1 And this is the thing that thou shalt do unto them to hallow them, to minister unto me in the priest’s office: take one young bullock and two rams without blemish,Cross references & Strong's
Strong's numbers (from RLT):- the thing H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- that thou shalt do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- unto them to hallow H6942 (קָדַשׁ) — to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
- them, to minister unto me in the priest’s office H3547 (כָּהַן) — to officiate as a priest; figuratively, to put on regalia
- Take H3947 (לָקַח) — to take (in the widest variety of applications)
- one H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- young H1241 (בָּקָר) — a beeve or an animal of the ox family of either gender (as used for plowing); collectively, a herd
- young H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- bullock H6499 (פַּר) — a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)
- and two H8147 (שְׁנַיִם) — two; also (as ordinal) twofold
- rams H352 (אַיִל) — properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or othe…
- without blemish H8549 (תָּמִים) — entire (literally, figuratively or morally); also (as noun) integrity, truth
2 and unleavened bread, and cakes unleavened mingled with oil, and wafers unleavened anointed with oil: of fine wheaten flour shalt thou make them.Cross references & Strong's
Strong's numbers (from RLT):- And unleavened H4682 (מַצָּה) — properly, sweetness; concretely, sweet (i.e. not soured or bittered with yeast); specifically, an unfermented cake or loaf, or (elliptically) the festival of Pa…
- bread H3899 (לֶחֶם) — food (for man or beast), especially bread, or grain (for making it)
- and cakes H2471 (חַלָּה) — a cake (as usually punctured)
- unleavened H4682 (מַצָּה) — properly, sweetness; concretely, sweet (i.e. not soured or bittered with yeast); specifically, an unfermented cake or loaf, or (elliptically) the festival of Pa…
- tempered H1101 (בָּלַל) — to overflow (specifically with oil.); by implication, to mix; to fodder
- with oil H8081 (שֶׁמֶן) — grease, especially liquid (as from the olive, often perfumed); figuratively, richness
- and wafers H7550 (רָקִיק) — a thin cake
- anointed H4886 (מָשַׁח) — to rub with oil, i.e. to anoint; by implication, to consecrate; also to paint
- wheaten H2406 (חִטָּה) — wheat, whether the grain or the plant
- flour H5560 (סֹלֶת) — flour (as chipped off)
- shalt thou make H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
3 And thou shalt put them into one basket, and bring them in the basket, with the bullock and the two rams.Cross references & Strong's
Strong's numbers (from RLT):- And thou shalt put H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- them into one H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- basket H5536 (סַל) — properly, a willow twig (as pendulous), i.e. an osier; but only as woven into a basket
- and bring H7126 (קָרַב) — to approach (causatively, bring near) for whatever purpose
- them in the basket H5536 (סַל) — properly, a willow twig (as pendulous), i.e. an osier; but only as woven into a basket
- with the bullock H6499 (פַּר) — a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)
- and the two H8147 (שְׁנַיִם) — two; also (as ordinal) twofold
- rams H352 (אַיִל) — properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or othe…
4 And Aaron and his sons thou shalt bring unto the door of the tent of meeting, and shalt wash them with water.Cross references & Strong's
Strong's numbers (from RLT):- And Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- and his sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- thou shalt bring H7126 (קָרַב) — to approach (causatively, bring near) for whatever purpose
- unto the door H6607 (פֶּתַח) — an opening (literally), i.e. door (gate) or entrance way
- of the tabernacle H168 (אֹהֶל) — a tent (as clearly conspicuous from a distance)
- of the congregation H4150 (מוֹעֵד) — properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite…
- and shalt wash H7364 (רָחַץ) — to lave (the whole or a part of a thing)
- them with water H4325 (מַיִם) — water; figuratively, juice; by euphemism, urine, semen
5 And thou shalt take the garments, and put upon Aaron the coat, and the robe of the ephod, and the ephod, and the breastplate, and gird him with the skilfully woven band of the ephod;Cross references & Strong's
Strong's numbers (from RLT):- And thou shalt take H3947 (לָקַח) — to take (in the widest variety of applications)
- the garments H899 (בֶּגֶד) — a covering, i.e. clothing; also treachery or pillage
- and put H3847 (לָבַשׁ) — properly, wrap around, i.e. (by implication) to put on a garment or clothe (oneself, or another), literally or figuratively
- upon Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- the coat H3801 (כְּתֹנֶת) — a shirt
- and the robe H4598 (מְעִיל) — a robe (i.e. upper and outer garment)
- of the ephod H646 (אֵפוֹד) — a girdle; specifically the ephod or highpriest's shoulder-piece; also generally, an image
- and the ephod H646 (אֵפוֹד) — a girdle; specifically the ephod or highpriest's shoulder-piece; also generally, an image
- and the breastplate H2833 (חֹשֶׁן) — perhaps a pocket (as holding the Urim and Thummim), or rich (as containing gems), used only of the gorget of the highpriest
- and gird H640 (אָפַד) — to gird on (the ephod)
- him with the curious girdle H2805 (חֵשֶׁב) — a belt or strap (as being interlaced)
6 and thou shalt set the mitre upon his head, and put the holy crown upon the mitre.Cross references & Strong's
Strong's numbers (from RLT):- And thou shalt put H7760 (שׂוּם) — to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
- the mitre H4701 (מִצְנֶפֶת) — a tiara, i.e. official turban (of a king or high priest)
- upon his head H7218 (רֹאשׁ) — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
