1 Belshazzar the king made a great feast to a thousand of his lords, and drank wine before the thousand.Cross references & Strong's
Strong's numbers (from RLT):- Belshazzar H1113 (בֵּלְשַׁאצַּר)
- the king H4430 (מֶלֶךְ) — a king
- made H5648 (עֲבַד) — to do, make, prepare, keep, etc.
- a great H7229 (רַב)
- feast H3900 (לְחֶם)
- to a thousand H506 (אֲלַף)
- of his lords H7261 (רַבְרְבָן) — a magnate
- and drank H8355 (שְׁתָה)
- wine H2562 (חֲמַר) — wine
- before H6903 (קְבֵל) — (adverbially) in front of; usually (with other particles) on account of, so as, since, hence
- the thousand H506 (אֲלַף)
2 Belshazzar, while he tasted the wine, commanded to bring the golden and silver vessels which Nebuchadnezzar his father had taken out of the temple which was in Jerusalem; that the king and his lords, his wives and his concubines, might drink therefrom.Cross references & Strong's
Strong's numbers (from RLT):- Belshazzar H1113 (בֵּלְשַׁאצַּר)
- whiles he tasted H2942 (טְעֵם) — properly, flavor; figuratively, judgment (both subjective and objective); hence, account (both subjectively and objectively)
- the wine H2562 (חֲמַר) — wine
- commanded H560 (אֲמַר)
- to bring H858 (אָתָה)
- the golden H1722 (דְּהַב) — gold
- and silver H3702 (כְּסַף)
- vessels H3984 (מָאן) — a utensil
- which his father H2 (אַב)
- Nebuchadnezzar H5020 (נְבוּכַדְנֶצַּר)
- had taken H5312 (נְפַק) — to issue; causatively, to bring out
- out of H4481 (מִן)
- the temple H1965 (הֵיכַל)
- in Jerusalem H3390 (יְרוּשָׁלֵם)
- that the king H4430 (מֶלֶךְ) — a king
- and his princes H7261 (רַבְרְבָן) — a magnate
- his wives H7695 (שֵׁגָל) — a (legitimate) queen
- and his concubines H3904 (לְחֵנָה) — a concubine
- might drink H8355 (שְׁתָה)
3 Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem; and the king and his lords, his wives and his concubines, drank from them.Cross references & Strong's
Strong's numbers (from RLT):- Then H116 (אֱדַיִן) — then (of time)
- they brought H858 (אָתָה)
- the golden H1722 (דְּהַב) — gold
- vessels H3984 (מָאן) — a utensil
- that were taken H5312 (נְפַק) — to issue; causatively, to bring out
- out of H4481 (מִן)
- the temple H1965 (הֵיכַל)
- of the house H1005 (בַּיִת)
- of God H426 (אֱלָהּ) — God
- at Jerusalem H3390 (יְרוּשָׁלֵם)
- and the king H4430 (מֶלֶךְ) — a king
- and his princes H7261 (רַבְרְבָן) — a magnate
- his wives H7695 (שֵׁגָל) — a (legitimate) queen
- and his concubines H3904 (לְחֵנָה) — a concubine
- drank H8355 (שְׁתָה)
4 They drank wine, and praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone.Cross references & Strong's
Strong's numbers (from RLT):- They drank H8355 (שְׁתָה)
- wine H2562 (חֲמַר) — wine
- and praised H7624 (שְׁבַח) — to adulate, i.e. adore
- the gods H426 (אֱלָהּ) — God
- of gold H1722 (דְּהַב) — gold
- and of silver H3702 (כְּסַף)
- of brass H5174 (נְחָשׁ) — copper
- of iron H6523 (פַּרְזֶל) — iron
- of wood H636 (אָע) — a tree or wood
- and of stone H69 (אֶבֶן)
5 In the same hour came forth the fingers of a man’s hand, and wrote over against the candlestick upon the plaster of the wall of the king’s palace: and the king saw the part of the hand that wrote.Cross references & Strong's
Strong's numbers (from RLT):- In the same hour H8160 (שָׁעָה) — properly, a look, i.e. a moment
- came forth H5312 (נְפַק) — to issue; causatively, to bring out
- fingers H677 (אֶצְבַּע)
- of a man’s H606 (אֱנָשׁ) — a man
- hand H3028 (יַד)
- and wrote H3790 (כְּתַב)
- over against H6903 (קְבֵל) — (adverbially) in front of; usually (with other particles) on account of, so as, since, hence
- the candlestick H5043 (נֶבְרְשָׁא) — a light; plural (collectively) a chandelier
