1 And Jehovah spake unto Moses, saying,Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- spake H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- unto Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- saying H559 (אָמַר) — to say (used with great latitude)
2 Avenge the children of Israel of the Midianites: afterward shalt thou be gathered unto thy people.Cross references & Strong's
Strong's numbers (from RLT):- Avenge H5360 (נְקָמָה) — avengement, whether the act or the passion
- Avenge H5358 (נָקַם) — to grudge, i.e. avenge or punish
- the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- of the Midianites H4084 (מִדְיָנִי) — a Midjanite or descendant (native) of Midjan
- afterward H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- shalt thou be gathered H622 (אָסַף) — to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.)
- unto thy people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
3 And Moses spake unto the people, saying, Arm ye men from among you for the war, that they may go against Midian, to execute Jehovah’s vengeance on Midian.Cross references & Strong's
Strong's numbers (from RLT):- And Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- spake H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- unto the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- saying H559 (אָמַר) — to say (used with great latitude)
- Arm H2502 (חָלַץ) — to pull off; hence (intensively) to strip, (reflex.) to depart; by implication, to deliver, equip (for fight); present, strengthen
- some H582 (אֱנוֹשׁ) — properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
- of yourselves unto the war H6635 (צָבָא) — a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, h…
- and let them go against the Midianites H4080 (מִדְיָן) — Midjan, a son of Abraham; also his country and (collectively) his descendants
- and avenge H5360 (נְקָמָה) — avengement, whether the act or the passion
- and avenge H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- of Midian H4080 (מִדְיָן) — Midjan, a son of Abraham; also his country and (collectively) his descendants
4 Of every tribe a thousand, throughout all the tribes of Israel, shall ye send to the war.Cross references & Strong's
Strong's numbers (from RLT):- Of every tribe H4294 (מַטֶּה) — a branch (as extending); figuratively, a tribe; also a rod, whether for chastising (figuratively, correction), ruling (a sceptre), throwing (a lance), or walkin…
- a thousand H505 (אֶלֶף) — hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
- throughout all the tribes H4294 (מַטֶּה) — a branch (as extending); figuratively, a tribe; also a rod, whether for chastising (figuratively, correction), ruling (a sceptre), throwing (a lance), or walkin…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- shall ye send H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- to the war H6635 (צָבָא) — a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, h…
5 So there were delivered, out of the thousands of Israel, a thousand of every tribe, twelve thousand armed for war.Cross references & Strong's
Strong's numbers (from RLT):- So there were delivered H4560 (מָסַר) — to sunder, i.e. (transitively) set apart, or (reflex.) apostatize
- out of the thousands H505 (אֶלֶף) — hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- a thousand H505 (אֶלֶף) — hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
- tribe H4294 (מַטֶּה) — a branch (as extending); figuratively, a tribe; also a rod, whether for chastising (figuratively, correction), ruling (a sceptre), throwing (a lance), or walkin…
- twelve H6240 (עָשָׂר) — ten (only in combination), i.e. -teen; also (ordinal) -teenth
- twelve H8147 (שְׁנַיִם) — two; also (as ordinal) twofold
- thousand H505 (אֶלֶף) — hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
- armed H2502 (חָלַץ) — to pull off; hence (intensively) to strip, (reflex.) to depart; by implication, to deliver, equip (for fight); present, strengthen
- for war H6635 (צָבָא) — a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, h…
6 And Moses sent them, a thousand of every tribe, to the war, them and Phinehas the son of Eleazar the priest, to the war, with the vessels of the sanctuary and the trumpets for the alarm in his hand.Cross references & Strong's
Strong's numbers (from RLT):- And Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- sent H7971 (שָׁלַח) — to send away, for, or out (in a great variety of applications)
- them to the war H6635 (צָבָא) — a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, h…
- a thousand H505 (אֶלֶף) — hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
- tribe H4294 (מַטֶּה) — a branch (as extending); figuratively, a tribe; also a rod, whether for chastising (figuratively, correction), ruling (a sceptre), throwing (a lance), or walkin…
- them and Phinehas H6372 (פִּינְחָס) — Pinechas, the name of three Israelites
- the son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Eleazar H499 (אֶלְעָזָר) — Elazar, the name of seven Israelites
- the priest H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
- to the war H6635 (צָבָא) — a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, h…
- with the holy H6944 (קֹדֶשׁ) — a sacred place or thing; rarely abstract, sanctity
- instruments H3627 (כְּלִי) — something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)
- and the trumpets H2689 (חֲצֹצְרָה) — a trumpet (from its sundered or quavering note)
- to blow H8643 (תְּרוּעָה) — clamor, i.e. acclamation of joy or a battle-cry; especially clangor of trumpets, as an alarum
- in his hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
7 And they warred against Midian, as Jehovah commanded Moses; and they slew every male.Cross references & Strong's
Strong's numbers (from RLT):- And they warred H6633 (צָבָא) — to mass (an army or servants)
- against the Midianites H4080 (מִדְיָן) — Midjan, a son of Abraham; also his country and (collectively) his descendants
- as Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- commanded H6680 (צָוָה) — (intensively) to constitute, enjoin
- Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- and they slew H2026 (הָרַג) — to smite with deadly intent
- all the males H2145 (זָכָר) — properly, remembered, i.e. a male (of man or animals, as being the most noteworthy sex)
