1 And I saw a new heaven and a new earth: for the first heaven and the first earth are passed away; and the sea is no more.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- I saw G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- a new G2537 (καινός) — new (especially in freshness; while is
properly so with respect to age
- heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- earth G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- the first G4413 (πρῶτος) — foremost (in time, place, order or
importance)
- were passed away G3928 (παρέρχομαι) — to come near or aside, i.e. to approach (arrive),
go by (or away), (figuratively) perish or neglect, (causative)
avert
- was G1510 (εἰμί) — I exist (used only when emphatic)
- no G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- more G2089 (ἔτι) — "yet," still (of time or degree)
- sea G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- sea G2281 (θάλασσα) — the sea (genitive case or
specially)
2 And I saw the holy city, new Jerusalem, coming down out of heaven from God, made ready as a bride adorned for her husband.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- I G1473 (ἐγώ)
- John G2491 (Ἰωάννης) — Joannes (i.e. Jochanan), the name of four
Israelites
- saw G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- the holy G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
- city G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- new G2537 (καινός) — new (especially in freshness; while is
properly so with respect to age
- Jerusalem G2419 (Ἱερουσαλήμ) — Hierusalem (i.e. Jerushalem), the capitol of
Palestine
- coming down G2597 (καταβαίνω) — to descend (literally or
figuratively)
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- out of G1537 (ἐκ) — literal or
figurative; direct or remote)
- heaven G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- prepared G2090 (ἑτοιμάζω) — to prepare
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- a bride G3565 (νύμφη) — a young married woman (as veiled), including
a betrothed girl; by implication, a son's wife
- adorned G2885 (κοσμέω) — to put in proper order, i.e. decorate (literally or
figuratively); specially, to snuff (a wick)
- for her G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- husband G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- husband G435 (ἀνήρ) — a man (properly as an individual
male)
3 And I heard a great voice out of the throne saying, Behold, the tabernacle of God is with men, and he shall dwell with them, and they shall be his peoples, and God himself shall be with them, and be their God:Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- I heard G191 (ἀκούω) — to hear (in various senses)
- a great G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- voice G5456 (φωνή) — a tone
(articulate, bestial or artificial); by implication, an address (for
any purpose), saying or language
- out of G1537 (ἐκ) — literal or
figurative; direct or remote)
- heaven G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- the tabernacle G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the tabernacle G4633 (σκηνή) — a tent or cloth hut (literally or
figuratively)
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- men G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- he will dwell G4637 (σκηνόω) — to tent or encamp, i.e. (figuratively) to occupy (as a
mansion) or (specially), to reside (as God did in the Tabernacle of
old, a symbol of protection and com…
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- they G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- shall be G1510 (εἰμί) — I exist (used only when emphatic)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- people G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- himself G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
4 and he shall wipe away every tear from their eyes; and death shall be no more; neither shall there be mourning, nor crying, nor pain, any more: the first things are passed away.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- shall wipe away G1813 (ἐξαλείφω) — to smear out, i.e. obliterate (erase tears,
figuratively, pardon sin)
- all G3956 (πᾶς) — all,
any, every, the whole
- tears G1144 (δάκρυ) — a tear
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- eyes G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- eyes G3788 (ὀφθαλμός) — the eye (literally or figuratively); by implication,
vision; figuratively, envy (from the jealous side-glance)
- there shall be G1510 (εἰμί) — I exist (used only when emphatic)
- no G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- more G2089 (ἔτι) — "yet," still (of time or degree)
- death G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- death G2288 (θάνατος) — (properly, an adjective used as a noun) death (literally or
figuratively)
- neither G3777 (οὔτε) — not too, i.e. neither or nor; by analogy, not
even
- sorrow G3997 (πένθος) — grief
- nor G3777 (οὔτε) — not too, i.e. neither or nor; by analogy, not