- upon H5922 (עַל)
- the plaister H1528 (גִּיר) — lime
- of the wall H3797 (כְּתַל)
- of the king’s H4430 (מֶלֶךְ) — a king
- palace H1965 (הֵיכַל)
- and the king H4430 (מֶלֶךְ) — a king
- saw H2370 (חֲזָא) — to gaze upon; mentally to dream, be usual (i.e. seem)
- the part H6447 (פַּס) — the palm (of the hand, as being spread out)
- of the hand H3028 (יַד)
- that wrote H3790 (כְּתַב)
6 Then the king’s countenance was changed in him, and his thoughts troubled him; and the joints of his loins were loosed, and his knees smote one against another.Cross references & Strong's
Strong's numbers (from RLT):- Then H116 (אֱדַיִן) — then (of time)
- the king’s H4430 (מֶלֶךְ) — a king
- countenance H2122 (זִיו) — (figuratively) cheerfulness
- was changed H8133 (שְׁנָא)
- and his thoughts H7476 (רַעְיוֹן) — a grasp. i.e. (figuratively) mental conception
- troubled H927 (בְּהַל) — to terrify, hasten
- him, so that the joints H7001 (קְטַר) — a knot (as tied up), i.e. (figuratively) a riddle; also a vertebra (as if a knot)
- of his loins H2783 (חֲרַץ) — the loin (as the seat of strength)
- were loosed H8271 (שְׁרֵא) — to free, separate; figuratively, to unravel, commence; by implication (of unloading beasts) to reside
- and his knees H755 (אַרְכֻבָה) — the knee
- smote H5368 (נְקַשׁ) — to knock
- one H1668 (דָּא) — this
- against another H1668 (דָּא) — this
7 The king cried aloud to bring in the enchanters, the Chaldeans, and the soothsayers. The king spake and said to the wise men of Babylon, Whosoever shall read this writing, and show me the interpretation thereof, shall be clothed with purple, and have a chain of gold about his neck, and shall be the third ruler in the kingdom.Cross references & Strong's
Strong's numbers (from RLT):- The king H4430 (מֶלֶךְ) — a king
- cried H7123 (קְרָא)
- aloud H2429 (חַיִל) — an army, or strength
- to bring H5954 (עֲלַל) — to enter; causatively, to introduce
- in the astrologers H826 (אַשָּׁף)
- the Chaldeans H3779 (כַּשְׂדַּי) — a Chaldaean or inhabitant of Chaldaea; by implication, a Magian or professional astrologer
- and the soothsayers H1505 (גְּזַר) — to quarry; determine
- spake H6032 (עֲנָה)
- and said H560 (אֲמַר)
- to the wise H2445 (חַכִּים) — wise, i.e. a Magian
- of Babylon H895 (בַּבֶל)
- Whosoever H3606 (כֹּל)
- Whosoever H606 (אֱנָשׁ) — a man
- shall read H7123 (קְרָא)
- this H1836 (דֵּן) — this
- writing H3792 (כְּתָב)
- and shew H2324 (חֲוָא) — to show
- me the interpretation H6591 (פְּשַׁר) — an interpretation
- thereof, shall be clothed H3848 (לְבַשׁ)
- with scarlet H711 (אַרְגְּוָן)
- a chain H2002 (הַמְנִיךְ) — a necklace
- of gold H1722 (דְּהַב) — gold
- about H5922 (עַל)
- his neck H6676 (צַוַּאר)
- and shall be the third H8523 (תְּלִיתַי) — third
- ruler H7981 (שְׁלֵט)
- in the kingdom H4437 (מַלְכוּ) — dominion (abstractly or concretely)
8 Then came in all the king’s wise men; but they could not read the writing, nor make known to the king the interpretation.Cross references & Strong's
Strong's numbers (from RLT):- Then H116 (אֱדַיִן) — then (of time)
- came H5954 (עֲלַל) — to enter; causatively, to introduce
- in all H3606 (כֹּל)
- the king’s H4430 (מֶלֶךְ) — a king
- wise H2445 (חַכִּים) — wise, i.e. a Magian
- but they could H3546 (כְּהַל) — to be able
- not H3809 (לָא)
- read H7123 (קְרָא)
- the writing H3792 (כְּתָב)
- nor make known H3046 (יְדַע)
- to the king H4430 (מֶלֶךְ) — a king
- the interpretation H6591 (פְּשַׁר) — an interpretation
9 Then was king Belshazzar greatly troubled, and his countenance was changed in him, and his lords were perplexed.Cross references & Strong's
