1 And in the second year of the reign of Nebuchadnezzar, Nebuchadnezzar dreamed dreams; and his spirit was troubled, and his sleep went from him.Cross references & Strong's
Strong's numbers (from RLT):- And in the second H8147 (שְׁנַיִם) — two; also (as ordinal) twofold
- year H8141 (שָׁנֶה) — a year (as a revolution of time)
- of the reign H4438 (מַלְכוּת) — a rule; concretely, a dominion
- of Nebuchadnezzar H5019 (נְבוּכַדְנֶאצַּר) — Nebukadnetstsar (or -retstsar, or -retstsor), king of Babylon
- Nebuchadnezzar H5019 (נְבוּכַדְנֶאצַּר) — Nebukadnetstsar (or -retstsar, or -retstsor), king of Babylon
- dreamed H2492 (חָלַם) — properly, to bind firmly, i.e. (by implication) to be (causatively to make) plump; also (through the figurative sense of dumbness) to dream
- dreams H2472 (חֲלוֹם) — a dream
- wherewith his spirit H7307 (רוּחַ) — wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by re…
- was troubled H6470 (פָּעַם) — to tap, i.e. beat regularly; hence (generally) to impel or agitate
- and his sleep H8142 (שֵׁנָה) — sleep
- brake H1961 (הָיָה) — to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
2 Then the king commanded to call the magicians, and the enchanters, and the sorcerers, and the Chaldeans, to tell the king his dreams. So they came in and stood before the king.Cross references & Strong's
Strong's numbers (from RLT):- Then the king H4428 (מֶלֶךְ) — a king
- commanded H559 (אָמַר) — to say (used with great latitude)
- to call H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
- the magicians H2748 (חַרְטֹם) — a horoscopist (as drawing magical lines or circles)
- and the astrologers H825 (אַשָּׁף) — a conjurer
- and the sorcerers H3784 (כָּשַׁף) — properly, to whisper a spell, i.e. to inchant or practise magic
- and the Chaldeans H3778 (כַּשְׂדִּי) — a Kasdite, or descendant of Kesed; by implication, a Chaldaean (as if so descended); also an astrologer (as if proverbial of that people
- for to shew H5046 (נָגַד) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present…
- the king H4428 (מֶלֶךְ) — a king
- his dreams H2472 (חֲלוֹם) — a dream
- So they came H935 (בּוֹא) — to go or come (in a wide variety of applications)
- and stood H5975 (עָמַד) — to stand, in various relations (literal and figurative, intransitive and transitive)
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
3 And the king said unto them, I have dreamed a dream, and my spirit is troubled to know the dream.Cross references & Strong's
Strong's numbers (from RLT):- And the king H4428 (מֶלֶךְ) — a king
- said H559 (אָמַר) — to say (used with great latitude)
- unto them, I have dreamed H2492 (חָלַם) — properly, to bind firmly, i.e. (by implication) to be (causatively to make) plump; also (through the figurative sense of dumbness) to dream
- a dream H2472 (חֲלוֹם) — a dream
- and my spirit H7307 (רוּחַ) — wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by re…
- was troubled H6470 (פָּעַם) — to tap, i.e. beat regularly; hence (generally) to impel or agitate
- to know H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- the dream H2472 (חֲלוֹם) — a dream
4 Then spake the Chaldeans to the king in the Syrian language, O king, live for ever: tell thy servants the dream, and we will show the interpretation.Cross references & Strong's
Strong's numbers (from RLT):- Then spake H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- the Chaldeans H3778 (כַּשְׂדִּי) — a Kasdite, or descendant of Kesed; by implication, a Chaldaean (as if so descended); also an astrologer (as if proverbial of that people
- to the king H4428 (מֶלֶךְ) — a king
- in Syriack H762 (אֲרָמִית) — (only adverbial) in Aramæan
- O king H4430 (מֶלֶךְ) — a king
- live H2418 (חֲיָא) — to live
- for ever H5957 (עָלַם) — remote time, i.e. the future or past indefinitely; often adverb, forever
- tell H560 (אֲמַר)
- thy servants H5649 (עֲבַד) — a servant
- the dream H2493 (חֵלֶם) — a dream
- and we will shew H2324 (חֲוָא) — to show
- the interpretation H6591 (פְּשַׁר) — an interpretation
5 The king answered and said to the Chaldeans, The thing is gone from me: if ye make not known unto me the dream and the interpretation thereof, ye shall be cut in pieces, and your houses shall be made a dunghill.Cross references & Strong's
Strong's numbers (from RLT):- The king H4430 (מֶלֶךְ) — a king
- answered H6032 (עֲנָה)
- and said H560 (אֲמַר)
- to the Chaldeans H3779 (כַּשְׂדַּי) — a Chaldaean or inhabitant of Chaldaea; by implication, a Magian or professional astrologer
- The thing H4406 (מִלָּה) — a word, command, discourse, or subject
- is gone H230 (אֲזָד) — firm
- from me H4481 (מִן)
- if H2006 (הֵן) — lo! also there(-fore), (un-) less, whether, but, if
- ye will not H3809 (לָא)
- make known H3046 (יְדַע)
- unto me the dream H2493 (חֵלֶם) — a dream
- with the interpretation H6591 (פְּשַׁר) — an interpretation
- thereof, ye shall be cut H5648 (עֲבַד) — to do, make, prepare, keep, etc.