even
- crying G2906 (κραυγή) — an outcry (in notification, tumult or grief)
- shall there be G1510 (εἰμί) — I exist (used only when emphatic)
- G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- any more G2089 (ἔτι) — "yet," still (of time or degree)
- pain G4192 (πόνος) — toil, i.e. (by implication) anguish
- for G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- the former things G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the former things G4413 (πρῶτος) — foremost (in time, place, order or
importance)
- are passed away G565 (ἀπέρχομαι) — to go off (i.e. depart), aside (i.e. apart) or
behind (i.e. follow), literally or figuratively
5 And he that sitteth on the throne said, Behold, I make all things new. And he saith, Write: for these words are faithful and true.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- that sat G2521 (κάθημαι) — and (to sit; akin to the base of ); to sit down;
figuratively, to remain, reside
- upon G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the throne G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the throne G2362 (θρόνος) — a stately seat ("throne"); by implication, power
or (concretely) a potentate
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- I make G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- all things G3956 (πᾶς) — all,
any, every, the whole
- new G2537 (καινός) — new (especially in freshness; while is
properly so with respect to age
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto me G1473 (ἐγώ)
- Write G1125 (γράφω) — to "grave", especially to write; figuratively, to
describe
- for G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- these G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- words G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- words G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- are G1510 (εἰμί) — I exist (used only when emphatic)
- true G228 (ἀληθινός) — truthful
- faithful G4103 (πιστός) — objectively, trustworthy; subjectively,
trustful
6 And he said unto me, They are come to pass. I am the Alpha and the Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto me G1473 (ἐγώ)
- It is done G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- I G1473 (ἐγώ)
- am G1510 (εἰμί) — I exist (used only when emphatic)
- Alpha G1 (Α) — the first letter of the alphabet; figuratively, only
(from its use as a numeral) the first:
- Omega G5598 (Ω) — the last letter of the Greek alphabet, i.e. (figuratively) the
finality
- the beginning G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the beginning G746 (ἀρχή) — (properly abstract) a commencement, or (concretely) chief
(in various applications of order, time, place, or rank)
- the end G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the end G5056 (τέλος) — properly, the point aimed at as a limit, i.e. (by implication) the
conclusion of an act or state (termination (literally, figuratively or
indefinitely), resul…
- will give G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- unto him that is athirst G1372 (διψάω) — to thirst for (literally or
figuratively)
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- the fountain G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the fountain G4077 (πηγή) — a fount
(literally or figuratively), i.e. source or supply (of water, blood,
enjoyment) (not necessarily the original spring)
- of the water G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the water G5204 (ὕδωρ) — water (as if rainy) literally or
figuratively
- of life G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of life G2222 (ζωή) — life (literally or figuratively)
- freely G1432 (δωρεάν) — gratuitously (literally or
figuratively)
7 He that overcometh shall inherit these things; and I will be his God, and he shall be my son.Cross references & Strong's
Strong's numbers (from RLT):- He G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- that overcometh G3528 (νικάω) — to subdue (literally or figuratively)
- shall inherit G2816 (κληρονομέω) — to be an heir to (literally or figuratively)
- all things G3956 (πᾶς) — all,
any, every, the whole
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- I will be G1510 (εἰμί) — I exist (used only when emphatic)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- shall be G1510 (εἰμί) — I exist (used only when emphatic)
- my G1473 (ἐγώ)
- son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
8 But for the fearful, and unbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part shall be in the lake that burneth with fire and brimstone; which is the second death.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- the fearful G1169 (δειλός) — timid, i.e. (by implication) faithless
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- unbelieving G571 (ἄπιστος) — (actively) disbelieving,
i.e. without Christian faith (specially, a heathen); (passively)
untrustworthy (person), or incredible (thing)
- the abominable G948 (βδελύσσω) — to be disgusted, i.e.
