1 On that day went Jesus out of the house, and sat by the sea side.Cross references & Strong's
Strong's numbers (from RLT):- G1722 (ἐν) — "in," at, (up-)on, by, etc.
- G1161 (δέ) — but, and,
etc.
- The G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- same G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- day G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- went G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- out of G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- the house G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the house G3614 (οἰκία) — properly, residence (abstractly), but usually (concretely)
an abode (literally or figuratively); by implication, a family
(especially domestics)
- and sat G2521 (κάθημαι) — and (to sit; akin to the base of ); to sit down;
figuratively, to remain, reside
- by G3844 (παρά) — properly, near; i.e. (with genitive case) from
beside (literally or figuratively), (with dative case) at (or in) the
vicinity of (objectively or subjectively)…
- the sea side G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the sea side G2281 (θάλασσα) — the sea (genitive case or
specially)
2 And there were gathered unto him great multitudes, so that he entered into a boat, and sat; and all the multitude stood on the beach.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- great G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- multitudes G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- were gathered together G4863 (συνάγω) — to lead together, i.e. collect or convene;
specially, to entertain (hospitably)
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- so that G5620 (ὥστε) — so too, i.e. thus therefore (in various relations
of consecution, as follow)
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- went G1684 (ἐμβαίνω) — to walk on, i.e. embark (aboard a
vessel), reach (a pool)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- a ship G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- a ship G4143 (πλοῖον) — a sailer, i.e. vessel
- and sat G2521 (κάθημαι) — and (to sit; akin to the base of ); to sit down;
figuratively, to remain, reside
- the G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- whole G3956 (πᾶς) — all,
any, every, the whole
- multitude G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- multitude G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- stood G2476 (ἵστημι) — to stand (transitively or
intransitively), used in various applications (literally or
figuratively)
- on G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the shore G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the shore G123 (αἰγιαλός) — a beach (on
which the waves dash)
3 And he spake to them many things in parables, saying, Behold, the sower went forth to sow;Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he spake G2980 (λαλέω) — to talk, i.e. utter
words
- many things G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- parables G3850 (παραβολή) — a similitude ("parable"), i.e. (symbolic) fictitious
narrative (of common life conveying a moral), apothegm or
adage
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- a sower G4687 (σπείρω) — to
scatter, i.e. sow (literally or figuratively)
- went forth G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- to sow G4687 (σπείρω) — to
scatter, i.e. sow (literally or figuratively)
4 and as he sowed, some seeds fell by the way side, and the birds came and devoured them:Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when G1722 (ἐν) — "in," at, (up-)on, by, etc.
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- sowed G4687 (σπείρω) — to
scatter, i.e. sow (literally or figuratively)
- G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- some G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- fell G4098 (πίπτω) — to fall
(literally or figuratively)
- by G3844 (παρά) — properly, near; i.e. (with genitive case) from
beside (literally or figuratively), (with dative case) at (or in) the
vicinity of (objectively or subjectively)…
- the way side G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the way side G3598 (ὁδός) — a road; by implication, a progress (the
route, act or distance); figuratively, a mode or means
- the fowls G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the fowls G4071 (πετεινόν) — a flying animal, i.e. bird
- came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- devoured G2719 (κατεσθίω) — to eat down, i.e. devour
(literally or figuratively)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- up G2719 (κατεσθίω) — to eat down, i.e. devour
(literally or figuratively)
5 and others fell upon the rocky places, where they had not much earth: and straightway they sprang up, because they had no deepness of earth:Cross references & Strong's
Strong's numbers (from RLT):- G1161 (δέ) — but, and,
etc.
- Some G243 (ἄλλος) — "else," i.e. different (in many applications)
- fell G4098 (πίπτω) — to fall
(literally or figuratively)
- upon G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- stony places G4075 (πετρώδης) — rock-like, i.e. rocky
- where G3699 (ὅπου) — what(-ever) where, i.e. at whichever spot
- they had G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- much G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- earth G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- forthwith G2112 (εὐθέως) — directly, i.e. at once or soon
- they sprung up G1816 (ἐξανατέλλω) — to start up out of the ground, i.e.
germinate
- because G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- no G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- deepness G899 (βάθος) — profundity, i.e. (by implication) extent;
(figuratively) mystery
- of earth G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
6 and when the sun was risen, they were scorched; and because they had no root, they withered away.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- when the sun G2246 (ἥλιος) — the sun; by
implication, light
- was up G393 (ἀνατέλλω) — to (cause to) arise
- they were scorched G2739 (καυματίζω) — to burn
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- because G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- they had G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- no G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- root G4491 (ῥίζα) — a "root" (literally or
figuratively)
- they withered away G3583 (ξηραίνω) — to desiccate; by implication, to shrivel, to mature
7 And others fell upon the thorns; and the thorns grew up and choked them:Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- some G243 (ἄλλος) — "else," i.e. different (in many applications)
- fell G4098 (πίπτω) — to fall
(literally or figuratively)
- among G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- thorns G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- thorns G173 (ἄκανθα) — a thorn
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the thorns G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the thorns G173 (ἄκανθα) — a thorn
- sprung up G305 (ἀναβαίνω) — to go up (literally or
figuratively)
- choked G638 (ἀποπνίγω) — to stifle (by drowning or overgrowth)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
8 and others fell upon the good ground, and yielded fruit, some a hundredfold, some sixty, some thirty.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- other G243 (ἄλλος) — "else," i.e. different (in many applications)
- fell G4098 (πίπτω) — to fall
(literally or figuratively)
- into G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- good G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- good G2570 (καλός) — properly, beautiful, but chiefly (figuratively)
good (literally or morally), i.e. valuable or virtuous (for appearance
or use, and thus distinguished from , w…
- ground G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- ground G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- brought forth G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- fruit G2590 (καρπός) — fruit (as plucked), literally or
figuratively
- some G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- an hundredfold G1540 (ἑκατόν) — a hundred
- G1161 (δέ) — but, and,
etc.
- sixtyfold G1835 (ἑξήκοντα) — sixty
- thirtyfold G5144 (τριάκοντα) — thirty
9 He that hath ears, let him hear.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Who hath G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- ears G3775 (οὖς) — the ear (physically or mentally)
- to hear G191 (ἀκούω) — to hear (in various senses)
- let him hear G191 (ἀκούω) — to hear (in various senses)
10 And the disciples came, and said unto him, Why speakest thou unto them in parables?Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the disciples G3101 (μαθητής) — a learner, i.e. pupil
- came G4334 (προσέρχομαι) — to approach, i.e.
(literally) come near, visit, or (figuratively) worship, assent
to
- and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- Why G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- speakest thou G2980 (λαλέω) — to talk, i.e. utter
words
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- parables G3850 (παραβολή) — a similitude ("parable"), i.e. (symbolic) fictitious
narrative (of common life conveying a moral), apothegm or
adage
11 And he answered and said unto them, Unto you it is given to know the mysteries of the kingdom of heaven, but to them it is not given.Cross references & Strong's
Strong's numbers (from RLT):- G1161 (δέ) — but, and,
etc.