8 And they slew the kings of Midian with the rest of their slain: Evi, and Rekem, and Zur, and Hur, and Reba, the five kings of Midian: Balaam also the son of Beor they slew with the sword.Cross references & Strong's
Strong's numbers (from RLT):- And they slew H2026 (הָרַג) — to smite with deadly intent
- the kings H4428 (מֶלֶךְ) — a king
- of Midian H4080 (מִדְיָן) — Midjan, a son of Abraham; also his country and (collectively) his descendants
- beside H5921 (עַל) — above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
- the rest of them that were slain H2491 (חָלָל) — pierced (especially to death); figuratively, polluted
- Evi H189 (אֱוִי) — Evi, a Midianitish chief
- and Rekem H7552 (רֶקֶם) — Rekem, the name of a place in Palestine, also of a Midianite and an Israelite
- and Zur H6698 (צוּר) — Tsur, the name of a Midianite and of an Israelite
- and Hur H2354 (חוּר) — Chur, the name of four Israelites and one Midianite
- and Reba H7254 (רֶבַע) — Reba, a Midianite
- five H2568 (חָמֵשׁ) — five
- kings H4428 (מֶלֶךְ) — a king
- Balaam H1109 (בִּלְעָם) — Bilam, a Mesopotamian prophet; also a place in Palestine
- also the son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Beor H1160 (בְּעוֹר) — Beor, the name of the father of an Edomitish king; also of that of Balaam
- they slew H2026 (הָרַג) — to smite with deadly intent
- with the sword H2719 (חֶרֶב) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
9 And the children of Israel took captive the women of Midian and their little ones; and all their cattle, and all their flocks, and all their goods, they took for a prey.Cross references & Strong's
Strong's numbers (from RLT):- And the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- the women H802 (אִשָּׁה) — a woman
- of Midian H4080 (מִדְיָן) — Midjan, a son of Abraham; also his country and (collectively) his descendants
- captives H7617 (שָׁבָה) — to transport into captivity
- and their little ones H2945 (טַף) — a family (mostly used collectively in the singular)
- and took the spoil H962 (בָּזַז) — to plunder
- of all their cattle H929 (בְּהֵמָה) — properly, a dumb beast; especially any large quadruped or animal (often collective)
- and all their flocks H4735 (מִקְנֶה) — something bought, i.e. property, but only live stock; abstractly, acquisition
- and all their goods H2428 (חַיִל) — probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength
10 And all their cities in the places wherein they dwelt, and all their encampments, they burnt with fire.Cross references & Strong's
Strong's numbers (from RLT):- And they burnt H8313 (שָׂרַף) — to be (causatively, set) on fire
- all their cities H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- wherein they dwelt H4186 (מוֹשָׁב) — a seat; figuratively, a site; abstractly, a session; by extension an abode (the place or the time); by implication, population
- and all their goodly castles H2918 (טִירָה) — a wall; hence, a fortress or a hamlet
- with fire H784 (אֵשׁ) — fire (literally or figuratively)
11 And they took all the spoil, and all the prey, both of man and of beast.Cross references & Strong's
Strong's numbers (from RLT):- And they took H3947 (לָקַח) — to take (in the widest variety of applications)
- all the spoil H7998 (שָׁלָל) — booty
- and all the prey H4455 (מַלְקוֹחַ) — transitively (in dual) the jaws (as taking food); intransitively, spoil [and captives] (as taken)
- of men H120 (אָדָם) — ruddy i.e. a human being (an individual or the species, mankind, etc.)
- and of beasts H929 (בְּהֵמָה) — properly, a dumb beast; especially any large quadruped or animal (often collective)
12 And they brought the captives, and the prey, and the spoil, unto Moses, and unto Eleazar the priest, and unto the congregation of the children of Israel, unto the camp at the plains of Moab, which are by the Jordan at Jericho.Cross references & Strong's
Strong's numbers (from RLT):- And they brought H935 (בּוֹא) — to go or come (in a wide variety of applications)
- the captives H7628 (שְׁבִי) — exiled; captured; as noun, exile (abstractly or concretely and collectively); by extension, booty
- and the prey H4455 (מַלְקוֹחַ) — transitively (in dual) the jaws (as taking food); intransitively, spoil [and captives] (as taken)
- and the spoil H7998 (שָׁלָל) — booty
- unto Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- and Eleazar H499 (אֶלְעָזָר) — Elazar, the name of seven Israelites
- the priest H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
- and unto the congregation H5712 (עֵדָה) — a stated assemblage (specifically, a concourse, or generally, a family or crowd)
- of the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- unto the camp H4264 (מַחֲנֶה) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sa…
- at the plains H6160 (עֲרָבָה) — a desert; especially (with the article prefix) the (generally) sterile valley of the Jordan and its continuation to the Red Sea
- of Moab H4124 (מוֹאָב) — Moab, an incestuous son of Lot; also his territory and descendants
- by Jordan H3383 (יַרְדֵּן) — Jarden, the principal river of Palestine
- Jericho H3405 (יְרִיחוֹ) — Jericho or Jerecho, a place in Palestine
13 And Moses, and Eleazar the priest, and all the princes of the congregation, went forth to meet them without the camp.Cross references & Strong's
Strong's numbers (from RLT):- And Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- and Eleazar H499 (אֶלְעָזָר) — Elazar, the name of seven Israelites
- the priest H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
- and all the princes H5387 (נָשִׂיא) — properly, an exalted one, i.e. a king or sheik; also a rising mist
- of the congregation H5712 (עֵדָה) — a stated assemblage (specifically, a concourse, or generally, a family or crowd)
- went forth H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- to meet H7125 (קִרְאָה) — an encountering, accidental, friendly or hostile (also adverbially, opposite)
- them without H2351 (חוּץ) — properly, separate by a wall, i.e. outside, outdoors
- the camp H4264 (מַחֲנֶה) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sa…
14 And Moses was wroth with the officers of the host, the captains of thousands and the captains of hundreds, who came from the service of the war.Cross references & Strong's
Strong's numbers (from RLT):- And Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- was wroth H7107 (קָצַף) — to crack off, i.e. (figuratively) burst out in rage
- with the officers H6485 (פָּקַד) — to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.
- of the army H2428 (חַיִל) — probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength
- the captains H8269 (שַׂר) — a head person (of any rank or class)
- over thousands H505 (אֶלֶף) — hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
- and captains H8269 (שַׂר) — a head person (of any rank or class)
- over hundreds H3967 (מֵאָה) — a hundred; also as a multiplicative and a fraction
- which came H935 (בּוֹא) — to go or come (in a wide variety of applications)
- from H6635 (צָבָא) — a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, h…
- the battle H4421 (מִלְחָמָה) — a battle (i.e. the engagement); generally, war (i.e. war-fare)
15 And Moses said unto them, Have ye saved all the women alive?Cross references & Strong's
Strong's numbers (from RLT):- And Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- said H559 (אָמַר) — to say (used with great latitude)
- unto them, Have ye saved H2421 (חָיָה) — to live, whether literally or figuratively; causatively, to revive
- all the women H5347 (נְקֵבָה) — female (from the sexual form)
- alive H2421 (חָיָה) — to live, whether literally or figuratively; causatively, to revive
16 Behold, these caused the children of Israel, through the counsel of Balaam, to commit trespass against Jehovah in the matter of Peor, and so the plague was among the congregation of Jehovah.Cross references & Strong's
Strong's numbers (from RLT):- Behold, these H2007 (הֵנָּה) — themselves (often used emphatic for the copula, also in indirect relation)
- caused H1961 (הָיָה) — to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
- the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- through the counsel H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- of Balaam H1109 (בִּלְעָם) — Bilam, a Mesopotamian prophet; also a place in Palestine
- to commit H4560 (מָסַר) — to sunder, i.e. (transitively) set apart, or (reflex.) apostatize
- trespass H4604 (מַעַל) — treachery, i.e. sin
- against Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- in the matter H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- of Peor H6465 (פְּעוֹר) — Peör, a mountain East of Jordan; Baal Peor, (for a deity worshipped there
- and there was a plague H4046 (מַגֵּפָה) — a pestilence; by analogy, defeat
- among the congregation H5712 (עֵדָה) — a stated assemblage (specifically, a concourse, or generally, a family or crowd)
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
17 Now therefore kill every male among the little ones, and kill every woman that hath known man by lying with him.Cross references & Strong's
Strong's numbers (from RLT):- Now therefore kill H2026 (הָרַג) — to smite with deadly intent
- every male H2145 (זָכָר) — properly, remembered, i.e. a male (of man or animals, as being the most noteworthy sex)
- among the little ones H2945 (טַף) — a family (mostly used collectively in the singular)
- and kill H2026 (הָרַג) — to smite with deadly intent
- every woman H802 (אִשָּׁה) — a woman
- that hath known H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- by lying H4904 (מִשְׁכָּב) — a bed (figuratively, a bier); abstractly, sleep; by euphemism, carnal intercourse
- with him H2145 (זָכָר) — properly, remembered, i.e. a male (of man or animals, as being the most noteworthy sex)
18 But all the women-children, that have not known man by lying with him, keep alive for yourselves.Cross references & Strong's
Strong's numbers (from RLT):- But all the women H802 (אִשָּׁה) — a woman
- children H2945 (טַף) — a family (mostly used collectively in the singular)
- that have not known H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- a man H2145 (זָכָר) — properly, remembered, i.e. a male (of man or animals, as being the most noteworthy sex)
- by lying H4904 (מִשְׁכָּב) — a bed (figuratively, a bier); abstractly, sleep; by euphemism, carnal intercourse
- with him, keep alive H2421 (חָיָה) — to live, whether literally or figuratively; causatively, to revive
19 And encamp ye without the camp seven days: whosoever hath killed any person, and whosoever hath touched any slain, purify yourselves on the third day and on the seventh day, ye and your captives.Cross references & Strong's
Strong's numbers (from RLT):- And do ye abide H2583 (חָנָה) — properly, to incline; by implication, to decline (of the slanting rays of evening); specifically, to pitch a tent; generally to encamp (for abode or siege)
- without H2351 (חוּץ) — properly, separate by a wall, i.e. outside, outdoors
- the camp H4264 (מַחֲנֶה) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sa…
- seven H7651 (שֶׁבַע) — seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
- days H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- whosoever hath killed H2026 (הָרַג) — to smite with deadly intent
- any person H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
- and whosoever hath touched H5060 (נָגַע) — properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication, to reach (figuratively, to arrive, acquire);…
- any slain H2491 (חָלָל) — pierced (especially to death); figuratively, polluted
- purify H2398 (חָטָא) — properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
- yourselves and your captives H7628 (שְׁבִי) — exiled; captured; as noun, exile (abstractly or concretely and collectively); by extension, booty
- on the third H7992 (שְׁלִישִׁי) — third; feminine a third (part); by extension, a third (day, year or time); specifically, a third-story cell)
- day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- and on the seventh H7637 (שְׁבִיעִי) — seventh
20 And as to every garment, and all that is made of skin, and all work of goats’ hair, and all things made of wood, ye shall purify yourselves.Cross references & Strong's
Strong's numbers (from RLT):- And purify H2398 (חָטָא) — properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
- raiment H899 (בֶּגֶד) — a covering, i.e. clothing; also treachery or pillage
- and all that is made H3627 (כְּלִי) — something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)
- of skins H5785 (עוֹר) — skin (as naked); by implication, hide, leather
- and all work H4639 (מַעֲשֶׂה) — an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
- of goats’ H5795 (עֵז) — a she-goat (as strong), but masculine in plural (which also is used elliptically for goat's hair)
- and all things made H3627 (כְּלִי) — something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)
- of wood H6086 (עֵץ) — a tree (from its firmness); hence, wood (plural sticks)
21 And Eleazar the priest said unto the men of war that went to the battle, This is the statute of the law which Jehovah hath commanded Moses:Cross references & Strong's
Strong's numbers (from RLT):- And Eleazar H499 (אֶלְעָזָר) — Elazar, the name of seven Israelites
- the priest H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
- said H559 (אָמַר) — to say (used with great latitude)
- unto the men H582 (אֱנוֹשׁ) — properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
- of war H6635 (צָבָא) — a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, h…
- which went H935 (בּוֹא) — to go or come (in a wide variety of applications)
- to the battle H4421 (מִלְחָמָה) — a battle (i.e. the engagement); generally, war (i.e. war-fare)
- the ordinance H2708 (חֻקָּה)
- of the law H8451 (תּוֹרָה) — a precept or statute, especially the Decalogue or Pentateuch
- which Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- commanded H6680 (צָוָה) — (intensively) to constitute, enjoin
- Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
22 howbeit the gold, and the silver, the brass, the iron, the tin, and the lead,Cross references & Strong's
Strong's numbers (from RLT):- Only the gold H2091 (זָהָב) — gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky
- and the silver H3701 (כֶּסֶף) — silver (from its pale color); by implication, money
- the brass H5178 (נְחֹשֶׁת) — copper, hence, something made of that metal, i.e. coin, a fetter; figuratively, base (as compared with gold or silver)
- the iron H1270 (בַּרְזֶל) — iron (as cutting); by extension, an iron implement
- the tin H913 (בְּדִיל) — alloy (because removed by smelting); by analogy, tin
- and the lead H5777 (עוֹפֶרֶת) — lead (from its dusty color)
23 everything that may abide the fire, ye shall make to go through the fire, and it shall be clean; nevertheless it shall be purified with the water for impurity: and all that abideth not the fire ye shall make to go through the water.Cross references & Strong's
Strong's numbers (from RLT):- Every thing H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- that may abide H935 (בּוֹא) — to go or come (in a wide variety of applications)
- the fire H784 (אֵשׁ) — fire (literally or figuratively)
- go through H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- and it shall be clean H2891 (טָהֵר) — to be pure (physical sound, clear, unadulterated; Levitically, uncontaminated; morally, innocent or holy)
- nevertheless it shall be purified H2398 (חָטָא) — properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
- with the water H4325 (מַיִם) — water; figuratively, juice; by euphemism, urine, semen
- of separation H5079 (נִדָּה) — properly, rejection; by implication, impurity, especially personal (menstruation) or moral (idolatry, incest)
- and all that abideth H935 (בּוֹא) — to go or come (in a wide variety of applications)
- not the fire H784 (אֵשׁ) — fire (literally or figuratively)
- ye shall make go through H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- the water H4325 (מַיִם) — water; figuratively, juice; by euphemism, urine, semen
24 And ye shall wash your clothes on the seventh day, and ye shall be clean; and afterward ye shall come into the camp.Cross references & Strong's
Strong's numbers (from RLT):- And ye shall wash H3526 (כָּבַס) — to trample; hence, to wash (properly, by stamping with the feet), whether literal (including the fulling process) or figurative
- your clothes H899 (בֶּגֶד) — a covering, i.e. clothing; also treachery or pillage
- on the seventh H7637 (שְׁבִיעִי) — seventh
- day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- and ye shall be clean H2891 (טָהֵר) — to be pure (physical sound, clear, unadulterated; Levitically, uncontaminated; morally, innocent or holy)
- and afterward H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- ye shall come H935 (בּוֹא) — to go or come (in a wide variety of applications)
- into the camp H4264 (מַחֲנֶה) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sa…
25 And Jehovah spake unto Moses, saying,Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- spake H559 (אָמַר) — to say (used with great latitude)
- unto Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- saying H559 (אָמַר) — to say (used with great latitude)
26 Take the sum of the prey that was taken, both of man and of beast, thou, and Eleazar the priest, and the heads of the fathers’ houses of the congregation;Cross references & Strong's
Strong's numbers (from RLT):- Take H5375 (נָשָׂא) — to lift, in a great variety of applications, literal and figurative, absolute and relative
- the sum H7218 (רֹאשׁ) — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
- of the prey H4455 (מַלְקוֹחַ) — transitively (in dual) the jaws (as taking food); intransitively, spoil [and captives] (as taken)
- that was taken H7628 (שְׁבִי) — exiled; captured; as noun, exile (abstractly or concretely and collectively); by extension, booty
- of man H120 (אָדָם) — ruddy i.e. a human being (an individual or the species, mankind, etc.)
- and of beast H929 (בְּהֵמָה) — properly, a dumb beast; especially any large quadruped or animal (often collective)
- thou, and Eleazar H499 (אֶלְעָזָר) — Elazar, the name of seven Israelites
- the priest H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
- and the chief H7218 (רֹאשׁ) — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
- fathers H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- of the congregation H5712 (עֵדָה) — a stated assemblage (specifically, a concourse, or generally, a family or crowd)
27 and divide the prey into two parts: between the men skilled in war, that went out to battle, and all the congregation.Cross references & Strong's
Strong's numbers (from RLT):- And divide H2673 (חָצָה) — to cut or split in two; to halve
- the prey H4455 (מַלְקוֹחַ) — transitively (in dual) the jaws (as taking food); intransitively, spoil [and captives] (as taken)
- into two parts H2673 (חָצָה) — to cut or split in two; to halve
- between them that took H8610 (תָּפַשׂ) — to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlay; figuratively, to use unwarrantably
- the war H4421 (מִלְחָמָה) — a battle (i.e. the engagement); generally, war (i.e. war-fare)
- upon them, who went out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- to battle H6635 (צָבָא) — a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, h…
- and between all the congregation H5712 (עֵדָה) — a stated assemblage (specifically, a concourse, or generally, a family or crowd)
28 And levy a tribute unto Jehovah of the men of war that went out to battle: one soul of five hundred, both of the persons, and of the oxen, and of the asses, and of the flocks:Cross references & Strong's
Strong's numbers (from RLT):- And levy H7311 (רוּם) — to be high actively, to rise or raise (in various applications, literally or figuratively)
- a tribute H4371 (מֶכֶס) — an assessment (as based upon a census)
- unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- of the men H582 (אֱנוֹשׁ) — properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
- of war H4421 (מִלְחָמָה) — a battle (i.e. the engagement); generally, war (i.e. war-fare)
- which went out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- to battle H6635 (צָבָא) — a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, h…
- one H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- soul H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
- of five H2568 (חָמֵשׁ) — five
- hundred H3967 (מֵאָה) — a hundred; also as a multiplicative and a fraction
- of the persons H120 (אָדָם) — ruddy i.e. a human being (an individual or the species, mankind, etc.)
- and of the beeves H1241 (בָּקָר) — a beeve or an animal of the ox family of either gender (as used for plowing); collectively, a herd
- and of the donkeys H2543 (חֲמוֹר) — a male ass (from its dun red)
- and of the sheep H6629 (צֹאן) — a collective name for a flock (of sheep or goats); also figuratively (of men)
29 take it of their half, and give it unto Eleazar the priest, for Jehovah’s heave-offering.Cross references & Strong's
Strong's numbers (from RLT):- Take H3947 (לָקַח) — to take (in the widest variety of applications)
- of their half H4276 (מַחֲצִית) — a halving or the middle
- and give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- it unto Eleazar H499 (אֶלְעָזָר) — Elazar, the name of seven Israelites
- the priest H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
- an heave offering H8641 (תְּרוּמָה) — a present (as offered up), especially in sacrifice or as tribute
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
30 And of the children of Israel’s half, thou shalt take one drawn out of every fifty, of the persons, of the oxen, of the asses, and of the flocks, even of all the cattle, and give them unto the Levites, that keep the charge of the tabernacle of Jehovah.Cross references & Strong's
Strong's numbers (from RLT):- And of the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel’s H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- half H4276 (מַחֲצִית) — a halving or the middle
- thou shalt take H3947 (לָקַח) — to take (in the widest variety of applications)
- one H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- portion H270 (אָחַז) — to seize (often with the accessory idea of holding in possession)
- of fifty H2572 (חֲמִשִּׁים) — fifty
- of the persons H120 (אָדָם) — ruddy i.e. a human being (an individual or the species, mankind, etc.)
- of the beeves H1241 (בָּקָר) — a beeve or an animal of the ox family of either gender (as used for plowing); collectively, a herd
- of the donkeys H2543 (חֲמוֹר) — a male ass (from its dun red)
- and of the flocks H6629 (צֹאן) — a collective name for a flock (of sheep or goats); also figuratively (of men)
- of all manner of beasts H929 (בְּהֵמָה) — properly, a dumb beast; especially any large quadruped or animal (often collective)
- and give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- them unto the Levites H3881 (לֵוִיִּי) — a Levite or descendant of Levi
- which keep H8104 (שָׁמַר) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
- the charge H4931 (מִשְׁמֶרֶת) — watch, i.e. the act (custody), or (concretely) the sentry, the post; objectively preservation, or (concretely) safe; figuratively observance, i.e. (abstractly)…
- of the tabernacle H4908 (מִשְׁכָּן) — a residence (including a shepherd's hut, the lair of animals, figuratively, the grave; also the Temple); specifically, the Tabernacle (properly, its wooden wall…
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
31 And Moses and Eleazar the priest did as Jehovah commanded Moses.Cross references & Strong's
Strong's numbers (from RLT):- And Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- and Eleazar H499 (אֶלְעָזָר) — Elazar, the name of seven Israelites
- the priest H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
- did H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- as Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- commanded H6680 (צָוָה) — (intensively) to constitute, enjoin
- Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
32 Now the prey, over and above the booty which the men of war took, was six hundred thousand and seventy thousand and five thousand sheep,Cross references & Strong's
Strong's numbers (from RLT):- And the booty H4455 (מַלְקוֹחַ) — transitively (in dual) the jaws (as taking food); intransitively, spoil [and captives] (as taken)
- the rest H3499 (יֶתֶר) — properly, an overhanging, i.e. (by implication) an excess, superiority, remainder; also a small rope (as hanging free)
- of the prey H957 (בַּז) — plunder
- which the men of H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- war H6635 (צָבָא) — a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, h…
- had caught H962 (בָּזַז) — to plunder
- was six H8337 (שֵׁשׁ) — six (as an overplus beyond five or the fingers of the hand); as ordinal sixth
- hundred H3967 (מֵאָה) — a hundred; also as a multiplicative and a fraction
- thousand H505 (אֶלֶף) — hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
- and seventy H7657 (שִׁבְעִים) — seventy
- and five H2568 (חָמֵשׁ) — five
- sheep H6629 (צֹאן) — a collective name for a flock (of sheep or goats); also figuratively (of men)
33 and threescore and twelve thousand oxen,Cross references & Strong's
Strong's numbers (from RLT):- And threescore and twelve H8147 (שְׁנַיִם) — two; also (as ordinal) twofold
- And threescore and twelve H7657 (שִׁבְעִים) — seventy
- thousand H505 (אֶלֶף) — hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
- beeves H1241 (בָּקָר) — a beeve or an animal of the ox family of either gender (as used for plowing); collectively, a herd
34 and threescore and one thousand asses,Cross references & Strong's
Strong's numbers (from RLT):- And threescore H8346 (שִׁשִּׁים) — sixty
- and one H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- thousand H505 (אֶלֶף) — hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
- donkeys H2543 (חֲמוֹר) — a male ass (from its dun red)
35 and thirty and two thousand persons in all, of the women that had not known man by lying with him.Cross references & Strong's
Strong's numbers (from RLT):- And thirty H7970 (שְׁלוֹשִׁים) — thirty; or (ordinal) thirtieth
- and two H8147 (שְׁנַיִם) — two; also (as ordinal) twofold
- thousand H505 (אֶלֶף) — hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
- persons H120 (אָדָם) — ruddy i.e. a human being (an individual or the species, mankind, etc.)
- persons H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
- in all H3605 (כֹּל) — properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
- of women H802 (אִשָּׁה) — a woman
- that had not known H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- man H2145 (זָכָר) — properly, remembered, i.e. a male (of man or animals, as being the most noteworthy sex)
- by lying H4904 (מִשְׁכָּב) — a bed (figuratively, a bier); abstractly, sleep; by euphemism, carnal intercourse
36 And the half, which was the portion of them that went out to war, was in number three hundred thousand and thirty thousand and seven thousand and five hundred sheep:Cross references & Strong's
Strong's numbers (from RLT):- And the half H4275 (מֶחֱצָה) — a halving
- the portion H2506 (חֵלֶק) — properly, smoothness (of the tongue); also an allotment
- of them that went out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- to war H6635 (צָבָא) — a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, h…
- was in number H4557 (מִסְפָּר) — a number, definite (arithmetical) or indefinite (large, innumerable; small, a few); also (abstractly) narration
- three H7969 (שָׁלוֹשׁ) — three; occasionally (ordinal) third, or (multiple) thrice
- hundred H3967 (מֵאָה) — a hundred; also as a multiplicative and a fraction
- thousand H505 (אֶלֶף) — hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
- and seven H7651 (שֶׁבַע) — seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
- and thirty H7970 (שְׁלוֹשִׁים) — thirty; or (ordinal) thirtieth
- and five H2568 (חָמֵשׁ) — five
- sheep H6629 (צֹאן) — a collective name for a flock (of sheep or goats); also figuratively (of men)
37 and Jehovah’s tribute of the sheep was six hundred and threescore and fifteen.Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh’s H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- tribute H4371 (מֶכֶס) — an assessment (as based upon a census)
- of the sheep H6629 (צֹאן) — a collective name for a flock (of sheep or goats); also figuratively (of men)
- was six H8337 (שֵׁשׁ) — six (as an overplus beyond five or the fingers of the hand); as ordinal sixth
- hundred H3967 (מֵאָה) — a hundred; also as a multiplicative and a fraction
- and threescore and fifteen H2568 (חָמֵשׁ) — five
- and threescore and fifteen H7657 (שִׁבְעִים) — seventy
38 And the oxen were thirty and six thousand; of which Jehovah’s tribute was threescore and twelve.Cross references & Strong's
Strong's numbers (from RLT):- And the beeves H1241 (בָּקָר) — a beeve or an animal of the ox family of either gender (as used for plowing); collectively, a herd
- thirty H7970 (שְׁלוֹשִׁים) — thirty; or (ordinal) thirtieth
- and six H8337 (שֵׁשׁ) — six (as an overplus beyond five or the fingers of the hand); as ordinal sixth
- thousand H505 (אֶלֶף) — hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
- of which Yhwh’s H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- tribute H4371 (מֶכֶס) — an assessment (as based upon a census)
- threescore and twelve H8147 (שְׁנַיִם) — two; also (as ordinal) twofold
- threescore and twelve H7657 (שִׁבְעִים) — seventy
39 And the asses were thirty thousand and five hundred; of which Jehovah’s tribute was threescore and one.Cross references & Strong's
Strong's numbers (from RLT):- And the donkeys H2543 (חֲמוֹר) — a male ass (from its dun red)
- thirty H7970 (שְׁלוֹשִׁים) — thirty; or (ordinal) thirtieth
- thousand H505 (אֶלֶף) — hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
- and five H2568 (חָמֵשׁ) — five
- hundred H3967 (מֵאָה) — a hundred; also as a multiplicative and a fraction
- of which Yhwh’s H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- tribute H4371 (מֶכֶס) — an assessment (as based upon a census)
- threescore H8346 (שִׁשִּׁים) — sixty
- and one H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
40 And the persons were sixteen thousand; of whom Jehovah’s tribute was thirty and two persons.Cross references & Strong's
Strong's numbers (from RLT):- And the persons H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
- And the persons H120 (אָדָם) — ruddy i.e. a human being (an individual or the species, mankind, etc.)
- sixteen H6240 (עָשָׂר) — ten (only in combination), i.e. -teen; also (ordinal) -teenth
- sixteen H8337 (שֵׁשׁ) — six (as an overplus beyond five or the fingers of the hand); as ordinal sixth
- thousand H505 (אֶלֶף) — hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
- of which Yhwh’s H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- tribute H4371 (מֶכֶס) — an assessment (as based upon a census)
- thirty H7970 (שְׁלוֹשִׁים) — thirty; or (ordinal) thirtieth
- and two H8147 (שְׁנַיִם) — two; also (as ordinal) twofold
- persons H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
41 And Moses gave the tribute, which was Jehovah’s heave-offering, unto Eleazar the priest, as Jehovah commanded Moses.Cross references & Strong's
Strong's numbers (from RLT):- And Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- gave H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- the tribute H4371 (מֶכֶס) — an assessment (as based upon a census)
- Yhwh’s H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- heave offering H8641 (תְּרוּמָה) — a present (as offered up), especially in sacrifice or as tribute
- unto Eleazar H499 (אֶלְעָזָר) — Elazar, the name of seven Israelites
- the priest H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
- as Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- commanded H6680 (צָוָה) — (intensively) to constitute, enjoin
- Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
42 And of the children of Israel’s half, which Moses divided off from the men that warredCross references & Strong's
Strong's numbers (from RLT):- And of the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel’s H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- half H4276 (מַחֲצִית) — a halving or the middle
- which Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- divided H2673 (חָצָה) — to cut or split in two; to halve
- from the men H582 (אֱנוֹשׁ) — properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
- that warred H6633 (צָבָא) — to mass (an army or servants)
43 (now the congregation’s half was three hundred thousand and thirty thousand, seven thousand and five hundred sheep,Cross references & Strong's
Strong's numbers (from RLT):- Now the half H4275 (מֶחֱצָה) — a halving
- the congregation H5712 (עֵדָה) — a stated assemblage (specifically, a concourse, or generally, a family or crowd)
- was three H7969 (שָׁלוֹשׁ) — three; occasionally (ordinal) third, or (multiple) thrice
- hundred H3967 (מֵאָה) — a hundred; also as a multiplicative and a fraction
- thousand H505 (אֶלֶף) — hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
- and thirty H7970 (שְׁלוֹשִׁים) — thirty; or (ordinal) thirtieth
- seven H7651 (שֶׁבַע) — seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
- and five H2568 (חָמֵשׁ) — five
- sheep H6629 (צֹאן) — a collective name for a flock (of sheep or goats); also figuratively (of men)
- sheep H4480 (מִן) — properly, a part of; hence (prepositionally), from or out of in many senses
44 and thirty and six thousand oxen,Cross references & Strong's
Strong's numbers (from RLT):- And thirty H7970 (שְׁלוֹשִׁים) — thirty; or (ordinal) thirtieth
- and six H8337 (שֵׁשׁ) — six (as an overplus beyond five or the fingers of the hand); as ordinal sixth
- thousand H505 (אֶלֶף) — hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
- beeves H1241 (בָּקָר) — a beeve or an animal of the ox family of either gender (as used for plowing); collectively, a herd
45 and thirty thousand and five hundred asses,Cross references & Strong's
Strong's numbers (from RLT):- And thirty H7970 (שְׁלוֹשִׁים) — thirty; or (ordinal) thirtieth
- thousand H505 (אֶלֶף) — hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
- donkeys H2543 (חֲמוֹר) — a male ass (from its dun red)
- and five H2568 (חָמֵשׁ) — five
- hundred H3967 (מֵאָה) — a hundred; also as a multiplicative and a fraction
46 and sixteen thousand persons),Cross references & Strong's
Strong's numbers (from RLT):- And sixteen H6240 (עָשָׂר) — ten (only in combination), i.e. -teen; also (ordinal) -teenth
- And sixteen H8337 (שֵׁשׁ) — six (as an overplus beyond five or the fingers of the hand); as ordinal sixth
- thousand H505 (אֶלֶף) — hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
- persons H120 (אָדָם) — ruddy i.e. a human being (an individual or the species, mankind, etc.)
- persons H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
47 even of the children of Israel’s half, Moses took one drawn out of every fifty, both of man and of beast, and gave them unto the Levites, that kept the charge of the tabernacle of Jehovah; as Jehovah commanded Moses.Cross references & Strong's
Strong's numbers (from RLT):- Even of the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel’s H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- half H4276 (מַחֲצִית) — a halving or the middle
- Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- took H3947 (לָקַח) — to take (in the widest variety of applications)
- one H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- portion H270 (אָחַז) — to seize (often with the accessory idea of holding in possession)
- of fifty H2572 (חֲמִשִּׁים) — fifty
- of man H120 (אָדָם) — ruddy i.e. a human being (an individual or the species, mankind, etc.)
- and of beast H929 (בְּהֵמָה) — properly, a dumb beast; especially any large quadruped or animal (often collective)
- and gave H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- them unto the Levites H3881 (לֵוִיִּי) — a Levite or descendant of Levi
- which kept H8104 (שָׁמַר) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
- the charge H4931 (מִשְׁמֶרֶת) — watch, i.e. the act (custody), or (concretely) the sentry, the post; objectively preservation, or (concretely) safe; figuratively observance, i.e. (abstractly)…
- of the tabernacle H4908 (מִשְׁכָּן) — a residence (including a shepherd's hut, the lair of animals, figuratively, the grave; also the Temple); specifically, the Tabernacle (properly, its wooden wall…
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- as Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- commanded H6680 (צָוָה) — (intensively) to constitute, enjoin
48 And the officers that were over the thousands of the host, the captains of thousands, and the captains of hundreds, came near unto Moses;Cross references & Strong's
Strong's numbers (from RLT):- And the officers H6485 (פָּקַד) — to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.
- over thousands H505 (אֶלֶף) — hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
- of the army H6635 (צָבָא) — a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, h…
- the captains H8269 (שַׂר) — a head person (of any rank or class)
- of thousands H505 (אֶלֶף) — hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
- and captains H8269 (שַׂר) — a head person (of any rank or class)
- of hundreds H3967 (מֵאָה) — a hundred; also as a multiplicative and a fraction
- came near H7126 (קָרַב) — to approach (causatively, bring near) for whatever purpose
- unto Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
49 and they said unto Moses, Thy servants have taken the sum of the men of war that are under our charge, and there lacketh not one man of us.Cross references & Strong's
Strong's numbers (from RLT):- And they said H559 (אָמַר) — to say (used with great latitude)
- unto Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- Thy servants H5650 (עֶבֶד) — a servant
- have taken H5375 (נָשָׂא) — to lift, in a great variety of applications, literal and figurative, absolute and relative
- the sum H7218 (רֹאשׁ) — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
- of the men H582 (אֱנוֹשׁ) — properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
- of war H4421 (מִלְחָמָה) — a battle (i.e. the engagement); generally, war (i.e. war-fare)
- under our charge H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- and there lacketh H6485 (פָּקַד) — to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.
- not one man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
50 And we have brought Jehovah’s oblation, what every man hath gotten, of jewels of gold, ankle-chains, and bracelets, signet-rings, ear-rings, and armlets, to make atonement for our souls before Jehovah.Cross references & Strong's
Strong's numbers (from RLT):- We have therefore brought H7126 (קָרַב) — to approach (causatively, bring near) for whatever purpose
- an oblation H7133 (קׇרְבָּן) — something brought near the altar, i.e. a sacrificial present
- for Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- what every man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
- hath gotten H4672 (מָצָא) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
- of jewels H3627 (כְּלִי) — something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)
- of gold H2091 (זָהָב) — gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky
- chains H685 (אֶצְעָדָה) — properly, a step-chain; by analogy, a bracelet
- and bracelets H6781 (צָמִיד) — a bracelet or arm-clasp; generally, a lid
- rings H2885 (טַבַּעַת) — properly, a seal (as sunk into the wax), i.e. signet (for sealing); hence (generally) a ring of any kind
- earrings H5694 (עָגִיל) — something round, i.e. a ring (for the ears)
- and tablets H3558 (כּוּמָז) — a jewel (probably gold beads)
- to make an atonement H3722 (כָּפַר) — to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel
- for our souls H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
51 And Moses and Eleazar the priest took the gold of them, even all wrought jewels.Cross references & Strong's
Strong's numbers (from RLT):- And Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- and Eleazar H499 (אֶלְעָזָר) — Elazar, the name of seven Israelites
- the priest H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
- took H3947 (לָקַח) — to take (in the widest variety of applications)
- the gold H2091 (זָהָב) — gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky
- all wrought H4639 (מַעֲשֶׂה) — an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
- jewels H3627 (כְּלִי) — something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)
52 And all the gold of the heave-offering that they offered up to Jehovah, of the captains of thousands, and of the captains of hundreds, was sixteen thousand seven hundred and fifty shekels.Cross references & Strong's
Strong's numbers (from RLT):- And all the gold H2091 (זָהָב) — gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky
- of the offering H8641 (תְּרוּמָה) — a present (as offered up), especially in sacrifice or as tribute
- that they offered up H7311 (רוּם) — to be high actively, to rise or raise (in various applications, literally or figuratively)
- to Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- of the captains H8269 (שַׂר) — a head person (of any rank or class)
- of thousands H505 (אֶלֶף) — hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
- and of the captains H8269 (שַׂר) — a head person (of any rank or class)
- of hundreds H3967 (מֵאָה) — a hundred; also as a multiplicative and a fraction
- was sixteen H6240 (עָשָׂר) — ten (only in combination), i.e. -teen; also (ordinal) -teenth
- was sixteen H8337 (שֵׁשׁ) — six (as an overplus beyond five or the fingers of the hand); as ordinal sixth
- thousand H505 (אֶלֶף) — hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
- seven H7651 (שֶׁבַע) — seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
- hundred H3967 (מֵאָה) — a hundred; also as a multiplicative and a fraction
- and fifty H2572 (חֲמִשִּׁים) — fifty
- shekels H8255 (שֶׁקֶל) — probably a weight; used as a commercial standard
53 (For the men of war had taken booty, every man for himself.)Cross references & Strong's
Strong's numbers (from RLT):- the men H582 (אֱנוֹשׁ) — properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
- of war H6635 (צָבָא) — a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, h…
- had taken spoil H962 (בָּזַז) — to plunder
- every man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
54 And Moses and Eleazar the priest took the gold of the captains of thousands and of hundreds, and brought it into the tent of meeting, for a memorial for the children of Israel before Jehovah.Cross references & Strong's
Strong's numbers (from RLT):- And Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- and Eleazar H499 (אֶלְעָזָר) — Elazar, the name of seven Israelites
- the priest H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
- took H3947 (לָקַח) — to take (in the widest variety of applications)
- the gold H2091 (זָהָב) — gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky
- of the captains H8269 (שַׂר) — a head person (of any rank or class)
- of thousands H505 (אֶלֶף) — hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
- and of hundreds H3967 (מֵאָה) — a hundred; also as a multiplicative and a fraction
- and brought H935 (בּוֹא) — to go or come (in a wide variety of applications)
- it into the tabernacle H168 (אֹהֶל) — a tent (as clearly conspicuous from a distance)
- of the congregation H4150 (מוֹעֵד) — properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite…
- a memorial H2146 (זִכְרוֹן) — a memento (or memorable thing, day or writing)
- for the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God