(by implication) detest (especially of idolatry)
- murderers G5406 (φονεύς) — a murderer (always of criminal (or at least intentional)
homicide; which does not necessarily imply; while is a
special term for a public bandit)
- whoremongers G4205 (πόρνος) — a (male) prostitute
(as venal), i.e. (by analogy) a debauchee (libertine)
- sorcerers G5332 (φαρμακεύς) — a druggist
("pharmacist") or poisoner, i.e. (by extension) a magician
- idolaters G1496 (εἰδωλολάτρης) — an image- (servant or) worshipper
(literally or figuratively)
- all G3956 (πᾶς) — all,
any, every, the whole
- liars G5571 (ψευδής) — untrue, i.e. erroneous, deceitful, wicked
- shall have their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- part G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- part G3313 (μέρος) — a division or share (literally or figuratively,
in a wide application)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the lake G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the lake G3041 (λίμνη) — a pond
(large or small)
- which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- burneth G2545 (καίω) — to set on fire, i.e. kindle or (by
implication) consume
- with fire G4442 (πῦρ) — "fire" (literally or figuratively, specially,
lightning)
- brimstone G2303 (θεῖον) — sulphur
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- is G1510 (εἰμί) — I exist (used only when emphatic)
- the second G1208 (δεύτερος) — (ordinal) second (in time, place, or rank;
also adverb)
- death G2288 (θάνατος) — (properly, an adjective used as a noun) death (literally or
figuratively)
9 And there came one of the seven angels who had the seven bowls, who were laden with the seven last plagues; and he spake with me, saying, Come hither, I will show thee the bride, the wife of the Lamb.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- there came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- me G1473 (ἐγώ)
- one G1520 (εἷς) — one
- of the G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the G32 (ἄγγελος) — compare ) (to bring
tidings); a messenger; especially an "angel"; by implication, a
pastor
- seven G2033 (ἑπτά) — seven
- angels G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- angels G32 (ἄγγελος) — compare ) (to bring
tidings); a messenger; especially an "angel"; by implication, a
pastor
- which had G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- which had G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- the G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the G5357 (φιάλη) — a broad shallow cup ("phial")
- vials G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- vials G5357 (φιάλη) — a broad shallow cup ("phial")
- full G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- full G1073 (γέμω) — to swell out, i.e. be full
- of the G4127 (πληγή) — a stroke; by implication, a wound; figuratively, a
calamity
- last G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- last G2078 (ἔσχατος) — farthest, final (of place or time)
- plagues G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- plagues G4127 (πληγή) — a stroke; by implication, a wound; figuratively, a
calamity
- talked G2980 (λαλέω) — to talk, i.e. utter
words
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Come hither G1204 (δεῦρο) — here; used also imperative hither!; and of
time, hitherto
- I will shew G1166 (δεικνύω) — to show
(literally or figuratively)
- thee G4771 (σύ) — thou
- the bride G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the bride G3565 (νύμφη) — a young married woman (as veiled), including
a betrothed girl; by implication, a son's wife
- the Lamb’s G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Lamb’s G721 (ἀρνίον) — a lambkin
- wife G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- wife G1135 (γυνή) — a woman; specially, a wife
10 And he carried me away in the Spirit to a mountain great and high, and showed me the holy city Jerusalem, coming down out of heaven from God,Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he carried G667 (ἀποφέρω) — to bear off (literally or relatively)
- me G1473 (ἐγώ)
- away G667 (ἀποφέρω) — to bear off (literally or relatively)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- to G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- a great G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- high G5308 (ὑψηλός) — lofty (in place or character)
- mountain G3735 (ὄρος) — a mountain (as lifting itself above the plain)
- shewed G1166 (δεικνύω) — to show
(literally or figuratively)
- that great G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- city G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- the holy G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
- Jerusalem G2419 (Ἱερουσαλήμ) — Hierusalem (i.e. Jerushalem), the capitol of
Palestine
- descending G2597 (καταβαίνω) — to descend (literally or
figuratively)
- out of G1537 (ἐκ) — literal or
figurative; direct or remote)
- heaven G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
11 having the glory of God: her light was like unto a stone most precious, as it were a jasper stone, clear as crystal:Cross references & Strong's
Strong's numbers (from RLT):- Having G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- the glory G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the glory G1391 (δόξα) — glory (as very apparent), in a wide application
(literal or figurative, objective or subjective)
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- her G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- light G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- light G5458 (φωστήρ) — an illuminator, i.e. (concretely) a luminary, or