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- He answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Because G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- it is given G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- unto you G4771 (σύ) — thou
- to know G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- the mysteries G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the mysteries G3466 (μυστήριον) — a secret or "mystery"
(through the idea of silence imposed by initiation into religious
rites)
- of the kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- of heaven G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- but G1161 (δέ) — but, and,
etc.
- to them G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- it is G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- given G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
12 For whosoever hath, to him shall be given, and he shall have abundance: but whosoever hath not, from him shall be taken away even that which he hath.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- whosoever G3748 (ὅστις) — which some, i.e. any that; also (definite) which
same
- hath G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- to him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- shall be given G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he shall have more abundance G4052 (περισσεύω) — to superabound (in quantity or quality), be in excess, be
superfluous; also (transitively) to cause to superabound or
excel
- but G1161 (δέ) — but, and,
etc.
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- shall be taken away G142 (αἴρω) — to lift up; by implication, to take up or away;
figuratively, to raise (the voice), keep in suspense (the mind),
specially, to sail away (i.e. weigh anchor);…
- even G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- that G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- he hath G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
13 Therefore speak I to them in parables; because seeing they see not, and hearing they hear not, neither do they understand.Cross references & Strong's
Strong's numbers (from RLT):- G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- Therefore G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- speak I G2980 (λαλέω) — to talk, i.e. utter
words
- to them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- parables G3850 (παραβολή) — a similitude ("parable"), i.e. (symbolic) fictitious
narrative (of common life conveying a moral), apothegm or
adage
- because G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- they G991 (βλέπω) — to look at (literally or figuratively)
- seeing G991 (βλέπω) — to look at (literally or figuratively)
- see G991 (βλέπω) — to look at (literally or figuratively)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- hearing G191 (ἀκούω) — to hear (in various senses)
- they hear G191 (ἀκούω) — to hear (in various senses)
- neither G3761 (οὐδέ) — not however, i.e. neither, nor, not even
- do they understand G4920 (συνίημι) — to put together, i.e. (mentally) to
comprehend; by implication, to act piously
14 And unto them is fulfilled the prophecy of Isaiah, which saith, By hearing ye shall hear, and shall in no wise understand; And seeing ye shall see, and shall in no wise perceive:Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- in G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- is fulfilled G378 (ἀναπληρόω) — to complete; by implication, to occupy, supply;
figuratively, to accomplish (by coincidence ot obedience)
- the prophecy G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the prophecy G4394 (προφητεία) — prediction (scriptural or other)
- of Isaiah G2268 (Ἡσαΐας) — Hesaias (i.e. Jeshajah), an
Israelite
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- which saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- By hearing G189 (ἀκοή) — hearing (the act, the sense or the thing heard)
- ye shall hear G191 (ἀκούω) — to hear (in various senses)
- shall G4920 (συνίημι) — to put together, i.e. (mentally) to
comprehend; by implication, to act piously
- G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- understand G4920 (συνίημι) — to put together, i.e. (mentally) to
comprehend; by implication, to act piously
- seeing G991 (βλέπω) — to look at (literally or figuratively)
- ye shall see G991 (βλέπω) — to look at (literally or figuratively)
- shall G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- perceive G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
15 For this people’s heart is waxed gross, And their ears are dull of hearing, And their eyes they have closed; Lest haply they should perceive with their eyes, And hear with their ears, And understand with their heart, And should turn again, And I should heal them.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- people’s G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- people’s G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
- heart G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- heart G2588 (καρδία) — the heart, i.e.
(figuratively) the thoughts or feelings (mind); also (by analogy) the
middle
- is waxed gross G3975 (παχύνω) — to thicken, i.e. (by
implication) to fatten (figuratively, stupefy or render callous)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- ears G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- ears G3775 (οὖς) — the ear (physically or mentally)
- are dull of G917 (βαρέως) — heavily (figuratively)
- hearing G191 (ἀκούω) — to hear (in various senses)
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- eyes G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- eyes G3788 (ὀφθαλμός) — the eye (literally or figuratively); by implication,
vision; figuratively, envy (from the jealous side-glance)
- they have closed G2576 (καμμύω) — to shut down, i.e. close
the eyes
- lest at any time G3379 (μήποτε) — not ever; also if (or lest) ever (or perhaps)
- they should see G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- with G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- with G3788 (ὀφθαλμός) — the eye (literally or figuratively); by implication,
vision; figuratively, envy (from the jealous side-glance)
- hear G191 (ἀκούω) — to hear (in various senses)
- with G3775 (οὖς) — the ear (physically or mentally)
- should understand G4920 (συνίημι) — to put together, i.e. (mentally) to
comprehend; by implication, to act piously
- with G2588 (καρδία) — the heart, i.e.
(figuratively) the thoughts or feelings (mind); also (by analogy) the
middle
- should be converted G1994 (ἐπιστρέφω) — to revert (literally, figuratively or
morally)
- I should heal G2390 (ἰάομαι) — to cure (literally or
figuratively)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
16 But blessed are your eyes, for they see; and your ears, for they hear.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- blessed G3107 (μακάριος) — supremely
blest; by extension, fortunate, well off
- your G4771 (σύ) — thou
- eyes G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- eyes G3788 (ὀφθαλμός) — the eye (literally or figuratively); by implication,
vision; figuratively, envy (from the jealous side-glance)
- for G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- they see G991 (βλέπω) — to look at (literally or figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- ears G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- ears G3775 (οὖς) — the ear (physically or mentally)
- they hear G191 (ἀκούω) — to hear (in various senses)
17 For verily I say unto you, that many prophets and righteous men desired to see the things which ye see, and saw them not; and to hear the things which ye hear, and heard them not.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- verily G281 (ἀμήν) — properly, firm, i.e. (figuratively)
trustworthy; adverbially, surely (often as interjection, so be
it)
- I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto you G4771 (σύ) — thou
- That G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- many G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- prophets G4396 (προφήτης) — a foreteller ("prophet"); by
analogy, an inspired speaker; by extension, a poet
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- righteous G1342 (δίκαιος) — equitable (in character or act); by implication, innocent,
holy (absolutely or relatively)
- have desired G1937 (ἐπιθυμέω) — to set the heart upon, i.e. long for (rightfully
or otherwise)
- to see G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- ye see G991 (βλέπω) — to look at (literally or figuratively)
- have G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- seen G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- to hear G191 (ἀκούω) — to hear (in various senses)
- ye hear G191 (ἀκούω) — to hear (in various senses)
- have G191 (ἀκούω) — to hear (in various senses)
- heard G191 (ἀκούω) — to hear (in various senses)
18 Hear then ye the parable of the sower.Cross references & Strong's
Strong's numbers (from RLT):- Hear G191 (ἀκούω) — to hear (in various senses)
- ye G4771 (σύ) — thou
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- the parable G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the parable G3850 (παραβολή) — a similitude ("parable"), i.e. (symbolic) fictitious
narrative (of common life conveying a moral), apothegm or
adage
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the sower G4687 (σπείρω) — to
scatter, i.e. sow (literally or figuratively)
19 When any one heareth the word of the kingdom, and understandeth it not, then cometh the evil one, and snatcheth away that which hath been sown in his heart. This is he that was sown by the way side.Cross references & Strong's
Strong's numbers (from RLT):- When any one G3956 (πᾶς) — all,
any, every, the whole
- heareth G191 (ἀκούω) — to hear (in various senses)
- the word G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the word G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- of the kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- understandeth G4920 (συνίημι) — to put together, i.e. (mentally) to
comprehend; by implication, to act piously
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- then cometh G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the wicked G4190 (πονηρός) — hurtful, i.e. evil (properly, in effect or
influence, and thus differing from , which refers rather to
essential character, as well as from , which indicates…
- catcheth away G726 (ἁρπάζω) — to seize (in various applications)
- that which was sown G4687 (σπείρω) — to
scatter, i.e. sow (literally or figuratively)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- heart G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- heart G2588 (καρδία) — the heart, i.e.