Strong's numbers (from RLT):- Then H116 (אֱדַיִן) — then (of time)
- was king H4430 (מֶלֶךְ) — a king
- Belshazzar H1113 (בֵּלְשַׁאצַּר)
- greatly H7690 (שַׂגִּיא) — large (in size, quantity or number, also adverbial)
- troubled H927 (בְּהַל) — to terrify, hasten
- and his countenance H2122 (זִיו) — (figuratively) cheerfulness
- was changed H8133 (שְׁנָא)
- in him H5922 (עַל)
- and his lords H7261 (רַבְרְבָן) — a magnate
- were astonied H7672 (שְׁבַשׁ) — to entangle, i.e. perplex
10 Now the queen by reason of the words of the king and his lords came into the banquet house: the queen spake and said, O king, live for ever; let not thy thoughts trouble thee, nor let thy countenance be changed.Cross references & Strong's
Strong's numbers (from RLT):- the queen H4433 (מַלְכָּא) — a queen
- by reason H6903 (קְבֵל) — (adverbially) in front of; usually (with other particles) on account of, so as, since, hence
- of the words H4406 (מִלָּה) — a word, command, discourse, or subject
- of the king H4430 (מֶלֶךְ) — a king
- and his lords H7261 (רַבְרְבָן) — a magnate
- came H5954 (עֲלַל) — to enter; causatively, to introduce
- into the banquet H4961 (מִשְׁתֶּה) — a banquet
- house H1005 (בַּיִת)
- spake H6032 (עֲנָה)
- and said H560 (אֲמַר)
- O king H4430 (מֶלֶךְ) — a king
- live H2418 (חֲיָא) — to live
- for ever H5957 (עָלַם) — remote time, i.e. the future or past indefinitely; often adverb, forever
- let not H409 (אַל)
- thy thoughts H7476 (רַעְיוֹן) — a grasp. i.e. (figuratively) mental conception
- trouble H927 (בְּהַל) — to terrify, hasten
- thee, nor let thy countenance H2122 (זִיו) — (figuratively) cheerfulness
- be changed H8133 (שְׁנָא)
11 There is a man in thy kingdom, in whom is the spirit of the holy gods; and in the days of thy father light and understanding and wisdom, like the wisdom of the gods, were found in him; and the king Nebuchadnezzar thy father, the king, I say, thy father, made him master of the magicians, enchanters, Chaldeans, and soothsayers;Cross references & Strong's
Strong's numbers (from RLT):- There is H383 (אִיתַי) — properly, entity; used only as a particle of affirmation, there is
- a man H1400 (גְּבַר)
- in thy kingdom H4437 (מַלְכוּ) — dominion (abstractly or concretely)
- the Spirit H7308 (רוּחַ)
- of the Holy H6922 (קַדִּישׁ)
- God H426 (אֱלָהּ) — God
- and in the days H3118 (יוֹם) — a day
- of thy father H2 (אַב)
- light H5094 (נְהִיר) — illumination, i.e. (figuratively) wisdom
- and understanding H7924 (שׇׂכְלְתָנוּ) — intelligence
- and wisdom H2452 (חׇכְמָה) — wisdom
- like the wisdom H2452 (חׇכְמָה) — wisdom
- of the gods H426 (אֱלָהּ) — God
- was found H7912 (שְׁכַח) — to discover (literally or figuratively)
- in him; whom the king H4430 (מֶלֶךְ) — a king
- Nebuchadnezzar H5020 (נְבוּכַדְנֶצַּר)
- thy father H2 (אַב)
- the king H4430 (מֶלֶךְ) — a king
- made H6966 (קוּם)
- master H7229 (רַב)
- of the magicians H2749 (חַרְטֹם)
- astrologers H826 (אַשָּׁף)
- Chaldeans H3779 (כַּשְׂדַּי) — a Chaldaean or inhabitant of Chaldaea; by implication, a Magian or professional astrologer
- soothsayers H1505 (גְּזַר) — to quarry; determine
12 forasmuch as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and showing of dark sentences, and dissolving of doubts, were found in the same Daniel, whom the king named Belteshazzar. Now let Daniel be called, and he will show the interpretation.Cross references & Strong's
Strong's numbers (from RLT):- Forasmuch as H3606 (כֹּל)
- Forasmuch as H6903 (קְבֵל) — (adverbially) in front of; usually (with other particles) on account of, so as, since, hence
- an excellent H3493 (יַתִּיר) — preeminent; as an adverb, very