(abstractly) brilliancy
- like unto G3664 (ὅμοιος) — similar (in appearance or character)
- a stone G3037 (λίθος) — a stone (literally or
figuratively)
- most precious G5093 (τίμιος) — valuable, i.e. (objectively) costly, or (subjectively)
honored, esteemed, or (figuratively) beloved
- even like G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- a jasper G2393 (ἴασπις) — "jasper", a gem
- stone G3037 (λίθος) — a stone (literally or
figuratively)
- clear as crystal G2929 (κρυσταλλίζω) — to make (i.e. intransitively, resemble) ice
("crystallize")
12 having a wall great and high; having twelve gates, and at the gates twelve angels; and names written thereon, which are the names of the twelve tribes of the children of Israel:Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G5037 (τέ) — both or also
(properly, as correlation of )
- had G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- a wall G5038 (τεῖχος) — a wall (as formative of a house)
- great G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- high G5308 (ὑψηλός) — lofty (in place or character)
- twelve G1427 (δώδεκα) — two and ten, i.e. a dozen
- gates G4440 (πυλών) — a gate-way, door-way of a building or city; by implication,
a portal or vestibule
- at G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the gates G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the gates G4440 (πυλών) — a gate-way, door-way of a building or city; by implication,
a portal or vestibule
- angels G32 (ἄγγελος) — compare ) (to bring
tidings); a messenger; especially an "angel"; by implication, a
pastor
- names G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- written thereon G1924 (ἐπιγράφω) — to inscribe (physically or
mentally)
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- are G1510 (εἰμί) — I exist (used only when emphatic)
- of the twelve G1427 (δώδεκα) — two and ten, i.e. a dozen
- tribes G5443 (φυλή) — an offshoot, i.e. race or clan
- of the children G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the children G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of Israel G2474 (Ἰσραήλ) — Israel (i.e. Jisrael), the adopted name of
Jacob, including his descendants (literally or figuratively)
13 on the east were three gates; and on the north three gates; and on the south three gates; and on the west three gates.Cross references & Strong's
Strong's numbers (from RLT):- On G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- the east G395 (ἀνατολή) — a rising of light, i.e. dawn (figuratively); by implication,
the east (also in plural)
- three G5140 (τρεῖς) — "three"
- gates G4440 (πυλών) — a gate-way, door-way of a building or city; by implication,
a portal or vestibule
- the north G1005 (βοῤῥᾶς) — the north (properly, wind)
- the south G3558 (νότος) — the south(-west) wind; by extension, the
southern quarter itself
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the west G1424 (δυσμή) — the sun-set, i.e. (by implication) the western
region
14 And the wall of the city had twelve foundations, and on them twelve names of the twelve apostles of the Lamb.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the wall G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the wall G5038 (τεῖχος) — a wall (as formative of a house)
- of the city G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- had G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- twelve G1427 (δώδεκα) — two and ten, i.e. a dozen
- foundations G2310 (θεμέλιος) — something put down, i.e. a substruction (of
a building, etc.), (literally or figuratively)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- the names G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- of the G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the G652 (ἀπόστολος) — a delegate; specially, an ambassador of the Gospel;
officially a commissioner of Christ ("apostle") (with miraculous
powers)
- apostles G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- apostles G652 (ἀπόστολος) — a delegate; specially, an ambassador of the Gospel;
officially a commissioner of Christ ("apostle") (with miraculous
powers)
- of the Lamb G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the Lamb G721 (ἀρνίον) — a lambkin
15 And he that spake with me had for a measure a golden reed to measure the city, and the gates thereof, and the wall thereof.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- that talked G2980 (λαλέω) — to talk, i.e. utter
words
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- me G1473 (ἐγώ)
- had G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- a golden G5552 (χρύσεος) — made of gold
- reed G2563 (κάλαμος) — a reed (the plant or its stem, or that of a
similar plant); by implication, a pen
- to G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- measure G3354 (μετρέω) — to measure (i.e. ascertain in size by a fixed standard); by
implication, to admeasure (i.e. allot by rule)
- the city G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- the gates G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the gates G4440 (πυλών) — a gate-way, door-way of a building or city; by implication,
a portal or vestibule
- thereof G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- the wall G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the wall G5038 (τεῖχος) — a wall (as formative of a house)
16 And the city lieth foursquare, and the length thereof is as great as the breadth: and he measured the city with the reed, twelve thousand furlongs: the length and the breadth and the height thereof are equal.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the city G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- lieth G2749 (κεῖμαι) — to lie outstretched (literally or
