — shining, i.e. apparent (literally or figuratively); neuter
(as adverb) publicly, externally
5 And when ye pray, ye shall not be as the hypocrites: for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have received their reward.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when G3752 (ὅταν) — whenever (implying hypothesis or more or less
uncertainty); also causatively (conjunctionally) inasmuch as
- thou prayest G4336 (προσεύχομαι) — to pray to God, i.e. supplicate, worship
- thou shalt G1510 (εἰμί) — I exist (used only when emphatic)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- be G1510 (εἰμί) — I exist (used only when emphatic)
- as G5618 (ὥσπερ) — just as, i.e. exactly like
- the hypocrites G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the hypocrites G5273 (ὑποκριτής) — an actor under an assumed character (stage-player), i.e.
(figuratively) a dissembler ("hypocrite"
- for G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- they love G5368 (φιλέω) — to be a friend to (fond of (an individual or an object)),
i.e. have affection for (denoting personal attachment, as a matter of
sentiment or feeling; while i…
- to pray G4336 (προσεύχομαι) — to pray to God, i.e. supplicate, worship
- standing G2476 (ἵστημι) — to stand (transitively or
intransitively), used in various applications (literally or
figuratively)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the synagogues G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the synagogues G4864 (συναγωγή) — an assemblage of persons;
specially, a Jewish "synagogue" (the meeting or the place); by
analogy, a Christian church
- the corners G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the corners G1137 (γωνία) — an angle
- of the streets G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the streets G4113 (πλατεῖα) — a wide "plat" or "place", i.e. open square
- that G3704 (ὅπως) — what(-ever) how, i.e. in the manner that (as
adverb or conjunction of coincidence, intentional or
actual)
- G302 (ἄν)
- they may be seen G5316 (φαίνω) — to lighten (shine), i.e. show
(transitive or intransitive, literal or figurative)
- of men G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- Verily G281 (ἀμήν) — properly, firm, i.e. (figuratively)
trustworthy; adverbially, surely (often as interjection, so be
it)
- I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto you G4771 (σύ) — thou
- They have G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- They have G568 (ἀπέχω) — (actively) to have out, i.e. receive in full;
(intransitively) to keep (oneself) away, i.e. be distant (literally or
figuratively)
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- reward G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- reward G3408 (μισθός) — pay for service (literally or
figuratively), good or bad
6 But thou, when thou prayest, enter into thine inner chamber, and having shut thy door, pray to thy Father who is in secret, and thy Father who seeth in secret shall recompense thee.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- thou G4771 (σύ) — thou
- when G3752 (ὅταν) — whenever (implying hypothesis or more or less
uncertainty); also causatively (conjunctionally) inasmuch as
- thou prayest G4336 (προσεύχομαι) — to pray to God, i.e. supplicate, worship
- enter G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- thy G4771 (σύ) — thou
- closet G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- closet G5009 (ταμεῖον) — a dispensary or magazine, i.e. a
chamber on the ground-floor or interior of an Oriental house
(generally used for storage or privacy, a spot for
retirement)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when thou hast shut G2808 (κλείω) — to close (literally or figuratively)
- door G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- door G2374 (θύρα) — a portal or entrance (the
opening or the closure, literally or figuratively)
- pray G4336 (προσεύχομαι) — to pray to God, i.e. supplicate, worship
- to G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- Father G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- which is G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- secret G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- secret G2927 (κρυπτός) — concealed, i.e. private
- which seeth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- which seeth G991 (βλέπω) — to look at (literally or figuratively)
- shall reward G591 (ἀποδίδωμι) — to give away, i.e. up, over, back, etc. (in various
applications)
- thee G4771 (σύ) — thou
- openly G1722 (ἐν) — "in," at, (up-)on, by, etc.