- and put H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- the holy H6944 (קֹדֶשׁ) — a sacred place or thing; rarely abstract, sanctity
- crown H5145 (נֶזֶר) — properly, something set apart, i.e. (abstractly) dedication (of a priet or Nazirite); hence (concretely) unshorn locks; also (by implication) a chaplet (especia…
- upon the mitre H4701 (מִצְנֶפֶת) — a tiara, i.e. official turban (of a king or high priest)
7 Then shalt thou take the anointing oil, and pour it upon his head, and anoint him.Cross references & Strong's
Strong's numbers (from RLT):- Then shalt thou take H3947 (לָקַח) — to take (in the widest variety of applications)
- the anointing H4888 (מִשְׁחָה) — unction (the act); by implication, a consecratory gift
- oil H8081 (שֶׁמֶן) — grease, especially liquid (as from the olive, often perfumed); figuratively, richness
- and pour H3332 (יָצַק) — properly, to pour out (transitive or intransitive); by implication, to melt or cast as metal; by extension, to place firmly, to stiffen or grow hard
- upon his head H7218 (רֹאשׁ) — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
- and anoint H4886 (מָשַׁח) — to rub with oil, i.e. to anoint; by implication, to consecrate; also to paint
8 And thou shalt bring his sons, and put coats upon them.Cross references & Strong's
Strong's numbers (from RLT):- And thou shalt bring H7126 (קָרַב) — to approach (causatively, bring near) for whatever purpose
- his sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- and put H3847 (לָבַשׁ) — properly, wrap around, i.e. (by implication) to put on a garment or clothe (oneself, or another), literally or figuratively
- coats H3801 (כְּתֹנֶת) — a shirt
9 And thou shalt gird them with girdles, Aaron and his sons, and bind head-tires on them: and they shall have the priesthood by a perpetual statute: and thou shalt consecrate Aaron and his sons.Cross references & Strong's
Strong's numbers (from RLT):- And thou shalt gird H2296 (חָגַר) — to gird on (as a belt, armor, etc.)
- them with girdles H73 (אַבְנֵט) — a belt
- Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- and his sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- and put H2280 (חָבַשׁ) — to wrap firmly (especially a turban, compress, or saddle); figuratively, to stop, to rule
- the bonnets H4021 (מִגְבָּעָה) — a cap (as hemispherical)
- on them: and the priest’s office H3550 (כְּהֻנָּה) — priesthood
- shall be theirs for a perpetual H5769 (עוֹלָם) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially…
- statute H2708 (חֻקָּה)
- and thou shalt consecrate H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- and thou shalt consecrate H4390 (מָלֵא) — to fill or (intransitively) be full of, in a wide application (literally and figuratively)
10 And thou shalt bring the bullock before the tent of meeting: and Aaron and his sons shall lay their hands upon the head of the bullock.Cross references & Strong's
Strong's numbers (from RLT):- And thou shalt cause a bullock H6499 (פַּר) — a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)
- to be brought H7126 (קָרַב) — to approach (causatively, bring near) for whatever purpose
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- the tabernacle H168 (אֹהֶל) — a tent (as clearly conspicuous from a distance)
- of the congregation H4150 (מוֹעֵד) — properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite…
- and Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- and his sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- shall put H5564 (סָמַךְ) — to prop (literally or figuratively); reflexively, to lean upon or take hold of (in a favorable or unfavorable sense)
- their hands H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- upon the head H7218 (רֹאשׁ) — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
- of the bullock H6499 (פַּר) — a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)
11 And thou shalt kill the bullock before Jehovah, at the door of the tent of meeting.Cross references & Strong's
Strong's numbers (from RLT):- And thou shalt kill H7819 (שָׁחַט) — to slaughter (in sacrifice or massacre)
- the bullock H6499 (פַּר) — a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- the door H6607 (פֶּתַח) — an opening (literally), i.e. door (gate) or entrance way
- of the tabernacle H168 (אֹהֶל) — a tent (as clearly conspicuous from a distance)
- of the congregation H4150 (מוֹעֵד) — properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite…
12 And thou shalt take of the blood of the bullock, and put it upon the horns of the altar with thy finger; and thou shalt pour out all the blood at the base of the altar.Cross references & Strong's
Strong's numbers (from RLT):- And thou shalt take H3947 (לָקַח) — to take (in the widest variety of applications)
- of the blood H1818 (דָּם) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. dr…
- of the bullock H6499 (פַּר) — a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)
- and put H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- upon the horns H7161 (קֶרֶן) — a horn (as projecting); by implication, a flask, cornet; by resemblance. an elephant's tooth (i.e. ivory), a corner (of the altar), a peak (of a mountain), a ra…
- of the altar H4196 (מִזְבֵּחַ) — an altar
- with thy finger H676 (אֶצְבַּע) — something to sieze with, i.e. a finger; by analogy, a toe
- and pour H8210 (שָׁפַךְ) — to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also (figuratively) to expend (life, soul, complaint, money, etc.); intensi…
- all the blood H1818 (דָּם) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. dr…
- beside H413 (אֵל) — near, with or among; often in general, to
- the bottom H3247 (יְסוֹד) — a foundation (literally or figuratively)
13 And thou shalt take all the fat that covereth the inwards, and the caul upon the liver, and the two kidneys, and the fat that is upon them, and burn them upon the altar.Cross references & Strong's