figuratively)
- foursquare G5068 (τετράγωνος) — four-cornered, i.e. square
- the length G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the length G3372 (μῆκος) — length (literally or figuratively)
- G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- is G1510 (εἰμί) — I exist (used only when emphatic)
- as large G5118 (τοσοῦτος) — apparently from and ) and
(including its variations); so vast as this, i.e. such (in quantity,
amount, number of space)
- as G3745 (ὅσος) — as (much, great, long, etc.) as
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the breadth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the breadth G4114 (πλάτος) — width
- he measured G3354 (μετρέω) — to measure (i.e. ascertain in size by a fixed standard); by
implication, to admeasure (i.e. allot by rule)
- with the reed G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- with the reed G2563 (κάλαμος) — a reed (the plant or its stem, or that of a
similar plant); by implication, a pen
- twelve G1427 (δώδεκα) — two and ten, i.e. a dozen
- thousand G5505 (χιλιάς) — one thousand ("chiliad")
- G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- furlongs G4712 (στάδιον) — a stade or certain measure of
distance; by implication, a stadium or race-course
- the height G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the height G5311 (ὕψος) — elevation, i.e. (abstractly) altitude,
(specially), the sky, or (figuratively) dignity
- of it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- are G1510 (εἰμί) — I exist (used only when emphatic)
- equal G2470 (ἴσος) — similar (in amount
and kind)
17 And he measured the wall thereof, a hundred and forty and four cubits, according to the measure of a man, that is, of an angel.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he measured G3354 (μετρέω) — to measure (i.e. ascertain in size by a fixed standard); by
implication, to admeasure (i.e. allot by rule)
- the wall G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the wall G5038 (τεῖχος) — a wall (as formative of a house)
- thereof G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- an hundred G1540 (ἑκατόν) — a hundred
- forty G5062 (τεσσαράκοντα) — forty
- four G5064 (τέσσαρες) — four
- cubits G4083 (πῆχυς) — the fore-arm, i.e. (as a measure) a
cubit
- the measure G3358 (μέτρον) — a measure ("metre"), literally or
figuratively; by implication, a limited portion (degree)
- of a man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- that G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- is G1510 (εἰμί) — I exist (used only when emphatic)
- of the angel G32 (ἄγγελος) — compare ) (to bring
tidings); a messenger; especially an "angel"; by implication, a
pastor
18 And the building of the wall thereof was jasper: and the city was pure gold, like unto pure glass.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the building G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the building G1739 (ἐνδόμησις) — a
housing in (residence), i.e. structure
- of the wall G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the wall G5038 (τεῖχος) — a wall (as formative of a house)
- of it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- was G1510 (εἰμί) — I exist (used only when emphatic)
- jasper G2393 (ἴασπις) — "jasper", a gem
- the city G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- pure G2513 (καθαρός) — clean (literally or figuratively)
- gold G5553 (χρυσίον) — a golden article, i.e. gold plating, ornament, or
coin
- like unto G3664 (ὅμοιος) — similar (in appearance or character)
- clear G2513 (καθαρός) — clean (literally or figuratively)
- glass G5194 (ὕαλος) — glass
19 The foundations of the wall of the city were adorned with all manner of precious stones. The first foundation was jasper; the second, sapphire; the third, chalcedony; the fourth, emerald;Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the foundations G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the foundations G2310 (θεμέλιος) — something put down, i.e. a substruction (of
a building, etc.), (literally or figuratively)
- of the wall G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the wall G5038 (τεῖχος) — a wall (as formative of a house)
- of the city G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- garnished G2885 (κοσμέω) — to put in proper order, i.e. decorate (literally or
figuratively); specially, to snuff (a wick)
- with all manner G3956 (πᾶς) — all,
any, every, the whole
- of precious G5093 (τίμιος) — valuable, i.e. (objectively) costly, or (subjectively)
honored, esteemed, or (figuratively) beloved
- stones G3037 (λίθος) — a stone (literally or
figuratively)
- The G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The G2310 (θεμέλιος) — something put down, i.e. a substruction (of
a building, etc.), (literally or figuratively)
- first G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- first G4413 (πρῶτος) — foremost (in time, place, order or
importance)
- foundation G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- foundation G2310 (θεμέλιος) — something put down, i.e. a substruction (of
a building, etc.), (literally or figuratively)
- jasper G2393 (ἴασπις) — "jasper", a gem
- the second G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the second G1208 (δεύτερος) — (ordinal) second (in time, place, or rank;
also adverb)
- sapphire G4552 (σάπφειρος) — a "sapphire" or lapis-lazuli gem
- the third G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the third G5154 (τρίτος) — third; neuter (as noun) a third part, or (as
adverb) a (or the) third time, thirdly
- a chalcedony G5472 (χαλκηδών) — copper-like, i.e.