- openly G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- openly G5318 (φανερός) — shining, i.e. apparent (literally or figuratively); neuter
(as adverb) publicly, externally
7 And in praying use not vain repetitions, as the Gentiles do: for they think that they shall be heard for their much speaking.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- when ye pray G4336 (προσεύχομαι) — to pray to God, i.e. supplicate, worship
- use G945 (βαττολογέω) — to stutter, i.e. (by
implication) to prate tediously
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- vain repetitions G945 (βαττολογέω) — to stutter, i.e. (by
implication) to prate tediously
- as G5618 (ὥσπερ) — just as, i.e. exactly like
- the heathen G1482 (ἐθνικός) — national ("ethnic"), i.e. (specially) a Gentile
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- they think G1380 (δοκέω) — compare the base of ) of the same
meaning; to think; by implication, to seem (truthfully or
uncertainly)
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- they shall be heard G1522 (εἰσακούω) — to listen to
- for G1722 (ἐν) — "in," at, (up-)on, by, etc.
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- much speaking G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- much speaking G4180 (πολυλογία) — loquacity, i.e. prolixity
8 Be not therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Be G3666 (ὁμοιόω) — to assimilate, i.e. compare; passively, to become
similar
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- ye therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- like G3666 (ὁμοιόω) — to assimilate, i.e. compare; passively, to become
similar
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- your G4771 (σύ) — thou
- Father G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- knoweth G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- what things G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- ye have G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- need of G5532 (χρεία) — employment, i.e. an affair; also (by
implication) occasion, demand, requirement or destitution
- before G4253 (πρό) — "fore", i.e. in front of, prior (figuratively,
superior) to
- ye G4771 (σύ) — thou
- ask G154 (αἰτέω) — to ask (in genitive case)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
9 After this manner therefore pray ye: Our Father who art in heaven, Hallowed be thy name.Cross references & Strong's
Strong's numbers (from RLT):- After this manner G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- pray G4336 (προσεύχομαι) — to pray to God, i.e. supplicate, worship
- ye G4771 (σύ) — thou
- Our G1473 (ἐγώ)
- Father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- which art G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- heaven G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- Hallowed be G37 (ἁγιάζω) — to make holy, i.e. (ceremonially) purify or consecrate;
(mentally) to venerate
- thy G4771 (σύ) — thou
- name G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- name G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
10 Thy kingdom come. Thy will be done, as in heaven, so on earth.Cross references & Strong's
Strong's numbers (from RLT):- Thy G4771 (σύ) — thou
- kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- will G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- will G2307 (θέλημα) — a determination (properly, the
thing), i.e. (actively) choice (specially, purpose, decree;
abstractly, volition) or (passively) inclination
- be done G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- in G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- earth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- earth G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
11 Give us this day our daily bread.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Give G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- us G1473 (ἐγώ)
- this day G4594 (σήμερον) — on the (i.e. this) day (or night current or
just passed); generally, now (i.e. at present, hitherto)
- our G1473 (ἐγώ)
- daily G1967 (ἐπιούσιος) — tomorrow's; but more probably from
and a derivative of the present participle feminine of ; for
subsistence, i.e. needful
- bread G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- bread G740 (ἄρτος) — bread (as raised) or a loaf
12 And forgive us our debts, as we also have forgiven our debtors.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- forgive G863 (ἀφίημι) — to
send forth, in various applications (as follow)
- us G1473 (ἐγώ)
- our G1473 (ἐγώ)
- debts G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- debts G3783 (ὀφείλημα) — something owed, i.e. (figuratively) a
due; morally, a fault
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- we G1473 (ἐγώ)
- debtors G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- debtors G3781 (ὀφειλέτης) — an ower, i.e. person indebted; figuratively, a delinquent;
morally, a transgressor (against God)
13 And bring us not into temptation, but deliver us from the evil one.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- lead G1533 (εἰσφέρω) — to carry inward (literally or
figuratively)
- us G1473 (ἐγώ)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- temptation G3986 (πειρασμός) — a putting to proof (by experiment (of good), experience (of
evil), solicitation, discipline or provocation); by implication,
adversity
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- deliver G4506 (ῥύομαι) — compare ); to rush or draw (for oneself), i.e.
