1 And in those days cometh John the Baptist, preaching in the wilderness of Judæa, saying,Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- G1161 (δέ) — but, and,
etc.
- In G1722 (ἐν) — "in," at, (up-)on, by, etc.
- those G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- days G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- days G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- came G3854 (παραγίνομαι) — to become near, i.e. approach (have arrived); by
implication, to appear publicly
- John G2491 (Ἰωάννης) — Joannes (i.e. Jochanan), the name of four
Israelites
- the Baptist G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Baptist G910 (Βαπτιστής) — a baptizer, as an epithet of Christ's forerunner
- preaching G2784 (κηρύσσω) — to herald (as a public crier), especially
divine truth (the gospel)
- the wilderness G2048 (ἔρημος) — lonesome, i.e. (by implication) waste (usually
as a noun, being implied)
- of Judaea G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Judaea G2449 (Ἰουδαία) — the Judæan land (i.e. Judæa),
a region of Palestine
2 Repent ye; for the kingdom of heaven is at hand.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Repent ye G3340 (μετανοέω) — to think differently or afterwards, i.e.
reconsider (morally, feel compunction)
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- the kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- of heaven G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- is at hand G1448 (ἐγγίζω) — to make near, i.e. (reflexively) approach
3 For this is he that was spoken of through Isaiah the prophet, saying, The voice of one crying in the wilderness, Make ye ready the way of the Lord, Make his paths straight.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- he that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- was spoken G2046 (ἐρέω) — an alternate for in certain
tenses; to utter, i.e. speak or say
- of G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- by the prophet G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- by the prophet G4396 (προφήτης) — a foreteller ("prophet"); by
analogy, an inspired speaker; by extension, a poet
- Isaiah G2268 (Ἡσαΐας) — Hesaias (i.e. Jeshajah), an
Israelite
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- The voice G5456 (φωνή) — a tone
(articulate, bestial or artificial); by implication, an address (for
any purpose), saying or language
- of one crying G994 (βοάω) — to halloo, i.e. shout
(for help or in a tumultuous way)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the wilderness G2048 (ἔρημος) — lonesome, i.e. (by implication) waste (usually
as a noun, being implied)
- Prepare ye G2090 (ἑτοιμάζω) — to prepare
- the way G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the way G3598 (ὁδός) — a road; by implication, a progress (the
route, act or distance); figuratively, a mode or means
- of the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- make G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- paths G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- paths G5147 (τρίβος) — a rut or worn track
- straight G2117 (εὐθύς) — straight, i.e. (literally) level, or
(figuratively) true; adverbially (of time) at once
4 Now John himself had his raiment of camel’s hair, and a leathern girdle about his loins; and his food was locusts and wild honey.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- the same G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- John G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- John G2491 (Ἰωάννης) — Joannes (i.e. Jochanan), the name of four
Israelites
- had G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- raiment G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- raiment G1742 (ἔνδυμα) — apparel (especially the outer robe)
- of G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- camel’s G2574 (κάμηλος) — a "camel"
- hair G2359 (θρίξ) — of uncertain derivation; hair
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- a leathern G1193 (δερμάτινος) — made of hide
- girdle G2223 (ζώνη) — a belt; by implication, a
pocket
- about G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- loins G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- loins G3751 (ὀσφῦς) — the loin (externally), i.e. the hip; internally
(by extension) procreative power
- meat G5160 (τροφή) — nourishment (literally or figuratively); by implication,
rations (wages)
- was G1510 (εἰμί) — I exist (used only when emphatic)
- locusts G200 (ἀκρίς) — a locust (as pointed, or as lighting
on the top of vegetation)
- wild G66 (ἄγριος) — wild (as pertaining to the country), literally (natural) or
figuratively (fierce)
- honey G3192 (μέλι) — honey
5 Then went out unto him Jerusalem, and all Judæa, and all the region round about the Jordan;Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Then G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- went out G1607 (ἐκπορεύομαι) — to depart, be discharged, proceed, project
- to G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Jerusalem G2414 (Ἱεροσόλυμα) — Hierosolyma (i.e. Jerushalaim), the capitol
of Palestine
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- all G3956 (πᾶς) — all,
any, every, the whole
- Judaea G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Judaea G2449 (Ἰουδαία) — the Judæan land (i.e. Judæa),
a region of Palestine
- the region round about G4066 (περίχωρος) — around the region, i.e. circumjacent (as noun,
with implied vicinity)
- Jordan G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jordan G2446 (Ἰορδάνης) — the Jordanes (i.e. Jarden), a river of
Palestine
6 and they were baptized of him in the river Jordan, confessing their sins.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- were baptized G907 (βαπτίζω) — to immerse, submerge; to make whelmed (i.e.