"chalcedony"
- the fourth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the fourth G5067 (τέταρτος) — fourth
- an emerald G4665 (σμάραγδος) — the emerald or green gem so called
20 the fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, topaz; the tenth, chrysoprase; the eleventh, jacinth; the twelfth, amethyst.Cross references & Strong's
Strong's numbers (from RLT):- The fifth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The fifth G3991 (πέμπτος) — fifth
- sardonyx G4557 (σαρδόνυξ) — a "sardonyx", i.e. the gem so called
- the sixth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the sixth G1623 (ἕκτος) — sixth
- sardius G4556 (σάρδιος) — sardian (3037 being
implied), i.e. (as noun) the gem so called
- the seventh G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the seventh G1442 (ἕβδομος) — seventh
- chrysolite G5555 (χρυσόλιθος) — gold-stone, i.e. a yellow gem
("chrysolite")
- the eighth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the eighth G3590 (ὄγδοος) — the eighth
- beryl G969 (βήρυλλος) — a "beryl"
- the ninth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the ninth G1766 (ἔννατος) — ninth
- a topaz G5116 (τοπάζιον) — a gem, probably the chrysolite
- the tenth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the tenth G1182 (δέκατος) — tenth
- a chrysoprasus G5556 (χρυσόπρασος) — a greenish-yellow gem
("chrysoprase")
- the eleventh G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the eleventh G1734 (ἑνδέκατος) — eleventh
- a jacinth G5192 (ὑάκινθος) — the "hyacinth" or "jacinth", i.e. some gem of
a deep blue color, probably the zirkon
- the twelfth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the twelfth G1428 (δωδέκατος) — twelfth
- an amethyst G271 (ἀμέθυστος) — the
"amethyst" (supposed to prevent intoxication)
21 And the twelve gates were twelve pearls; each one of the several gates was of one pearl: and the street of the city was pure gold, as it were transparent glass.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the twelve G1427 (δώδεκα) — two and ten, i.e. a dozen
- gates G4440 (πυλών) — a gate-way, door-way of a building or city; by implication,
a portal or vestibule
- twelve G1427 (δώδεκα) — two and ten, i.e. a dozen
- pearls G3135 (μαργαρίτης) — a pearl
- every G1538 (ἕκαστος) — each or every
- G1520 (εἷς) — one
- several G303 (ἀνά) — properly, up; but (by extension)
used (distributively) severally, or (locally) at (etc.)
- gate G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- gate G4440 (πυλών) — a gate-way, door-way of a building or city; by implication,
a portal or vestibule
- was G1510 (εἰμί) — I exist (used only when emphatic)
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- one G1520 (εἷς) — one
- pearl G3135 (μαργαρίτης) — a pearl
- the street G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the street G4113 (πλατεῖα) — a wide "plat" or "place", i.e. open square
- of the city G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- pure G2513 (καθαρός) — clean (literally or figuratively)
- gold G5553 (χρυσίον) — a golden article, i.e. gold plating, ornament, or
coin
- as it were G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- transparent G1307 (διαφανής) — appearing through, i.e.
"diaphanous"
- glass G5194 (ὕαλος) — glass
22 And I saw no temple therein: for the Lord God the Almighty, and the Lamb, are the temple thereof.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- I saw G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- no G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- temple G3485 (ναός) — a fane, shrine, temple
- G1722 (ἐν) — "in," at, (up-)on, by, etc.