rescue
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- evil G4190 (πονηρός) — hurtful, i.e. evil (properly, in effect or
influence, and thus differing from , which refers rather to
essential character, as well as from , which indicates…
- For G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- thine G4771 (σύ) — thou
- is G1510 (εἰμί) — I exist (used only when emphatic)
- the kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- the power G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the power G1411 (δύναμις) — force (literally or figuratively); specially, miraculous
power (usually by implication, a miracle itself)
- the glory G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the glory G1391 (δόξα) — glory (as very apparent), in a wide application
(literal or figurative, objective or subjective)
- for G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- ever G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- ever G165 (αἰών) — properly, an age; by extension, perpetuity (also
past); by implication, the world; specially (Jewish) a Messianic
period (present or future)
- Amen G281 (ἀμήν) — properly, firm, i.e. (figuratively)
trustworthy; adverbially, surely (often as interjection, so be
it)
14 For if ye forgive men their trespasses, your heavenly Father will also forgive you.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- if G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- ye forgive G863 (ἀφίημι) — to
send forth, in various applications (as follow)
- men G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- trespasses G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- trespasses G3900 (παράπτωμα) — a side-slip (lapse or deviation), i.e. (unintentional)
error or (wilful) transgression
- your G4771 (σύ) — thou
- heavenly G3770 (οὐράνιος) — celestial, i.e. belonging to or coming from the
sky
- Father G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- will G863 (ἀφίημι) — to
send forth, in various applications (as follow)
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- forgive G863 (ἀφίημι) — to
send forth, in various applications (as follow)
- you G4771 (σύ) — thou
15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- if G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- ye forgive G863 (ἀφίημι) — to
send forth, in various applications (as follow)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- men G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- trespasses G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- trespasses G3900 (παράπτωμα) — a side-slip (lapse or deviation), i.e. (unintentional)
error or (wilful) transgression
- neither G3761 (οὐδέ) — not however, i.e. neither, nor, not even
- will G863 (ἀφίημι) — to
send forth, in various applications (as follow)
- your G4771 (σύ) — thou
- Father G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- forgive G863 (ἀφίημι) — to
send forth, in various applications (as follow)
16 Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may be seen of men to fast. Verily I say unto you, They have received their reward.Cross references & Strong's
Strong's numbers (from RLT):- Moreover G1161 (δέ) — but, and,
etc.
- when G3752 (ὅταν) — whenever (implying hypothesis or more or less
uncertainty); also causatively (conjunctionally) inasmuch as
- ye fast G3522 (νηστεύω) — to abstain from food (religiously)
- be G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- as G5618 (ὥσπερ) — just as, i.e. exactly like
- the hypocrites G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the hypocrites G5273 (ὑποκριτής) — an actor under an assumed character (stage-player), i.e.
(figuratively) a dissembler ("hypocrite"
- of a sad countenance G4659 (σκυθρωπός) — angry-visaged, i.e.
