1 Would that ye could bear with me in a little foolishness: but indeed ye do bear with me.Cross references & Strong's
Strong's numbers (from RLT):- Would to God G3785 (ὄφελον) — I ought (wish), i.e.
(interjection) oh that!
- ye could bear G430 (ἀνέχομαι) — to hold oneself up against, i.e.
(figuratively) put up with
- with me G1473 (ἐγώ)
- a little G3398 (μικρός) — small (in size, quantity, number or
(figuratively) dignity)
- in G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- in G877 (ἀφροσύνη) — senselessness, i.e. (euphemistically) egotism; (morally)
recklessness
- folly G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- folly G877 (ἀφροσύνη) — senselessness, i.e. (euphemistically) egotism; (morally)
recklessness
- and G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- indeed G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- bear G430 (ἀνέχομαι) — to hold oneself up against, i.e.
(figuratively) put up with
2 For I am jealous over you with a godly jealousy: for I espoused you to one husband, that I might present you as a pure virgin to Christ.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- I am jealous G2206 (ζηλόω) — to have warmth of feeling for or against
- over you G4771 (σύ) — thou
- with godly G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- jealousy G2205 (ζῆλος) — properly, heat, i.e. (figuratively) "zeal" (in a favorable
sense, ardor; in an unfavorable one, jealousy, as of a husband
(figuratively, of God), or an enemy,…
- I have espoused G718 (ἁρμόζω) — to joint, i.e. (figuratively) to woo (reflexively, to
betroth)
- you G4771 (σύ) — thou
- to one G1520 (εἷς) — one
- husband G435 (ἀνήρ) — a man (properly as an individual
male)
- that I may present G3936 (παρίστημι) — to stand beside, i.e. (transitively) to exhibit,
proffer, (specially), recommend, (figuratively) substantiate; or
(intransitively) to be at hand (or ready), a…
- a chaste G53 (ἁγνός) — properly, clean, i.e. (figuratively) innocent,
modest, perfect
- virgin G3933 (παρθένος) — a maiden; by implication, an unmarried
daughter
- to Christ G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
3 But I fear, lest by any means, as the serpent beguiled Eve in his craftiness, your minds should be corrupted from the simplicity and the purity that is toward Christ.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- I fear G5399 (φοβέω) — to frighten, i.e. (passively) to be alarmed; by analogy, to
be in awe of, i.e. revere
- lest by any means G3381 (μήπως) — lest somehow
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- the serpent G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the serpent G3789 (ὄφις) — a snake,
figuratively, (as a type of sly cunning) an artful malicious person,
especially Satan
- beguiled G1818 (ἐξαπατάω) — to seduce wholly
- Eve G2096 (Εὖα) — Eua (or Eva, i.e. Chavvah), the first
woman
- through G1722 (ἐν) — "in," at, (up-)on, by, etc.
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- subtilty G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- subtilty G3834 (πανουργία) — adroitness, i.e. (in a bad sense) trickery or
sophistry
- so G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- your G4771 (σύ) — thou
- minds G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- minds G3540 (νόημα) — a perception, i.e. purpose, or (by implication) the
intellect, disposition, itself
- should be corrupted G5351 (φθείρω) — properly, to
shrivel or wither, i.e. to spoil (by any process) or (generally) to
ruin (especially figuratively, by moral influences, to
deprave)
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- the simplicity G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the simplicity G572 (ἁπλότης) — singleness, i.e. (subjectively) sincerity (without
dissimulation or self-seeking), or (objectively) generosity (copious
bestowal)
- that is G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- in G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Christ G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
4 For if he that cometh preacheth another Jesus, whom we did not preach, or if ye receive a different spirit, which ye did not receive, or a different gospel, which ye did not accept, ye do well to bear with him.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- if G1487 (εἰ) — if, whether, that,
etc.
