1 Woe to thee that destroyest, and thou wast not destroyed; and dealest treacherously, and they dealt not treacherously with thee! When thou hast ceased to destroy, thou shalt be destroyed; and when thou hast made an end of dealing treacherously, they shall deal treacherously with thee.Cross references & Strong's
Strong's numbers (from RLT):- Woe H1945 (הוֹי) — oh!
- to thee that spoilest H7703 (שָׁדַד) — properly, to be burly, i.e. (figuratively) powerful (passively, impregnable); by implication, to ravage
- not spoiled H7703 (שָׁדַד) — properly, to be burly, i.e. (figuratively) powerful (passively, impregnable); by implication, to ravage
- and dealest treacherously H898 (בָּגַד) — to cover (with a garment); figuratively, to act covertly; by implication, to pillage
- and they dealt not treacherously H898 (בָּגַד) — to cover (with a garment); figuratively, to act covertly; by implication, to pillage
- with thee! when thou shalt cease H8552 (תָּמַם) — to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive
- to spoil H7703 (שָׁדַד) — properly, to be burly, i.e. (figuratively) powerful (passively, impregnable); by implication, to ravage
- thou shalt be spoiled H7703 (שָׁדַד) — properly, to be burly, i.e. (figuratively) powerful (passively, impregnable); by implication, to ravage
- when thou shalt make an end H5239 (נָלָה) — to complete
- to deal treacherously H898 (בָּגַד) — to cover (with a garment); figuratively, to act covertly; by implication, to pillage
- they shall deal treacherously H898 (בָּגַד) — to cover (with a garment); figuratively, to act covertly; by implication, to pillage
2 O Jehovah, be gracious unto us; we have waited for thee: be thou our arm every morning, our salvation also in the time of trouble.Cross references & Strong's
Strong's numbers (from RLT):- O Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- be gracious H2603 (חָנַן) — properly, to bend or stoop in kindness to an inferior; to favor, bestow; causatively to implore (i.e. move to favor by petition)
- unto us; we have waited H6960 (קָוָה) — to bind together (perhaps by twisting), i.e. collect; (figuratively) to expect
- for thee: be thou their arm H2220 (זְרוֹעַ) — the arm (as stretched out), or (of animals) the foreleg; figuratively, force
- every morning H1242 (בֹּקֶר) — properly, dawn (as the break of day); generally, morning
- our salvation H3444 (יְשׁוּעָה) — something saved, i.e. (abstractly) deliverance; hence, aid, victory, prosperity
- also in the time H6256 (עֵת) — time, especially (adverb with preposition) now, when, etc.
- of trouble H6869 (צָרָה) — tightness (i.e. figuratively, trouble); transitively, a female rival
3 At the noise of the tumult the peoples are fled; at the lifting up of thyself the nations are scattered.Cross references & Strong's
Strong's numbers (from RLT):- At the noise H6963 (קוֹל) — a voice or sound
- of the tumult H1995 (הָמוֹן) — a noise, tumult, crowd; also disquietude, wealth
- the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- fled H5074 (נָדַד) — properly, to wave to and fro (rarely to flap up and down); figuratively, to rove, flee, or (causatively) to drive away
- at the lifting up H7427 (רֹמֵמֻת) — exaltation
- of thyself the nations H1471 (גּוֹי) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
- were scattered H5310 (נָפַץ) — to dash to pieces, or scatter
4 And your spoil shall be gathered as the caterpillar gathereth: as locusts leap shall men leap upon it.Cross references & Strong's
Strong's numbers (from RLT):- And your spoil H7998 (שָׁלָל) — booty
- shall be gathered H622 (אָסַף) — to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.)