- therein G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- Almighty G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Almighty G3841 (παντοκράτωρ) — the all-ruling, i.e. God (as absolute and
universal sovereign)
- the Lamb G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Lamb G721 (ἀρνίον) — a lambkin
- are G1510 (εἰμί) — I exist (used only when emphatic)
- the temple G3485 (ναός) — a fane, shrine, temple
- of it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
23 And the city hath no need of the sun, neither of the moon, to shine upon it: for the glory of God did lighten it, and the lamp thereof is the Lamb.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the city G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- had G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- no G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- need G5532 (χρεία) — employment, i.e. an affair; also (by
implication) occasion, demand, requirement or destitution
- of the sun G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the sun G2246 (ἥλιος) — the sun; by
implication, light
- neither G3761 (οὐδέ) — not however, i.e. neither, nor, not even
- of the moon G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the moon G4582 (σελήνη) — the moon
- to G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- shine G5316 (φαίνω) — to lighten (shine), i.e. show
(transitive or intransitive, literal or figurative)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- the glory G1391 (δόξα) — glory (as very apparent), in a wide application
(literal or figurative, objective or subjective)
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- did lighten G5461 (φωτίζω) — to shed rays, i.e. to shine or (transitively) to brighten
up (literally or figuratively)
- the Lamb G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Lamb G721 (ἀρνίον) — a lambkin
- the light G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the light G3088 (λύχνος) — a portable lamp or other illuminator (literally
or figuratively)
- thereof G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
24 And the nations shall walk amidst the light thereof: and the kings of the earth bring their glory into it.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the nations G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the nations G1484 (ἔθνος) — a race (as of the same habit), i.e. a tribe;
specially, a foreign (non-Jewish) one (usually, by implication,
pagan)
- of them G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- which are saved G4982 (σώζω) — to save,
i.e. deliver or protect (literally or figuratively)
- shall walk G4043 (περιπατέω) — to tread all around, i.e. walk at large
(especially as proof of ability); figuratively, to live, deport
oneself, follow (as a companion or votary)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the light G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the light G5457 (φῶς) — luminousness (in the widest application, natural
or artificial, abstract or concrete, literal or figurative)
- of it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- the kings G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the kings G935 (βασιλεύς) — a
sovereign (abstractly, relatively, or figuratively)
- of the earth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the earth G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
- do bring G5342 (φέρω) — to "bear" or carry (in a very wide application, literally and
figuratively, as follows)
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- glory G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- glory G1391 (δόξα) — glory (as very apparent), in a wide application
(literal or figurative, objective or subjective)
- honour G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- honour G5092 (τιμή) — a value, i.e. money paid, or (concretely and collectively)
valuables; by analogy, esteem (especially of the highest degree), or
the dignity itself
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
25 And the gates thereof shall in no wise be shut by day (for there shall be no night there):Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the gates G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the gates G4440 (πυλών) — a gate-way, door-way of a building or city; by implication,
a portal or vestibule
- of it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- shall G2808 (κλείω) — to close (literally or figuratively)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- be shut G2808 (κλείω) — to close (literally or figuratively)
- at all G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- by day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- there shall be G1510 (εἰμί) — I exist (used only when emphatic)
- no G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- night G3571 (νύξ) — "night" (literally or figuratively)
- there G1563 (ἐκεῖ) — there; by extension, thither
26 and they shall bring the glory and the honor of the nations into it:Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they shall bring G5342 (φέρω) — to "bear" or carry (in a very wide application, literally and
figuratively, as follows)
- the glory G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the glory G1391 (δόξα) — glory (as very apparent), in a wide application
(literal or figurative, objective or subjective)
- honour G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- honour G5092 (τιμή) — a value, i.e. money paid, or (concretely and collectively)
valuables; by analogy, esteem (especially of the highest degree), or
the dignity itself
- of the nations G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the nations G1484 (ἔθνος) — a race (as of the same habit), i.e. a tribe;
specially, a foreign (non-Jewish) one (usually, by implication,
pagan)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
27 and there shall in no wise enter into it anything unclean, or he that maketh an abomination and a lie: but only they that are written in the Lamb’s book of life.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- there shall G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- in no wise G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- enter G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- any thing G3956 (πᾶς) — all,
any, every, the whole
- that defileth G2840 (κοινόω) — to make (or consider) profane (ceremonially)
- neither G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- worketh G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- abomination G946 (βδέλυγμα) — a detestation, i.e. (specially) idolatry
- or G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- a lie G5579 (ψεῦδος) — a falsehood
- but G1487 (εἰ) — if, whether, that,
etc.
- they G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- which are written G1125 (γράφω) — to "grave", especially to write; figuratively, to
describe
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the Lamb’s G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Lamb’s G721 (ἀρνίον) — a lambkin
- book G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- book G975 (βιβλίον) — a roll
- of life G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of life G2222 (ζωή) — life (literally or figuratively)