Strong's numbers (from RLT):- And thou shalt take H3947 (לָקַח) — to take (in the widest variety of applications)
- all the fat H2459 (חֶלֶב) — fat, whether literally or figuratively; hence, the richest or choice part
- that covereth H3680 (כָּסָה) — properly, to plump, i.e. fill up hollows; by implication, to cover (for clothing or secrecy)
- the inwards H7130 (קֶרֶב) — properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
- and the caul H3508 (יֹתֶרֶת) — the lobe or flap of the liver (as if redundant or outhanging)
- above the liver H3516 (כָּבֵד) — the liver (as the heaviest of the viscera)
- and the two H8147 (שְׁנַיִם) — two; also (as ordinal) twofold
- kidneys H3629 (כִּלְיָה) — a kidney (as an essential organ); figuratively, the mind (as the interior self)
- and the fat H2459 (חֶלֶב) — fat, whether literally or figuratively; hence, the richest or choice part
- upon them, and burn H6999 (קָטַר) — to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
- upon the altar H4196 (מִזְבֵּחַ) — an altar
14 But the flesh of the bullock, and its skin, and its dung, shalt thou burn with fire without the camp: it is a sin-offering.Cross references & Strong's
Strong's numbers (from RLT):- But the flesh H1320 (בָּשָׂר) — flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
- of the bullock H6499 (פַּר) — a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)
- and his skin H5785 (עוֹר) — skin (as naked); by implication, hide, leather
- and his dung H6569 (פֶּרֶשׁ) — excrement (as eliminated)
- shalt thou burn H8313 (שָׂרַף) — to be (causatively, set) on fire
- with fire H784 (אֵשׁ) — fire (literally or figuratively)
- without H2351 (חוּץ) — properly, separate by a wall, i.e. outside, outdoors
- the camp H4264 (מַחֲנֶה) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sa…
- a sin offering H2403 (חַטָּאָה) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
15 Thou shalt also take the one ram; and Aaron and his sons shall lay their hands upon the head of the ram.Cross references & Strong's
Strong's numbers (from RLT):- Thou shalt also take H3947 (לָקַח) — to take (in the widest variety of applications)
- one H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- ram H352 (אַיִל) — properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or othe…
- and Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- and his sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- shall put H5564 (סָמַךְ) — to prop (literally or figuratively); reflexively, to lean upon or take hold of (in a favorable or unfavorable sense)
- their hands H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- upon the head H7218 (רֹאשׁ) — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
- of the ram H352 (אַיִל) — properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or othe…
16 And thou shalt slay the ram, and thou shalt take its blood, and sprinkle it round about upon the altar.Cross references & Strong's
Strong's numbers (from RLT):- And thou shalt slay H7819 (שָׁחַט) — to slaughter (in sacrifice or massacre)
- the ram H352 (אַיִל) — properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or othe…
- and thou shalt take H3947 (לָקַח) — to take (in the widest variety of applications)
- his blood H1818 (דָּם) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. dr…
- and sprinkle H2236 (זָרַק) — to sprinkle (fluid or solid particles)
- round about H5439 (סָבִיב) — (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around
- upon the altar H4196 (מִזְבֵּחַ) — an altar
17 And thou shalt cut the ram into its pieces, and wash its inwards, and its legs, and put them with its pieces, and with its head.Cross references & Strong's
Strong's numbers (from RLT):- And thou shalt cut H5408 (נָתַח) — to dismember
- the ram H352 (אַיִל) — properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or othe…
- in pieces H5409 (נֵתַח) — a fragment
- and wash H7364 (רָחַץ) — to lave (the whole or a part of a thing)
- the inwards H7130 (קֶרֶב) — properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
- of him, and his legs H3767 (כָּרָע) — the leg (from the knee to the ankle) of men or locusts (only in the dual)
- and put H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- unto his pieces H5409 (נֵתַח) — a fragment
- and unto his head H7218 (רֹאשׁ) — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
18 And thou shalt burn the whole ram upon the altar: it is a burnt-offering unto Jehovah; it is a sweet savor, an offering made by fire unto Jehovah.Cross references & Strong's
Strong's numbers (from RLT):- And thou shalt burn H6999 (קָטַר) — to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
- the whole ram H352 (אַיִל) — properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or othe…
- upon the altar H4196 (מִזְבֵּחַ) — an altar
- a burnt offering H5930 (עֹלָה) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
- unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- a sweet H5207 (נִיחוֹחַ) — properly, restful, i.e. pleasant; abstractly, delight
- savour H7381 (רֵיחַ) — odor (as if blown)
- an offering made by fire H801 (אִשָּׁה) — properly, a burnt-offering; but occasionally of any sacrifice
19 And thou shalt take the other ram; and Aaron and his sons shall lay their hands upon the head of the ram.Cross references & Strong's
Strong's numbers (from RLT):- And thou shalt take H3947 (לָקַח) — to take (in the widest variety of applications)
- the other H8145 (שֵׁנִי) — properly, double, i.e. second; also adverbially, again
- ram H352 (אַיִל) — properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or othe…
- and Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- and his sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- shall put H5564 (סָמַךְ) — to prop (literally or figuratively); reflexively, to lean upon or take hold of (in a favorable or unfavorable sense)