(figuratively) the thoughts or feelings (mind); also (by analogy) the
middle
- This G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- he which received seed G4687 (σπείρω) — to
scatter, i.e. sow (literally or figuratively)
- by G3844 (παρά) — properly, near; i.e. (with genitive case) from
beside (literally or figuratively), (with dative case) at (or in) the
vicinity of (objectively or subjectively)…
- the way side G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the way side G3598 (ὁδός) — a road; by implication, a progress (the
route, act or distance); figuratively, a mode or means
20 And he that was sown upon the rocky places, this is he that heareth the word, and straightway with joy receiveth it;Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- he that received the seed G4687 (σπείρω) — to
scatter, i.e. sow (literally or figuratively)
- into G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- stony places G4075 (πετρώδης) — rock-like, i.e. rocky
- the same G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- he that heareth G191 (ἀκούω) — to hear (in various senses)
- the word G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the word G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- anon G2112 (εὐθέως) — directly, i.e. at once or soon
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- joy G5479 (χαρά) — cheerfulness, i.e. calm delight
- receiveth G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
21 yet hath he not root in himself, but endureth for a while; and when tribulation or persecution ariseth because of the word, straightway he stumbleth.Cross references & Strong's
Strong's numbers (from RLT):- Yet G1161 (δέ) — but, and,
etc.
- hath he G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- root G4491 (ῥίζα) — a "root" (literally or
figuratively)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- himself G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- dureth G1510 (εἰμί) — I exist (used only when emphatic)
- for a while G4340 (πρόσκαιρος) — for the occasion only, i.e. temporary
- for when G1161 (δέ) — but, and,
etc.
- tribulation G2347 (θλῖψις) — pressure (literally or figuratively)
- or G2228 (ἤ) — disjunctive, or; comparative, than
- persecution G1375 (διωγμός) — persecution
- ariseth G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- because of G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- the word G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the word G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- by and by G2112 (εὐθέως) — directly, i.e. at once or soon
- he is offended G4624 (σκανδαλίζω) — to entrap, i.e. trip up (figuratively, stumble
(transitively) or entice to sin, apostasy or displeasure)
22 And he that was sown among the thorns, this is he that heareth the word; and the care of the world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- He G4687 (σπείρω) — to
scatter, i.e. sow (literally or figuratively)
- also G1161 (δέ) — but, and,
etc.
- that received seed G4687 (σπείρω) — to
scatter, i.e. sow (literally or figuratively)
- among G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the thorns G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the thorns G173 (ἄκανθα) — a thorn
- is G1510 (εἰμί) — I exist (used only when emphatic)
- he G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- that heareth G191 (ἀκούω) — to hear (in various senses)
- the word G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the word G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the care G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the care G3308 (μέριμνα) — solicitude
- of this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- world G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- world G165 (αἰών) — properly, an age; by extension, perpetuity (also
past); by implication, the world; specially (Jewish) a Messianic
period (present or future)
- the deceitfulness G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the deceitfulness G539 (ἀπάτη) — delusion
- of riches G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of riches G4149 (πλοῦτος) — wealth (as fulness), i.e. (literally) money,
possessions, or (figuratively) abundance, richness, (specially),
valuable bestowment
- choke G4846 (συμπνίγω) — to strangle completely, i.e. (literally) to drown,
or (figuratively) to crowd
- he becometh G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- unfruitful G175 (ἄκαρπος) — barren (literally or
figuratively)
23 And he that was sown upon the good ground, this is he that heareth the word, and understandeth it; who verily beareth fruit, and bringeth forth, some a hundredfold, some sixty, some thirty.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- he that received seed G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- he that received seed G4687 (σπείρω) — to
scatter, i.e. sow (literally or figuratively)
- into G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
- good G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- good G2570 (καλός) — properly, beautiful, but chiefly (figuratively)
good (literally or morally), i.e. valuable or virtuous (for appearance
or use, and thus distinguished from , w…
- ground G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- ground G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- he G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- that heareth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- that heareth G191 (ἀκούω) — to hear (in various senses)
- the word G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the word G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- understandeth G4920 (συνίημι) — to put together, i.e. (mentally) to
comprehend; by implication, to act piously
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- also G1211 (δή) — a particle of emphasis or explicitness; now,
then, etc.
- beareth fruit G2592 (καρποφορέω) — to be fertile (literally or figuratively)
- bringeth forth G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- some G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- an hundredfold G1540 (ἑκατόν) — a hundred
- G1161 (δέ) — but, and,
etc.
- sixty G1835 (ἑξήκοντα) — sixty
- thirty G5144 (τριάκοντα) — thirty
24 Another parable set he before them, saying, The kingdom of heaven is likened unto a man that sowed good seed in his field:Cross references & Strong's
Strong's numbers (from RLT):- Another G243 (ἄλλος) — "else," i.e. different (in many applications)
- parable G3850 (παραβολή) — a similitude ("parable"), i.e. (symbolic) fictitious
narrative (of common life conveying a moral), apothegm or
adage
- put he forth G3908 (παρατίθημι) — to place alongside, i.e. present (food, truth); by
implication, to deposit (as a trust or for protection)
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- The kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- of heaven G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- is likened unto G3666 (ὁμοιόω) — to assimilate, i.e. compare; passively, to become
similar
- a man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- which sowed G4687 (σπείρω) — to
scatter, i.e. sow (literally or figuratively)
- good G2570 (καλός) — properly, beautiful, but chiefly (figuratively)
good (literally or morally), i.e. valuable or virtuous (for appearance
or use, and thus distinguished from , w…
- seed G4690 (σπέρμα) — something sown, i.e. seed (including the male "sperm"); by
implication, offspring; specially, a remnant (figuratively, as if kept
over for planting)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- field G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- field G68 (ἀγρός) — a field (as a drive for cattle); genitive case, the country;
specially, a farm, i.e. hamlet
25 but while men slept, his enemy came and sowed tares also among the wheat, and went away.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- while G1722 (ἐν) — "in," at, (up-)on, by, etc.