- spirit H7308 (רוּחַ)
- and knowledge H4486 (מַנְדַּע) — wisdom or intelligence
- and understanding H7924 (שׇׂכְלְתָנוּ) — intelligence
- interpreting H6590 (פְּשַׁר) — to interpret
- of dreams H2493 (חֵלֶם) — a dream
- and shewing H263 (אַחֲוָה) — solution (of riddles)
- of hard sentences H280 (אֲחִידָה) — an enigma
- and dissolving H8271 (שְׁרֵא) — to free, separate; figuratively, to unravel, commence; by implication (of unloading beasts) to reside
- of doubts H7001 (קְטַר) — a knot (as tied up), i.e. (figuratively) a riddle; also a vertebra (as if a knot)
- were found H7912 (שְׁכַח) — to discover (literally or figuratively)
- in the same Daniel H1841 (דָּנִיֵּאל) — Danijel, the Hebrew prophet
- whom the king H4430 (מֶלֶךְ) — a king
- named H8036 (שֻׁם)
- named H7761 (שׂוּם)
- Belteshazzar H1096 (בֵּלְטְשַׁאצַּר)
- now H3705 (כְּעַן) — now
- let Daniel H1841 (דָּנִיֵּאל) — Danijel, the Hebrew prophet
- be called H7123 (קְרָא)
- and he will shew H2324 (חֲוָא) — to show
- the interpretation H6591 (פְּשַׁר) — an interpretation
13 Then was Daniel brought in before the king. The king spake and said unto Daniel, Art thou that Daniel, who art of the children of the captivity of Judah, whom the king my father brought out of Judah?Cross references & Strong's
Strong's numbers (from RLT):- Then H116 (אֱדַיִן) — then (of time)
- was Daniel H1841 (דָּנִיֵּאל) — Danijel, the Hebrew prophet
- brought in H5954 (עֲלַל) — to enter; causatively, to introduce
- before H6925 (קֳדָם) — before
- the king H4430 (מֶלֶךְ) — a king
- spake H6032 (עֲנָה)
- and said H560 (אֲמַר)
- unto Daniel H1841 (דָּנִיֵּאל) — Danijel, the Hebrew prophet
- thou H607 (אַנְתָּה) — thou
- that Daniel H1841 (דָּנִיֵּאל) — Danijel, the Hebrew prophet
- of H4481 (מִן)
- the children H1123 (בֵּן)
- of the captivity H1547 (גָּלוּת)
- of Judah H3061 (יְהוּד) — properly, Judah, hence, Judaea
- whom the king H4430 (מֶלֶךְ) — a king
- my father H2 (אַב)
- brought H858 (אָתָה)
- out of H4481 (מִן)
- Jewry H3061 (יְהוּד) — properly, Judah, hence, Judaea
14 I have heard of thee, that the spirit of the gods is in thee, and that light and understanding and excellent wisdom are found in thee.Cross references & Strong's
Strong's numbers (from RLT):- I have even heard H8086 (שְׁמַע)
- of thee, that the Spirit H7308 (רוּחַ)
- of God H426 (אֱלָהּ) — God
- in thee H5922 (עַל)
- light H5094 (נְהִיר) — illumination, i.e. (figuratively) wisdom
- and understanding H7924 (שׇׂכְלְתָנוּ) — intelligence
- and excellent H3493 (יַתִּיר) — preeminent; as an adverb, very
- wisdom H2452 (חׇכְמָה) — wisdom
- is found H7912 (שְׁכַח) — to discover (literally or figuratively)
15 And now the wise men, the enchanters, have been brought in before me, that they should read this writing, and make known unto me the interpretation thereof; but they could not show the interpretation of the thing.Cross references & Strong's
Strong's numbers (from RLT):- And now H3705 (כְּעַן) — now
- the wise H2445 (חַכִּים) — wise, i.e. a Magian
- the astrologers H826 (אַשָּׁף)
- have been brought H5954 (עֲלַל) — to enter; causatively, to introduce
- in before H6925 (קֳדָם) — before
- me, that they should read H7123 (קְרָא)
- this H1836 (דֵּן) — this
- writing H3792 (כְּתָב)
- and make known H3046 (יְדַע)
- unto me the interpretation H6591 (פְּשַׁר) — an interpretation
- thereof: but they could H3546 (כְּהַל) — to be able
- not H3809 (לָא)
- shew H2324 (חֲוָא) — to show
- the interpretation H6591 (פְּשַׁר) — an interpretation
- of the thing H4406 (מִלָּה) — a word, command, discourse, or subject