- their hands H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- upon the head H7218 (רֹאשׁ) — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
- of the ram H352 (אַיִל) — properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or othe…
20 Then shalt thou kill the ram, and take of its blood, and put it upon the tip of the right ear of Aaron, and upon the tip of the right ear of his sons, and upon the thumb of their right hand, and upon the great toe of their right foot, and sprinkle the blood upon the altar round about.Cross references & Strong's
Strong's numbers (from RLT):- Then shalt thou kill H7819 (שָׁחַט) — to slaughter (in sacrifice or massacre)
- the ram H352 (אַיִל) — properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or othe…
- and take H3947 (לָקַח) — to take (in the widest variety of applications)
- of his blood H1818 (דָּם) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. dr…
- and put H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- upon the tip H8571 (תְּנוּךְ) — a pinnacle, i.e. extremity
- of the right ear H241 (אֹזֶן) — broadness. i.e. (concrete) the ear (from its form in man)
- of Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- and upon the tip H8571 (תְּנוּךְ) — a pinnacle, i.e. extremity
- of the right H3233 (יְמָנִי) — right (i.e. at the right hand)
- ear H241 (אֹזֶן) — broadness. i.e. (concrete) the ear (from its form in man)
- of his sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- and upon the thumb H931 (בֹּהֶן) — the thumb of the hand or great toe of the foot
- of their right H3233 (יְמָנִי) — right (i.e. at the right hand)
- hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- and upon the great toe H931 (בֹּהֶן) — the thumb of the hand or great toe of the foot
- foot H7272 (רֶגֶל) — a foot (as used in walking); by implication, a step; by euphemistically the pudenda
- and sprinkle H2236 (זָרַק) — to sprinkle (fluid or solid particles)
- the blood H1818 (דָּם) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. dr…
- upon the altar H4196 (מִזְבֵּחַ) — an altar
- round about H5439 (סָבִיב) — (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around
21 And thou shalt take of the blood that is upon the altar, and of the anointing oil, and sprinkle it upon Aaron, and upon his garments, and upon his sons, and upon the garments of his sons with him: and he shall be hallowed, and his garments, and his sons, and his sons’ garments with him.Cross references & Strong's
Strong's numbers (from RLT):- And thou shalt take H3947 (לָקַח) — to take (in the widest variety of applications)
- of the blood H1818 (דָּם) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. dr…
- upon the altar H4196 (מִזְבֵּחַ) — an altar
- and of the anointing H4888 (מִשְׁחָה) — unction (the act); by implication, a consecratory gift
- oil H8081 (שֶׁמֶן) — grease, especially liquid (as from the olive, often perfumed); figuratively, richness
- and sprinkle H5137 (נָזָה) — to spirt, i.e. besprinkle (especially in expiation)
- upon Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- and upon his garments H899 (בֶּגֶד) — a covering, i.e. clothing; also treachery or pillage
- and upon his sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- and upon the garments H899 (בֶּגֶד) — a covering, i.e. clothing; also treachery or pillage
- of his sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- with him: and he shall be hallowed H6942 (קָדַשׁ) — to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
- and his garments H899 (בֶּגֶד) — a covering, i.e. clothing; also treachery or pillage
- and his sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- and his sons’ H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- garments H899 (בֶּגֶד) — a covering, i.e. clothing; also treachery or pillage
22 Also thou shalt take of the ram the fat, and the fat tail, and the fat that covereth the inwards, and the caul of the liver, and the two kidneys, and the fat that is upon them, and the right thigh (for it is a ram of consecration),Cross references & Strong's
Strong's numbers (from RLT):- Also thou shalt take H3947 (לָקַח) — to take (in the widest variety of applications)
- of the ram H352 (אַיִל) — properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or othe…
- the fat H2459 (חֶלֶב) — fat, whether literally or figuratively; hence, the richest or choice part
- and the rump H451 (אַלְיָה) — the stout part, i.e. the fat tail of the Oriental sheep
- and the fat H2459 (חֶלֶב) — fat, whether literally or figuratively; hence, the richest or choice part
- that covereth H3680 (כָּסָה) — properly, to plump, i.e. fill up hollows; by implication, to cover (for clothing or secrecy)
- the inwards H7130 (קֶרֶב) — properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
- and the caul H3508 (יֹתֶרֶת) — the lobe or flap of the liver (as if redundant or outhanging)
- the liver H3516 (כָּבֵד) — the liver (as the heaviest of the viscera)
- and the two H8147 (שְׁנַיִם) — two; also (as ordinal) twofold
- kidneys H3629 (כִּלְיָה) — a kidney (as an essential organ); figuratively, the mind (as the interior self)
- upon them, and the right H3225 (יָמִין) — the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous); locally, the south
- shoulder H7785 (שׁוֹק) — the (lower) leg (as a runner)
- a ram H352 (אַיִל) — properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or othe…
- of consecration H4394 (מִלֻּא) — a fulfilling (only in plural), i.e. (literally) a setting (of gems), or (technically) consecration (also concretely, a dedicatory sacrifice)
23 and one loaf of bread, and one cake of oiled bread, and one wafer, out of the basket of unleavened bread that is before Jehovah:Cross references & Strong's
Strong's numbers (from RLT):- And one H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- loaf H3603 (כִּכָּר) — a circle, i.e. (by implication) a circumjacent tract or region, especially the Ghor or valley of the Jordan; also a (round) loaf; also a talent (or large [round…