- men G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- slept G2518 (καθεύδω) — to lie down to rest, i.e. (by
implication) to fall asleep (literally or figuratively)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- enemy G2190 (ἐχθρός) — hateful (passively, odious, or
actively, hostile); usually as a noun, an adversary (especially
Satan)
- came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- sowed G4687 (σπείρω) — to
scatter, i.e. sow (literally or figuratively)
- tares G2215 (ζιζάνιον) — darnel or false grain
- G303 (ἀνά) — properly, up; but (by extension)
used (distributively) severally, or (locally) at (etc.)
- among G3319 (μέσος) — middle (as an adjective or (neuter) noun)
- the wheat G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the wheat G4621 (σῖτος) — grain, especially wheat
- went his way G565 (ἀπέρχομαι) — to go off (i.e. depart), aside (i.e. apart) or
behind (i.e. follow), literally or figuratively
26 But when the blade sprang up and brought forth fruit, then appeared the tares also.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- when G3753 (ὅτε) — at which (thing) too, i.e. when
- the blade G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the blade G5528 (χόρτος) — a "court" or "garden", i.e. (by
implication, of pasture) herbage or vegetation
- was sprung up G985 (βλαστάνω) — to germinate; by implication, to yield
fruit
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- brought forth G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- fruit G2590 (καρπός) — fruit (as plucked), literally or
figuratively
- then G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- appeared G5316 (φαίνω) — to lighten (shine), i.e. show
(transitive or intransitive, literal or figurative)
- the tares G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the tares G2215 (ζιζάνιον) — darnel or false grain
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
27 And the servants of the householder came and said unto him, Sir, didst thou not sow good seed in thy field? whence then hath it tares?Cross references & Strong's
Strong's numbers (from RLT):- So G1161 (δέ) — but, and,
etc.
- the servants G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the servants G1401 (δοῦλος) — a slave (literal or figurative, involuntary or voluntary;
frequently, therefore in a qualified sense of subjection or
subserviency)
- of the householder G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the householder G3617 (οἰκοδεσπότης) — the head of a family
- came G4334 (προσέρχομαι) — to approach, i.e.
(literally) come near, visit, or (figuratively) worship, assent
to
- and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Sir G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- didst G4687 (σπείρω) — to
scatter, i.e. sow (literally or figuratively)
- not G3780 (οὐχί) — not indeed
- thou sow G4687 (σπείρω) — to
scatter, i.e. sow (literally or figuratively)
- good G2570 (καλός) — properly, beautiful, but chiefly (figuratively)
good (literally or morally), i.e. valuable or virtuous (for appearance
or use, and thus distinguished from , w…
- seed G4690 (σπέρμα) — something sown, i.e. seed (including the male "sperm"); by
implication, offspring; specially, a remnant (figuratively, as if kept
over for planting)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- thy G4674 (σός) — thine
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- field G68 (ἀγρός) — a field (as a drive for cattle); genitive case, the country;
specially, a farm, i.e. hamlet
- from whence G4159 (πόθεν) — from which (as
interrogative) or what (as relative) place, state, source or
cause
- then G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- hath it G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- tares G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- tares G2215 (ζιζάνιον) — darnel or false grain
28 And he said unto them, An enemy hath done this. And the servants say unto him, Wilt thou then that we go and gather them up?Cross references & Strong's
Strong's numbers (from RLT):- G1161 (δέ) — but, and,
etc.
- He said G5346 (φημί) — to show or make known
one's thoughts, i.e. speak or say
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- An enemy G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- An enemy G2190 (ἐχθρός) — hateful (passively, odious, or
actively, hostile); usually as a noun, an adversary (especially
Satan)
- G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- hath done G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- The servants G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The servants G1401 (δοῦλος) — a slave (literal or figurative, involuntary or voluntary;
frequently, therefore in a qualified sense of subjection or
subserviency)
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Wilt thou G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- then G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- that we go G565 (ἀπέρχομαι) — to go off (i.e. depart), aside (i.e. apart) or
behind (i.e. follow), literally or figuratively
- and gather G4816 (συλλέγω) — to collect
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- up G4816 (συλλέγω) — to collect
29 But he saith, Nay; lest haply while ye gather up the tares, ye root up the wheat with them.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- he said G5346 (φημί) — to show or make known
one's thoughts, i.e. speak or say
- Nay G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- lest G3379 (μήποτε) — not ever; also if (or lest) ever (or perhaps)
- while ye gather up G4816 (συλλέγω) — to collect
- the tares G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the tares G2215 (ζιζάνιον) — darnel or false grain
- ye root up also G1610 (ἐκριζόω) — to uproot
- the wheat G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the wheat G4621 (σῖτος) — grain, especially wheat
- with G260 (ἅμα) — properly, at the "same" time, but freely used as a
preposition or adverb denoting close association
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
30 Let both grow together until the harvest: and in the time of the harvest I will say to the reapers, Gather up first the tares, and bind them in bundles to burn them; but gather the wheat into my barn.Cross references & Strong's
Strong's numbers (from RLT):- Let G863 (ἀφίημι) — to
send forth, in various applications (as follow)
- both G297 (ἀμφότερος) — (in plural) both
- grow together G4885 (συναυξάνω) — to increase (grow up) together
- until G3360 (μέχρι) — as far as, i.e. up to a certain point (as a preposition, of
extent (denoting the terminus, whereas refers especially to the
space of time or place intervenin…
- the harvest G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the harvest G2326 (θερισμός) — reaping, i.e. the crop
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the time G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the time G2540 (καιρός) — an occasion, i.e. set or proper time
- of harvest G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of harvest G2326 (θερισμός) — reaping, i.e. the crop
- I will say G2046 (ἐρέω) — an alternate for in certain
tenses; to utter, i.e. speak or say
- to the reapers G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to the reapers G2327 (θεριστής) — a harvester
- Gather ye together G4816 (συλλέγω) — to collect
- first G4412 (πρῶτον) — firstly (in time,
place, order, or importance)
- the tares G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the tares G2215 (ζιζάνιον) — darnel or false grain
- bind G1210 (δέω) — to bind (in various applications, literally or
figuratively)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- in G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- bundles G1197 (δέσμη) — a bundle
- to G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- burn G2618 (κατακαίω) — to burn down (to the ground), i.e. consume
wholly
- but G1161 (δέ) — but, and,
etc.