- in pieces H1917 (הַדָּם) — something stamped to pieces, i.e. a bit
- and your houses H1005 (בַּיִת)
- shall be made H7761 (שׂוּם)
- a dunghill H5122 (נְוָלוּ) — a sink
6 But if ye show the dream and the interpretation thereof, ye shall receive of me gifts and rewards and great honor: therefore show me the dream and the interpretation thereof.Cross references & Strong's
Strong's numbers (from RLT):- But if H2006 (הֵן) — lo! also there(-fore), (un-) less, whether, but, if
- ye shew H2324 (חֲוָא) — to show
- the dream H2493 (חֵלֶם) — a dream
- and the interpretation H6591 (פְּשַׁר) — an interpretation
- thereof, ye shall receive H6902 (קְבַל) — to acquire
- of H4481 (מִן)
- me H6925 (קֳדָם) — before
- gifts H4978 (מַתְּנָא)
- and rewards H5023 (נְבִזְבָּה) — a largess
- and great H7690 (שַׂגִּיא) — large (in size, quantity or number, also adverbial)
- honour H3367 (יְקָר)
- therefore H3861 (לָהֵן) — therefore; also except
- shew H2324 (חֲוָא) — to show
- me the dream H2493 (חֵלֶם) — a dream
7 They answered the second time and said, Let the king tell his servants the dream, and we will show the interpretation.Cross references & Strong's
Strong's numbers (from RLT):- They answered H6032 (עֲנָה)
- again H8579 (תִּנְיָנוּת) — a second time
- and said H560 (אֲמַר)
- Let the king H4430 (מֶלֶךְ) — a king
- tell H560 (אֲמַר)
- his servants H5649 (עֲבַד) — a servant
- the dream H2493 (חֵלֶם) — a dream
- and we will shew H2324 (חֲוָא) — to show
- the interpretation H6591 (פְּשַׁר) — an interpretation
8 The king answered and said, I know of a certainty that ye would gain time, because ye see the thing is gone from me.Cross references & Strong's
Strong's numbers (from RLT):- The king H4430 (מֶלֶךְ) — a king
- answered H6032 (עֲנָה)
- and said H560 (אֲמַר)
- I H576 (אֲנָא) — I
- know H3046 (יְדַע)
- of H4481 (מִן)
- certainty H3330 (יַצִּיב) — fixed, sure; concretely, certainty
- that ye H608 (אַנְתּוּן) — ye
- would gain H2084 (זְבַן) — to acquire by purchase
- the time H5732 (עִדָּן) — a set time; technically, a year
- because H3606 (כֹּל)
- because H6903 (קְבֵל) — (adverbially) in front of; usually (with other particles) on account of, so as, since, hence
- ye see H2370 (חֲזָא) — to gaze upon; mentally to dream, be usual (i.e. seem)
- the thing H4406 (מִלָּה) — a word, command, discourse, or subject
- is gone H230 (אֲזָד) — firm
- from H4481 (מִן)
9 But if ye make not known unto me the dream, there is but one law for you; for ye have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that ye can show me the interpretation thereof.Cross references & Strong's
Strong's numbers (from RLT):- But if H2006 (הֵן) — lo! also there(-fore), (un-) less, whether, but, if
- ye will not H3809 (לָא)
- make known H3046 (יְדַע)
- unto me the dream H2493 (חֵלֶם) — a dream
- one H2298 (חַד) — as card. one; as article single; as an ordinal, first; adverbially, at once
- one H1932 (הוּא)
- decree H1882 (דָּת)
- for you: for ye have prepared H2164 (זְמַן) — to agree (on a time and place)
- lying H3538 (כְּדַב) — false
- and corrupt H7844 (שְׁחַת)
- words H4406 (מִלָּה) — a word, command, discourse, or subject
- to speak H560 (אֲמַר)
- before H6925 (קֳדָם) — before
- me, till H5705 (עַד)
- the time H5732 (עִדָּן) — a set time; technically, a year
- be changed H8133 (שְׁנָא)
- therefore H3861 (לָהֵן) — therefore; also except
- tell H560 (אֲמַר)
- me the dream H2493 (חֵלֶם) — a dream
- and I shall know H3046 (יְדַע)
- that H1768 (דִּי) — that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of
- ye can shew H2324 (חֲוָא) — to show
- me the interpretation H6591 (פְּשַׁר) — an interpretation
10 The Chaldeans answered before the king, and said, There is not a man upon the earth that can show the king’s matter, forasmuch as no king, lord, or ruler, hath asked such a thing of any magician, or enchanter, or Chaldean.Cross references & Strong's
Strong's numbers (from RLT):- The Chaldeans H3779 (כַּשְׂדַּי) — a Chaldaean or inhabitant of Chaldaea; by implication, a Magian or professional astrologer
- answered H6032 (עֲנָה)
- before H6925 (קֳדָם) — before
- the king H4430 (מֶלֶךְ) — a king
- and said H560 (אֲמַר)
- There is H383 (אִיתַי) — properly, entity; used only as a particle of affirmation, there is
- not H3809 (לָא)
- a man H606 (אֱנָשׁ) — a man
- upon H5922 (עַל)
- the earth H3007 (יַבֶּשֶׁת) — dry land
- that can H3202 (יְכֵל)
- shew H2324 (חֲוָא) — to show
- the king’s H4430 (מֶלֶךְ) — a king
- matter H4406 (מִלָּה) — a word, command, discourse, or subject
- therefore H1768 (דִּי) — that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of
- therefore H6903 (קְבֵל) — (adverbially) in front of; usually (with other particles) on account of, so as, since, hence
- no H3809 (לָא)
- king H4430 (מֶלֶךְ) — a king
- lord H7229 (רַב)
- nor ruler H7990 (שַׁלִּיט) — mighty; abstractly, permission; concretely, a premier
- asked H7593 (שְׁאֵל)
- such H1836 (דֵּן) — this
- things H4406 (מִלָּה) — a word, command, discourse, or subject
- at any H3606 (כֹּל)
- magician H2749 (חַרְטֹם)
- or astrologer H826 (אַשָּׁף)
- or Chaldean H3779 (כַּשְׂדַּי) — a Chaldaean or inhabitant of Chaldaea; by implication, a Magian or professional astrologer
11 And it is a rare thing that the king requireth, and there is no other that can show it before the king, except the gods, whose dwelling is not with flesh.Cross references & Strong's
Strong's numbers (from RLT):- a rare H3358 (יַקִּיר)
- thing H4406 (מִלָּה) — a word, command, discourse, or subject
- that the king H4430 (מֶלֶךְ) — a king
- requireth H7593 (שְׁאֵל)