- of bread H3899 (לֶחֶם) — food (for man or beast), especially bread, or grain (for making it)
- cake H2471 (חַלָּה) — a cake (as usually punctured)
- of oiled H8081 (שֶׁמֶן) — grease, especially liquid (as from the olive, often perfumed); figuratively, richness
- bread, and one H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- wafer H7550 (רָקִיק) — a thin cake
- out of the basket H5536 (סַל) — properly, a willow twig (as pendulous), i.e. an osier; but only as woven into a basket
- of the unleavened bread H4682 (מַצָּה) — properly, sweetness; concretely, sweet (i.e. not soured or bittered with yeast); specifically, an unfermented cake or loaf, or (elliptically) the festival of Pa…
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
24 and thou shalt put the whole upon the hands of Aaron, and upon the hands of his sons, and shalt wave them for a wave-offering before Jehovah.Cross references & Strong's
Strong's numbers (from RLT):- And thou shalt put H7760 (שׂוּם) — to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
- all in the hands H3709 (כַּף) — the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree); fig…
- of Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- and in the hands H3709 (כַּף) — the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree); fig…
- of his sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- and shalt wave H5130 (נוּף) — to quiver (i.e. vibrate up and down, or rock to and fro); used in a great variety of applications (including sprinkling, beckoning, rubbing, bastinadoing, sawin…
- a wave offering H8573 (תְּנוּפָה) — a brandishing (in threat); by implication, tumult; specifically, the official undulation of sacrificial offerings
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
25 And thou shalt take them from their hands, and burn them on the altar upon the burnt-offering, for a sweet savor before Jehovah: it is an offering made by fire unto Jehovah.Cross references & Strong's
Strong's numbers (from RLT):- And thou shalt receive H3947 (לָקַח) — to take (in the widest variety of applications)
- them of their hands H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- and burn H6999 (קָטַר) — to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
- upon the altar H4196 (מִזְבֵּחַ) — an altar
- for a burnt offering H5930 (עֹלָה) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
- for a sweet H5207 (נִיחוֹחַ) — properly, restful, i.e. pleasant; abstractly, delight
- savour H7381 (רֵיחַ) — odor (as if blown)
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- an offering made by fire H801 (אִשָּׁה) — properly, a burnt-offering; but occasionally of any sacrifice
- unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
26 And thou shalt take the breast of Aaron’s ram of consecration, and wave it for a wave-offering before Jehovah: and it shall be thy portion.Cross references & Strong's
Strong's numbers (from RLT):- And thou shalt take H3947 (לָקַח) — to take (in the widest variety of applications)
- the breast H2373 (חָזֶה) — the breast (as most seen in front)
- of the ram H352 (אַיִל) — properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or othe…
- of Aaron’s H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- consecration H4394 (מִלֻּא) — a fulfilling (only in plural), i.e. (literally) a setting (of gems), or (technically) consecration (also concretely, a dedicatory sacrifice)
- and wave H5130 (נוּף) — to quiver (i.e. vibrate up and down, or rock to and fro); used in a great variety of applications (including sprinkling, beckoning, rubbing, bastinadoing, sawin…
- a wave offering H8573 (תְּנוּפָה) — a brandishing (in threat); by implication, tumult; specifically, the official undulation of sacrificial offerings
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- and it shall be thy part H4490 (מָנָה) — properly, something weighed out, i.e. (generally) a division; specifically (of food) a ration; also a lot
27 And thou shalt sanctify the breast of the wave-offering, and the thigh of the heave-offering, which is waved, and which is heaved up, of the ram of consecration, even of that which is for Aaron, and of that which is for his sons:Cross references & Strong's
Strong's numbers (from RLT):- And thou shalt sanctify H6942 (קָדַשׁ) — to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
- the breast H2373 (חָזֶה) — the breast (as most seen in front)
- of the wave offering H8573 (תְּנוּפָה) — a brandishing (in threat); by implication, tumult; specifically, the official undulation of sacrificial offerings
- and the shoulder H7785 (שׁוֹק) — the (lower) leg (as a runner)
- of the heave offering H8641 (תְּרוּמָה) — a present (as offered up), especially in sacrifice or as tribute
- which is waved H5130 (נוּף) — to quiver (i.e. vibrate up and down, or rock to and fro); used in a great variety of applications (including sprinkling, beckoning, rubbing, bastinadoing, sawin…
- and which is heaved up H7311 (רוּם) — to be high actively, to rise or raise (in various applications, literally or figuratively)
- of the ram H352 (אַיִל) — properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or othe…
- of the consecration H4394 (מִלֻּא) — a fulfilling (only in plural), i.e. (literally) a setting (of gems), or (technically) consecration (also concretely, a dedicatory sacrifice)
- which H834 (אֲשֶׁר) — who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
- for Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- which is for his sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
28 and it shall be for Aaron and his sons as their portion for ever from the children of Israel; for it is a heave-offering: and it shall be a heave-offering from the children of Israel of the sacrifices of their peace-offerings, even their heave-offering unto Jehovah.Cross references & Strong's