- gather G4863 (συνάγω) — to lead together, i.e. collect or convene;
specially, to entertain (hospitably)
- the wheat G4621 (σῖτος) — grain, especially wheat
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- my G1473 (ἐγώ)
- barn G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- barn G596 (ἀποθήκη) — a repository, i.e. granary
31 Another parable set he before them, saying, The kingdom of heaven is like unto a grain of mustard seed, which a man took, and sowed in his field:Cross references & Strong's
Strong's numbers (from RLT):- Another G243 (ἄλλος) — "else," i.e. different (in many applications)
- parable G3850 (παραβολή) — a similitude ("parable"), i.e. (symbolic) fictitious
narrative (of common life conveying a moral), apothegm or
adage
- put he forth G3908 (παρατίθημι) — to place alongside, i.e. present (food, truth); by
implication, to deposit (as a trust or for protection)
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- The kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- of heaven G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- like to G3664 (ὅμοιος) — similar (in appearance or character)
- a grain G2848 (κόκκος) — a kernel of seed
- of mustard seed G4615 (σίναπι) — mustard (the
plant)
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- a man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- took G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- and sowed G4687 (σπείρω) — to
scatter, i.e. sow (literally or figuratively)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- field G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- field G68 (ἀγρός) — a field (as a drive for cattle); genitive case, the country;
specially, a farm, i.e. hamlet
32 which indeed is less than all seeds; but when it is grown, it is greater than the herbs, and becometh a tree, so that the birds of the heaven come and lodge in the branches thereof.Cross references & Strong's
Strong's numbers (from RLT):- Which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- indeed G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- the least G3398 (μικρός) — small (in size, quantity, number or
(figuratively) dignity)
- of all G3956 (πᾶς) — all,
any, every, the whole
- seeds G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- seeds G4690 (σπέρμα) — something sown, i.e. seed (including the male "sperm"); by
implication, offspring; specially, a remnant (figuratively, as if kept
over for planting)
- but G1161 (δέ) — but, and,
etc.
- when G3752 (ὅταν) — whenever (implying hypothesis or more or less
uncertainty); also causatively (conjunctionally) inasmuch as
- it is grown G837 (αὐξάνω) — to grow ("wax"), i.e. enlarge
(literal or figurative, active or passive)
- it is G1510 (εἰμί) — I exist (used only when emphatic)
- the greatest G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- among herbs G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- among herbs G3001 (λάχανον) — a vegetable
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- becometh G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- a tree G1186 (δένδρον) — a tree
- so that G5620 (ὥστε) — so too, i.e. thus therefore (in various relations
of consecution, as follow)
- the birds G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the birds G4071 (πετεινόν) — a flying animal, i.e. bird
- of the air G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the air G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- lodge G2681 (κατασκηνόω) — to camp down, i.e. haunt; figuratively, to
remain
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the branches G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the branches G2798 (κλάδος) — a twig or bough (as if broken off)
- thereof G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
33 Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till it was all leavened.Cross references & Strong's
Strong's numbers (from RLT):- Another G243 (ἄλλος) — "else," i.e. different (in many applications)
- parable G3850 (παραβολή) — a similitude ("parable"), i.e. (symbolic) fictitious
narrative (of common life conveying a moral), apothegm or
adage
- spake he G2980 (λαλέω) — to talk, i.e. utter
words
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- The kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- of heaven G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- like unto G3664 (ὅμοιος) — similar (in appearance or character)
- leaven G2219 (ζύμη) — ferment (as if boiling up)
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- a woman G1135 (γυνή) — a woman; specially, a wife
- took G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- and hid G1470 (ἐγκρύπτω) — to conceal in, i.e. incorporate with
- in G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- three G5140 (τρεῖς) — "three"
- measures G4568 (σάτον) — a certain measure for things dry
- of meal G224 (ἄλευρον) — flour
- till G2193 (ἕως) — a conjunction, preposition and adverb of
continuance, until (of time and place)
- G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- the whole G3650 (ὅλος) — "whole" or "all", i.e. complete (in extent, amount,
time or degree), especially (neuter) as noun or adverb
- was leavened G2220 (ζυμόω) — to cause to ferment
34 All these things spake Jesus in parables unto the multitudes; and without a parable spake he nothing unto them:Cross references & Strong's
Strong's numbers (from RLT):- All G3956 (πᾶς) — all,
any, every, the whole
- these things G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- spake G2980 (λαλέω) — to talk, i.e. utter
words
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- unto the multitude G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto the multitude G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- parables G3850 (παραβολή) — a similitude ("parable"), i.e. (symbolic) fictitious
narrative (of common life conveying a moral), apothegm or
adage
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- without G5565 (χωρίς) — at a space, i.e. separately or apart from (often as
preposition)
- a parable G3850 (παραβολή) — a similitude ("parable"), i.e. (symbolic) fictitious
narrative (of common life conveying a moral), apothegm or
adage
- spake he G2980 (λαλέω) — to talk, i.e. utter
words
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
35 that it might be fulfilled which was spoken through the prophet, saying, I will open my mouth in parables; I will utter things hidden from the foundation of the world.Cross references & Strong's
Strong's numbers (from RLT):- That G3704 (ὅπως) — what(-ever) how, i.e. in the manner that (as
adverb or conjunction of coincidence, intentional or
actual)
- it might be fulfilled G4137 (πληρόω) — to make replete, i.e. (literally) to cram (a net), level up
(a hollow), or (figuratively) to furnish (or imbue, diffuse,
influence), satisfy, execute (an offi…
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- which was spoken G2046 (ἐρέω) — an alternate for in certain
tenses; to utter, i.e. speak or say
- by G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- the prophet G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the prophet G4396 (προφήτης) — a foreteller ("prophet"); by
analogy, an inspired speaker; by extension, a poet
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- I will open G455 (ἀνοίγω) — to open up (literally or figuratively, in
various applications)
- my G1473 (ἐγώ)
- mouth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- mouth G4750 (στόμα) — the mouth (as if a gash in the face); by implication, language (and
its relations); figuratively, an opening (in the earth); specially,
the front or edge (of…
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- parables G3850 (παραβολή) — a similitude ("parable"), i.e. (symbolic) fictitious
narrative (of common life conveying a moral), apothegm or
adage
- I will utter G2044 (ἐρεύγομαι) — to belch, i.e. (figuratively) to speak
out
- things which have been kept secret G2928 (κρύπτω) — to conceal (properly, by covering)
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- the foundation G2602 (καταβολή) — a deposition, i.e. founding; figuratively,
conception
- of the world G2889 (κόσμος) — orderly arrangement, i.e. decoration;
by implication, the world (in a wide or narrow sense, including its
inhabitants, literally or figuratively (morally))
36 Then he left the multitudes, and went into the house: and his disciples came unto him, saying, Explain unto us the parable of the tares of the field.Cross references & Strong's
Strong's numbers (from RLT):- Then G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- sent G863 (ἀφίημι) — to
send forth, in various applications (as follow)
- the multitude G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the multitude G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- away G863 (ἀφίημι) — to
send forth, in various applications (as follow)
- and went G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the house G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the house G3614 (οἰκία) — properly, residence (abstractly), but usually (concretely)
an abode (literally or figuratively); by implication, a family
(especially domestics)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- disciples G3101 (μαθητής) — a learner, i.e. pupil
- came G4334 (προσέρχομαι) — to approach, i.e.