- the gathering H625 (אֹסֶף) — a collection (of fruits)
- of the caterpiller H2625 (חָסִיל) — the ravager, i.e. a locust
- as the running to and fro H4944 (מַשָּׁק) — a traversing, i.e. rapid motion
- of locusts H1357 (גֵּב) — a locust (from its cutting)
- shall he run H8264 (שָׁקַק) — to course (like a beast of prey); by implication, to seek greedily
5 Jehovah is exalted; for he dwelleth on high: he hath filled Zion with justice and righteousness.Cross references & Strong's
Strong's numbers (from RLT):- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- is exalted H7682 (שָׂגַב) — to be (causatively, make) lofty, especially inaccessible; by implication, safe, strong; used literally and figuratively
- for he dwelleth H7931 (שָׁכַן) — to reside or permanently stay (literally or figuratively)
- on high H4791 (מָרוֹם) — altitude, i.e. concretely (an elevated place), abstractly (elevation, figuratively (elation), or adverbially (aloft)
- he hath filled H4390 (מָלֵא) — to fill or (intransitively) be full of, in a wide application (literally and figuratively)
- Zion H6726 (צִיּוֹן) — Tsijon (as a permanent capital), a mountain of Jerusalem
- with judgment H4941 (מִשְׁפָּט) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or…
- and righteousness H6666 (צְדָקָה) — rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity)
6 And there shall be stability in thy times, abundance of salvation, wisdom, and knowledge: the fear of Jehovah is thy treasure.Cross references & Strong's
Strong's numbers (from RLT):- And wisdom H2451 (חׇכְמָה) — wisdom (in a good sense)
- and knowledge H1847 (דַּעַת) — knowledge
- shall be the stability H530 (אֱמוּנָה) — literally firmness; figuratively security; morally fidelity
- of thy times H6256 (עֵת) — time, especially (adverb with preposition) now, when, etc.
- strength H2633 (חֹסֶן) — wealth
- of salvation H3444 (יְשׁוּעָה) — something saved, i.e. (abstractly) deliverance; hence, aid, victory, prosperity
- the fear H3374 (יִרְאָה) — fear (also used as infinitive); morally, reverence
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- his treasure H214 (אוֹצָר) — a depository
7 Behold, their valiant ones cry without; the ambassadors of peace weep bitterly.Cross references & Strong's
Strong's numbers (from RLT):- Behold, their valiant ones H691 (אֶרְאֵל) — a hero (collectively)
- shall cry H6817 (צָעַק) — to shriek; (by implication) to proclaim (an assembly)
- without H2351 (חוּץ) — properly, separate by a wall, i.e. outside, outdoors
- the ambassadors H4397 (מַלְאָךְ) — a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)
- of peace H7965 (שָׁלוֹם) — safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace
- shall weep H1058 (בָּכָה) — to weep; generally to bemoan
- bitterly H4751 (מַר) — bitter (literally or figuratively); also (as noun) bitterness, or (adverbially) bitterly
8 The highways lie waste, the wayfaring man ceaseth: the enemy hath broken the covenant, he hath despised the cities, he regardeth not man.Cross references & Strong's
Strong's numbers (from RLT):- The highways H4546 (מְסִלָּה) — a thoroughfare (as turnpiked), literally or figuratively; specifically a viaduct, a staircase
- lie waste H8074 (שָׁמֵם) — to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive sense)
- the wayfaring man H734 (אֹרַח) — a well-trodden road (literally or figuratively); also a caravan
- the wayfaring man H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- ceaseth H7673 (שָׁבַת) — to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific)
- he hath broken H6565 (פָּרַר) — to break up (usually figuratively), i.e. to violate, frustrate
- the covenant H1285 (בְּרִית) — a compact (because made by passing between pieces of flesh)
- he hath despised H3988 (מָאַס) — to spurn; also (intransitively) to disappear
- the cities H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
- he regardeth H2803 (חָשַׁב) — properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); h…
- no man H582 (אֱנוֹשׁ) — properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