16 But I have heard of thee, that thou canst give interpretations, and dissolve doubts: now if thou canst read the writing, and make known to me the interpretation thereof, thou shalt be clothed with purple, and have a chain of gold about thy neck, and shalt be the third ruler in the kingdom.Cross references & Strong's
Strong's numbers (from RLT):- And I H576 (אֲנָא) — I
- have heard H8086 (שְׁמַע)
- of thee H5922 (עַל)
- that thou canst H3202 (יְכֵל)
- make H6590 (פְּשַׁר) — to interpret
- interpretations H6591 (פְּשַׁר) — an interpretation
- and dissolve H8271 (שְׁרֵא) — to free, separate; figuratively, to unravel, commence; by implication (of unloading beasts) to reside
- doubts H7001 (קְטַר) — a knot (as tied up), i.e. (figuratively) a riddle; also a vertebra (as if a knot)
- now H3705 (כְּעַן) — now
- if H2006 (הֵן) — lo! also there(-fore), (un-) less, whether, but, if
- thou canst H3202 (יְכֵל)
- read H7123 (קְרָא)
- the writing H3792 (כְּתָב)
- and make known H3046 (יְדַע)
- to me the interpretation H6591 (פְּשַׁר) — an interpretation
- thereof, thou shalt be clothed H3848 (לְבַשׁ)
- with scarlet H711 (אַרְגְּוָן)
- a chain H2002 (הַמְנִיךְ) — a necklace
- of gold H1722 (דְּהַב) — gold
- about H5922 (עַל)
- thy neck H6676 (צַוַּאר)
- and shalt be the third H8531 (תְּלַת) — a tertiary rank
- ruler H7981 (שְׁלֵט)
- in the kingdom H4437 (מַלְכוּ) — dominion (abstractly or concretely)
17 Then Daniel answered and said before the king, Let thy gifts be to thyself, and give thy rewards to another; nevertheless I will read the writing unto the king, and make known to him the interpretation.Cross references & Strong's
Strong's numbers (from RLT):- Then H116 (אֱדַיִן) — then (of time)
- Daniel H1841 (דָּנִיֵּאל) — Danijel, the Hebrew prophet
- answered H6032 (עֲנָה)
- and said H560 (אֲמַר)
- before H6925 (קֳדָם) — before
- the king H4430 (מֶלֶךְ) — a king
- Let thy gifts H4978 (מַתְּנָא)
- be H1934 (הָוָא) — to exist; used in a great variety of applications (especially in connection with other words)
- to thyself, and give H3052 (יְהַב)
- thy rewards H5023 (נְבִזְבָּה) — a largess
- to another H321 (אׇחֳרָן) — other
- yet H1297 (בְּרַם) — properly, highly, i.e. surely; but used adversatively, however
- I will read H7123 (קְרָא)
- the writing H3792 (כְּתָב)
- unto the king H4430 (מֶלֶךְ) — a king
- and make known H3046 (יְדַע)
- to him the interpretation H6591 (פְּשַׁר) — an interpretation
18 O thou king, the Most High God gave Nebuchadnezzar thy father the kingdom, and greatness, and glory, and majesty:Cross references & Strong's
Strong's numbers (from RLT):- O thou H607 (אַנְתָּה) — thou
- king H4430 (מֶלֶךְ) — a king
- the most high H5943 (עִלַּי) — supreme (i.e. God)
- God H426 (אֱלָהּ) — God
- gave H3052 (יְהַב)
- Nebuchadnezzar H5020 (נְבוּכַדְנֶצַּר)
- thy father H2 (אַב)
- a kingdom H4437 (מַלְכוּ) — dominion (abstractly or concretely)
- and majesty H7238 (רְבוּ) — increase (of dignity)
- and glory H3367 (יְקָר)
- and honour H1923 (הֲדַר) — magnificence
19 and because of the greatness that he gave him, all the peoples, nations, and languages trembled and feared before him: whom he would he slew, and whom he would he kept alive; and whom he would he raised up, and whom he would he put down.Cross references & Strong's
Strong's numbers (from RLT):- And for H4481 (מִן)
- the majesty H7238 (רְבוּ) — increase (of dignity)
- that he gave H3052 (יְהַב)
- him, all H3606 (כֹּל)
- people H5972 (עַם)
- nations H524 (אֻמָּה)
- and languages H3961 (לִשָּׁן) — speech, i.e. a nation
- trembled H2112 (זוּעַ) — to shake (with fear)
- trembled H1934 (הָוָא) — to exist; used in a great variety of applications (especially in connection with other words)
- and feared H1763 (דְּחַל) — to slink, i.e. (by implication) to fear, or (causatively) be formidable
- before H4481 (מִן)
- him H6925 (קֳדָם) — before
- whom he would H6634 (צְבָא) — to please
- whom he would H1934 (הָוָא) — to exist; used in a great variety of applications (especially in connection with other words)
- he slew H6992 (קְטַל) — to kill
- he slew H1934 (הָוָא) — to exist; used in a great variety of applications (especially in connection with other words)
- and whom he would H6634 (צְבָא) — to please
- and whom he would H1934 (הָוָא) — to exist; used in a great variety of applications (especially in connection with other words)
- he kept alive H2418 (חֲיָא) — to live
- he kept alive H1934 (הָוָא) — to exist; used in a great variety of applications (especially in connection with other words)
- he set up H7313 (רוּם)
- he set up H1934 (הָוָא) — to exist; used in a great variety of applications (especially in connection with other words)
- he put down H8214 (שְׁפַל)
- he put down H1934 (הָוָא) — to exist; used in a great variety of applications (especially in connection with other words)
20 But when his heart was lifted up, and his spirit was hardened so that he dealt proudly, he was deposed from his kingly throne, and they took his glory from him:Cross references & Strong's
Strong's numbers (from RLT):- But when his heart H3825 (לְבַב)
- was lifted up H7313 (רוּם)
- and his mind H7308 (רוּחַ)
- hardened H8631 (תְּקֵף) — to become (causatively, make) mighty or (figuratively) obstinate
- in pride H2103 (זוּד) — to be proud
- he was deposed H5182 (נְחַת) — to descend; causatively, to bring away, deposit, depose
- from H4481 (מִן)
- his kingly H4437 (מַלְכוּ) — dominion (abstractly or concretely)
- throne H3764 (כׇּרְסֵא) — a throne
- and they took H5709 (עֲדָא)
- his glory H3367 (יְקָר)
- from him H4481 (מִן)
21 and he was driven from the sons of men, and his heart was made like the beasts’, and his dwelling was with the wild asses; he was fed with grass like oxen, and his body was wet with the dew of heaven; until he knew that the Most High God ruleth in the kingdom of men, and that he setteth up over it whomsoever he will.Cross references & Strong's
Strong's numbers (from RLT):- And he was driven H2957 (טְרַד) — to expel
- from H4481 (מִן)
- the sons H1123 (בֵּן)
- of men H606 (אֱנָשׁ) — a man
- and his heart H3825 (לְבַב)
- was made H7739 (שְׁוָה) — to resemble
- like H5974 (עִם)
- the beasts H2423 (חֵיוָא) — an animal
- and his dwelling H4070 (מְדוֹר) — a dwelling
- with the wild donkeys H6167 (עֲרָד) — an onager
- they fed H2939 (טְעַם) — to taste; causatively to feed
- him with grass H6211 (עָשׁ) — a moth
- like oxen H8450 (תּוֹר) — a bull
- and his body H1655 (גֶּשֶׁם) — used in a peculiar sense, the body (probably for the (figuratively) idea of a hard rain)
- was wet H6647 (צְבַע) — to dip
- with the dew H2920 (טַל)
- of heaven H8065 (שָׁמַיִן)
- till H5705 (עַד)
- he knew H3046 (יְדַע)
- that the most high H5943 (עִלַּי) — supreme (i.e. God)
- God H426 (אֱלָהּ) — God
- ruled H7990 (שַׁלִּיט) — mighty; abstractly, permission; concretely, a premier
- in the kingdom H4437 (מַלְכוּ) — dominion (abstractly or concretely)
- he appointeth H6966 (קוּם)
- over H5922 (עַל)
- it whomsoever H4479 (מָן) — who or what (properly, interrogatively, hence, also indefinitely and relatively)
- he will H6634 (צְבָא) — to please
22 And thou his son, O Belshazzar, hast not humbled thy heart, though thou knewest all this,Cross references & Strong's
Strong's numbers (from RLT):- And thou H607 (אַנְתָּה) — thou
- his son H1247 (בַּר) — a son, grandson, etc.
- O Belshazzar H1113 (בֵּלְשַׁאצַּר)
- hast not H3809 (לָא)
- humbled H8214 (שְׁפַל)
- thine heart H3825 (לְבַב)
- though H6903 (קְבֵל) — (adverbially) in front of; usually (with other particles) on account of, so as, since, hence
- thou knewest H3046 (יְדַע)
- all H3606 (כֹּל)
- this H1836 (דֵּן) — this
23 but hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou and thy lords, thy wives and thy concubines, have drunk wine from them; and thou hast praised the gods of silver and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know; and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified.Cross references & Strong's
Strong's numbers (from RLT):- But hast lifted up H7313 (רוּם)
- thyself against H5922 (עַל)
- the Lord H4756 (מָרֵא) — a master
- of heaven H8065 (שָׁמַיִן)
- and they have brought H858 (אָתָה)
- the vessels H3984 (מָאן) — a utensil
- of his house H1005 (בַּיִת)
- before H6925 (קֳדָם) — before
- thee, and thou H607 (אַנְתָּה) — thou
- and thy lords H7261 (רַבְרְבָן) — a magnate
- thy wives H7695 (שֵׁגָל) — a (legitimate) queen
- and thy concubines H3904 (לְחֵנָה) — a concubine
- have drunk H8355 (שְׁתָה)
- wine H2562 (חֲמַר) — wine
- in them; and thou hast praised H7624 (שְׁבַח) — to adulate, i.e. adore
- the gods H426 (אֱלָהּ) — God
- of silver H3702 (כְּסַף)
- and gold H1722 (דְּהַב) — gold
- of brass H5174 (נְחָשׁ) — copper
- iron H6523 (פַּרְזֶל) — iron
- wood H636 (אָע) — a tree or wood
- and stone H69 (אֶבֶן)
- which see H2370 (חֲזָא) — to gaze upon; mentally to dream, be usual (i.e. seem)
- not H3809 (לָא)
- nor H3809 (לָא)
- hear H8086 (שְׁמַע)
- know H3046 (יְדַע)
- and the God H426 (אֱלָהּ) — God
- in whose hand H3028 (יַד)
- thy breath H5396 (נִשְׁמָא) — vital breath
- all H3606 (כֹּל)
- thy ways H735 (אֹרַח) — a road
- hast thou not H3809 (לָא)
- glorified H1922 (הֲדַר) — to magnify (figuratively)
24 Then was the part of the hand sent from before him, and this writing was inscribed.Cross references & Strong's
Strong's numbers (from RLT):- Then H116 (אֱדַיִן) — then (of time)
- was the part H6447 (פַּס) — the palm (of the hand, as being spread out)
- of the hand H3028 (יַד)
- sent H7972 (שְׁלַח)
- from H4481 (מִן)
- him H6925 (קֳדָם) — before
- and this H1836 (דֵּן) — this
- writing H3792 (כְּתָב)
- was written H7560 (רְשַׁם)
25 And this is the writing that was inscribed: MENE, MENE, TEKEL, UPHARSIN.Cross references & Strong's
Strong's numbers (from RLT):- And this H1836 (דֵּן) — this
- the writing H3792 (כְּתָב)
- that was written H7560 (רְשַׁם)
- MENE H4484 (מְנֵא) — numbered
- TEKEL H8625 (תְּקַל) — to balance
- UPHARSIN H6537 (פְּרַס) — to split up
26 This is the interpretation of the thing: MENE; God hath numbered thy kingdom, and brought it to an end.Cross references & Strong's
Strong's numbers (from RLT):- This H1836 (דֵּן) — this
- the interpretation H6591 (פְּשַׁר) — an interpretation
- of the thing H4406 (מִלָּה) — a word, command, discourse, or subject
- MENE H4484 (מְנֵא) — numbered
- God H426 (אֱלָהּ) — God
- hath numbered H4483 (מְנָא) — to count, appoint
- thy kingdom H4437 (מַלְכוּ) — dominion (abstractly or concretely)
- and finished H8000 (שְׁלַם) — to complete, to restore
27 TEKEL; thou art weighed in the balances, and art found wanting.Cross references & Strong's
Strong's numbers (from RLT):- TEKEL H8625 (תְּקַל) — to balance
- Thou art weighed H8625 (תְּקַל) — to balance
- in the balances H3977 (מֹאזֵן)
- and art found H7912 (שְׁכַח) — to discover (literally or figuratively)
- wanting H2627 (חַסִּיר) — deficient
28 PERES; thy kingdom is divided, and given to the Medes and Persians.Cross references & Strong's
Strong's numbers (from RLT):- PERES H6537 (פְּרַס) — to split up
- Thy kingdom H4437 (מַלְכוּ) — dominion (abstractly or concretely)
- is divided H6537 (פְּרַס) — to split up
- and given H3052 (יְהַב)
- to the Medes H4076 (מָדַי)
- and Persians H6540 (פָּרַס)
29 Then commanded Belshazzar, and they clothed Daniel with purple, and put a chain of gold about his neck, and made proclamation concerning him, that he should be the third ruler in the kingdom.Cross references & Strong's
Strong's numbers (from RLT):- Then H116 (אֱדַיִן) — then (of time)
- commanded H560 (אֲמַר)
- Belshazzar H1113 (בֵּלְשַׁאצַּר)
- and they clothed H3848 (לְבַשׁ)
- Daniel H1841 (דָּנִיֵּאל) — Danijel, the Hebrew prophet
- with scarlet H711 (אַרְגְּוָן)
- a chain H2002 (הַמְנִיךְ) — a necklace
- of gold H1722 (דְּהַב) — gold
- about H5922 (עַל)
- his neck H6676 (צַוַּאר)
- and made a proclamation H3745 (כְּרַז) — to proclaim
- concerning H5922 (עַל)
- him, that he should be H1934 (הָוָא) — to exist; used in a great variety of applications (especially in connection with other words)
- the third H8531 (תְּלַת) — a tertiary rank
- ruler H7990 (שַׁלִּיט) — mighty; abstractly, permission; concretely, a premier
- in the kingdom H4437 (מַלְכוּ) — dominion (abstractly or concretely)
30 In that night Belshazzar the Chaldean king was slain.Cross references & Strong's
Strong's numbers (from RLT):- In that night H3916 (לֵילְיָא)
- was Belshazzar H1113 (בֵּלְשַׁאצַּר)
- the king H4430 (מֶלֶךְ) — a king
- of the Chaldeans H3779 (כַּשְׂדַּי) — a Chaldaean or inhabitant of Chaldaea; by implication, a Magian or professional astrologer
- slain H6992 (קְטַל) — to kill
31 And Darius the Mede received the kingdom, being about threescore and two years old.Cross references & Strong's
Strong's numbers (from RLT):- And Darius H1868 (דָּֽרְיָוֵשׁ)
- the Mede H4077 (מָדַי)
- took H6902 (קְבַל) — to acquire
- the kingdom H4437 (מַלְכוּ) — dominion (abstractly or concretely)
- about threescore H8361 (שִׁתִּין) — sixty
- and two H8648 (תְּרֵין) — two
- years H8140 (שְׁנָה)
- old H1247 (בַּר) — a son, grandson, etc.