(literally) come near, visit, or (figuratively) worship, assent
to
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Declare G5419 (φράζω) — to indicate (by
word or act), i.e. (specially), to expound
- unto us G1473 (ἐγώ)
- the parable G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the parable G3850 (παραβολή) — a similitude ("parable"), i.e. (symbolic) fictitious
narrative (of common life conveying a moral), apothegm or
adage
- of the tares G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the tares G2215 (ζιζάνιον) — darnel or false grain
- of the field G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the field G68 (ἀγρός) — a field (as a drive for cattle); genitive case, the country;
specially, a farm, i.e. hamlet
37 And he answered and said, He that soweth the good seed is the Son of man;Cross references & Strong's
Strong's numbers (from RLT):- G1161 (δέ) — but, and,
etc.
- He answered G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- He answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- He that soweth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- He that soweth G4687 (σπείρω) — to
scatter, i.e. sow (literally or figuratively)
- the good G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the good G2570 (καλός) — properly, beautiful, but chiefly (figuratively)
good (literally or morally), i.e. valuable or virtuous (for appearance
or use, and thus distinguished from , w…
- seed G4690 (σπέρμα) — something sown, i.e. seed (including the male "sperm"); by
implication, offspring; specially, a remnant (figuratively, as if kept
over for planting)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- the Son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
38 and the field is the world; and the good seed, these are the sons of the kingdom; and the tares are the sons of the evil one;Cross references & Strong's
Strong's numbers (from RLT):- G1161 (δέ) — but, and,
etc.
- The field G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The field G68 (ἀγρός) — a field (as a drive for cattle); genitive case, the country;
specially, a farm, i.e. hamlet
- is G1510 (εἰμί) — I exist (used only when emphatic)
- the world G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the world G2889 (κόσμος) — orderly arrangement, i.e. decoration;
by implication, the world (in a wide or narrow sense, including its
inhabitants, literally or figuratively (morally))
- the good G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the good G2570 (καλός) — properly, beautiful, but chiefly (figuratively)
good (literally or morally), i.e. valuable or virtuous (for appearance
or use, and thus distinguished from , w…
- seed G4690 (σπέρμα) — something sown, i.e. seed (including the male "sperm"); by
implication, offspring; specially, a remnant (figuratively, as if kept
over for planting)
- G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- are G1510 (εἰμί) — I exist (used only when emphatic)
- the children G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the children G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of the kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- but G1161 (δέ) — but, and,
etc.
- the tares G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the tares G2215 (ζιζάνιον) — darnel or false grain
- of the wicked G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the wicked G4190 (πονηρός) — hurtful, i.e. evil (properly, in effect or
influence, and thus differing from , which refers rather to
essential character, as well as from , which indicates…
39 and the enemy that sowed them is the devil: and the harvest is the end of the world; and the reapers are angels.Cross references & Strong's
Strong's numbers (from RLT):- G1161 (δέ) — but, and,
etc.
- The enemy G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The enemy G2190 (ἐχθρός) — hateful (passively, odious, or
actively, hostile); usually as a noun, an adversary (especially
Satan)
- that sowed G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- that sowed G4687 (σπείρω) — to
scatter, i.e. sow (literally or figuratively)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- is G1510 (εἰμί) — I exist (used only when emphatic)
- the devil G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the devil G1228 (διάβολος) — a traducer; specially, Satan (compare )
- the harvest G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the harvest G2326 (θερισμός) — reaping, i.e. the crop
- the end G4930 (συντέλεια) — entire completion, i.e. consummation (of a
dispensation)
- of the age G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the age G165 (αἰών) — properly, an age; by extension, perpetuity (also
past); by implication, the world; specially (Jewish) a Messianic
period (present or future)
- and G1161 (δέ) — but, and,
etc.
- the reapers G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the reapers G2327 (θεριστής) — a harvester
- are G1510 (εἰμί) — I exist (used only when emphatic)
- the angels G32 (ἄγγελος) — compare ) (to bring
tidings); a messenger; especially an "angel"; by implication, a
pastor
40 As therefore the tares are gathered up and burned with fire; so shall it be in the end of the world.Cross references & Strong's
Strong's numbers (from RLT):- As G5618 (ὥσπερ) — just as, i.e. exactly like
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- the tares G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the tares G2215 (ζιζάνιον) — darnel or false grain
- are gathered G4816 (συλλέγω) — to collect
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- burned G2618 (κατακαίω) — to burn down (to the ground), i.e. consume
wholly
- in the fire G4442 (πῦρ) — "fire" (literally or figuratively, specially,
lightning)
- so G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- shall it be G1510 (εἰμί) — I exist (used only when emphatic)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the end G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the end G4930 (συντέλεια) — entire completion, i.e. consummation (of a
dispensation)
- of this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- age G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- age G165 (αἰών) — properly, an age; by extension, perpetuity (also
past); by implication, the world; specially (Jewish) a Messianic
period (present or future)
41 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that cause stumbling, and them that do iniquity,Cross references & Strong's
Strong's numbers (from RLT):- The Son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- shall send forth G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out
(properly, on a mission) literally or figuratively
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- angels G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- angels G32 (ἄγγελος) — compare ) (to bring
tidings); a messenger; especially an "angel"; by implication, a
pastor
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they shall gather G4816 (συλλέγω) — to collect
- out of G1537 (ἐκ) — literal or
figurative; direct or remote)
- kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- all G3956 (πᾶς) — all,
any, every, the whole
- things that offend G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- things that offend G4625 (σκάνδαλον) — a trap-stick (bent
sapling), i.e. snare (figuratively, cause of displeasure or
sin)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- them which do G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- iniquity G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- iniquity G458 (ἀνομία) — illegality, i.e. violation of law or (genitive case)
wickedness
42 and shall cast them into the furnace of fire: there shall be the weeping and the gnashing of teeth.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- shall cast G906 (βάλλω) — to throw (in various applications, more or less
violent or intense)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- a furnace G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- a furnace G2575 (κάμινος) — a furnace
- of fire G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of fire G4442 (πῦρ) — "fire" (literally or figuratively, specially,
lightning)
- there G1563 (ἐκεῖ) — there; by extension, thither
- shall be G1510 (εἰμί) — I exist (used only when emphatic)
- wailing G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- wailing G2805 (κλαυθμός) — lamentation
- gnashing G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- gnashing G1030 (βρυγμός) — a grating (of the teeth)
- of teeth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of teeth G3599 (ὀδούς) — a "tooth"
43 Then shall the righteous shine forth as the sun in the kingdom of their Father. He that hath ears, let him hear.Cross references & Strong's