gloomy or affecting a mournful appearance
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- they disfigure G853 (ἀφανίζω) — to render unapparent, i.e. (actively) consume (becloud), or
(passively) disappear (be destroyed)
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- faces G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- faces G4383 (πρόσωπον) — the front (as being towards
view), i.e. the countenance, aspect, appearance, surface; by
implication, presence, person
- that G3704 (ὅπως) — what(-ever) how, i.e. in the manner that (as
adverb or conjunction of coincidence, intentional or
actual)
- they may appear G5316 (φαίνω) — to lighten (shine), i.e. show
(transitive or intransitive, literal or figurative)
- unto men G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- to fast G3522 (νηστεύω) — to abstain from food (religiously)
- Verily G281 (ἀμήν) — properly, firm, i.e. (figuratively)
trustworthy; adverbially, surely (often as interjection, so be
it)
- I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto you G4771 (σύ) — thou
- G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- They have G568 (ἀπέχω) — (actively) to have out, i.e. receive in full;
(intransitively) to keep (oneself) away, i.e. be distant (literally or
figuratively)
- reward G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- reward G3408 (μισθός) — pay for service (literally or
figuratively), good or bad
17 But thou, when thou fastest, anoint thy head, and wash thy face;Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- thou G4771 (σύ) — thou
- when thou fastest G3522 (νηστεύω) — to abstain from food (religiously)
- anoint G218 (ἀλείφω) — to oil (with
perfume)
- thine G4771 (σύ) — thou
- head G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- head G2776 (κεφαλή) — the head (as the
part most readily taken hold of), literally or figuratively
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- wash G3538 (νίπτω) — to cleanse (especially the hands or the feet or the face);
ceremonially, to perform ablution
- thy G4771 (σύ) — thou
- face G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- face G4383 (πρόσωπον) — the front (as being towards
view), i.e. the countenance, aspect, appearance, surface; by
implication, presence, person
18 that thou be not seen of men to fast, but of thy Father who is in secret: and thy Father, who seeth in secret, shall recompense thee.Cross references & Strong's
Strong's numbers (from RLT):- That G3704 (ὅπως) — what(-ever) how, i.e. in the manner that (as
adverb or conjunction of coincidence, intentional or
actual)
- thou appear G5316 (φαίνω) — to lighten (shine), i.e. show
(transitive or intransitive, literal or figurative)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- unto men G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- to fast G3522 (νηστεύω) — to abstain from food (religiously)
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- unto G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- thy G4771 (σύ) — thou
- Father G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- which is G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- secret G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- secret G2927 (κρυπτός) — concealed, i.e. private
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- which seeth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- which seeth G991 (βλέπω) — to look at (literally or figuratively)
- shall reward G591 (ἀποδίδωμι) — to give away, i.e. up, over, back, etc. (in various
applications)
- thee G4771 (σύ) — thou
- openly G1722 (ἐν) — "in," at, (up-)on, by, etc.
- openly G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- openly G5318 (φανερός) — shining, i.e. apparent (literally or figuratively); neuter
(as adverb) publicly, externally
19 Lay not up for yourselves treasures upon the earth, where moth and rust consume, and where thieves break through and steal:Cross references & Strong's
Strong's numbers (from RLT):- Lay G2343 (θησαυρίζω) — to amass or reserve (literally or figuratively)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- up G2343 (θησαυρίζω) — to amass or reserve (literally or figuratively)
- for yourselves G4771 (σύ) — thou
- treasures G2344 (θησαυρός) — a deposit, i.e. wealth (literally or
figuratively)
- upon G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- earth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- earth G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
- where G3699 (ὅπου) — what(-ever) where, i.e. at whichever spot
- moth G4597 (σής) — a moth
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- rust G1035 (βρῶσις) — (abstractly) eating (literally or figuratively);
by extension (concretely) food (literally or figuratively)
- doth corrupt G853 (ἀφανίζω) — to render unapparent, i.e. (actively) consume (becloud), or
(passively) disappear (be destroyed)
- thieves G2812 (κλέπτης) — a stealer (literally or figuratively)
- break through G1358 (διορύσσω) — to penetrate burglariously
- steal G2813 (κλέπτω) — to filch
20 but lay up for yourselves treasures in heaven, where neither moth nor rust doth consume, and where thieves do not break through nor steal:Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- lay up G2343 (θησαυρίζω) — to amass or reserve (literally or figuratively)
- for yourselves G4771 (σύ) — thou
- treasures G2344 (θησαυρός) — a deposit, i.e. wealth (literally or
figuratively)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- where G3699 (ὅπου) — what(-ever) where, i.e. at whichever spot
- neither G3777 (οὔτε) — not too, i.e. neither or nor; by analogy, not
even
- moth G4597 (σής) — a moth
- nor G3777 (οὔτε) — not too, i.e. neither or nor; by analogy, not
even
- rust G1035 (βρῶσις) — (abstractly) eating (literally or figuratively);
by extension (concretely) food (literally or figuratively)
- doth corrupt G853 (ἀφανίζω) — to render unapparent, i.e. (actively) consume (becloud), or
(passively) disappear (be destroyed)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- thieves G2812 (κλέπτης) — a stealer (literally or figuratively)
- do G1358 (διορύσσω) — to penetrate burglariously
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- break through G1358 (διορύσσω) — to penetrate burglariously
- nor G3761 (οὐδέ) — not however, i.e. neither, nor, not even
- steal G2813 (κλέπτω) — to filch
21 for where thy treasure is, there will thy heart be also.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- where G3699 (ὅπου) — what(-ever) where, i.e. at whichever spot
- your G4771 (σύ) — thou
- treasure G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- treasure G2344 (θησαυρός) — a deposit, i.e. wealth (literally or
figuratively)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- there G1563 (ἐκεῖ) — there; by extension, thither
- will G1510 (εἰμί) — I exist (used only when emphatic)
- heart G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- heart G2588 (καρδία) — the heart, i.e.