- and there is H383 (אִיתַי) — properly, entity; used only as a particle of affirmation, there is
- none H3809 (לָא)
- other H321 (אׇחֳרָן) — other
- that can shew H2324 (חֲוָא) — to show
- it before H6925 (קֳדָם) — before
- the king H4430 (מֶלֶךְ) — a king
- except H3861 (לָהֵן) — therefore; also except
- the gods H426 (אֱלָהּ) — God
- whose dwelling H4070 (מְדוֹר) — a dwelling
- is H383 (אִיתַי) — properly, entity; used only as a particle of affirmation, there is
- not H3809 (לָא)
- with H5974 (עִם)
- flesh H1321 (בְּשַׁר)
12 For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon.Cross references & Strong's
Strong's numbers (from RLT):- For H6903 (קְבֵל) — (adverbially) in front of; usually (with other particles) on account of, so as, since, hence
- this H1836 (דֵּן) — this
- cause H3606 (כֹּל)
- the king H4430 (מֶלֶךְ) — a king
- was angry H1149 (בְּנַס) — to be enraged
- and very H7690 (שַׂגִּיא) — large (in size, quantity or number, also adverbial)
- furious H7108 (קְצַף) — to become enraged
- and commanded H560 (אֲמַר)
- to destroy H7 (אֲבַד)
- all H3606 (כֹּל)
- the wise H2445 (חַכִּים) — wise, i.e. a Magian
- of Babylon H895 (בַּבֶל)
13 So the decree went forth, and the wise men were to be slain; and they sought Daniel and his companions to be slain.Cross references & Strong's
Strong's numbers (from RLT):- And the decree H1882 (דָּת)
- went forth H5312 (נְפַק) — to issue; causatively, to bring out
- that the wise H2445 (חַכִּים) — wise, i.e. a Magian
- should be slain H6992 (קְטַל) — to kill
- and they sought H1156 (בְּעָא) — to seek or ask
- Daniel H1841 (דָּנִיֵּאל) — Danijel, the Hebrew prophet
- and his fellows H2269 (חֲבַר) — an associate
- to be slain H6992 (קְטַל) — to kill
14 Then Daniel returned answer with counsel and prudence to Arioch the captain of the king’s guard, who was gone forth to slay the wise men of Babylon;Cross references & Strong's
Strong's numbers (from RLT):- Then H116 (אֱדַיִן) — then (of time)
- Daniel H1841 (דָּנִיֵּאל) — Danijel, the Hebrew prophet
- answered H8421 (תּוּב) — specifically (transitive and ellip.) to reply
- with counsel H5843 (עֵטָא) — prudence
- and wisdom H2942 (טְעֵם) — properly, flavor; figuratively, judgment (both subjective and objective); hence, account (both subjectively and objectively)
- to Arioch H746 (אֲרְיוֹךְ) — Arjok, the name of two Babylonians
- the captain H7229 (רַב)
- of H1768 (דִּי) — that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of
- the king’s H4430 (מֶלֶךְ) — a king
- guard H2877 (טַבָּח) — a lifeguardsman
- which was gone forth H5312 (נְפַק) — to issue; causatively, to bring out
- to slay H6992 (קְטַל) — to kill
- the wise H2445 (חַכִּים) — wise, i.e. a Magian
- of Babylon H895 (בַּבֶל)
15 he answered and said to Arioch the king’s captain, Wherefore is the decree so urgent from the king? Then Arioch made the thing known to Daniel.Cross references & Strong's
Strong's numbers (from RLT):- He answered H6032 (עֲנָה)
- and said H560 (אֲמַר)
- to Arioch H746 (אֲרְיוֹךְ) — Arjok, the name of two Babylonians
- the king’s H4430 (מֶלֶךְ) — a king
- captain H7990 (שַׁלִּיט) — mighty; abstractly, permission; concretely, a premier
- Why H5922 (עַל)
- Why H4101 (מָה)
- the decree H1882 (דָּת)
- hasty H2685 (חֲצַף) — properly, to shear or cut close; figuratively, to be severe
- from H6925 (קֳדָם) — before
- from H4481 (מִן)
- the king H4430 (מֶלֶךְ) — a king
- Then H116 (אֱדַיִן) — then (of time)
- Arioch H746 (אֲרְיוֹךְ) — Arjok, the name of two Babylonians
- made the thing H4406 (מִלָּה) — a word, command, discourse, or subject
- known H3046 (יְדַע)
- to Daniel H1841 (דָּנִיֵּאל) — Danijel, the Hebrew prophet
16 And Daniel went in, and desired of the king that he would appoint him a time, and he would show the king the interpretation.Cross references & Strong's
Strong's numbers (from RLT):- Then Daniel H1841 (דָּנִיֵּאל) — Danijel, the Hebrew prophet
- went in H5954 (עֲלַל) — to enter; causatively, to introduce
- and desired H1156 (בְּעָא) — to seek or ask
- of H4481 (מִן)
- the king H4430 (מֶלֶךְ) — a king
- that he would give H5415 (נְתַן) — give
- him time H2166 (זְמָן)
- and that he would shew H2324 (חֲוָא) — to show
- the interpretation H6591 (פְּשַׁר) — an interpretation
17 Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions:Cross references & Strong's
Strong's numbers (from RLT):- Then H116 (אֱדַיִן) — then (of time)
- Daniel H1841 (דָּנִיֵּאל) — Danijel, the Hebrew prophet
- went H236 (אֲזַל) — to depart
- to his house H1005 (בַּיִת)
- and made the thing H4406 (מִלָּה) — a word, command, discourse, or subject
- known H3046 (יְדַע)
- to Hananiah H2608 (חֲנַנְיָה) — Chananjah, the name of thirteen Israelites
- Mishael H4333 (מִישָׁאֵל) — Mishael, an Israelite
- and Azariah H5839 (עֲזַרְיָה) — Azarjah, one of Daniel's companions
- his companions H2269 (חֲבַר) — an associate
18 that they would desire mercies of the God of heaven concerning this secret; that Daniel and his companions should not perish with the rest of the wise men of Babylon.Cross references & Strong's
Strong's numbers (from RLT):- That they would desire H1156 (בְּעָא) — to seek or ask
- mercies H7359 (רְחֵם) — (plural) pity
- of H6925 (קֳדָם) — before
- of H4481 (מִן)
- the God H426 (אֱלָהּ) — God
- of heaven H8065 (שָׁמַיִן)
- concerning H5922 (עַל)
- this H1836 (דֵּן) — this
- secret H7328 (רָז) — to attenuate, i.e. (figuratively) hide; a mystery
- that Daniel H1841 (דָּנִיֵּאל) — Danijel, the Hebrew prophet
- and his fellows H2269 (חֲבַר) — an associate
- should not H3809 (לָא)
- perish H7 (אֲבַד)
- with H5974 (עִם)
- the rest H7606 (שְׁאָר)