Strong's numbers (from RLT):- And it shall be Aaron’s H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- and his sons’ H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- by a statute H2706 (חֹק) — an enactment; hence, an appointment (of time, space, quantity, labor or usage)
- for ever H5769 (עוֹלָם) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially…
- from the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- an heave offering H8641 (תְּרוּמָה) — a present (as offered up), especially in sacrifice or as tribute
- and it shall be an heave offering H8641 (תְּרוּמָה) — a present (as offered up), especially in sacrifice or as tribute
- of the sacrifice H2077 (זֶבַח) — properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
- of their peace offerings H8002 (שֶׁלֶם) — properly, requital, i.e. a (voluntary) sacrifice in thanks
- their heave offering H8641 (תְּרוּמָה) — a present (as offered up), especially in sacrifice or as tribute
- unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
29 And the holy garments of Aaron shall be for his sons after him, to be anointed in them, and to be consecrated in them.Cross references & Strong's
Strong's numbers (from RLT):- And the holy H6944 (קֹדֶשׁ) — a sacred place or thing; rarely abstract, sanctity
- garments H899 (בֶּגֶד) — a covering, i.e. clothing; also treachery or pillage
- of Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- shall be his sons’ H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- after H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- him, to be anointed H4888 (מִשְׁחָה) — unction (the act); by implication, a consecratory gift
- therein, and to be consecrated H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- therein, and to be consecrated H4390 (מָלֵא) — to fill or (intransitively) be full of, in a wide application (literally and figuratively)
30 Seven days shall the son that is priest in his stead put them on, when he cometh into the tent of meeting to minister in the holy place.Cross references & Strong's
Strong's numbers (from RLT):- that son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- that is priest H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
- in his stead shall put H3847 (לָבַשׁ) — properly, wrap around, i.e. (by implication) to put on a garment or clothe (oneself, or another), literally or figuratively
- them on seven H7651 (שֶׁבַע) — seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
- days H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- when he cometh H935 (בּוֹא) — to go or come (in a wide variety of applications)
- into the tabernacle H168 (אֹהֶל) — a tent (as clearly conspicuous from a distance)
- of the congregation H4150 (מוֹעֵד) — properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite…
- to minister H8334 (שָׁרַת) — to attend as a menial or worshipper; figuratively, to contribute to
- in the holy H6944 (קֹדֶשׁ) — a sacred place or thing; rarely abstract, sanctity
31 And thou shalt take the ram of consecration, and boil its flesh in a holy place.Cross references & Strong's
Strong's numbers (from RLT):- And thou shalt take H3947 (לָקַח) — to take (in the widest variety of applications)
- the ram H352 (אַיִל) — properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or othe…
- of the consecration H4394 (מִלֻּא) — a fulfilling (only in plural), i.e. (literally) a setting (of gems), or (technically) consecration (also concretely, a dedicatory sacrifice)
- and seethe H1310 (בָּשַׁל) — properly, to boil up; hence, to be done in cooking; figuratively to ripen
- his flesh H1320 (בָּשָׂר) — flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
- in the holy H6918 (קָדוֹשׁ) — sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary
- place H4725 (מָקוֹם) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
32 And Aaron and his sons shall eat the flesh of the ram, and the bread that is in the basket, at the door of the tent of meeting.Cross references & Strong's
Strong's numbers (from RLT):- And Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- and his sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- shall eat H398 (אָכַל) — to eat (literally or figuratively)
- the flesh H1320 (בָּשָׂר) — flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
- of the ram H352 (אַיִל) — properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or othe…
- and the bread H3899 (לֶחֶם) — food (for man or beast), especially bread, or grain (for making it)
- in the basket H5536 (סַל) — properly, a willow twig (as pendulous), i.e. an osier; but only as woven into a basket
- the door H6607 (פֶּתַח) — an opening (literally), i.e. door (gate) or entrance way
- of the tabernacle H168 (אֹהֶל) — a tent (as clearly conspicuous from a distance)
- of the congregation H4150 (מוֹעֵד) — properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite…
33 And they shall eat those things wherewith atonement was made, to consecrate and to sanctify them: but a stranger shall not eat thereof, because they are holy.Cross references & Strong's
Strong's numbers (from RLT):- And they shall eat H398 (אָכַל) — to eat (literally or figuratively)
- those things wherewith the atonement was made H3722 (כָּפַר) — to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel
- to consecrate H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- to consecrate H4390 (מָלֵא) — to fill or (intransitively) be full of, in a wide application (literally and figuratively)
- to sanctify H6942 (קָדַשׁ) — to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
- them: but a stranger H2114 (זוּר) — to turn aside (especially for lodging); hence to be a foreigner, strange, profane; specifically (active participle) to commit adultery
- shall not eat H398 (אָכַל) — to eat (literally or figuratively)