fully wet); used only (in the New Testament) of ceremonial ablution,
especially (technically) of the ordinance of…
- of G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Jordan G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jordan G2446 (Ἰορδάνης) — the Jordanes (i.e. Jarden), a river of
Palestine
- confessing G1843 (ἐξομολογέω) — to acknowledge or (by implication, of assent)
agree fully
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- sins G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- sins G266 (ἁμαρτία) — a sin (properly abstract)
7 But when he saw many of the Pharisees and Sadducees coming to his baptism, he said unto them, Ye offspring of vipers, who warned you to flee from the wrath to come?Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- when he saw G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- many G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- of the Pharisees G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the Pharisees G5330 (Φαρισαῖος) — a separatist, i.e. exclusively
religious; a Pharisean, i.e. Jewish sectary
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Sadducees G4523 (Σαδδουκαῖος) — a Sadducæan (i.e. Tsadokian), or follower of a
certain heretical Israelite
- come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- to G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- baptism G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- baptism G908 (βάπτισμα) — baptism (technically or figuratively)
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- O generation G1081 (γέννημα) — offspring; by analogy, produce (literally or
figuratively)
- of vipers G2191 (ἔχιδνα) — an adder or other poisonous snake (literally or
figuratively)
- who G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- hath warned G5263 (ὑποδείκνυμι) — to exhibit under the eyes, i.e. (figuratively) to
exemplify (instruct, admonish)
- you G4771 (σύ) — thou
- to flee G5343 (φεύγω) — to run away (literally or figuratively); by
implication, to shun; by analogy, to vanish
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- the wrath G3709 (ὀργή) — properly, desire (as a reaching forth or excitement of the
mind), i.e. (by analogy), violent passion (ire, or (justifiable)
abhorrence); by implication punish…
- to come G3195 (μέλλω) — to
intend, i.e. be about to be, do, or suffer something (of persons or
things, especially events; in the sense of purpose, duty, necessity,
probability, poss…
8 Bring forth therefore fruit worthy of repentance:Cross references & Strong's
Strong's numbers (from RLT):- Bring forth G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- fruits G2590 (καρπός) — fruit (as plucked), literally or
figuratively
- meet G514 (ἄξιος) — deserving, comparable or suitable (as if drawing
praise)
- for repentance G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- for repentance G3341 (μετάνοια) — (subjectively) compunction (for guilt, including
reformation); by implication, reversal (of (another's)
decision)
9 and think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- think G1380 (δοκέω) — compare the base of ) of the same
meaning; to think; by implication, to seem (truthfully or
uncertainly)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- to say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- within G1722 (ἐν) — "in," at, (up-)on, by, etc.
- yourselves G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- We have G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- Abraham G11 (Ἀβραάμ) — Abraham, the Hebrew patriarch
- to G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto you G4771 (σύ) — thou
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- is able G1410 (δύναμαι) — to be able or possible
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- these G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- stones G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- stones G3037 (λίθος) — a stone (literally or
figuratively)
- to raise up G1453 (ἐγείρω) — to waken (transitively or intransitively), i.e. rouse
(literally, from sleep, from sitting or lying, from disease, from
death; or figuratively, from obscurity…
- children G5043 (τέκνον) — a child (as produced)
- unto Abraham G11 (Ἀβραάμ) — Abraham, the Hebrew patriarch
10 And even now the axe lieth at the root of the trees: every tree therefore that bringeth not forth good fruit is hewn down, and cast into the fire.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- now G2235 (ἤδη) — even now
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the axe G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the axe G513 (ἀξίνη) — compare ); an axe
- is laid G2749 (κεῖμαι) — to lie outstretched (literally or
figuratively)
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- the root G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the root G4491 (ῥίζα) — a "root" (literally or
figuratively)
- of the trees G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the trees G1186 (δένδρον) — a tree
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- every G3956 (πᾶς) — all,
any, every, the whole
- tree G1186 (δένδρον) — a tree
- which bringeth G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- forth G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- good G2570 (καλός) — properly, beautiful, but chiefly (figuratively)
good (literally or morally), i.e. valuable or virtuous (for appearance
or use, and thus distinguished from , w…
- fruit G2590 (καρπός) — fruit (as plucked), literally or
figuratively
- is hewn down G1581 (ἐκκόπτω) — to exscind; figuratively, to frustrate
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- cast G906 (βάλλω) — to throw (in various applications, more or less
violent or intense)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the fire G4442 (πῦρ) — "fire" (literally or figuratively, specially,
lightning)
11 I indeed baptize you in water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you in the Holy Spirit and in fire:Cross references & Strong's
Strong's numbers (from RLT):- I G1473 (ἐγώ)
- indeed G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- baptize G907 (βαπτίζω) — to immerse, submerge; to make whelmed (i.e.
fully wet); used only (in the New Testament) of ceremonial ablution,
especially (technically) of the ordinance of…
- you G4771 (σύ) — thou
- with G1722 (ἐν) — "in," at, (up-)on, by, etc.
- water G5204 (ὕδωρ) — water (as if rainy) literally or
figuratively
- unto G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- repentance G3341 (μετάνοια) — (subjectively) compunction (for guilt, including
reformation); by implication, reversal (of (another's)
decision)
- but G1161 (δέ) — but, and,
etc.
- he that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- cometh G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- after G3694 (ὀπίσω) — to the back, i.e.
aback (as adverb or preposition of time or place; or as noun)
- me G1473 (ἐγώ)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- mightier than G2478 (ἰσχυρός) — forcible (literally or figuratively)
- whose G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- shoes G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- shoes G5266 (ὑπόδημα) — something bound under the feet, i.e. a shoe or
sandal
- I am G1510 (εἰμί) — I exist (used only when emphatic)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- worthy G2425 (ἱκανός) — competent
(as if coming in season), i.e. ample (in amount) or fit (in
character)
- to bear G941 (βαστάζω) — to lift, literally or figuratively (endure, declare,
sustain, receive, etc.)
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- shall baptize G907 (βαπτίζω) — to immerse, submerge; to make whelmed (i.e.
fully wet); used only (in the New Testament) of ceremonial ablution,
especially (technically) of the ordinance of…
- the Holy G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
- Ghost G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- fire G4442 (πῦρ) — "fire" (literally or figuratively, specially,
lightning)
12 whose fan is in his hand, and he will thoroughly cleanse his threshing-floor; and he will gather his wheat into the garner, but the chaff he will burn up with unquenchable fire.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Whose G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- fan G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- fan G4425 (πτύον) — a winnowing-fork (as scattering like spittle)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- hand G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hand G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he will throughly purge G1245 (διακαθαρίζω) — to cleanse perfectly, i.e. (specially)
winnow
- floor G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- floor G257 (ἅλων) — a threshing-floor (as rolled hard),
i.e. (figuratively) the grain (and chaff, as just threshed)
- gather G4863 (συνάγω) — to lead together, i.e. collect or convene;
specially, to entertain (hospitably)
- wheat G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- wheat G4621 (σῖτος) — grain, especially wheat
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the garner G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the garner G596 (ἀποθήκη) — a repository, i.e. granary
- but G1161 (δέ) — but, and,
etc.