9 The land mourneth and languisheth; Lebanon is confounded and withereth away; Sharon is like a desert; and Bashan and Carmel shake off their leaves.Cross references & Strong's
Strong's numbers (from RLT):- The earth H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- mourneth H56 (אָבַל) — to bewail
- languisheth H535 (אָמַל) — to droop; by implication to be sick, to mourn
- Lebanon H3844 (לְבָנוֹן) — Lebanon, a mountain range in Palestine
- is ashamed H2659 (חָפֵר) — to blush; figuratively, to be ashamed, disappointed; causatively, to shame, reproach
- hewn down H7060 (קָמַל) — to wither
- Sharon H8289 (שָׁרוֹן) — Sharon, the name of a place in Palestine
- is like a wilderness H6160 (עֲרָבָה) — a desert; especially (with the article prefix) the (generally) sterile valley of the Jordan and its continuation to the Red Sea
- and Bashan H1316 (בָּשָׁן) — Bashan (often with the article), a region East of the Jordan
- and Carmel H3760 (כַּרְמֶל) — Karmel, the name of a hill and of a town in Palestine
- shake off H5287 (נָעַר) — to tumble about
10 Now will I arise, saith Jehovah; now will I lift up myself; now will I be exalted.Cross references & Strong's
Strong's numbers (from RLT):- Now will I rise H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- saith H559 (אָמַר) — to say (used with great latitude)
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- now will I be exalted H7426 (רָמַם) — to rise (literally or figuratively)
- now will I lift up H5375 (נָשָׂא) — to lift, in a great variety of applications, literal and figurative, absolute and relative
11 Ye shall conceive chaff, ye shall bring forth stubble: your breath is a fire that shall devour you.Cross references & Strong's
Strong's numbers (from RLT):- Ye shall conceive H2029 (הָרָה) — to be (or become) pregnant, conceive (literally or figuratively)
- chaff H2842 (חָשַׁשׁ) — dry grass
- ye shall bring forth H3205 (יָלַד) — to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
- stubble H7179 (קַשׁ) — straw (as dry)
- your breath H7307 (רוּחַ) — wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by re…
- fire H784 (אֵשׁ) — fire (literally or figuratively)
- shall devour H398 (אָכַל) — to eat (literally or figuratively)
12 And the peoples shall be as the burnings of lime, as thorns cut down, that are burned in the fire.Cross references & Strong's
Strong's numbers (from RLT):- And the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- the burnings H4955 (מִשְׂרָפָה) — combustion, i.e. cremation (of a corpse), or calcination (of lime)
- of lime H7875 (שִׂיד) — lime (as boiling when slacked)
- thorns H6975 (קוֹץ) — a thorn
- cut up H3683 (כָּסַח) — to cut off
- shall they be burned H3341 (יָצַת) — to burn or set on fire; figuratively, to desolate
- in the fire H784 (אֵשׁ) — fire (literally or figuratively)
13 Hear, ye that are far off, what I have done; and, ye that are near, acknowledge my might.Cross references & Strong's
Strong's numbers (from RLT):- Hear H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- far off H7350 (רָחוֹק) — remote, literally or figuratively, of place or time; specifically, precious; often used adverbially (with preposition)
- what I have done H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- near H7138 (קָרוֹב) — near (in place, kindred or time)
- acknowledge H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- my might H1369 (גְּבוּרָה) — force (literally or figuratively); by implication, valor, victory
14 The sinners in Zion are afraid; trembling hath seized the godless ones: Who among us can dwell with the devouring fire? who among us can dwell with everlasting burnings?Cross references & Strong's
Strong's numbers (from RLT):- The sinners H2400 (חַטָּא) — a criminal, or one accounted guilty
- in Zion H6726 (צִיּוֹן) — Tsijon (as a permanent capital), a mountain of Jerusalem
- are afraid H6342 (פָּחַד) — to be startled (by a sudden alarm); hence, to fear in general
- fearfulness H7461 (רַעַד) — a shudder
- hath surprised H270 (אָחַז) — to seize (often with the accessory idea of holding in possession)
- the hypocrites H2611 (חָנֵף) — soiled (i.e. with sin), impious