- holy H6944 (קֹדֶשׁ) — a sacred place or thing; rarely abstract, sanctity
34 And if aught of the flesh of the consecration, or of the bread, remain unto the morning, then thou shalt burn the remainder with fire: it shall not be eaten, because it is holy.Cross references & Strong's
Strong's numbers (from RLT):- And if ought of the flesh H1320 (בָּשָׂר) — flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
- of the consecrations H4394 (מִלֻּא) — a fulfilling (only in plural), i.e. (literally) a setting (of gems), or (technically) consecration (also concretely, a dedicatory sacrifice)
- or of the bread H3899 (לֶחֶם) — food (for man or beast), especially bread, or grain (for making it)
- remain H3498 (יָתַר) — to jut over or exceed; by implication, to excel; (intransitively) to remain or be left; causatively to leave, cause to abound, preserve
- unto the morning H1242 (בֹּקֶר) — properly, dawn (as the break of day); generally, morning
- then thou shalt burn H8313 (שָׂרַף) — to be (causatively, set) on fire
- the remainder H3498 (יָתַר) — to jut over or exceed; by implication, to excel; (intransitively) to remain or be left; causatively to leave, cause to abound, preserve
- with fire H784 (אֵשׁ) — fire (literally or figuratively)
- it shall not be eaten H398 (אָכַל) — to eat (literally or figuratively)
- holy H6944 (קֹדֶשׁ) — a sacred place or thing; rarely abstract, sanctity
35 And thus shalt thou do unto Aaron, and to his sons, according to all that I have commanded thee: seven days shalt thou consecrate them.Cross references & Strong's
Strong's numbers (from RLT):- And thus shalt thou do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- unto Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- and to his sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- which I have commanded H6680 (צָוָה) — (intensively) to constitute, enjoin
- thee: seven H7651 (שֶׁבַע) — seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
- days H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- shalt thou consecrate H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- shalt thou consecrate H4390 (מָלֵא) — to fill or (intransitively) be full of, in a wide application (literally and figuratively)
36 And every day shalt thou offer the bullock of sin-offering for atonement: and thou shalt cleanse the altar, when thou makest atonement for it; and thou shalt anoint it, to sanctify it.Cross references & Strong's
Strong's numbers (from RLT):- And thou shalt offer H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- every day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- a bullock H6499 (פַּר) — a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)
- a sin offering H2403 (חַטָּאָה) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
- for atonement H3725 (כִּפֻּר) — expiation (only in plural)
- and thou shalt cleanse H2398 (חָטָא) — properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
- the altar H4196 (מִזְבֵּחַ) — an altar
- when thou hast made an atonement H3722 (כָּפַר) — to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel
- for it, and thou shalt anoint H4886 (מָשַׁח) — to rub with oil, i.e. to anoint; by implication, to consecrate; also to paint
- it, to sanctify H6942 (קָדַשׁ) — to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
37 Seven days thou shalt make atonement for the altar, and sanctify it: and the altar shall be most holy; whatsoever toucheth the altar shall be holy.Cross references & Strong's
Strong's numbers (from RLT):- Seven H7651 (שֶׁבַע) — seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
- days H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- thou shalt make an atonement H3722 (כָּפַר) — to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel
- for the altar H4196 (מִזְבֵּחַ) — an altar
- and sanctify H6942 (קָדַשׁ) — to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
- it; and it shall be an altar H4196 (מִזְבֵּחַ) — an altar
- most holy H6944 (קֹדֶשׁ) — a sacred place or thing; rarely abstract, sanctity
- whatsoever toucheth H5060 (נָגַע) — properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication, to reach (figuratively, to arrive, acquire);…
- the altar H4196 (מִזְבֵּחַ) — an altar
- shall be holy H6942 (קָדַשׁ) — to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
38 Now this is that which thou shalt offer upon the altar: two lambs a year old day by day continually.Cross references & Strong's
Strong's numbers (from RLT):- which thou shalt offer H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- upon the altar H4196 (מִזְבֵּחַ) — an altar
- two H8147 (שְׁנַיִם) — two; also (as ordinal) twofold
- lambs H3532 (כֶּבֶשׂ) — a ram (just old enough to butt)
- of the first H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- year H8141 (שָׁנֶה) — a year (as a revolution of time)
- day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- by day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- continually H8548 (תָּמִיד) — properly, continuance (as indefinite extension); but used only (attributively as adjective) constant (or adverbially, constantly); elliptically the regular (dai…
39 The one lamb thou shalt offer in the morning; and the other lamb thou shalt offer at even:Cross references & Strong's
Strong's numbers (from RLT):- The one H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- lamb H3532 (כֶּבֶשׂ) — a ram (just old enough to butt)
- thou shalt offer H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- in the morning H1242 (בֹּקֶר) — properly, dawn (as the break of day); generally, morning
- and the other H8145 (שֵׁנִי) — properly, double, i.e. second; also adverbially, again
- at even H6153 (עֶרֶב) — dusk
40 and with the one lamb a tenth part of an ephah of fine flour mingled with the fourth part of a hin of beaten oil, and the fourth part of a hin of wine for a drink-offering.Cross references & Strong's