- of the wise H2445 (חַכִּים) — wise, i.e. a Magian
- of Babylon H895 (בַּבֶל)
19 Then was the secret revealed unto Daniel in a vision of the night. Then Daniel blessed the God of heaven.Cross references & Strong's
Strong's numbers (from RLT):- Then H116 (אֱדַיִן) — then (of time)
- was the secret H7328 (רָז) — to attenuate, i.e. (figuratively) hide; a mystery
- revealed H1541 (גְּלָה)
- unto Daniel H1841 (דָּנִיֵּאל) — Danijel, the Hebrew prophet
- in a night H3916 (לֵילְיָא)
- vision H2376 (חֵזֵו) — a sight
- Daniel H1841 (דָּנִיֵּאל) — Danijel, the Hebrew prophet
- blessed H1289 (בְּרַךְ)
- the God H426 (אֱלָהּ) — God
- of heaven H8065 (שָׁמַיִן)
20 Daniel answered and said, Blessed be the name of God for ever and ever; for wisdom and might are his.Cross references & Strong's
Strong's numbers (from RLT):- Daniel H1841 (דָּנִיֵּאל) — Danijel, the Hebrew prophet
- answered H6032 (עֲנָה)
- and said H560 (אֲמַר)
- Blessed H1289 (בְּרַךְ)
- be H1934 (הָוָא) — to exist; used in a great variety of applications (especially in connection with other words)
- the name H8036 (שֻׁם)
- of God H426 (אֱלָהּ) — God
- for H4481 (מִן)
- ever H5957 (עָלַם) — remote time, i.e. the future or past indefinitely; often adverb, forever
- and ever H5957 (עָלַם) — remote time, i.e. the future or past indefinitely; often adverb, forever
- and ever H5705 (עַד)
- for wisdom H2452 (חׇכְמָה) — wisdom
- and might H1370 (גְּבוּרָה) — power
- are H1932 (הוּא)
21 And he changeth the times and the seasons; he removeth kings, and setteth up kings; he giveth wisdom unto the wise, and knowledge to them that have understanding;Cross references & Strong's
Strong's numbers (from RLT):- And he changeth H8133 (שְׁנָא)
- the times H5732 (עִדָּן) — a set time; technically, a year
- and the seasons H2166 (זְמָן)
- he removeth H5709 (עֲדָא)
- kings H4430 (מֶלֶךְ) — a king
- and setteth up H6966 (קוּם)
- he giveth H3052 (יְהַב)
- wisdom H2452 (חׇכְמָה) — wisdom
- unto the wise H2445 (חַכִּים) — wise, i.e. a Magian
- and knowledge H4486 (מַנְדַּע) — wisdom or intelligence
- to them that know H3046 (יְדַע)
- understanding H999 (בִּינָה)
22 he revealeth the deep and secret things; he knoweth what is in the darkness, and the light dwelleth with him.Cross references & Strong's
Strong's numbers (from RLT):- He revealeth H1541 (גְּלָה)
- the deep H5994 (עֲמִיק) — profound, i.e. unsearchable
- and secret things H5642 (סְתַר) — to conceal; figuratively, to demolish
- he knoweth H3046 (יְדַע)
- what H4101 (מָה)
- in the darkness H2816 (חֲשׁוֹךְ) — the dark
- and the light H5094 (נְהִיר) — illumination, i.e. (figuratively) wisdom
- dwelleth H8271 (שְׁרֵא) — to free, separate; figuratively, to unravel, commence; by implication (of unloading beasts) to reside
- with him H5974 (עִם)
23 I thank thee, and praise thee, O thou God of my fathers, who hast given me wisdom and might, and hast now made known unto me what we desired of thee; for thou hast made known unto us the king’s matter.Cross references & Strong's
Strong's numbers (from RLT):- I H576 (אֲנָא) — I
- thank H3029 (יְדָא) — to praise
- thee, and praise H7624 (שְׁבַח) — to adulate, i.e. adore
- thee, O thou God H426 (אֱלָהּ) — God
- of my fathers H2 (אַב)
- who hast given H3052 (יְהַב)
- me wisdom H2452 (חׇכְמָה) — wisdom
- and might H1370 (גְּבוּרָה) — power
- and hast made known H3046 (יְדַע)
- unto me now H3705 (כְּעַן) — now
- what we desired H1156 (בְּעָא) — to seek or ask
- of thee H4481 (מִן)
- made known H3046 (יְדַע)
- unto us the king’s H4430 (מֶלֶךְ) — a king
- matter H4406 (מִלָּה) — a word, command, discourse, or subject
24 Therefore Daniel went in unto Arioch, whom the king had appointed to destroy the wise men of Babylon; he went and said thus unto him: Destroy not the wise men of Babylon; bring me in before the king, and I will show unto the king the interpretation.Cross references & Strong's
Strong's numbers (from RLT):- Therefore H1836 (דֵּן) — this
- Therefore H6903 (קְבֵל) — (adverbially) in front of; usually (with other particles) on account of, so as, since, hence
- Therefore H3606 (כֹּל)
- Daniel H1841 (דָּנִיֵּאל) — Danijel, the Hebrew prophet
- went in H5954 (עֲלַל) — to enter; causatively, to introduce
- unto H5922 (עַל)
- Arioch H746 (אֲרְיוֹךְ) — Arjok, the name of two Babylonians
- whom the king H4430 (מֶלֶךְ) — a king
- had ordained H4483 (מְנָא) — to count, appoint
- to destroy H7 (אֲבַד)
- the wise H2445 (חַכִּים) — wise, i.e. a Magian
- of Babylon H895 (בַּבֶל)
- he went H236 (אֲזַל) — to depart
- and said H560 (אֲמַר)
- thus H3652 (כֵּן) — so
- unto him; Destroy H7 (אֲבַד)
- not H409 (אַל)
- bring me in H5954 (עֲלַל) — to enter; causatively, to introduce
- before H6925 (קֳדָם) — before
- the king H4430 (מֶלֶךְ) — a king
- and I will shew H2324 (חֲוָא) — to show
- unto the king H4430 (מֶלֶךְ) — a king
- the interpretation H6591 (פְּשַׁר) — an interpretation
25 Then Arioch brought in Daniel before the king in haste, and said thus unto him, I have found a man of the children of the captivity of Judah, that will make known unto the king the interpretation.Cross references & Strong's
Strong's numbers (from RLT):- Then H116 (אֱדַיִן) — then (of time)
- Arioch H746 (אֲרְיוֹךְ) — Arjok, the name of two Babylonians
- brought in H5954 (עֲלַל) — to enter; causatively, to introduce
- Daniel H1841 (דָּנִיֵּאל) — Danijel, the Hebrew prophet
- before H6925 (קֳדָם) — before
- the king H4430 (מֶלֶךְ) — a king
- in haste H927 (בְּהַל) — to terrify, hasten
- and said H560 (אֲמַר)
- thus H3652 (כֵּן) — so
- unto him, I have found H7912 (שְׁכַח) — to discover (literally or figuratively)