Strong's numbers (from RLT):- Then G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- shall G1584 (ἐκλάμπω) — to be resplendent
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the righteous G1342 (δίκαιος) — equitable (in character or act); by implication, innocent,
holy (absolutely or relatively)
- shine forth G1584 (ἐκλάμπω) — to be resplendent
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- the sun G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the sun G2246 (ἥλιος) — the sun; by
implication, light
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- of G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Father G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- Who hath G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- ears G3775 (οὖς) — the ear (physically or mentally)
- to hear G191 (ἀκούω) — to hear (in various senses)
- let him hear G191 (ἀκούω) — to hear (in various senses)
44 The kingdom of heaven is like unto a treasure hidden in the field; which a man found, and hid; and in his joy he goeth and selleth all that he hath, and buyeth that field.Cross references & Strong's
Strong's numbers (from RLT):- Again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once
more, or (conjunctionally) furthermore or on the other hand
- the kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- of heaven G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- like unto G3664 (ὅμοιος) — similar (in appearance or character)
- treasure G2344 (θησαυρός) — a deposit, i.e. wealth (literally or
figuratively)
- hid G2928 (κρύπτω) — to conceal (properly, by covering)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- a field G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- a field G68 (ἀγρός) — a field (as a drive for cattle); genitive case, the country;
specially, a farm, i.e. hamlet
- the which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- when a man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- hath found G2147 (εὑρίσκω) — to find (literally or figuratively)
- he hideth G2928 (κρύπτω) — to conceal (properly, by covering)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- for G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- joy G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- joy G5479 (χαρά) — cheerfulness, i.e. calm delight
- thereof G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- goeth G5217 (ὑπάγω) — to lead (oneself) under, i.e. withdraw or retire (as
if sinking out of sight), literally or figuratively
- selleth G4453 (πωλέω) — to barter (as
a pedlar), i.e. to sell
- all G3956 (πᾶς) — all,
any, every, the whole
- that G3745 (ὅσος) — as (much, great, long, etc.) as
- he hath G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- buyeth G59 (ἀγοράζω) — properly, to go to market, i.e. (by implication) to purchase;
specially, to redeem
- that G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- field G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- field G68 (ἀγρός) — a field (as a drive for cattle); genitive case, the country;
specially, a farm, i.e. hamlet
45 Again, the kingdom of heaven is like unto a man that is a merchant seeking goodly pearls:Cross references & Strong's
Strong's numbers (from RLT):- Again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once
more, or (conjunctionally) furthermore or on the other hand
- the kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- of heaven G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- like unto G3664 (ὅμοιος) — similar (in appearance or character)
- a merchant G1713 (ἔμπορος) — a (wholesale) tradesman
- man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- seeking G2212 (ζητέω) — to seek (literally or figuratively); specially,
(by Hebraism) to worship (God), or (in a bad sense) to plot (against
life)
- goodly G2570 (καλός) — properly, beautiful, but chiefly (figuratively)
good (literally or morally), i.e. valuable or virtuous (for appearance
or use, and thus distinguished from , w…
- pearls G3135 (μαργαρίτης) — a pearl
46 and having found one pearl of great price, he went and sold all that he had, and bought it.Cross references & Strong's
Strong's numbers (from RLT):- Who G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- when he had found G2147 (εὑρίσκω) — to find (literally or figuratively)
- one G1520 (εἷς) — one
- pearl G3135 (μαργαρίτης) — a pearl
- of great price G4186 (πολύτιμος) — extremely valuable
- went G565 (ἀπέρχομαι) — to go off (i.e. depart), aside (i.e. apart) or
behind (i.e. follow), literally or figuratively
- and sold G4097 (πιπράσκω) — from the base of ); to traffic
(by travelling), i.e. dispose of as merchandise or into slavery
(literally or figuratively)
- all G3956 (πᾶς) — all,
any, every, the whole
- that G3745 (ὅσος) — as (much, great, long, etc.) as
- he had G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- bought G59 (ἀγοράζω) — properly, to go to market, i.e. (by implication) to purchase;
specially, to redeem
- it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
47 Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind:Cross references & Strong's
Strong's numbers (from RLT):- Again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once
more, or (conjunctionally) furthermore or on the other hand
- the kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- of heaven G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- like unto G3664 (ὅμοιος) — similar (in appearance or character)
- a net G4522 (σαγήνη) — a
"seine" for fishing
- that was cast G906 (βάλλω) — to throw (in various applications, more or less
violent or intense)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the sea G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the sea G2281 (θάλασσα) — the sea (genitive case or
specially)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- gathered G4863 (συνάγω) — to lead together, i.e. collect or convene;
specially, to entertain (hospitably)
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- every G3956 (πᾶς) — all,
any, every, the whole
- kind G1085 (γένος) — "kin" (abstract or concrete, literal or figurative,
individual or collective)
48 which, when it was filled, they drew up on the beach; and they sat down, and gathered the good into vessels, but the bad they cast away.Cross references & Strong's
Strong's numbers (from RLT):- Which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- when G3753 (ὅτε) — at which (thing) too, i.e. when
- it was full G4137 (πληρόω) — to make replete, i.e. (literally) to cram (a net), level up
(a hollow), or (figuratively) to furnish (or imbue, diffuse,
influence), satisfy, execute (an offi…
- they drew G307 (ἀναβιβάζω) — to cause to go up, i.e.
haul (a net)
- to G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- shore G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- shore G123 (αἰγιαλός) — a beach (on
which the waves dash)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- sat down G2523 (καθίζω) — to seat down, i.e. set (figuratively,
appoint); intransitively, to sit (down); figuratively, to settle
(hover, dwell)
- and gathered G4816 (συλλέγω) — to collect
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the good G2570 (καλός) — properly, beautiful, but chiefly (figuratively)
good (literally or morally), i.e. valuable or virtuous (for appearance
or use, and thus distinguished from , w…
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- vessels G30 (ἀγγεῖον) — a
receptacle
- but G1161 (δέ) — but, and,
etc.
- cast G906 (βάλλω) — to throw (in various applications, more or less
violent or intense)
- the bad G4550 (σαπρός) — rotten, i.e. worthless (literally or morally)
- away G1854 (ἔξω) — out(-side, of doors), literally or
figuratively
49 So shall it be in the end of the world: the angels shall come forth, and sever the wicked from among the righteous,Cross references & Strong's
Strong's numbers (from RLT):- So G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- shall it be G1510 (εἰμί) — I exist (used only when emphatic)
- at G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the end G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the end G4930 (συντέλεια) — entire completion, i.e. consummation (of a
dispensation)
- of the age G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the age G165 (αἰών) — properly, an age; by extension, perpetuity (also
past); by implication, the world; specially (Jewish) a Messianic
period (present or future)
- the angels G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the angels G32 (ἄγγελος) — compare ) (to bring
tidings); a messenger; especially an "angel"; by implication, a
pastor
- shall come forth G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- sever G873 (ἀφορίζω) — to set off by boundary, i.e. (figuratively) limit,
exclude, appoint, etc.