Strong's numbers (from RLT):- And with the one H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- lamb H3532 (כֶּבֶשׂ) — a ram (just old enough to butt)
- a tenth H6241 (עִשָּׂרוֹן) — (fractional) a tenth part
- deal of flour H5560 (סֹלֶת) — flour (as chipped off)
- mingled H1101 (בָּלַל) — to overflow (specifically with oil.); by implication, to mix; to fodder
- with the fourth part H7253 (רֶבַע) — a fourth (part or side)
- of an hin H1969 (הִין) — a hin or liquid measure
- of beaten H3795 (כָּתִית) — beaten, i.e. pure (oil)
- oil H8081 (שֶׁמֶן) — grease, especially liquid (as from the olive, often perfumed); figuratively, richness
- and the fourth part H7243 (רְבִיעִי) — fourth; also (fractionally) a fourth
- of wine H3196 (יַיִן) — wine (as fermented); by implication, intoxication
- a drink offering H5262 (נֶסֶךְ) — a libation; also a cast idol
41 And the other lamb thou shalt offer at even, and shalt do thereto according to the meal-offering of the morning, and according to the drink-offering thereof, for a sweet savor, an offering made by fire unto Jehovah.Cross references & Strong's
Strong's numbers (from RLT):- And the other H8145 (שֵׁנִי) — properly, double, i.e. second; also adverbially, again
- lamb H3532 (כֶּבֶשׂ) — a ram (just old enough to butt)
- thou shalt offer H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- at even H6153 (עֶרֶב) — dusk
- and shalt do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- thereto according to the grain offering H4503 (מִנְחָה) — a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
- of the morning H1242 (בֹּקֶר) — properly, dawn (as the break of day); generally, morning
- and according to the drink offering H5262 (נֶסֶךְ) — a libation; also a cast idol
- thereof, for a sweet H5207 (נִיחוֹחַ) — properly, restful, i.e. pleasant; abstractly, delight
- savour H7381 (רֵיחַ) — odor (as if blown)
- an offering made by fire H801 (אִשָּׁה) — properly, a burnt-offering; but occasionally of any sacrifice
- unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
42 It shall be a continual burnt-offering throughout your generations at the door of the tent of meeting before Jehovah, where I will meet with you, to speak there unto thee.Cross references & Strong's
Strong's numbers (from RLT):- a continual H8548 (תָּמִיד) — properly, continuance (as indefinite extension); but used only (attributively as adjective) constant (or adverbially, constantly); elliptically the regular (dai…
- burnt offering H5930 (עֹלָה) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
- throughout your generations H1755 (דּוֹר) — properly, a revolution of time, i.e. an age or generation; also a dwelling
- the door H6607 (פֶּתַח) — an opening (literally), i.e. door (gate) or entrance way
- of the tabernacle H168 (אֹהֶל) — a tent (as clearly conspicuous from a distance)
- of the congregation H4150 (מוֹעֵד) — properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite…
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- where I will meet H3259 (יָעַד) — to fix upon (by agreement or appointment); by implication, to meet (at a stated time), to summon (to trial), to direct (in a certain quarter or position), to en…
- you, to speak H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
43 And there I will meet with the children of Israel; and the Tent shall be sanctified by my glory.Cross references & Strong's
Strong's numbers (from RLT):- And there I will meet H3259 (יָעַד) — to fix upon (by agreement or appointment); by implication, to meet (at a stated time), to summon (to trial), to direct (in a certain quarter or position), to en…
- with the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- shall be sanctified H6942 (קָדַשׁ) — to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
- by my glory H3519 (כָּבוֹד) — properly, weight, but only figuratively in a good sense, splendor or copiousness
44 And I will sanctify the tent of meeting, and the altar: Aaron also and his sons will I sanctify, to minister to me in the priest’s office.Cross references & Strong's
Strong's numbers (from RLT):- And I will sanctify H6942 (קָדַשׁ) — to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
- the tabernacle H168 (אֹהֶל) — a tent (as clearly conspicuous from a distance)
- of the congregation H4150 (מוֹעֵד) — properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite…
- and the altar H4196 (מִזְבֵּחַ) — an altar
- I will sanctify H6942 (קָדַשׁ) — to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
- also both Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
- and his sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- to minister to me in the priest’s office H3547 (כָּהַן) — to officiate as a priest; figuratively, to put on regalia
45 And I will dwell among the children of Israel, and will be their God.Cross references & Strong's
Strong's numbers (from RLT):- And I will dwell H7931 (שָׁכַן) — to reside or permanently stay (literally or figuratively)
- among H8432 (תָּוֶךְ) — a bisection, i.e. (by implication) the centre
- the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- and will be their God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
46 And they shall know that I am Jehovah their God, that brought them forth out of the land of Egypt, that I might dwell among them: I am Jehovah their God.Cross references & Strong's
Strong's numbers (from RLT):- And they shall know H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- their God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- that brought them forth H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- out of the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- of Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
- that I may dwell H7931 (שָׁכַן) — to reside or permanently stay (literally or figuratively)
- among H8432 (תָּוֶךְ) — a bisection, i.e. (by implication) the centre