(figuratively) the thoughts or feelings (mind); also (by analogy) the
middle
- be G1510 (εἰμί) — I exist (used only when emphatic)
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
22 The lamp of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.Cross references & Strong's
Strong's numbers (from RLT):- The light G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The light G3088 (λύχνος) — a portable lamp or other illuminator (literally
or figuratively)
- of the body G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the body G4983 (σῶμα) — the body (as a sound whole), used in a very wide
application, literally or figuratively
- is G1510 (εἰμί) — I exist (used only when emphatic)
- the eye G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the eye G3788 (ὀφθαλμός) — the eye (literally or figuratively); by implication,
vision; figuratively, envy (from the jealous side-glance)
- if G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- thine G4771 (σύ) — thou
- eye G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- eye G3788 (ὀφθαλμός) — the eye (literally or figuratively); by implication,
vision; figuratively, envy (from the jealous side-glance)
- be G1510 (εἰμί) — I exist (used only when emphatic)
- single G573 (ἁπλοῦς) — properly, folded together, i.e. single (figuratively, clear)
- thy G4771 (σύ) — thou
- whole G3650 (ὅλος) — "whole" or "all", i.e. complete (in extent, amount,
time or degree), especially (neuter) as noun or adverb
- body G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- body G4983 (σῶμα) — the body (as a sound whole), used in a very wide
application, literally or figuratively
- shall be G1510 (εἰμί) — I exist (used only when emphatic)
- full of light G5460 (φωτεινός) — lustrous, i.e. transparent or well-illuminated
(figuratively)
23 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is the darkness!Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- if G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- thine G4771 (σύ) — thou
- eye G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- eye G3788 (ὀφθαλμός) — the eye (literally or figuratively); by implication,
vision; figuratively, envy (from the jealous side-glance)
- be G1510 (εἰμί) — I exist (used only when emphatic)
- evil G4190 (πονηρός) — hurtful, i.e. evil (properly, in effect or
influence, and thus differing from , which refers rather to
essential character, as well as from , which indicates…
- thy G4771 (σύ) — thou
- whole G3650 (ὅλος) — "whole" or "all", i.e. complete (in extent, amount,
time or degree), especially (neuter) as noun or adverb
- body G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- body G4983 (σῶμα) — the body (as a sound whole), used in a very wide
application, literally or figuratively
- shall be G1510 (εἰμί) — I exist (used only when emphatic)
- full of darkness G4652 (σκοτεινός) — opaque, i.e. (figuratively) benighted
- If G1487 (εἰ) — if, whether, that,
etc.