- Who among us shall dwell H1481 (גּוּר) — properly, to turn aside from the road (for a lodging or any other purpose), i.e. sojourn (as a guest); also to shrink, fear (as in a strange place); also to gat…
- with the devouring H398 (אָכַל) — to eat (literally or figuratively)
- fire H784 (אֵשׁ) — fire (literally or figuratively)
- with everlasting H5769 (עוֹלָם) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially…
- burnings H4168 (מוֹקֵד) — a fire or fuel; abstractly, a conflagration
15 He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from taking a bribe, that stoppeth his ears from hearing of blood, and shutteth his eyes from looking upon evil:Cross references & Strong's
Strong's numbers (from RLT):- He that walketh H1980 (הָלַךְ) — to walk (in a great variety of applications, literally and figuratively)
- righteously H6666 (צְדָקָה) — rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity)
- and speaketh H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- uprightly H4339 (מֵישָׁר) — evenness, i.e. (figuratively) prosperity or concord; also straightness, i.e. (figuratively) rectitude (only in plural with singular sense; often adverbially)
- he that despiseth H3988 (מָאַס) — to spurn; also (intransitively) to disappear
- the gain H1215 (בֶּצַע) — plunder; by extension, gain (usually unjust)
- of oppressions H4642 (מַעֲשַׁקָּה) — oppression
- that shaketh H5287 (נָעַר) — to tumble about
- his hands H3709 (כַּף) — the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree); fig…
- from holding H8551 (תָּמַךְ) — to sustain; by implication, to obtain, keep fast; figuratively, to help, follow close
- of bribes H7810 (שַׁחַד) — a donation (venal or redemptive)
- that stoppeth H331 (אָטַם) — to close (the lips or ears); by analology to contract (a window by bevelled jambs)
- his ears H241 (אֹזֶן) — broadness. i.e. (concrete) the ear (from its form in man)
- from hearing H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- of blood H1818 (דָּם) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. dr…
- and shutteth H6105 (עָצַם) — to bind fast, i.e. close (the eyes); intransitively, to be (causatively, make) powerful or numerous; to crunch the bones
- his eyes H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- from seeing H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- evil H7451 (רַע) — bad or (as noun) evil (natural or moral)
16 He shall dwell on high; his place of defence shall be the munitions of rocks; his bread shall be given him; his waters shall be sure.Cross references & Strong's
Strong's numbers (from RLT):- He shall dwell H7931 (שָׁכַן) — to reside or permanently stay (literally or figuratively)
- on high H4791 (מָרוֹם) — altitude, i.e. concretely (an elevated place), abstractly (elevation, figuratively (elation), or adverbially (aloft)
- his place of defence H4869 (מִשְׂגָּב) — properly, a cliff (or other lofty or inaccessible place); abstractly, altitude; figuratively, a refuge; Misgab, a place in Moab
- the munitions H4679 (מְצַד) — a fastness (as a covert of ambush)
- of rocks H5553 (סֶלַע) — a craggy rock, literally or figuratively (a fortress)
- bread H3899 (לֶחֶם) — food (for man or beast), especially bread, or grain (for making it)
- shall be given H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- him; his waters H4325 (מַיִם) — water; figuratively, juice; by euphemism, urine, semen
- sure H539 (אָמַן) — properly, to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or faithful, to trust or believe, to be permanent or quiet…
17 Thine eyes shall see the king in his beauty: they shall behold a land that reacheth afar.Cross references & Strong's
Strong's numbers (from RLT):- Thine eyes H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- shall see H2372 (חָזָה) — to gaze at; mentally to perceive, contemplate (with pleasure); specifically, to have a vision of
- the king H4428 (מֶלֶךְ) — a king
- in his beauty H3308 (יֳפִי) — beauty
- they shall behold H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- that is very far off H4801 (מֶרְחָק) — remoteness, i.e. (concretely) a distant place; often (adverbially) from afar