- a man H1400 (גְּבַר)
- of the captives H1547 (גָּלוּת)
- of the captives H1123 (בֵּן)
- of H4481 (מִן)
- Judah H3061 (יְהוּד) — properly, Judah, hence, Judaea
- that will make known H3046 (יְדַע)
- unto the king H4430 (מֶלֶךְ) — a king
- the interpretation H6591 (פְּשַׁר) — an interpretation
26 The king answered and said to Daniel, whose name was Belteshazzar, Art thou able to make known unto me the dream which I have seen, and the interpretation thereof?Cross references & Strong's
Strong's numbers (from RLT):- The king H4430 (מֶלֶךְ) — a king
- answered H6032 (עֲנָה)
- and said H560 (אֲמַר)
- to Daniel H1841 (דָּנִיֵּאל) — Danijel, the Hebrew prophet
- whose name H8036 (שֻׁם)
- Belteshazzar H1096 (בֵּלְטְשַׁאצַּר)
- Art H383 (אִיתַי) — properly, entity; used only as a particle of affirmation, there is
- thou able H3546 (כְּהַל) — to be able
- to make known H3046 (יְדַע)
- unto me the dream H2493 (חֵלֶם) — a dream
- which I have seen H2370 (חֲזָא) — to gaze upon; mentally to dream, be usual (i.e. seem)
- and the interpretation H6591 (פְּשַׁר) — an interpretation
27 Daniel answered before the king, and said, The secret which the king hath demanded can neither wise men, enchanters, magicians, nor soothsayers, show unto the king;Cross references & Strong's
Strong's numbers (from RLT):- Daniel H1841 (דָּנִיֵּאל) — Danijel, the Hebrew prophet
- answered H6032 (עֲנָה)
- in the presence H6925 (קֳדָם) — before
- of the king H4430 (מֶלֶךְ) — a king
- and said H560 (אֲמַר)
- The secret H7328 (רָז) — to attenuate, i.e. (figuratively) hide; a mystery
- which the king H4430 (מֶלֶךְ) — a king
- hath demanded H7593 (שְׁאֵל)
- cannot H3809 (לָא)
- cannot H3202 (יְכֵל)
- the wise H2445 (חַכִּים) — wise, i.e. a Magian
- the astrologers H826 (אַשָּׁף)
- the magicians H2749 (חַרְטֹם)
- the soothsayers H1505 (גְּזַר) — to quarry; determine
- shew H2324 (חֲוָא) — to show
- unto the king H4430 (מֶלֶךְ) — a king
28 but there is a God in heaven that revealeth secrets, and he hath made known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these:Cross references & Strong's
Strong's numbers (from RLT):- But H1297 (בְּרַם) — properly, highly, i.e. surely; but used adversatively, however
- there is H383 (אִיתַי) — properly, entity; used only as a particle of affirmation, there is
- a God H426 (אֱלָהּ) — God
- in heaven H8065 (שָׁמַיִן)
- that revealeth H1541 (גְּלָה)
- secrets H7328 (רָז) — to attenuate, i.e. (figuratively) hide; a mystery
- and maketh known H3046 (יְדַע)
- to the king H4430 (מֶלֶךְ) — a king
- Nebuchadnezzar H5020 (נְבוּכַדְנֶצַּר)
- what H4101 (מָה)
- shall be H1934 (הָוָא) — to exist; used in a great variety of applications (especially in connection with other words)
- in the latter H320 (אַחֲרִית) — later
- days H3118 (יוֹם) — a day
- Thy dream H2493 (חֵלֶם) — a dream
- and the visions H2376 (חֵזֵו) — a sight
- of thy head H7217 (רֵאשׁ) — the head; figuratively, the sum
- upon H5922 (עַל)
- thy bed H4903 (מִשְׁכַּב) — a bed
- are these H1836 (דֵּן) — this
29 as for thee, O king, thy thoughts came into thy mind upon thy bed, what should come to pass hereafter; and he that revealeth secrets hath made known to thee what shall come to pass.Cross references & Strong's
Strong's numbers (from RLT):- As for thee H607 (אַנְתָּה) — thou
- O king H4430 (מֶלֶךְ) — a king
- thy thoughts H7476 (רַעְיוֹן) — a grasp. i.e. (figuratively) mental conception
- came H5559 (סְלִק) — to ascend
- upon H5922 (עַל)
- thy bed H4903 (מִשְׁכַּב) — a bed
- what H4101 (מָה)
- should come to pass H1934 (הָוָא) — to exist; used in a great variety of applications (especially in connection with other words)
- hereafter H1836 (דֵּן) — this
- hereafter H311 (אַחַר) — after
- and he that revealeth H1541 (גְּלָה)
- secrets H7328 (רָז) — to attenuate, i.e. (figuratively) hide; a mystery
- maketh known H3046 (יְדַע)
- to thee what H4101 (מָה)
- shall come to pass H1934 (הָוָא) — to exist; used in a great variety of applications (especially in connection with other words)
30 But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but to the intent that the interpretation may be made known to the king, and that thou mayest know the thoughts of thy heart.Cross references & Strong's
Strong's numbers (from RLT):- But as for me H576 (אֲנָא) — I
- this H1836 (דֵּן) — this
- secret H7328 (רָז) — to attenuate, i.e. (figuratively) hide; a mystery
- is not H3809 (לָא)
- revealed H1541 (גְּלָה)
- wisdom H2452 (חׇכְמָה) — wisdom
- that I have H383 (אִיתַי) — properly, entity; used only as a particle of affirmation, there is
- more than H4481 (מִן)
- any H3606 (כֹּל)
- living H2417 (חַי) — alive; also (as noun in plural) life
- but H3861 (לָהֵן) — therefore; also except
- sakes H1701 (דִּבְרָה)
- that H5922 (עַל)
- shall make known H3046 (יְדַע)
- the interpretation H6591 (פְּשַׁר) — an interpretation
- to the king H4430 (מֶלֶךְ) — a king
- and that thou mightest know H3046 (יְדַע)
- the thoughts H7476 (רַעְיוֹן) — a grasp. i.e. (figuratively) mental conception
- of thy heart H3825 (לְבַב)
31 Thou, O king, sawest, and, behold, a great image. This image, which was mighty, and whose brightness was excellent, stood before thee; and the aspect thereof was terrible.Cross references & Strong's
Strong's numbers (from RLT):- Thou H607 (אַנְתָּה) — thou
- O king H4430 (מֶלֶךְ) — a king
- sawest H2370 (חֲזָא) — to gaze upon; mentally to dream, be usual (i.e. seem)
- sawest H1934 (הָוָא) — to exist; used in a great variety of applications (especially in connection with other words)
- and behold H431 (אֲלוּ) — lo!