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- the light G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the light G5457 (φῶς) — luminousness (in the widest application, natural
or artificial, abstract or concrete, literal or figurative)
- that is G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- thee G4771 (σύ) — thou
- darkness G4655 (σκότος) — shadiness, i.e. obscurity (literally or
figuratively)
- how great G4214 (πόσος) — interrogative pronoun (of
amount) how much (large, long or (plural) many)
- that darkness G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- that darkness G4655 (σκότος) — shadiness, i.e. obscurity (literally or
figuratively)
24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to one, and despise the other. Ye cannot serve God and mammon.Cross references & Strong's
Strong's numbers (from RLT):- No man G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
- can G1410 (δύναμαι) — to be able or possible
- serve G1398 (δουλεύω) — to be a slave to (literal or figurative, involuntary or
voluntary)
- two G1417 (δύο) — "two"
- masters G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- either G2228 (ἤ) — disjunctive, or; comparative, than
- he will hate G3404 (μισέω) — to detest (especially to persecute); by
extension, to love less
- the one G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the one G1520 (εἷς) — one
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- love G25 (ἀγαπάω) — to love (in a social or
moral sense)
- the other G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the other G2087 (ἕτερος) — (an-, the) other or different
- or else G2228 (ἤ) — disjunctive, or; comparative, than
- he will hold to G472 (ἀντέχομαι) — to hold oneself opposite to,
i.e. (by implication) adhere to; by extension to care for
- despise G2706 (καταφρονέω) — to think against, i.e. disesteem
- Ye cannot G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- Ye cannot G1410 (δύναμαι) — to be able or possible
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- mammon G3126 (μαμμωνᾶς) — mammonas,
i.e. avarice (deified)
25 Therefore I say unto you, Be not anxious for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than the food, and the body than the raiment?Cross references & Strong's
Strong's numbers (from RLT):- Therefore G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto you G4771 (σύ) — thou
- Take G3309 (μεριμνάω) — to be anxious about
- no G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- thought G3309 (μεριμνάω) — to be anxious about
- for G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- for G5590 (ψυχή) — breath, i.e. (by implication) spirit, abstractly or
concretely (the animal sentient principle only; thus distinguished on
the one hand from , which is the rat…
- your G4771 (σύ) — thou
- life G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- life G5590 (ψυχή) — breath, i.e. (by implication) spirit, abstractly or
concretely (the animal sentient principle only; thus distinguished on
the one hand from , which is the rat…
- what G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- ye shall eat G5315 (φάγω) — to
eat (literally or figuratively)
- or G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- ye shall drink G4095 (πίνω) — to imbibe (literally or figuratively)
- nor yet G3366 (μηδέ) — but not, not even; in a continued negation,
nor
- for G4983 (σῶμα) — the body (as a sound whole), used in a very wide
application, literally or figuratively
- body G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- body G4983 (σῶμα) — the body (as a sound whole), used in a very wide
application, literally or figuratively
- ye shall put on G1746 (ἐνδύω) — to invest
with clothing (literally or figuratively)
- Is G1510 (εἰμί) — I exist (used only when emphatic)
- not G3780 (οὐχί) — not indeed
- the life G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the life G5590 (ψυχή) — breath, i.e. (by implication) spirit, abstractly or
concretely (the animal sentient principle only; thus distinguished on
the one hand from , which is the rat…
- more G4119 (πλείων) — more in quantity, number, or quality; also (in
plural) the major portion
- than meat G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- than meat G5160 (τροφή) — nourishment (literally or figuratively); by implication,
rations (wages)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the body G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the body G4983 (σῶμα) — the body (as a sound whole), used in a very wide
application, literally or figuratively
- than raiment G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- than raiment G1742 (ἔνδυμα) — apparel (especially the outer robe)
26 Behold the birds of the heaven, that they sow not, neither do they reap, nor gather into barns; and your heavenly Father feedeth them. Are not ye of much more value than they?Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Behold G1689 (ἐμβλέπω) — to look on, i.e. (relatively) to observe fixedly,
or (absolutely) to discern clearly
- G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the fowls G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the fowls G4071 (πετεινόν) — a flying animal, i.e. bird
- of the air G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the air G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- for G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- they sow G4687 (σπείρω) — to
scatter, i.e. sow (literally or figuratively)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- neither G3761 (οὐδέ) — not however, i.e. neither, nor, not even
- do they reap G2325 (θερίζω) — to harvest
- nor G3761 (οὐδέ) — not however, i.e. neither, nor, not even
- gather G4863 (συνάγω) — to lead together, i.e. collect or convene;
specially, to entertain (hospitably)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- barns G596 (ἀποθήκη) — a repository, i.e. granary
- yet G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- your G4771 (σύ) — thou
- heavenly G3770 (οὐράνιος) — celestial, i.e. belonging to or coming from the
sky
- Father G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- feedeth G5142 (τρέφω) — but perhaps strengthened from the
base of through the idea of convolution); properly, to stiffen,
i.e. fatten (by implication, to cherish (with food, etc.),…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Are G1308 (διαφέρω) — to bear through, i.e. (literally) transport;
usually to bear apart, i.e. (objectively) to toss about (figuratively,
report); subjectively, to "differ", or (by…
- ye G4771 (σύ) — thou
- much G3123 (μᾶλλον) — (adverbially) more (in
a greater degree) or rather
- better G1308 (διαφέρω) — to bear through, i.e. (literally) transport;
usually to bear apart, i.e. (objectively) to toss about (figuratively,
report); subjectively, to "differ", or (by…
- than they G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
27 And which of you by being anxious can add one cubit unto the measure of his life?Cross references & Strong's
Strong's numbers (from RLT):- Which G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- G1161 (δέ) — but, and,
etc.