18 Thy heart shall muse on the terror: Where is he that counted, where is he that weighed the tribute? where is he that counted the towers?Cross references & Strong's
Strong's numbers (from RLT):- Thine heart H3820 (לֵב) — the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
- shall meditate H1897 (הָגָה) — to murmur (in pleasure or anger); by implication, to ponder
- terror H367 (אֵימָה) — fright; concrete, an idol (as a bugbear)
- the scribe H5608 (סָפַר) — properly, to score with a mark as a tally or record, i.e. (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e. celebrate
- the receiver H8254 (שָׁקַל) — to suspend or poise (especially in trade)
- he that counted H5608 (סָפַר) — properly, to score with a mark as a tally or record, i.e. (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e. celebrate
- the towers H4026 (מִגְדָּל) — a tower (from its size or height); by analogy, a rostrum; figuratively, a (pyramidal) bed of flowers
19 Thou shalt not see the fierce people, a people of a deep speech that thou canst not comprehend, of a strange tongue that thou canst not understand.Cross references & Strong's
Strong's numbers (from RLT):- Thou shalt not see H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- a fierce H3267 (יָעַז) — to be bold or obstinate
- people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- a people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- of a deeper H6012 (עָמֵק) — deep (literally or figuratively)
- speech H8193 (שָׂפָה) — the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.)
- than thou canst perceive H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- of a stammering H3932 (לָעַג) — to deride; by implication (as if imitating a foreigner) to speak unintelligibly
- tongue H3956 (לָשׁוֹן) — the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and figuratively (speech, an ingot, a fork of flame, a cove of…
- not understand H998 (בִּינָה) — understanding
20 Look upon Zion, the city of our solemnities: thine eyes shall see Jerusalem a quiet habitation, a tent that shall not be removed, the stakes whereof shall never be plucked up, neither shall any of the cords thereof be broken.Cross references & Strong's
Strong's numbers (from RLT):- Look H2372 (חָזָה) — to gaze at; mentally to perceive, contemplate (with pleasure); specifically, to have a vision of
- upon Zion H6726 (צִיּוֹן) — Tsijon (as a permanent capital), a mountain of Jerusalem
- the city H7151 (קִרְיָה) — a city
- of our solemnities H4150 (מוֹעֵד) — properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite…
- thine eyes H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- shall see H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- Jerusalem H3389 (יְרוּשָׁלִַ͏ם) — Jerushalaim or Jerushalem, the capital city of Palestine
- a quiet H7600 (שַׁאֲנָן) — secure; in a bad sense, haughty
- habitation H5116 (נָוֶה) — (adjectively) at home; hence (by implication of satisfaction) lovely; also (noun) a home, of God (temple), men (residence), flocks (pasture), or wild animals (d…
- a tabernacle H168 (אֹהֶל) — a tent (as clearly conspicuous from a distance)
- shall not be taken down H6813 (צָעַן) — to load up (beasts), i.e. to migrate
- not one of the stakes H3489 (יָתֵד) — a peg
- thereof shall ever H5331 (נֶצַח) — properly, a goal, i.e. the bright object at a distance travelled towards; hence (figuratively), splendor, or (subjectively) truthfulness, or (objectively) confi…
- be removed H5265 (נָסַע) — properly, to pull up, especially the tent-pins, i.e. start on a journey
- neither shall any of the cords H2256 (חֶבֶל) — a rope (as twisted), especially a measuring line; by implication, a district or inheritance (as measured); or a noose (as of cords); figuratively, a company (as…
- thereof be broken H5423 (נָתַק) — to tear off
21 But there Jehovah will be with us in majesty, a place of broad rivers and streams, wherein shall go no galley with oars, neither shall gallant ship pass thereby.Cross references & Strong's