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the wicked G4190 (πονηρός) — hurtful, i.e. evil (properly, in effect or
influence, and thus differing from , which refers rather to
essential character, as well as from , which indicates…
- from G1537 (ἐκ) — literal or
figurative; direct or remote)
- among G3319 (μέσος) — middle (as an adjective or (neuter) noun)
- the just G1342 (δίκαιος) — equitable (in character or act); by implication, innocent,
holy (absolutely or relatively)
50 and shall cast them into the furnace of fire: there shall be the weeping and the gnashing of teeth.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- shall cast G906 (βάλλω) — to throw (in various applications, more or less
violent or intense)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the furnace G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the furnace G2575 (κάμινος) — a furnace
- of fire G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of fire G4442 (πῦρ) — "fire" (literally or figuratively, specially,
lightning)
- there G1563 (ἐκεῖ) — there; by extension, thither
- shall be G1510 (εἰμί) — I exist (used only when emphatic)
- wailing G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- wailing G2805 (κλαυθμός) — lamentation
- gnashing G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- gnashing G1030 (βρυγμός) — a grating (of the teeth)
- of teeth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of teeth G3599 (ὀδούς) — a "tooth"
51 Have ye understood all these things? They say unto him, Yea.Cross references & Strong's
Strong's numbers (from RLT):- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Have ye understood G4920 (συνίημι) — to put together, i.e. (mentally) to
comprehend; by implication, to act piously
- all G3956 (πᾶς) — all,
any, every, the whole
- these things G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- They say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Yea G3483 (ναί) — yes
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
52 And he said unto them, Therefore every scribe who hath been made a disciple to the kingdom of heaven is like unto a man that is a householder, who bringeth forth out of his treasure things new and old.Cross references & Strong's
Strong's numbers (from RLT):- Then G1161 (δέ) — but, and,
etc.
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- said he G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- Therefore G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- every G3956 (πᾶς) — all,
any, every, the whole
- scribe G1122 (γραμματεύς)
- instructed G3100 (μαθητεύω) — intransitively, to become a pupil; transitively, to
disciple, i.e. enrol as scholar
- unto G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- of heaven G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- like unto G3664 (ὅμοιος) — similar (in appearance or character)
- a man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- an householder G3617 (οἰκοδεσπότης) — the head of a family
- which G3748 (ὅστις) — which some, i.e. any that; also (definite) which
same
- bringeth forth G1544 (ἐκβάλλω) — to eject (literally or figuratively)
- out of G1537 (ἐκ) — literal or
figurative; direct or remote)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- treasure G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- treasure G2344 (θησαυρός) — a deposit, i.e. wealth (literally or
figuratively)
- new G2537 (καινός) — new (especially in freshness; while is
properly so with respect to age
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- old G3820 (παλαιός) — antique, i.e. not recent, worn out
53 And it came to pass, when Jesus had finished these parables, he departed thence.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- it came to pass G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- when G3753 (ὅτε) — at which (thing) too, i.e. when
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- had finished G5055 (τελέω) — to end, i.e. complete, execute, conclude, discharge (a
debt)
- these G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- parables G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- parables G3850 (παραβολή) — a similitude ("parable"), i.e. (symbolic) fictitious
narrative (of common life conveying a moral), apothegm or
adage
- he departed G3332 (μεταίρω) — to betake oneself, i.e. remove (locally)
- thence G1564 (ἐκεῖθεν) — thence
54 And coming into his own country he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when he was come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- his own G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- country G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- country G3968 (πατρίς) — a father-land, i.e. native town; (figuratively) heavenly
home
- he taught G1321 (διδάσκω) — to
teach (in the same broad application)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- synagogue G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- synagogue G4864 (συναγωγή) — an assemblage of persons;
specially, a Jewish "synagogue" (the meeting or the place); by
analogy, a Christian church
- insomuch that G5620 (ὥστε) — so too, i.e. thus therefore (in various relations
of consecution, as follow)
- they G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- were astonished G1605 (ἐκπλήσσω) — to strike with astonishment
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Whence G4159 (πόθεν) — from which (as
interrogative) or what (as relative) place, state, source or
cause
- hath this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- wisdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- wisdom G4678 (σοφία) — wisdom (higher or lower, worldly or spiritual)
- mighty works G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- mighty works G1411 (δύναμις) — force (literally or figuratively); specially, miraculous
power (usually by implication, a miracle itself)
55 Is not this the carpenter’s son? is not his mother called Mary? and his brethren, James, and Joseph, and Simon, and Judas?Cross references & Strong's
Strong's numbers (from RLT):- Is G1510 (εἰμί) — I exist (used only when emphatic)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- carpenter’s G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- carpenter’s G5045 (τέκτων) — an artificer (as producer of fabrics), i.e.
(specially), a craftsman in wood
- son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- is G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- not G3780 (οὐχί) — not indeed
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- mother G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- mother G3384 (μήτηρ) — a "mother" (literally or figuratively,
immediate or remote)
- called G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Mary G3137 (Μαρία) — Maria or Mariam (i.e. Mirjam), the name of
six Christian females
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- brethren G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- James G2385 (Ἰάκωβος) — Jacobus, the name of three
Israelites
- Joses G2500 (Ἰωσῆς) — Joses, the name of two Israelites
- Simon G4613 (Σίμων) — Simon (i.e. Shimon), the name of nine
Israelites
- Judas G2455 (Ἰούδας) — Judas (i.e. Jehudah), the name of ten
Israelites; also of the posterity of one of them and its
region
56 And his sisters, are they not all with us? Whence then hath this man all these things?Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- sisters G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- sisters G79 (ἀδελφή) — a sister (naturally or ecclesiastically)
- are they G1510 (εἰμί) — I exist (used only when emphatic)
- not G3780 (οὐχί) — not indeed
- all G3956 (πᾶς) — all,
any, every, the whole
- with G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- us G1473 (ἐγώ)
- Whence G4159 (πόθεν) — from which (as
interrogative) or what (as relative) place, state, source or
cause
- then G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- hath this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- these things G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
57 And they were offended in him. But Jesus said unto them, A prophet is not without honor, save in his own country, and in his own house.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they were offended G4624 (σκανδαλίζω) — to entrap, i.e. trip up (figuratively, stumble
(transitively) or entice to sin, apostasy or displeasure)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- But G1161 (δέ) — but, and,
etc.
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- A prophet G4396 (προφήτης) — a foreteller ("prophet"); by
analogy, an inspired speaker; by extension, a poet
- is G1510 (εἰμί) — I exist (used only when emphatic)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- without honour G820 (ἄτιμος) — (negatively) unhonoured or
(positively) dishonoured
- G1487 (εἰ) — if, whether, that,
etc.
- save G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- his own G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- country G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- country G3968 (πατρίς) — a father-land, i.e. native town; (figuratively) heavenly
home
- house G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- house G3614 (οἰκία) — properly, residence (abstractly), but usually (concretely)
an abode (literally or figuratively); by implication, a family
(especially domestics)
58 And he did not many mighty works there because of their unbelief.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he did G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- many G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- mighty works G1411 (δύναμις) — force (literally or figuratively); specially, miraculous
power (usually by implication, a miracle itself)
- there G1563 (ἐκεῖ) — there; by extension, thither
- because of G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- unbelief G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unbelief G570 (ἀπιστία) — faithlessness, i.e. (negatively) disbelief (lack of
Christian faith), or (positively) unfaithfulness
(disobedience)