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- you G4771 (σύ) — thou
- by taking thought G3309 (μεριμνάω) — to be anxious about
- can G1410 (δύναμαι) — to be able or possible
- add G4369 (προστίθημι) — to place additionally, i.e. lay beside, annex,
repeat
- one G1520 (εἷς) — one
- cubit G4083 (πῆχυς) — the fore-arm, i.e. (as a measure) a
cubit
- unto G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- stature G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- stature G2244 (ἡλικία) — maturity (in years or size)
28 And why are ye anxious concerning raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- why G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- take ye thought G3309 (μεριμνάω) — to be anxious about
- for G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- raiment G1742 (ἔνδυμα) — apparel (especially the outer robe)
- Consider G2648 (καταμανθάνω) — to learn thoroughly, i.e. (by implication) to note
carefully
- the lilies G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the lilies G2918 (κρίνον) — a lily
- of the field G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the field G68 (ἀγρός) — a field (as a drive for cattle); genitive case, the country;
specially, a farm, i.e. hamlet
- how G4459 (πῶς) — an interrogative particle of manner; in
what way? (sometimes the question is indirect, how?); also as
exclamation, how much!
- they grow G837 (αὐξάνω) — to grow ("wax"), i.e. enlarge
(literal or figurative, active or passive)
- they toil G2872 (κοπιάω) — to feel fatigue; by implication, to work
hard
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- neither G3761 (οὐδέ) — not however, i.e. neither, nor, not even
- do they spin G3514 (νήθω) — to spin
29 yet I say unto you, that even Solomon in all his glory was not arrayed like one of these.Cross references & Strong's
Strong's numbers (from RLT):- And yet G1161 (δέ) — but, and,
etc.
- I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto you G4771 (σύ) — thou
- That G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- even G3761 (οὐδέ) — not however, i.e. neither, nor, not even
- Solomon G4672 (Σολομών) — Solomon (i.e. Shelomoh), the son of
David
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- all G3956 (πᾶς) — all,
any, every, the whole
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- glory G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- glory G1391 (δόξα) — glory (as very apparent), in a wide application
(literal or figurative, objective or subjective)
- was G4016 (περιβάλλω) — to throw all around, i.e. invest (with a palisade
or with clothing)
- not G3761 (οὐδέ) — not however, i.e. neither, nor, not even
- arrayed G4016 (περιβάλλω) — to throw all around, i.e. invest (with a palisade
or with clothing)
- like G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- one G1520 (εἷς) — one
- of these G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
30 But if God doth so clothe the grass of the field, which to-day is, and to-morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?Cross references & Strong's
Strong's numbers (from RLT):- Wherefore G1161 (δέ) — but, and,
etc.
- if G1487 (εἰ) — if, whether, that,
etc.