Strong's numbers (from RLT):- But there the glorious H117 (אַדִּיר) — wide or (generally) large; figuratively, powerful
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- unto us a place H4725 (מָקוֹם) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
- of broad H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- of broad H7342 (רָחָב) — roomy, in any (or every) direction, literally or figuratively
- rivers H5104 (נָהָר) — a stream (including the sea; expectation the Nile, Euphrates, etc.); figuratively, prosperity
- streams H2975 (יְאֹר) — a channel, e.g. a fosse, canal, shaft; specifically the Nile, as the one river of Egypt, including its collateral trenches; also the Tigris, as the main river o…
- wherein shall go H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- no H1077 (בַּל) — properly, a failure; by implication nothing; usually (adverb) not at all; also lest
- galley H590 (אֳנִי) — a ship or (collectively) a fleet
- with oars H7885 (שַׁיִט) — an oar; a scourge (figuratively)
- neither shall gallant H117 (אַדִּיר) — wide or (generally) large; figuratively, powerful
- ship H6716 (צִי) — a ship (as a fixture)
- pass H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
22 For Jehovah is our judge, Jehovah is our lawgiver, Jehovah is our king; he will save us.Cross references & Strong's
Strong's numbers (from RLT):- For Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- our judge H8199 (שָׁפַט) — to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figur…
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- our lawgiver H2710 (חָקַק) — properly, to hack, i.e. engrave (Judges 5:14, to be a scribe simply); by implication, to enact (laws being cut in stone or metal tablets in primitive times) or…
- our king H4428 (מֶלֶךְ) — a king
- he will save H3467 (יָשַׁע) — properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor
23 Thy tacklings are loosed; they could not strengthen the foot of their mast, they could not spread the sail: then was the prey of a great spoil divided; the lame took the prey.Cross references & Strong's
Strong's numbers (from RLT):- Thy tacklings H2256 (חֶבֶל) — a rope (as twisted), especially a measuring line; by implication, a district or inheritance (as measured); or a noose (as of cords); figuratively, a company (as…
- are loosed H5203 (נָטַשׁ) — properly, to pound, i.e. smite; by implication (as if beating out, and thus expanding) to disperse; also, to thrust off, down, out or upon (inclusively, reject,…
- they could not well H3653 (כֵּן) — a stand, i.e. pedestal or station
- strengthen H2388 (חָזַק) — to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conque…
- their mast H8650 (תֹּרֶן) — a pole (as a mast or flagstaff)
- they could not spread H6566 (פָּרַשׂ) — to break apart, disperse, etc.
- the sail H5251 (נֵס) — a flag; also a sail; by implication, a flagstaff; generally a signal; figuratively, a token
- then is the prey H5706 (עַד) — booty
- of a great H4766 (מַרְבֶה) — properly, increasing; as noun, greatness, or (adverbially) greatly
- spoil H7998 (שָׁלָל) — booty
- divided H2505 (חָלַק) — to be smooth (figuratively); by implication (as smooth stones were used for lots) to apportion or separate
- the lame H6455 (פִּסֵּחַ) — lame
- take H962 (בָּזַז) — to plunder
- the prey H957 (בַּז) — plunder
24 And the inhabitant shall not say, I am sick: the people that dwell therein shall be forgiven their iniquity.Cross references & Strong's
Strong's numbers (from RLT):- And the inhabitant H7934 (שָׁכֵן) — a resident; by extension, a fellow-citizen
- shall not say H559 (אָמַר) — to say (used with great latitude)
- I am sick H2470 (חָלָה) — properly, to be rubbed or worn; hence (figuratively) to be weak, sick, afflicted; or (causatively) to grieve, make sick; also to stroke (in flattering), entreat
- the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- that dwell H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
- forgiven H5375 (נָשָׂא) — to lift, in a great variety of applications, literal and figurative, absolute and relative
- iniquity H5771 (עָוֺן) — perversity, i.e. (moral) evil