- a great H7690 (שַׂגִּיא) — large (in size, quantity or number, also adverbial)
- a great H2298 (חַד) — as card. one; as article single; as an ordinal, first; adverbially, at once
- image H6755 (צֶלֶם) — an idolatrous figure
- This H1797 (דִּכֵּן) — this
- great H7229 (רַב)
- whose brightness H2122 (זִיו) — (figuratively) cheerfulness
- excellent H3493 (יַתִּיר) — preeminent; as an adverb, very
- stood H6966 (קוּם)
- before H6903 (קְבֵל) — (adverbially) in front of; usually (with other particles) on account of, so as, since, hence
- thee; and the form H7299 (רֵו) — aspect
- terrible H1763 (דְּחַל) — to slink, i.e. (by implication) to fear, or (causatively) be formidable
32 As for this image, its head was of fine gold, its breast and its arms of silver, its belly and its thighs of brass,Cross references & Strong's
Strong's numbers (from RLT):- This image’s H6755 (צֶלֶם) — an idolatrous figure
- head H7217 (רֵאשׁ) — the head; figuratively, the sum
- of fine H2869 (טָב) — good
- gold H1722 (דְּהַב) — gold
- his breast H2306 (חֲדִי) — a breast
- and his arms H1872 (דְּרַע) — an arm
- of silver H3702 (כְּסַף)
- his belly H4577 (מְעָה) — only in plural the bowels
- and his thighs H3410 (יַרְכָא) — a thigh
- of brass H5174 (נְחָשׁ) — copper
33 its legs of iron, its feet part of iron, and part of clay.Cross references & Strong's
Strong's numbers (from RLT):- His legs H8243 (שָׁק) — the leg
- of iron H6523 (פַּרְזֶל) — iron
- his feet H7271 (רְגַל)
- part H4481 (מִן)
- and part H4481 (מִן)
- of clay H2635 (חֲסַף) — a clod
34 Thou sawest till that a stone was cut out without hands, which smote the image upon its feet that were of iron and clay, and brake them in pieces.Cross references & Strong's
Strong's numbers (from RLT):- Thou sawest H1934 (הָוָא) — to exist; used in a great variety of applications (especially in connection with other words)
- Thou sawest H2370 (חֲזָא) — to gaze upon; mentally to dream, be usual (i.e. seem)
- till H5705 (עַד)
- that a stone H69 (אֶבֶן)
- was cut out H1505 (גְּזַר) — to quarry; determine
- without H3809 (לָא)
- hands H3028 (יַד)
- which smote H4223 (מְחָא) — to strike in pieces; also to arrest; specifically to impale
- the image H6755 (צֶלֶם) — an idolatrous figure
- upon H5922 (עַל)
- his feet H7271 (רְגַל)
- of iron H6523 (פַּרְזֶל) — iron
- and clay H2635 (חֲסַף) — a clod
- and brake H1855 (דְּקַק) — to crumble or (trans.) crush
- them H1994 (הִמּוֹ) — they
- to pieces H1855 (דְּקַק) — to crumble or (trans.) crush
35 Then was the iron, the clay, the brass, the silver, and the gold, broken in pieces together, and became like the chaff of the summer threshing-floors; and the wind carried them away, so that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth.Cross references & Strong's
Strong's numbers (from RLT):- Then H116 (אֱדַיִן) — then (of time)
- was the iron H6523 (פַּרְזֶל) — iron
- the clay H2635 (חֲסַף) — a clod
- the brass H5174 (נְחָשׁ) — copper
- the silver H3702 (כְּסַף)
- and the gold H1722 (דְּהַב) — gold
- broken to pieces H1751 (דּוּק) — to crumble
- broken to pieces H1855 (דְּקַק) — to crumble or (trans.) crush
- together H2298 (חַד) — as card. one; as article single; as an ordinal, first; adverbially, at once
- and became H1934 (הָוָא) — to exist; used in a great variety of applications (especially in connection with other words)
- like the chaff H5784 (עוּר) — chaff (as the naked husk)
- of H4481 (מִן)
- the summer H7007 (קַיִט) — harvest
- threshingfloors H147 (אִדַּר) — ample, i.e. a threshing-floor
- and the wind H7308 (רוּחַ)
- carried H5376 (נְשָׂא)
- them H1994 (הִמּוֹ) — they
- away H5376 (נְשָׂא)
- that H3606 (כֹּל)
- no H3809 (לָא)
- place H870 (אֲתַר) — a place; (adverb) after
- was found H7912 (שְׁכַח) — to discover (literally or figuratively)
- for them: and the stone H69 (אֶבֶן)
- that smote H4223 (מְחָא) — to strike in pieces; also to arrest; specifically to impale
- the image H6755 (צֶלֶם) — an idolatrous figure
- became H1934 (הָוָא) — to exist; used in a great variety of applications (especially in connection with other words)
- a great H7229 (רַב)
- mountain H2906 (טוּר) — a rock or hill
- and filled H4391 (מְלָא) — to fill
- the whole H3606 (כֹּל)
- earth H772 (אֲרַע) — the earth; by implication (figuratively) low
36 This is the dream; and we will tell the interpretation thereof before the king.Cross references & Strong's
Strong's numbers (from RLT):- This H1836 (דֵּן) — this
- the dream H2493 (חֵלֶם) — a dream
- and we will tell H560 (אֲמַר)
- the interpretation H6591 (פְּשַׁר) — an interpretation
- thereof before H6925 (קֳדָם) — before
- the king H4430 (מֶלֶךְ) — a king
37 Thou, O king, art king of kings, unto whom the God of heaven hath given the kingdom, the power, and the strength, and the glory;Cross references & Strong's
Strong's numbers (from RLT):- Thou H607 (אַנְתָּה) — thou
- O king H4430 (מֶלֶךְ) — a king
- a king H4430 (מֶלֶךְ) — a king
- of kings H4430 (מֶלֶךְ) — a king
- for the God H426 (אֱלָהּ) — God
- of heaven H8065 (שָׁמַיִן)
- hath given H3052 (יְהַב)
- thee a kingdom H4437 (מַלְכוּ) — dominion (abstractly or concretely)
- power H2632 (חֵסֶן) — strength
- and strength H8632 (תְּקֹף) — power
- and glory H3367 (יְקָר)
38 and wheresoever the children of men dwell, the beasts of the field and the birds of the heavens hath he given into thy hand, and hath made thee to rule over them all: thou art the head of gold.Cross references & Strong's
Strong's numbers (from RLT):- And wheresoever H3606 (כֹּל)
- the children H1123 (בֵּן)
- of men H606 (אֱנָשׁ) — a man
- dwell H1753 (דּוּר) — to reside
- the beasts H2423 (חֵיוָא) — an animal