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- so G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- clothe G294 (ἀμφιέννυμι) — to enrobe
- the grass G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the grass G5528 (χόρτος) — a "court" or "garden", i.e. (by
implication, of pasture) herbage or vegetation
- of the field G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the field G68 (ἀγρός) — a field (as a drive for cattle); genitive case, the country;
specially, a farm, i.e. hamlet
- which G1510 (εἰμί) — I exist (used only when emphatic)
- to day G4594 (σήμερον) — on the (i.e. this) day (or night current or
just passed); generally, now (i.e. at present, hitherto)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- to morrow G839 (αὔριον) — properly, fresh, i.e. (adverb with ellipsis of )
to-morrow
- is cast G906 (βάλλω) — to throw (in various applications, more or less
violent or intense)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the oven G2823 (κλίβανος) — an earthen pot used for baking in
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- much G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- more G3123 (μᾶλλον) — (adverbially) more (in
a greater degree) or rather
- you G4771 (σύ) — thou
- O ye of little faith G3640 (ὀλιγόπιστος) — incredulous, i.e. lacking confidence (in
Christ)
31 Be not therefore anxious, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?Cross references & Strong's
Strong's numbers (from RLT):- Therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- take G3309 (μεριμνάω) — to be anxious about
- no G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- thought G3309 (μεριμνάω) — to be anxious about
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- What G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- shall we eat G5315 (φάγω) — to
eat (literally or figuratively)
- or G2228 (ἤ) — disjunctive, or; comparative, than
- shall we drink G4095 (πίνω) — to imbibe (literally or figuratively)
- Wherewithal G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- shall we be clothed G4016 (περιβάλλω) — to throw all around, i.e. invest (with a palisade
or with clothing)
32 For after all these things do the Gentiles seek; for your heavenly Father knoweth that ye have need of all these things.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- after all G3956 (πᾶς) — all,
any, every, the whole
- these things G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- do G1934 (ἐπιζητέω) — to search (inquire) for; intensively, to demand,
to crave
- the Gentiles G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Gentiles G1484 (ἔθνος) — a race (as of the same habit), i.e. a tribe;
specially, a foreign (non-Jewish) one (usually, by implication,
pagan)
- seek G1934 (ἐπιζητέω) — to search (inquire) for; intensively, to demand,
to crave
- your G4771 (σύ) — thou
- heavenly G3770 (οὐράνιος) — celestial, i.e. belonging to or coming from the
sky
- Father G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- knoweth G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- ye have need G5535 (χρῄζω) — to make (i.e. have) necessity, i.e. be in want of
- of G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- all G537 (ἅπας) — absolutely all or (singular)
every one
33 But seek ye first his kingdom, and his righteousness; and all these things shall be added unto you.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- seek ye G2212 (ζητέω) — to seek (literally or figuratively); specially,
(by Hebraism) to worship (God), or (in a bad sense) to plot (against
life)
- first G4412 (πρῶτον) — firstly (in time,
place, order, or importance)
- the kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- righteousness G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- righteousness G1343 (δικαιοσύνη) — equity (of character or act); specially (Christian)
justification
- all G3956 (πᾶς) — all,
any, every, the whole
- these things G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- shall be added G4369 (προστίθημι) — to place additionally, i.e. lay beside, annex,
repeat
- unto you G4771 (σύ) — thou
34 Be not therefore anxious for the morrow: for the morrow will be anxious for itself. Sufficient unto the day is the evil thereof.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Take G3309 (μεριμνάω) — to be anxious about
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- no G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- thought G3309 (μεριμνάω) — to be anxious about
- for G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the morrow G839 (αὔριον) — properly, fresh, i.e. (adverb with ellipsis of )
to-morrow
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- shall take thought G3309 (μεριμνάω) — to be anxious about
- for the things G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of itself G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- Sufficient G713 (ἀρκετός) — satisfactory
- unto the day G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto the day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- the evil G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the evil G2549 (κακία) — badness, i.e. (subjectively) depravity, or (actively)
malignity, or (passively) trouble
- thereof G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons