1 And he said also unto the disciples, There was a certain rich man, who had a steward; and the same was accused unto him that he was wasting his goods.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- disciples G3101 (μαθητής) — a learner, i.e. pupil
- There was G1510 (εἰμί) — I exist (used only when emphatic)
- a certain G5100 (τὶς) — some or any person or object
- rich G4145 (πλούσιος) — wealthy; figuratively, abounding with
- man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- had G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- a steward G3623 (οἰκονόμος) — a house-distributor (i.e. manager), or
overseer, i.e. an employee in that capacity; by extension, a fiscal
agent (treasurer); figuratively, a preacher (of the…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the same G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- was accused G1225 (διαβάλλω) — (figuratively) to traduce
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- that G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- he had wasted G1287 (διασκορπίζω) — to dissipate, i.e. (genitive case) to rout or
separate; specially, to winnow; figuratively, to squander
- goods G5225 (ὑπάρχω) — to begin under (quietly), i.e. come into existence
(be present or at hand); expletively, to exist (as copula or
subordinate to an adjective, participle, adver…
2 And he called him, and said unto him, What is this that I hear of thee? render the account of thy stewardship; for thou canst be no longer steward.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he called G5455 (φωνέω) — to emit a sound (animal, human or instrumental); by
implication, to address in words or by name, also in imitation
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- How is it G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- that I hear G191 (ἀκούω) — to hear (in various senses)
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- of G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- thee G4771 (σύ) — thou
- give G591 (ἀποδίδωμι) — to give away, i.e. up, over, back, etc. (in various
applications)
- an account G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- an account G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- of thy G4771 (σύ) — thou
- stewardship G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- stewardship G3622 (οἰκονομία) — administration (of a household or estate); specially, a
(religious) "economy"
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- thou mayest be G1410 (δύναμαι) — to be able or possible
- no G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- longer G2089 (ἔτι) — "yet," still (of time or degree)
- steward G3621 (οἰκονομέω) — to manage (a house, i.e. an estate)
3 And the steward said within himself, What shall I do, seeing that my lord taketh away the stewardship from me? I have not strength to dig; to beg I am ashamed.Cross references & Strong's
Strong's numbers (from RLT):- Then G1161 (δέ) — but, and,
etc.
- the steward G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the steward G3623 (οἰκονόμος) — a house-distributor (i.e. manager), or
overseer, i.e. an employee in that capacity; by extension, a fiscal
agent (treasurer); figuratively, a preacher (of the…
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- within G1722 (ἐν) — "in," at, (up-)on, by, etc.
- himself G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- What G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- shall I do G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- for G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- my G1473 (ἐγώ)
- lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- taketh away G851 (ἀφαιρέω) — to remove (literally or figuratively)
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- me G1473 (ἐγώ)
- the stewardship G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the stewardship G3622 (οἰκονομία) — administration (of a household or estate); specially, a
(religious) "economy"
- I cannot G2480 (ἰσχύω) — to have (or exercise) force (literally or
figuratively)
- G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- dig G4626 (σκάπτω) — to dig
- to beg G1871 (ἐπαιτέω) — to ask for
- I am ashamed G153 (αἰσχύνομαι) — to feel shame (for
oneself)
4 I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses.Cross references & Strong's
Strong's numbers (from RLT):- I am resolved G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- what G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- to do G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- when G3752 (ὅταν) — whenever (implying hypothesis or more or less
uncertainty); also causatively (conjunctionally) inasmuch as
- I am put out G3179 (μεθίστημι) — to transfer, i.e. carry away, depose or
(figuratively) exchange, seduce
- of the stewardship G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the stewardship G3622 (οἰκονομία) — administration (of a household or estate); specially, a
(religious) "economy"
- they may receive G1209 (δέχομαι) — to receive (in various applications,
literally or figuratively)
- me G1473 (ἐγώ)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- houses G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- houses G3624 (οἶκος) — a dwelling (more or less extensive, literal or
figurative); by implication, a family (more or less related, literally
or figuratively)
5 And calling to him each one of his lord’s debtors, he said to the first, How much owest thou unto my lord?Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- So G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he called G4341 (προσκαλέομαι) — to call toward oneself, i.e. summon,
invite
- every G1538 (ἕκαστος) — each or every
- one G1520 (εἷς) — one
- of his G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- lord’s G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- lord’s G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- debtors G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- debtors G5533 (χρεωφειλέτης) — a loan-ower, i.e. indebted
person
- and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto the first G4413 (πρῶτος) — foremost (in time, place, order or
importance)
- How much G4214 (πόσος) — interrogative pronoun (of
amount) how much (large, long or (plural) many)
- owest thou G3784 (ὀφείλω) — to owe
(pecuniarily); figuratively, to be under obligation (ought, must,
should); morally, to fail in duty
- unto my G1473 (ἐγώ)
- lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
6 And he said, A hundred measures of oil. And he said unto him, Take thy bond, and sit down quickly and write fifty.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- An hundred G1540 (ἑκατόν) — a hundred
- measures G943 (βάτος) — a bath, or measure for liquids
- of oil G1637 (ἔλαιον) — olive oil
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Take G1209 (δέχομαι) — to receive (in various applications,
literally or figuratively)
- thy G4771 (σύ) — thou
- bill G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- bill G1121 (γράμμα) — a writing, i.e. a letter, note, epistle, book, etc.; plural
learning
- sit down G2523 (καθίζω) — to seat down, i.e. set (figuratively,
appoint); intransitively, to sit (down); figuratively, to settle
(hover, dwell)
- quickly G5030 (ταχέως) — briefly, i.e. (in time) speedily, or (in manner)
rapidly
- and write G1125 (γράφω) — to "grave", especially to write; figuratively, to
describe
- fifty G4004 (πεντήκοντα) — fifty
7 Then said he to another, And how much owest thou? And he said, A hundred measures of wheat. He saith unto him, Take thy bond, and write fourscore.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Then G1899 (ἔπειτα) — thereafter
- said he G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- to another G2087 (ἕτερος) — (an-, the) other or different
- And G1161 (δέ) — but, and,
etc.
- how much G4214 (πόσος) — interrogative pronoun (of
amount) how much (large, long or (plural) many)
- owest G3784 (ὀφείλω) — to owe
(pecuniarily); figuratively, to be under obligation (ought, must,
should); morally, to fail in duty
- thou G4771 (σύ) — thou
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- An hundred G1540 (ἑκατόν) — a hundred
- measures G2884 (κόρος) — a cor, i.e. a specific measure
- of wheat G4621 (σῖτος) — grain, especially wheat
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Take G1209 (δέχομαι) — to receive (in various applications,
literally or figuratively)
- thy G4771 (σύ) — thou
- bill G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- bill G1121 (γράμμα) — a writing, i.e. a letter, note, epistle, book, etc.; plural
learning
- write G1125 (γράφω) — to "grave", especially to write; figuratively, to
describe
- fourscore G3589 (ὀγδοήκοντα) — ten times eight
8 And his lord commended the unrighteous steward because he had done wisely: for the sons of this world are for their own generation wiser than the sons of the light.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- commended G1867 (ἐπαινέω) — to applaud
- the unjust G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the unjust G93 (ἀδικία) — (legal) injustice (properly, the quality, by implication, the
act); morally, wrongfulness (of character, life or act)
- steward G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- steward G3623 (οἰκονόμος) — a house-distributor (i.e. manager), or
overseer, i.e. an employee in that capacity; by extension, a fiscal
agent (treasurer); figuratively, a preacher (of the…
- because G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- he had done G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- wisely G5430 (φρονίμως) — prudently
- for G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- the children G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the children G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- world G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- world G165 (αἰών) — properly, an age; by extension, perpetuity (also
past); by implication, the world; specially (Jewish) a Messianic
period (present or future)
- are G1510 (εἰμί) — I exist (used only when emphatic)
- in G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- their G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- generation G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- generation G1074 (γενεά) — a generation; by implication, an
age (the period or the persons)
- wiser G5429 (φρόνιμος) — thoughtful, i.e. sagacious or discreet (implying a cautious
character; while denotes practical skill or acumen; and
indicates rather intelligence or mental…
- than G5228 (ὑπέρ) — "over", i.e. (with the genitive case) of place,
above, beyond, across, or causal, for the sake of, instead, regarding;
with the accusative case superior to, m…
- of light G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of light G5457 (φῶς) — luminousness (in the widest application, natural
or artificial, abstract or concrete, literal or figurative)
9 And I say unto you, Make to yourselves friends by means of the mammon of unrighteousness; that, when it shall fail, they may receive you into the eternal tabernacles.Cross references & Strong's
Strong's numbers (from RLT):- And I G2504 (κἀγώ) — so also the dative case
, and accusative case
and (or also, even, etc.) I, (to) me
- say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto you G4771 (σύ) — thou
- Make G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- to yourselves G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- friends G5384 (φίλος) — actively, fond, i.e. friendly (still as
a noun, an associate, neighbor, etc.)
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- the mammon G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the mammon G3126 (μαμμωνᾶς) — mammonas,
i.e. avarice (deified)
- of unrighteousness G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of unrighteousness G93 (ἀδικία) — (legal) injustice (properly, the quality, by implication, the
act); morally, wrongfulness (of character, life or act)
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- when G3752 (ὅταν) — whenever (implying hypothesis or more or less
uncertainty); also causatively (conjunctionally) inasmuch as
- ye fail G1587 (ἐκλείπω) — to omit, i.e. (by implication) cease (die)
- they may receive G1209 (δέχομαι) — to receive (in various applications,
literally or figuratively)
- you G4771 (σύ) — thou
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- everlasting G166 (αἰώνιος) — perpetual (also used of past time, or past and future as
well)
- habitations G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- habitations G4633 (σκηνή) — a tent or cloth hut (literally or
figuratively)
10 He that is faithful in a very little is faithful also in much: and he that is unrighteous in a very little is unrighteous also in much.Cross references & Strong's
Strong's numbers (from RLT):- He that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- is faithful G4103 (πιστός) — objectively, trustworthy; subjectively,
trustful
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- that which is least G1646 (ἐλάχιστος) — used as equivalent to ; least (in
size, amount, dignity, etc.)
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- much G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- is G1510 (εἰμί) — I exist (used only when emphatic)
- unjust G94 (ἄδικος) — unjust; by extension wicked;
by implication, treacherous; specially, heathen
- the least G1646 (ἐλάχιστος) — used as equivalent to ; least (in
size, amount, dignity, etc.)
11 If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?Cross references & Strong's
Strong's numbers (from RLT):- If G1487 (εἰ) — if, whether, that,
etc.
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- ye have G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- been G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- faithful G4103 (πιστός) — objectively, trustworthy; subjectively,
trustful
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the unrighteous G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the unrighteous G94 (ἄδικος) — unjust; by extension wicked;
by implication, treacherous; specially, heathen
- mammon G3126 (μαμμωνᾶς) — mammonas,
i.e. avarice (deified)
- who G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- will commit G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- to your G4771 (σύ) — thou
- trust G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- the true G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the true G228 (ἀληθινός) — truthful
12 And if ye have not been faithful in that which is another’s, who will give you that which is your own?Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- if G1487 (εἰ) — if, whether, that,
etc.
- ye have G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- been G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- faithful G4103 (πιστός) — objectively, trustworthy; subjectively,
trustful
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- that which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- is another man’s G245 (ἀλλότριος) — another's, i.e. not one's own; by extension foreign, not
akin, hostile
- who G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- shall give G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- you G4771 (σύ) — thou
- is your own G5212 (ὑμέτερος) — yours, i.e. pertaining to you
13 No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to one, and despise the other. Ye cannot serve God and mammon.Cross references & Strong's
Strong's numbers (from RLT):- No G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
- servant G3610 (οἰκέτης) — a fellow resident, i.e. menial domestic
- can G1410 (δύναμαι) — to be able or possible
- serve G1398 (δουλεύω) — to be a slave to (literal or figurative, involuntary or
voluntary)
- two G1417 (δύο) — "two"
- masters G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- either G2228 (ἤ) — disjunctive, or; comparative, than
- he will hate G3404 (μισέω) — to detest (especially to persecute); by
extension, to love less
- the one G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the one G1520 (εἷς) — one
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- love G25 (ἀγαπάω) — to love (in a social or
moral sense)
- the other G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the other G2087 (ἕτερος) — (an-, the) other or different
- or else G2228 (ἤ) — disjunctive, or; comparative, than
- he will hold to G472 (ἀντέχομαι) — to hold oneself opposite to,
i.e. (by implication) adhere to; by extension to care for
- despise G2706 (καταφρονέω) — to think against, i.e. disesteem
- Ye cannot G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- Ye cannot G1410 (δύναμαι) — to be able or possible
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- mammon G3126 (μαμμωνᾶς) — mammonas,
i.e. avarice (deified)
14 And the Pharisees, who were lovers of money, heard all these things; and they scoffed at him.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- the Pharisees G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Pharisees G5330 (Φαρισαῖος) — a separatist, i.e. exclusively
religious; a Pharisean, i.e. Jewish sectary
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- who were G5225 (ὑπάρχω) — to begin under (quietly), i.e. come into existence
(be present or at hand); expletively, to exist (as copula or
subordinate to an adjective, participle, adver…
- covetous G5366 (φιλάργυρος) — fond of silver (money), i.e. avaricious
- heard G191 (ἀκούω) — to hear (in various senses)
- all G3956 (πᾶς) — all,
any, every, the whole
- these things G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they derided G1592 (ἐκμυκτηρίζω) — to sneer outright at
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
15 And he said unto them, Ye are they that justify yourselves in the sight of men; but God knoweth your hearts: for that which is exalted among men is an abomination in the sight of God.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Ye G4771 (σύ) — thou
- are G1510 (εἰμί) — I exist (used only when emphatic)
- they which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- justify G1344 (δικαιόω) — to render (i.e. show or regard as) just or innocent
- yourselves G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- before G1799 (ἐνώπιον) — in the face of
(literally or figuratively)
- men G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- but G1161 (δέ) — but, and,
etc.
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- knoweth G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- your G4771 (σύ) — thou
- hearts G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hearts G2588 (καρδία) — the heart, i.e.
(figuratively) the thoughts or feelings (mind); also (by analogy) the
middle
- for G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- that which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- is highly esteemed G5308 (ὑψηλός) — lofty (in place or character)
- among G1722 (ἐν) — "in," at, (up-)on, by, etc.
- is G1510 (εἰμί) — I exist (used only when emphatic)
- abomination G946 (βδέλυγμα) — a detestation, i.e. (specially) idolatry
- in the sight G1799 (ἐνώπιον) — in the face of
(literally or figuratively)
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
16 The law and the prophets were until John: from that time the gospel of the kingdom of God is preached, and every man entereth violently into it.Cross references & Strong's
Strong's numbers (from RLT):- The law G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The law G3551 (νόμος) — law (through the idea of prescriptive usage), genitive case
(regulation), specially, (of Moses (including the volume); also of the
Gospel), or figuratively (a…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the prophets G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the prophets G4396 (προφήτης) — a foreteller ("prophet"); by
analogy, an inspired speaker; by extension, a poet
- until G2193 (ἕως) — a conjunction, preposition and adverb of
continuance, until (of time and place)
- John G2491 (Ἰωάννης) — Joannes (i.e. Jochanan), the name of four
Israelites
- since G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- that time G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- the kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- is preached G2097 (εὐαγγελίζω) — to announce good news ("evangelize") especially the
gospel
- every man G3956 (πᾶς) — all,
any, every, the whole
- presseth G971 (βιάζω) — to force, i.e. (reflexively) to crowd oneself (into), or
(passively) to be seized
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
17 But it is easier for heaven and earth to pass away, than for one tittle of the law to fall.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- it is G1510 (εἰμί) — I exist (used only when emphatic)
- easier G2123 (εὐκοπώτερος) — better for toil, i.e. more
facile
- for heaven G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- for heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- earth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- earth G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
- to pass G3928 (παρέρχομαι) — to come near or aside, i.e. to approach (arrive),
go by (or away), (figuratively) perish or neglect, (causative)
avert
- than G2228 (ἤ) — disjunctive, or; comparative, than
- one G1520 (εἷς) — one
- tittle G2762 (κεραία) — something
horn-like, i.e. (specially) the apex of a Hebrew letter (figuratively,
the least particle)
- of the law G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the law G3551 (νόμος) — law (through the idea of prescriptive usage), genitive case
(regulation), specially, (of Moses (including the volume); also of the
Gospel), or figuratively (a…
- to fail G4098 (πίπτω) — to fall
(literally or figuratively)
18 Every one that putteth away his wife, and marrieth another, committeth adultery: and he that marrieth one that is put away from a husband committeth adultery.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Whosoever G3956 (πᾶς) — all,
any, every, the whole
- putteth away G630 (ἀπολύω) — to free fully, i.e. (literally) relieve, release,
dismiss (reflexively, depart), or (figuratively) let die, pardon or
(specially) divorce
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- wife G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- wife G1135 (γυνή) — a woman; specially, a wife
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- marrieth G1060 (γαμέω) — to wed (of either sex)
- another G2087 (ἕτερος) — (an-, the) other or different
- committeth adultery G3431 (μοιχεύω) — to commit adultery
- marrieth her G1060 (γαμέω) — to wed (of either sex)
- that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- is put away G630 (ἀπολύω) — to free fully, i.e. (literally) relieve, release,
dismiss (reflexively, depart), or (figuratively) let die, pardon or
(specially) divorce
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- husband G435 (ἀνήρ) — a man (properly as an individual
male)
19 Now there was a certain rich man, and he was clothed in purple and fine linen, faring sumptuously every day:Cross references & Strong's
Strong's numbers (from RLT):- G1161 (δέ) — but, and,
etc.
- There was G1510 (εἰμί) — I exist (used only when emphatic)
- a certain G5100 (τὶς) — some or any person or object
- rich G4145 (πλούσιος) — wealthy; figuratively, abounding with
- man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- which G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- was clothed G1737 (ἐνδιδύσκω) — to invest (with a garment)
- in purple G4209 (πορφύρα) — the "purple" mussel, i.e. (by implication) the
red-blue color itself, and finally a garment dyed with it
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- fine linen G1040 (βύσσος) — white linen
- and fared G2165 (εὐφραίνω) — to put (middle voice or passively, be) in a good
frame of mind, i.e. rejoice
- sumptuously G2988 (λαμπρῶς) — brilliantly, i.e. figuratively,
luxuriously
- every G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
20 and a certain beggar named Lazarus was laid at his gate, full of sores,Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- there was G1510 (εἰμί) — I exist (used only when emphatic)
- a certain G5100 (τὶς) — some or any person or object
- beggar G4434 (πτωχός) — akin to and the alternate of ); a
beggar (as cringing), i.e. pauper (strictly denoting absolute or
public mendicancy, although also used in a qualified or re…
- named G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- Lazarus G2976 (Λάζαρος) — Lazarus (i.e. Elazar), the name of
two Israelites (one imaginary)
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- was laid G906 (βάλλω) — to throw (in various applications, more or less
violent or intense)
- at G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- gate G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- gate G4440 (πυλών) — a gate-way, door-way of a building or city; by implication,
a portal or vestibule
- full of sores G1669 (ἑλκόω) — to cause to ulcerate, i.e. (passively) be ulcerous
21 and desiring to be fed with the crumbs that fell from the rich man’s table; yea, even the dogs came and licked his sores.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- desiring G1937 (ἐπιθυμέω) — to set the heart upon, i.e. long for (rightfully
or otherwise)
- to be fed G5526 (χορτάζω) — to fodder, i.e. (generally) to gorge (supply food in
abundance)
- with G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- the crumbs G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the crumbs G5589 (ψιχίον) — a
little bit or morsel
- which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- fell G4098 (πίπτω) — to fall
(literally or figuratively)
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- the rich man’s G4145 (πλούσιος) — wealthy; figuratively, abounding with
- table G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- table G5132 (τράπεζα) — a table or stool (as being
four-legged), usually for food (figuratively, a meal); also a counter
for money (figuratively, a broker's office for loans at
inte…
- moreover G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the dogs G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the dogs G2965 (κύων) — a dog ("hound") (literally or figuratively)
- came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- and licked G621 (ἀπολείχω) — to lick clean
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- sores G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- sores G1668 (ἕλκος) — an ulcer (as if drawn together)
22 And it came to pass, that the beggar died, and that he was carried away by the angels into Abraham’s bosom: and the rich man also died, and was buried.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- it came to pass G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- that the beggar G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- that the beggar G4434 (πτωχός) — akin to and the alternate of ); a
beggar (as cringing), i.e. pauper (strictly denoting absolute or
public mendicancy, although also used in a qualified or re…
- died G599 (ἀποθνήσκω) — to die off (literally or figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- was carried G667 (ἀποφέρω) — to bear off (literally or relatively)
- G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- by G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- the angels G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the angels G32 (ἄγγελος) — compare ) (to bring
tidings); a messenger; especially an "angel"; by implication, a
pastor
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Abraham’s G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Abraham’s G11 (Ἀβραάμ) — Abraham, the Hebrew patriarch
- bosom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- bosom G2859 (κόλπος) — the bosom; by analogy, a bay
- G1161 (δέ) — but, and,
etc.
- the rich man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the rich man G4145 (πλούσιος) — wealthy; figuratively, abounding with
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- was buried G2290 (θάπτω) — to celebrate funeral rites, i.e. inter
23 And in Hades he lifted up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- hell G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hell G86 (ᾅδης) — properly, unseen, i.e. "Hades"
or the place (state) of departed souls
- he lift up G1869 (ἐπαίρω) — to raise up (literally or figuratively)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- eyes G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- eyes G3788 (ὀφθαλμός) — the eye (literally or figuratively); by implication,
vision; figuratively, envy (from the jealous side-glance)
- being G5225 (ὑπάρχω) — to begin under (quietly), i.e. come into existence
(be present or at hand); expletively, to exist (as copula or
subordinate to an adjective, participle, adver…
- torments G931 (βάσανος) — a touch-stone, i.e. (by analogy) torture
- and seeth G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- Abraham G11 (Ἀβραάμ) — Abraham, the Hebrew patriarch
- G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- afar off G3113 (μακρόθεν) — from a distance or afar
- Lazarus G2976 (Λάζαρος) — Lazarus (i.e. Elazar), the name of
two Israelites (one imaginary)
- bosom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- bosom G2859 (κόλπος) — the bosom; by analogy, a bay
24 And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am in anguish in this flame.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- cried G5455 (φωνέω) — to emit a sound (animal, human or instrumental); by
implication, to address in words or by name, also in imitation
- and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- Abraham G11 (Ἀβραάμ) — Abraham, the Hebrew patriarch
- have mercy G1653 (ἐλεέω) — to compassionate (by word or deed, specially, by divine
grace)
- on me G1473 (ἐγώ)
- send G3992 (πέμπω) — to dispatch (from the subjective view or
point of departure, whereas (as a stronger form of ) refers
rather to the objective point or terminus ad quem, and…
- Lazarus G2976 (Λάζαρος) — Lazarus (i.e. Elazar), the name of
two Israelites (one imaginary)
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- he may dip G911 (βάπτω) — to whelm, i.e. cover wholly with a fluid; in the New
Testament only in a qualified or special sense, i.e. (literally) to
moisten (a part of one's person), or…
- the tip G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the tip G206 (ἄκρον) — the
extremity
- of his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- finger G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- finger G1147 (δάκτυλος) — a finger
- in water G5204 (ὕδωρ) — water (as if rainy) literally or
figuratively
- cool G2711 (καταψύχω) — to cool down (off), i.e. refresh
- my G1473 (ἐγώ)
- tongue G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- tongue G1100 (γλῶσσα) — the tongue; by implication, a language
(specially, one naturally unacquired)
- for G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- I am tormented G3600 (ὀδυνάω) — to grieve
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- flame G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- flame G5395 (φλόξ) — a blaze
25 But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and Lazarus in like manner evil things: but now here he is comforted, and thou art in anguish.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- Abraham G11 (Ἀβραάμ) — Abraham, the Hebrew patriarch
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Son G5043 (τέκνον) — a child (as produced)
- remember G3403 (μιμνήσκω) — to remind, i.e. (middle voice) to recall to mind
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- thou G4771 (σύ) — thou
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- thy G4771 (σύ) — thou
- lifetime G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- lifetime G2222 (ζωή) — life (literally or figuratively)
- receivedst G618 (ἀπολαμβάνω) — to receive (specially, in full, or as a host); also
to take aside
- good things G18 (ἀγαθός) — "good" (in any sense, often as noun)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- likewise G3668 (ὁμοίως) — similarly
- Lazarus G2976 (Λάζαρος) — Lazarus (i.e. Elazar), the name of
two Israelites (one imaginary)
- evil things G2556 (κακός) — worthless (intrinsically, such; whereas
properly refers to effects), i.e. (subjectively) depraved, or
(objectively) injurious
- now G3568 (νῦν) — "now" (as adverb of date, a
transition or emphasis); also as noun or adjective present or
immediate
- he G3592 (ὅδε) — the same, i.e. this or that one (plural these or
those); often used as a personal pronoun
- is comforted G3870 (παρακαλέω) — to call near, i.e. invite, invoke (by imploration,
hortation or consolation)
- and G1161 (δέ) — but, and,
etc.
- art tormented G3600 (ὀδυνάω) — to grieve
26 And besides all this, between us and you there is a great gulf fixed, that they that would pass from hence to you may not be able, and that none may cross over from thence to us.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- beside G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- all G3956 (πᾶς) — all,
any, every, the whole
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- between G3342 (μεταξύ) — betwixt (of place or person); (of time)
as adjective, intervening, or (by implication) adjoining
- us G1473 (ἐγώ)
- you G4771 (σύ) — thou
- there is a great G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- gulf G5490 (χάσμα) — a
"chasm" or vacancy (impassable interval)
- fixed G4741 (στηρίζω) — to set fast, i.e.
(literally) to turn resolutely in a certain direction, or
(figuratively) to confirm
- so that G3704 (ὅπως) — what(-ever) how, i.e. in the manner that (as
adverb or conjunction of coincidence, intentional or
actual)
- they which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- would G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- pass G1224 (διαβαίνω) — to cross
- from hence G1782 (ἐντεῦθεν) — hence (literally or figuratively); (repeated)
on both sides
- to G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- cannot G1410 (δύναμαι) — to be able or possible
- G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- neither G3366 (μηδέ) — but not, not even; in a continued negation,
nor
- can they pass G1276 (διαπεράω) — to cross entirely
- that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- from thence G1564 (ἐκεῖθεν) — thence
27 And he said, I pray thee therefore, father, that thou wouldest send him to my father’s house;Cross references & Strong's
Strong's numbers (from RLT):- Then G1161 (δέ) — but, and,
etc.
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- I pray G2065 (ἐρωτάω) — to interrogate; by implication,
to request
- thee G4771 (σύ) — thou
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- thou wouldest send G3992 (πέμπω) — to dispatch (from the subjective view or
point of departure, whereas (as a stronger form of ) refers
rather to the objective point or terminus ad quem, and…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- my G1473 (ἐγώ)
- father’s G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- father’s G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- house G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- house G3624 (οἶκος) — a dwelling (more or less extensive, literal or
figurative); by implication, a family (more or less related, literally
or figuratively)
28 for I have five brethren; that he may testify unto them, lest they also come into this place of torment.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- I have G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- five G4002 (πέντε) — "five"
- brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- that G3704 (ὅπως) — what(-ever) how, i.e. in the manner that (as
adverb or conjunction of coincidence, intentional or
actual)
- he may testify G1263 (διαμαρτύρομαι) — to attest or protest earnestly, or (by
implication) hortatively
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- lest G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- they G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- place G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- place G5117 (τόπος) — a spot (generally in space, but limited by
occupancy; whereas is a large but particular locality), i.e.
location (as a position, home, tract, etc.); figurati…
- of torment G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of torment G931 (βάσανος) — a touch-stone, i.e. (by analogy) torture
29 But Abraham saith, They have Moses and the prophets; let them hear them.Cross references & Strong's
Strong's numbers (from RLT):- Abraham G11 (Ἀβραάμ) — Abraham, the Hebrew patriarch
- saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- They have G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- Moses G3475 (Μωσεύς) — Moseus, Moses, or Mouses (i.e. Mosheh), the
Hebrew lawgiver
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the prophets G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the prophets G4396 (προφήτης) — a foreteller ("prophet"); by
analogy, an inspired speaker; by extension, a poet
- let them hear G191 (ἀκούω) — to hear (in various senses)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
30 And he said, Nay, father Abraham: but if one go to them from the dead, they will repent.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Nay G3780 (οὐχί) — not indeed
- father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- Abraham G11 (Ἀβραάμ) — Abraham, the Hebrew patriarch
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- if G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- one G5100 (τὶς) — some or any person or object
- went G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- the dead G3498 (νεκρός) — dead (literally or
figuratively; also as noun)
- they will repent G3340 (μετανοέω) — to think differently or afterwards, i.e.
reconsider (morally, feel compunction)
31 And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, if one rise from the dead.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- If G1487 (εἰ) — if, whether, that,
etc.
- they hear G191 (ἀκούω) — to hear (in various senses)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- Moses G3475 (Μωσεύς) — Moseus, Moses, or Mouses (i.e. Mosheh), the
Hebrew lawgiver
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the prophets G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the prophets G4396 (προφήτης) — a foreteller ("prophet"); by
analogy, an inspired speaker; by extension, a poet
- neither G3761 (οὐδέ) — not however, i.e. neither, nor, not even
- will they be persuaded G3982 (πείθω) — to convince (by argument, true or false); by analogy,
to pacify or conciliate (by other fair means); reflexively or
passively, to assent (to evidence or autho…
- though G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- one G5100 (τὶς) — some or any person or object
- rose G450 (ἀνίστημι) — to stand up (literal or figurative, transitive or
intransitive)
- from G1537 (ἐκ) — literal or
figurative; direct or remote)
- the dead G3498 (νεκρός) — dead (literally or
figuratively; also as noun)