- of the field H1251 (בַּר) — a field
- and the fowls H5776 (עוֹף)
- of the heaven H8065 (שָׁמַיִן)
- hath he given H3052 (יְהַב)
- into thine hand H3028 (יַד)
- and hath made thee ruler H7981 (שְׁלֵט)
- over them all H3606 (כֹּל)
- Thou H607 (אַנְתָּה) — thou
- this head H7217 (רֵאשׁ) — the head; figuratively, the sum
- of gold H1722 (דְּהַב) — gold
39 And after thee shall arise another kingdom inferior to thee; and another third kingdom of brass, which shall bear rule over all the earth.Cross references & Strong's
Strong's numbers (from RLT):- And after H870 (אֲתַר) — a place; (adverb) after
- thee shall arise H6966 (קוּם)
- another H317 (אׇחֳרִי) — other
- kingdom H4437 (מַלְכוּ) — dominion (abstractly or concretely)
- inferior H772 (אֲרַע) — the earth; by implication (figuratively) low
- to thee H4481 (מִן)
- and another H317 (אׇחֳרִי) — other
- third H8523 (תְּלִיתַי) — third
- of brass H5174 (נְחָשׁ) — copper
- which shall bear rule H7981 (שְׁלֵט)
- over all H3606 (כֹּל)
- the earth H772 (אֲרַע) — the earth; by implication (figuratively) low
40 And the fourth kingdom shall be strong as iron, forasmuch as iron breaketh in pieces and subdueth all things; and as iron that crusheth all these, shall it break in pieces and crush.Cross references & Strong's
Strong's numbers (from RLT):- And the fourth H7244 (רְבִיעַי)
- kingdom H4437 (מַלְכוּ) — dominion (abstractly or concretely)
- shall be H1934 (הָוָא) — to exist; used in a great variety of applications (especially in connection with other words)
- strong H8624 (תַּקִּיף)
- as iron H6523 (פַּרְזֶל) — iron
- forasmuch as iron H6523 (פַּרְזֶל) — iron
- breaketh in pieces H1855 (דְּקַק) — to crumble or (trans.) crush
- and subdueth H2827 (חֲשַׁל) — to weaken, i.e. crush
- all H3606 (כֹּל)
- and as H6903 (קְבֵל) — (adverbially) in front of; usually (with other particles) on account of, so as, since, hence
- iron H6523 (פַּרְזֶל) — iron
- that breaketh H7490 (רְעַע)
- these H459 (אִלֵּין) — these
- shall it break in pieces H1855 (דְּקַק) — to crumble or (trans.) crush
- and bruise H7490 (רְעַע)
41 And whereas thou sawest the feet and toes, part of potters’ clay, and part of iron, it shall be a divided kingdom; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay.Cross references & Strong's
Strong's numbers (from RLT):- And whereas thou sawest H2370 (חֲזָא) — to gaze upon; mentally to dream, be usual (i.e. seem)
- the feet H7271 (רְגַל)
- and toes H677 (אֶצְבַּע)
- part H4481 (מִן)
- of potters’ H6353 (פֶּחָר) — a potter
- clay H2635 (חֲסַף) — a clod
- and part H4481 (מִן)
- of iron H6523 (פַּרְזֶל) — iron
- the kingdom H4437 (מַלְכוּ) — dominion (abstractly or concretely)
- shall be H1934 (הָוָא) — to exist; used in a great variety of applications (especially in connection with other words)
- divided H6386 (פְּלַג)
- but H4481 (מִן)
- there shall be H1934 (הָוָא) — to exist; used in a great variety of applications (especially in connection with other words)
- in it of H4481 (מִן)
- the strength H5326 (נִצְבָּה) — fixedness, i.e. firmness
- of the iron H6523 (פַּרְזֶל) — iron
- forasmuch as H6903 (קְבֵל) — (adverbially) in front of; usually (with other particles) on account of, so as, since, hence
- forasmuch as H3606 (כֹּל)
- thou sawest H2370 (חֲזָא) — to gaze upon; mentally to dream, be usual (i.e. seem)
- the iron H6523 (פַּרְזֶל) — iron
- mixed H6151 (עֲרַב) — to commingle
- with miry H2917 (טִין) — clay
42 And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken.Cross references & Strong's
Strong's numbers (from RLT):- the toes H677 (אֶצְבַּע)
- of the feet H7271 (רְגַל)
- part H4481 (מִן)
- of iron H6523 (פַּרְזֶל) — iron
- and part H4481 (מִן)
- of clay H2635 (חֲסַף) — a clod
- the kingdom H4437 (מַלְכוּ) — dominion (abstractly or concretely)
- shall be H1934 (הָוָא) — to exist; used in a great variety of applications (especially in connection with other words)
- partly H7118 (קְצָת)
- partly H4481 (מִן)
- strong H8624 (תַּקִּיף)
- and partly H7118 (קְצָת)
- and partly H4481 (מִן)
- broken H8406 (תְּבַר) — to be fragile (figuratively)
43 And whereas thou sawest the iron mixed with miry clay, they shall mingle themselves with the seed of men; but they shall not cleave one to another, even as iron doth not mingle with clay.Cross references & Strong's
Strong's numbers (from RLT):- And whereas H1768 (דִּי) — that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of
- thou sawest H2370 (חֲזָא) — to gaze upon; mentally to dream, be usual (i.e. seem)
- iron H6523 (פַּרְזֶל) — iron
- mixed H6151 (עֲרַב) — to commingle
- with miry H2917 (טִין) — clay
- clay H2635 (חֲסַף) — a clod
- they shall mingle themselves H6151 (עֲרַב) — to commingle
- they shall mingle themselves H1934 (הָוָא) — to exist; used in a great variety of applications (especially in connection with other words)
- with the seed H2234 (זְרַע) — posterity
- of men H606 (אֱנָשׁ) — a man
- but they shall H1934 (הָוָא) — to exist; used in a great variety of applications (especially in connection with other words)
- not H3809 (לָא)
- cleave H1693 (דְּבַק) — to stick to
- one H1836 (דֵּן) — this
- to H5974 (עִם)
- another H1836 (דֵּן) — this
- even H1888 (הֵא)
- as iron H6523 (פַּרְזֶל) — iron
- is not H3809 (לָא)
- with clay H2635 (חֲסַף) — a clod
44 And in the days of those kings shall the God of heaven set up a kingdom which shall never be destroyed, nor shall the sovereignty thereof be left to another people; but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.Cross references & Strong's
Strong's numbers (from RLT):- And in the days H3118 (יוֹם) — a day
- of these H581 (אִנּוּן) — they
- kings H4430 (מֶלֶךְ) — a king