- he will burn up G2618 (κατακαίω) — to burn down (to the ground), i.e. consume
wholly
- the chaff G892 (ἄχυρον) — chaff (as
diffusive)
- with unquenchable G762 (ἄσβεστος) — not
extinguished, i.e. (by implication) perpetual
- fire G4442 (πῦρ) — "fire" (literally or figuratively, specially,
lightning)
13 Then cometh Jesus from Galilee to the Jordan unto John, to be baptized of him.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Then G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- cometh G3854 (παραγίνομαι) — to become near, i.e. approach (have arrived); by
implication, to appear publicly
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- Galilee G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Galilee G1056 (Γαλιλαία) — Galilæa (i.e. the heathen circle), a region
of Palestine
- to G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- Jordan G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jordan G2446 (Ἰορδάνης) — the Jordanes (i.e. Jarden), a river of
Palestine
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- John G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- John G2491 (Ἰωάννης) — Joannes (i.e. Jochanan), the name of four
Israelites
- to be baptized G907 (βαπτίζω) — to immerse, submerge; to make whelmed (i.e.
fully wet); used only (in the New Testament) of ceremonial ablution,
especially (technically) of the ordinance of…
- of G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
14 But John would have hindered him, saying, I have need to be baptized of thee, and comest thou to me?Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- John G2491 (Ἰωάννης) — Joannes (i.e. Jochanan), the name of four
Israelites
- forbad G1254 (διακωλύω) — to hinder altogether, i.e. utterly
prohibit
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- I G1473 (ἐγώ)
- have G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- need G5532 (χρεία) — employment, i.e. an affair; also (by
implication) occasion, demand, requirement or destitution
- to be baptized G907 (βαπτίζω) — to immerse, submerge; to make whelmed (i.e.
fully wet); used only (in the New Testament) of ceremonial ablution,
especially (technically) of the ordinance of…
- of G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- thee G4771 (σύ) — thou
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- comest G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- thou G4771 (σύ) — thou
- to G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- me G1473 (ἐγώ)
15 But Jesus answering said unto him, Suffer it now: for thus it becometh us to fulfil all righteousness. Then he suffereth him.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- answering G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Suffer G863 (ἀφίημι) — to
send forth, in various applications (as follow)
- now G737 (ἄρτι) — just now
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- thus G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- it becometh G4241 (πρέπω) — to tower up (be conspicuous), i.e. (by
implication) to be suitable or proper (third person singular present
indicative, often used impersonally, it is fit or…
- it becometh G1510 (εἰμί) — I exist (used only when emphatic)
- us G1473 (ἐγώ)
- to fulfil G4137 (πληρόω) — to make replete, i.e. (literally) to cram (a net), level up
(a hollow), or (figuratively) to furnish (or imbue, diffuse,
influence), satisfy, execute (an offi…
- all G3956 (πᾶς) — all,
any, every, the whole
- righteousness G1343 (δικαιοσύνη) — equity (of character or act); specially (Christian)
justification
- Then G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- he suffered G863 (ἀφίημι) — to
send forth, in various applications (as follow)
16 And Jesus, when he was baptized, went up straightway from the water: and lo, the heavens were opened unto him, and he saw the Spirit of God descending as a dove, and coming upon him;Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- when he was baptized G907 (βαπτίζω) — to immerse, submerge; to make whelmed (i.e.
fully wet); used only (in the New Testament) of ceremonial ablution,
especially (technically) of the ordinance of…
- went up G305 (ἀναβαίνω) — to go up (literally or
figuratively)
- straightway G2112 (εὐθέως) — directly, i.e. at once or soon
- out G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- of the water G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the water G5204 (ὕδωρ) — water (as if rainy) literally or
figuratively
- lo G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- the heavens G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the heavens G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- were opened G455 (ἀνοίγω) — to open up (literally or figuratively, in
various applications)
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- he saw G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- the Spirit G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- descending G2597 (καταβαίνω) — to descend (literally or
figuratively)
- like G5616 (ὡσεί) — as if
- a dove G4058 (περιστερά) — a pigeon
- lighting G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- upon G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
17 and lo, a voice out of the heavens, saying, This is my beloved Son, in whom I am well pleased.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- lo G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- a voice G5456 (φωνή) — a tone
(articulate, bestial or artificial); by implication, an address (for
any purpose), saying or language
- from G1537 (ἐκ) — literal or
figurative; direct or remote)
- heaven G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- This G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- my G1473 (ἐγώ)
- beloved G27 (ἀγαπητός) — beloved
- Son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- I am well pleased G2106 (εὐδοκέω) — to think well of, i.e. approve (an act);
specially, to approbate (a person or thing)