- shall the God H426 (אֱלָהּ) — God
- of heaven H8065 (שָׁמַיִן)
- set up H6966 (קוּם)
- a kingdom H4437 (מַלְכוּ) — dominion (abstractly or concretely)
- which shall never H3809 (לָא)
- which shall never H5957 (עָלַם) — remote time, i.e. the future or past indefinitely; often adverb, forever
- be destroyed H2255 (חֲבַל) — to ruin
- and the kingdom H4437 (מַלְכוּ) — dominion (abstractly or concretely)
- shall not H3809 (לָא)
- be left H7662 (שְׁבַק) — to quit, i.e. allow to remain
- to other H321 (אׇחֳרָן) — other
- people H5972 (עַם)
- it shall break in pieces H1855 (דְּקַק) — to crumble or (trans.) crush
- and consume H5487 (סוּף) — to come to an end
- all H3606 (כֹּל)
- these H459 (אִלֵּין) — these
- kingdoms H4437 (מַלְכוּ) — dominion (abstractly or concretely)
- and it H1932 (הוּא)
- shall stand H6966 (קוּם)
- for ever H5957 (עָלַם) — remote time, i.e. the future or past indefinitely; often adverb, forever
45 Forasmuch as thou sawest that a stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure.Cross references & Strong's
Strong's numbers (from RLT):- Forasmuch as H6903 (קְבֵל) — (adverbially) in front of; usually (with other particles) on account of, so as, since, hence
- Forasmuch as H3606 (כֹּל)
- thou sawest H2370 (חֲזָא) — to gaze upon; mentally to dream, be usual (i.e. seem)
- that the stone H69 (אֶבֶן)
- was cut out H1505 (גְּזַר) — to quarry; determine
- of the mountain H2906 (טוּר) — a rock or hill
- without H3809 (לָא)
- hands H3028 (יַד)
- and that it brake in pieces H1855 (דְּקַק) — to crumble or (trans.) crush
- the iron H6523 (פַּרְזֶל) — iron
- the brass H5174 (נְחָשׁ) — copper
- the clay H2635 (חֲסַף) — a clod
- the silver H3702 (כְּסַף)
- and the gold H1722 (דְּהַב) — gold
- the great H7229 (רַב)
- God H426 (אֱלָהּ) — God
- hath made known H3046 (יְדַע)
- to the king H4430 (מֶלֶךְ) — a king
- what H4101 (מָה)
- shall come to pass H1934 (הָוָא) — to exist; used in a great variety of applications (especially in connection with other words)
- hereafter H1836 (דֵּן) — this
- hereafter H311 (אַחַר) — after
- and the dream H2493 (חֵלֶם) — a dream
- certain H3330 (יַצִּיב) — fixed, sure; concretely, certainty
- and the interpretation H6591 (פְּשַׁר) — an interpretation
- thereof sure H540 (אֲמַן)
46 Then the king Nebuchadnezzar fell upon his face, and worshipped Daniel, and commanded that they should offer an oblation and sweet odors unto him.Cross references & Strong's
Strong's numbers (from RLT):- Then H116 (אֱדַיִן) — then (of time)
- the king H4430 (מֶלֶךְ) — a king
- Nebuchadnezzar H5020 (נְבוּכַדְנֶצַּר)
- fell H5308 (נְפַל)
- upon H5922 (עַל)
- his face H600 (אֲנַף) — the face
- and worshipped H5457 (סְגִד)
- Daniel H1841 (דָּנִיֵּאל) — Danijel, the Hebrew prophet
- and commanded H560 (אֲמַר)
- that they should offer H5260 (נְסַךְ) — to pour out a libation
- an oblation H4504 (מִנְחָה) — a sacrificial offering
- and sweet odours H5208 (נִיחוֹחַ) — pleasure
47 The king answered unto Daniel, and said, Of a truth your God is the God of gods, and the Lord of kings, and a revealer of secrets, seeing thou hast been able to reveal this secret.Cross references & Strong's
Strong's numbers (from RLT):- The king H4430 (מֶלֶךְ) — a king
- answered H6032 (עֲנָה)
- unto Daniel H1841 (דָּנִיֵּאל) — Danijel, the Hebrew prophet
- and said H560 (אֲמַר)
- Of H4481 (מִן)
- a truth H7187 (קְשׁוֹט) — fidelity
- that H1768 (דִּי) — that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of
- your God H426 (אֱלָהּ) — God
- a God H426 (אֱלָהּ) — God
- of gods H426 (אֱלָהּ) — God
- and a Lord H4756 (מָרֵא) — a master
- of kings H4430 (מֶלֶךְ) — a king
- and a revealer H1541 (גְּלָה)
- of secrets H7328 (רָז) — to attenuate, i.e. (figuratively) hide; a mystery
- seeing thou couldest H3202 (יְכֵל)
- reveal H1541 (גְּלָה)
- this H1836 (דֵּן) — this
- secret H7328 (רָז) — to attenuate, i.e. (figuratively) hide; a mystery
48 Then the king made Daniel great, and gave him many great gifts, and made him to rule over the whole province of Babylon, and to be chief governor over all the wise men of Babylon.Cross references & Strong's
Strong's numbers (from RLT):- Then H116 (אֱדַיִן) — then (of time)
- the king H4430 (מֶלֶךְ) — a king
- made H7236 (רְבָה)
- Daniel H1841 (דָּנִיֵּאל) — Danijel, the Hebrew prophet
- a great man H7236 (רְבָה)
- and gave H3052 (יְהַב)
- him many H7690 (שַׂגִּיא) — large (in size, quantity or number, also adverbial)
- great H7260 (רַבְרַב) — huge (in size); domineering (in character)
- gifts H4978 (מַתְּנָא)
- and made him ruler H7981 (שְׁלֵט)
- over H5922 (עַל)
- the whole H3606 (כֹּל)
- province H4083 (מְדִינָה)
- of Babylon H895 (בַּבֶל)
- and chief H7229 (רַב)
- of the governors H5460 (סְגַן)
- all H3606 (כֹּל)
- the wise H2445 (חַכִּים) — wise, i.e. a Magian
49 And Daniel requested of the king, and he appointed Shadrach, Meshach, and Abed-nego, over the affairs of the province of Babylon: but Daniel was in the gate of the king.Cross references & Strong's
Strong's numbers (from RLT):- Then Daniel H1841 (דָּנִיֵּאל) — Danijel, the Hebrew prophet
- requested H1156 (בְּעָא) — to seek or ask
- of H4481 (מִן)
- the king H4430 (מֶלֶךְ) — a king
- and he set H4483 (מְנָא) — to count, appoint
- Shadrach H7715 (שַׁדְרַךְ)
- Meshach H4336 (מֵישַׁךְ) — Meshak, the Babylonian
- and Abed–nego H5665 (עֲבֵד נְגוֹא) — Abed-Nego, the name of Azariah
- over H5922 (עַל)
- the affairs H5673 (עֲבִידָה) — labor or business
- of the province H4083 (מְדִינָה)
- of Babylon H895 (בַּבֶל)
- but Daniel H1841 (דָּנִיֵּאל) — Danijel, the Hebrew prophet
- in the gate H8651 (תְּרַע) — a door; by implication, a palace
- of the king H4430 (מֶלֶךְ) — a king