- G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- he G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- that cometh G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- preacheth G2784 (κηρύσσω) — to herald (as a public crier), especially
divine truth (the gospel)
- another G243 (ἄλλος) — "else," i.e. different (in many applications)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- we have G2784 (κηρύσσω) — to herald (as a public crier), especially
divine truth (the gospel)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- preached G2784 (κηρύσσω) — to herald (as a public crier), especially
divine truth (the gospel)
- or G2228 (ἤ) — disjunctive, or; comparative, than
- ye receive G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- another G2087 (ἕτερος) — (an-, the) other or different
- spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- received G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- gospel G2098 (εὐαγγέλιον) — a good message, i.e. the gospel
- ye have G1209 (δέχομαι) — to receive (in various applications,
literally or figuratively)
- accepted G1209 (δέχομαι) — to receive (in various applications,
literally or figuratively)
- ye might G430 (ἀνέχομαι) — to hold oneself up against, i.e.
(figuratively) put up with
- well G2573 (καλῶς) — well (usually morally)
- bear with G430 (ἀνέχομαι) — to hold oneself up against, i.e.
(figuratively) put up with
5 For I reckon that I am not a whit behind the very chiefest apostles.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- I suppose G3049 (λογίζομαι) — to take an inventory, i.e. estimate (literally
or figuratively)
- I was G5302 (ὑστερέω) — to be later, i.e. (by implication) to be inferior;
generally, to fall short (be deficient)
- not G3367 (μηδείς) — not even one (man, woman, thing)
- a whit behind G5302 (ὑστερέω) — to be later, i.e. (by implication) to be inferior;
generally, to fall short (be deficient)
- the very G5228 (ὑπέρ) — "over", i.e. (with the genitive case) of place,
above, beyond, across, or causal, for the sake of, instead, regarding;
with the accusative case superior to, m…
- chiefest G3029 (λίαν) — much (adverbially)
- apostles G652 (ἀπόστολος) — a delegate; specially, an ambassador of the Gospel;
officially a commissioner of Christ ("apostle") (with miraculous
powers)
6 But though I be rude in speech, yet am I not in knowledge; nay, in every way have we made this manifest unto you in all things.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- though G1487 (εἰ) — if, whether, that,
etc.
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- rude G2399 (ἰδιώτης) — a private person, i.e. (by implication) an ignoramus
(compare "idiot")
- in speech G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- in speech G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- yet G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- in knowledge G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- in knowledge G1108 (γνῶσις) — knowing (the act), i.e. (by implication)
knowledge
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- we have been G5319 (φανερόω) — to render apparent (literally or figuratively)
- throughly G1722 (ἐν) — "in," at, (up-)on, by, etc.
- made G3956 (πᾶς) — all,
any, every, the whole
- manifest G5319 (φανερόω) — to render apparent (literally or figuratively)
- among G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- you G4771 (σύ) — thou
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- all things G3956 (πᾶς) — all,
any, every, the whole
7 Or did I commit a sin in abasing myself that ye might be exalted, because I preached to you the gospel of God for nought?Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Have G2228 (ἤ) — disjunctive, or; comparative, than
- I committed G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- an offence G266 (ἁμαρτία) — a sin (properly abstract)
- in abasing G5013 (ταπεινόω) — to depress; figuratively, to humiliate (in condition or
heart)
- myself G1683 (ἐμαυτοῦ) — of myself
so likewise the dative case
,
and accusative case
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- ye G4771 (σύ) — thou
- might be exalted G5312 (ὑψόω) — to elevate (literally or figuratively)
- because G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- I have preached G2097 (εὐαγγελίζω) — to announce good news ("evangelize") especially the
gospel
- to you G4771 (σύ) — thou
- the gospel G2098 (εὐαγγέλιον) — a good message, i.e. the gospel
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- freely G1432 (δωρεάν) — gratuitously (literally or
figuratively)
8 I robbed other churches, taking wages of them that I might minister unto you;Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- I robbed G4813 (συλάω) — to despoil
- other G243 (ἄλλος) — "else," i.e. different (in many applications)
- Assemblies G1577 (ἐκκλησία) — a calling out, i.e.
(concretely) a popular meeting, especially a religious congregation
(Jewish synagogue, or Christian community of members on earth or
sain…
- taking G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- wages G3800 (ὀψώνιον) — rations for a
soldier, i.e. (by extension) his stipend or pay
- to do G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- you G4771 (σύ) — thou
- service G1248 (διακονία) — attendance (as a servant, etc.); figuratively
(eleemosynary) aid, (official) service (especially of the Christian
teacher, or technically of the diaconate)
9 and when I was present with you and was in want, I was not a burden on any man; for the brethren, when they came from Macedonia, supplied the measure of my want; and in everything I kept myself from being burdensome unto you, and so will I keep myself.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when I was present G3918 (πάρειμι) — to be near, i.e. at
hand; neuter present participle (singular) time being, or (plural)
property
- with G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- you G4771 (σύ) — thou
- wanted G5302 (ὑστερέω) — to be later, i.e. (by implication) to be inferior;
generally, to fall short (be deficient)
- I was chargeable to G2655 (καταναρκάω) — to grow utterly torpid, i.e. (by
implication) slothful (figuratively, expensive)
- no G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- man G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- that which was lacking G5303 (ὑστέρημα) — a deficit; specially, poverty
- to me G1473 (ἐγώ)
- the brethren G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- which came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- Macedonia G3109 (Μακεδονία) — Macedonia, a region of Greece
- supplied G4322 (προσαναπληρόω) — to fill up further, i.e. furnish fully
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- all G3956 (πᾶς) — all,
any, every, the whole
- I have kept G5083 (τηρέω) — to guard (from loss or
injury, properly, by keeping the eye upon; and thus differing from
, which is properly to prevent escaping; and from , which
implies a…
- myself G1683 (ἐμαυτοῦ) — of myself
so likewise the dative case
,
and accusative case
- from being burdensome G4 (ἀβαρής) — weightless, i.e.
(figuratively) not burdensome
- unto you G4771 (σύ) — thou
- will I keep G5083 (τηρέω) — to guard (from loss or
injury, properly, by keeping the eye upon; and thus differing from
, which is properly to prevent escaping; and from , which
implies a…
10 As the truth of Christ is in me, no man shall stop me of this glorying in the regions of Achaia.Cross references & Strong's
Strong's numbers (from RLT):- As G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- the truth G225 (ἀλήθεια) — truth
- of Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- is G1510 (εἰμί) — I exist (used only when emphatic)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- me G1473 (ἐγώ)
- no man G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- shall stop G4972 (σφραγίζω) — to stamp (with a signet or private mark) for security or
preservation (literally or figuratively); by implication, to keep
secret, to attest
- G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- of this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- boasting G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- boasting G2746 (καύχησις) — boasting (properly, the act; by implication, the object),
in a good or a bad sense
- the regions G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the regions G2824 (κλίμα) — a slope, i.e. (specially) a "clime" or tract of
country
- of Achaia G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Achaia G882 (Ἀχαΐα) — Achaia (i.e. Greece), a country of
Europe
11 Wherefore? because I love you not? God knoweth.Cross references & Strong's
Strong's numbers (from RLT):- Wherefore G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- because G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- I love G25 (ἀγαπάω) — to love (in a social or
moral sense)
- you G4771 (σύ) — thou
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- knoweth G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
12 But what I do, that I will do, that I may cut off occasion from them that desire an occasion; that wherein they glory, they may be found even as we.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- what G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- I do G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- that I will do G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- I may cut off G1581 (ἐκκόπτω) — to exscind; figuratively, to frustrate
- occasion G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- occasion G874 (ἀφορμή) — a starting-point, i.e. (figuratively)
an opportunity
- from them G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- which desire G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- G1722 (ἐν) — "in," at, (up-)on, by, etc.
- wherein G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- they glory G2744 (καυχάομαι) — to vaunt (in a good or a bad sense)
- they may be found G2147 (εὑρίσκω) — to find (literally or figuratively)
- even G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- as G2531 (καθώς) — just (or inasmuch) as, that
- we G1473 (ἐγώ)
13 For such men are false apostles, deceitful workers, fashioning themselves into apostles of Christ.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- such G5108 (τοιοῦτος) — truly this,
i.e. of this sort (to denote character or individuality)
- false apostles G5570 (ψευδαπόστολος) — a spurious apostle, i.e. pretended pracher
- deceitful G1386 (δόλιος) — guileful
- workers G2040 (ἐργάτης) — a toiler; figuratively, a teacher
- transforming themselves G3345 (μετασχηματίζω) — to transfigure or disguise;
figuratively, to apply (by accommodation)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the apostles G652 (ἀπόστολος) — a delegate; specially, an ambassador of the Gospel;
officially a commissioner of Christ ("apostle") (with miraculous
powers)
- of Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
14 And no marvel; for even Satan fashioneth himself into an angel of light.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- no G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- marvel G2298 (θαυμαστός) — wondered at, i.e. (by implication)
wonderful
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- Satan G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Satan G4567 (Σατανᾶς) — the
accuser, i.e. the devil
- himself G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- is transformed G3345 (μετασχηματίζω) — to transfigure or disguise;
figuratively, to apply (by accommodation)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- an angel G32 (ἄγγελος) — compare ) (to bring
tidings); a messenger; especially an "angel"; by implication, a
pastor
- of light G5457 (φῶς) — luminousness (in the widest application, natural
or artificial, abstract or concrete, literal or figurative)
15 It is no great thing therefore if his ministers also fashion themselves as ministers of righteousness; whose end shall be according to their works.Cross references & Strong's
Strong's numbers (from RLT):- Therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- no G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- great thing G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- if G1487 (εἰ) — if, whether, that,
etc.
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- ministers G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- ministers G1249 (διάκονος) — an
attendant, i.e. (genitive case) a waiter (at table or in other menial
duties); specially, a Christian teacher and pastor (technically, a
deacon or deacone…
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- be transformed G3345 (μετασχηματίζω) — to transfigure or disguise;
figuratively, to apply (by accommodation)
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- the ministers G1249 (διάκονος) — an
attendant, i.e. (genitive case) a waiter (at table or in other menial
duties); specially, a Christian teacher and pastor (technically, a
deacon or deacone…
- of righteousness G1343 (δικαιοσύνη) — equity (of character or act); specially (Christian)
justification
- whose G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- end G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- end G5056 (τέλος) — properly, the point aimed at as a limit, i.e. (by implication) the
conclusion of an act or state (termination (literally, figuratively or
indefinitely), resul…
- shall be G1510 (εἰμί) — I exist (used only when emphatic)
- according to G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- works G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- works G2041 (ἔργον) — toil (as an effort or
occupation); by implication, an act
16 I say again, Let no man think me foolish; but if ye do, yet as foolish receive me, that I also may glory a little.Cross references & Strong's
Strong's numbers (from RLT):- I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once
more, or (conjunctionally) furthermore or on the other hand
- Let G1380 (δοκέω) — compare the base of ) of the same
meaning; to think; by implication, to seem (truthfully or
uncertainly)
- no G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- man G5100 (τὶς) — some or any person or object
- think G1380 (δοκέω) — compare the base of ) of the same
meaning; to think; by implication, to seem (truthfully or
uncertainly)
- me G1473 (ἐγώ)
- G1510 (εἰμί) — I exist (used only when emphatic)
- a fool G878 (ἄφρων) — properly, mindless, i.e.
stupid, (by implication) ignorant, (specially) egotistic,
(practically) rash, or (morally) unbelieving
- if G1487 (εἰ) — if, whether, that,
etc.
- otherwise G1161 (δέ) — but, and,
etc.
- otherwise G1490 (εἰ δὲ μή(γε)) — but if
not
- yet G2579 (κἄν) — and (or even) if
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- receive G1209 (δέχομαι) — to receive (in various applications,
literally or figuratively)
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- G2504 (κἀγώ) — so also the dative case
, and accusative case
and (or also, even, etc.) I, (to) me
- I may boast myself G2744 (καυχάομαι) — to vaunt (in a good or a bad sense)
- a little G3398 (μικρός) — small (in size, quantity, number or
(figuratively) dignity)
- G5100 (τὶς) — some or any person or object
17 That which I speak, I speak not after the Lord, but as in foolishness, in this confidence of glorying.Cross references & Strong's
Strong's numbers (from RLT):- That which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- I speak G2980 (λαλέω) — to talk, i.e. utter
words
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- after G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- as it were G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- G1722 (ἐν) — "in," at, (up-)on, by, etc.
- foolishly G877 (ἀφροσύνη) — senselessness, i.e. (euphemistically) egotism; (morally)
recklessness
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- confidence G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- confidence G5287 (ὑπόστασις) — a setting under (support), i.e.
(figuratively) concretely, essence, or abstractly, assurance
(objectively or subjectively)
- of boasting G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of boasting G2746 (καύχησις) — boasting (properly, the act; by implication, the object),
in a good or a bad sense
18 Seeing that many glory after the flesh, I will glory also.Cross references & Strong's
Strong's numbers (from RLT):- Seeing that G1893 (ἐπεί) — thereupon, i.e. since (of time or
cause)
- many G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- glory G2744 (καυχάομαι) — to vaunt (in a good or a bad sense)
- after G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- the flesh G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the flesh G4561 (σάρξ) — flesh (as stripped of the skin), i.e.
(strictly) the meat of an animal (as food), or (by extension) the body
(as opposed to the soul (or spirit), or as the sy…
- I G2504 (κἀγώ) — so also the dative case
, and accusative case
and (or also, even, etc.) I, (to) me
- will glory G2744 (καυχάομαι) — to vaunt (in a good or a bad sense)
- also G2504 (κἀγώ) — so also the dative case
, and accusative case
and (or also, even, etc.) I, (to) me
19 For ye bear with the foolish gladly, being wise yourselves.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- ye suffer G430 (ἀνέχομαι) — to hold oneself up against, i.e.
(figuratively) put up with
- fools G878 (ἄφρων) — properly, mindless, i.e.
stupid, (by implication) ignorant, (specially) egotistic,
(practically) rash, or (morally) unbelieving
- gladly G2234 (ἡδέως) — sweetly, i.e.
(figuratively) with pleasure
- seeing ye G1510 (εἰμί) — I exist (used only when emphatic)
- are wise G5429 (φρόνιμος) — thoughtful, i.e. sagacious or discreet (implying a cautious
character; while denotes practical skill or acumen; and
indicates rather intelligence or mental…
20 For ye bear with a man, if he bringeth you into bondage, if he devoureth you, if he taketh you captive, if he exalteth himself, if he smiteth you on the face.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- ye suffer G430 (ἀνέχομαι) — to hold oneself up against, i.e.
(figuratively) put up with
- if G1487 (εἰ) — if, whether, that,
etc.
- a man G5100 (τὶς) — some or any person or object
- bring G2615 (καταδουλόω) — to enslave utterly
- you G4771 (σύ) — thou
- into bondage G2615 (καταδουλόω) — to enslave utterly
- devour G2719 (κατεσθίω) — to eat down, i.e. devour
(literally or figuratively)
- take G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- exalt himself G1869 (ἐπαίρω) — to raise up (literally or figuratively)
- smite G1194 (δέρω) — properly, to flay, i.e. (by implication) to scourge,
or (by analogy) to thrash
- on G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the face G4383 (πρόσωπον) — the front (as being towards
view), i.e. the countenance, aspect, appearance, surface; by
implication, presence, person
21 I speak by way of disparagement, as though we had been weak. Yet whereinsoever any is bold (I speak in foolishness), I am bold also.Cross references & Strong's
Strong's numbers (from RLT):- I speak G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- as concerning G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- reproach G819 (ἀτιμία) — infamy, i.e. (subjectively) comparative indignity,
(objectively) disgrace
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- though G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- we G1473 (ἐγώ)
- had been weak G770 (ἀσθενέω) — to be feeble (in any sense)
- Howbeit G1161 (δέ) — but, and,
etc.
- G1722 (ἐν) — "in," at, (up-)on, by, etc.
- whereinsoever G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- G302 (ἄν)
- any G5100 (τὶς) — some or any person or object
- is bold G5111 (τολμάω) — to venture (objectively or in act; while
is rather subjective or in feeling); by implication, to be
courageous
- foolishly G877 (ἀφροσύνη) — senselessness, i.e. (euphemistically) egotism; (morally)
recklessness
- I G2504 (κἀγώ) — so also the dative case
, and accusative case
and (or also, even, etc.) I, (to) me
- am bold G5111 (τολμάω) — to venture (objectively or in act; while
is rather subjective or in feeling); by implication, to be
courageous
- also G2504 (κἀγώ) — so also the dative case
, and accusative case
and (or also, even, etc.) I, (to) me
22 Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I.Cross references & Strong's
Strong's numbers (from RLT):- Are they G1510 (εἰμί) — I exist (used only when emphatic)
- Hebrews G1445 (Ἑβραῖος) — a Hebræan (i.e. Hebrew) or Jew
- so G2504 (κἀγώ) — so also the dative case
, and accusative case
and (or also, even, etc.) I, (to) me
- I G2504 (κἀγώ) — so also the dative case
, and accusative case
and (or also, even, etc.) I, (to) me
- Israelites G2475 (Ἰσραηλίτης) — an "Israelite", i.e. descendant of Israel (literally or
figuratively)
- the seed G4690 (σπέρμα) — something sown, i.e. seed (including the male "sperm"); by
implication, offspring; specially, a remnant (figuratively, as if kept
over for planting)
- of Abraham G11 (Ἀβραάμ) — Abraham, the Hebrew patriarch
23 Are they ministers of Christ? (I speak as one beside himself) I more; in labors more abundantly, in prisons more abundantly, in stripes above measure, in deaths oft.Cross references & Strong's
Strong's numbers (from RLT):- Are they G1510 (εἰμί) — I exist (used only when emphatic)
- ministers G1249 (διάκονος) — an
attendant, i.e. (genitive case) a waiter (at table or in other menial
duties); specially, a Christian teacher and pastor (technically, a
deacon or deacone…
- of Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- I G1473 (ἐγώ)
- speak G2980 (λαλέω) — to talk, i.e. utter
words
- as a fool G3912 (παραφρονέω) — to misthink, i.e. be insane (silly)
- I G5228 (ὑπέρ) — "over", i.e. (with the genitive case) of place,
above, beyond, across, or causal, for the sake of, instead, regarding;
with the accusative case superior to, m…
- more G5228 (ὑπέρ) — "over", i.e. (with the genitive case) of place,
above, beyond, across, or causal, for the sake of, instead, regarding;
with the accusative case superior to, m…
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- labours G2873 (κόπος) — a cut, i.e. (by analogy) toil (as reducing the strength),
literally or figuratively; by implication, pains
- more abundant G4057 (περισσῶς) — superabundantly
- stripes G4127 (πληγή) — a stroke; by implication, a wound; figuratively, a
calamity
- above measure G5234 (ὑπερβαλλόντως) — excessively
- prisons G5438 (φυλακή) — a guarding or (concretely, guard), the act, the person;
figuratively, the place, the condition, or (specially), the time (as a
division of day or night), lite…
- more frequent G4057 (περισσῶς) — superabundantly
- deaths G2288 (θάνατος) — (properly, an adjective used as a noun) death (literally or
figuratively)
- oft G4178 (πολλάκις) — many times, i.e.
frequently
24 Of the Jews five times received I forty stripes save one.Cross references & Strong's
Strong's numbers (from RLT):- Of G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- five times G3999 (πεντάκις) — five times
- received I G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- forty G5062 (τεσσαράκοντα) — forty
- save G3844 (παρά) — properly, near; i.e. (with genitive case) from
beside (literally or figuratively), (with dative case) at (or in) the
vicinity of (objectively or subjectively)…
- one G1520 (εἷς) — one
25 Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day have I been in the deep;Cross references & Strong's
Strong's numbers (from RLT):- Thrice G5151 (τρίς) — three times
- was I beaten with rods G4463 (ῥαβδίζω) — to strike with a stick, i.e. bastinado
- once G530 (ἅπαξ) — one (or a single) time (numerically or
conclusively)
- was I stoned G3034 (λιθάζω) — to lapidate
- I suffered shipwreck G3489 (ναυαγέω) — to be shipwrecked (stranded,
"navigate"), literally or figuratively
- a night and a day G3574 (νυχθήμερον) — a day-and-night, i.e. full day of twenty-four
hours
- I have been G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the deep G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the deep G1037 (βυθός) — depth, i.e. (by implication) the sea
26 in journeyings often, in perils of rivers, in perils of robbers, in perils from my countrymen, in perils from the Gentiles, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren;Cross references & Strong's
Strong's numbers (from RLT):- journeyings G3597 (ὁδοιπορία) — travel
- often G4178 (πολλάκις) — many times, i.e.
frequently
- perils G2794 (κίνδυνος) — danger
- of waters G4215 (ποταμός) — a
current, brook or freshet (as drinkable), i.e. running water
- of robbers G3027 (λῃστής) — a brigand
- by G1537 (ἐκ) — literal or
figurative; direct or remote)
- countrymen G1085 (γένος) — "kin" (abstract or concrete, literal or figurative,
individual or collective)
- the heathen G1484 (ἔθνος) — a race (as of the same habit), i.e. a tribe;
specially, a foreign (non-Jewish) one (usually, by implication,
pagan)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- the wilderness G2047 (ἐρημία) — solitude (concretely)
- the sea G2281 (θάλασσα) — the sea (genitive case or
specially)
- among G1722 (ἐν) — "in," at, (up-)on, by, etc.
- false brethren G5569 (ψευδάδελφος) — a spurious brother, i.e. pretended associate
27 in labor and travail, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.Cross references & Strong's
Strong's numbers (from RLT):- In G1722 (ἐν) — "in," at, (up-)on, by, etc.
- weariness G2873 (κόπος) — a cut, i.e. (by analogy) toil (as reducing the strength),
literally or figuratively; by implication, pains
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- painfulness G3449 (μόχθος) — toil, i.e. (by implication)
sadness
- watchings G70 (ἀγρυπνία) — sleeplessness, i.e. a keeping awake
- often G4178 (πολλάκις) — many times, i.e.
frequently
- hunger G3042 (λιμός) — a scarcity of
food
- thirst G1373 (δίψος) — thirst
- fastings G3521 (νηστεία) — abstinence (from lack of food, or voluntary and religious);
specially, the fast of the Day of Atonement
- cold G5592 (ψύχος) — coolness
- nakedness G1132 (γυμνότης) — nudity (absolute or comparative)
28 Besides those things that are without, there is that which presseth upon me daily, anxiety for all the churches.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Beside G5565 (χωρίς) — at a space, i.e. separately or apart from (often as
preposition)
- those things that are without G3924 (παρεκτός) — near outside, i.e. besides
- that which cometh G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- that which cometh G1999 (ἐπισύστασις) — a conspiracy,
i.e. concourse (riotous or friendly)
- upon me G1473 (ἐγώ)
- G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- daily G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- the care G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the care G3308 (μέριμνα) — solicitude
- of all G3956 (πᾶς) — all,
any, every, the whole
- the Assemblies G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Assemblies G1577 (ἐκκλησία) — a calling out, i.e.
(concretely) a popular meeting, especially a religious congregation
(Jewish synagogue, or Christian community of members on earth or
sain…
29 Who is weak, and I am not weak? who is caused to stumble, and I burn not?Cross references & Strong's
Strong's numbers (from RLT):- Who G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- is weak G770 (ἀσθενέω) — to be feeble (in any sense)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- I am G770 (ἀσθενέω) — to be feeble (in any sense)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- weak G770 (ἀσθενέω) — to be feeble (in any sense)
- is offended G4624 (σκανδαλίζω) — to entrap, i.e. trip up (figuratively, stumble
(transitively) or entice to sin, apostasy or displeasure)
- I G1473 (ἐγώ)
- burn G4448 (πυρόω) — to kindle, i.e. (passively) to be ignited, glow
(literally), be refined (by implication), or (figuratively) to be
inflamed (with anger, grief, lust)
30 If I must needs glory, I will glory of the things that concern my weakness.Cross references & Strong's
Strong's numbers (from RLT):- If G1487 (εἰ) — if, whether, that,
etc.
- I must needs G1163 (δεῖ) — also ; neuter
active participle of the same; both used impersonally; it is (was,
etc.) necessary (as binding)
- glory G2744 (καυχάομαι) — to vaunt (in a good or a bad sense)
- I will glory G2744 (καυχάομαι) — to vaunt (in a good or a bad sense)
- of the things G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- which concern mine G1473 (ἐγώ)
- infirmities G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- infirmities G769 (ἀσθένεια) — feebleness (of mind or body); by implication, malady;
morally, frailty
31 The God and Father of the Lord Jesus, he who is blessed for evermore knoweth that I lie not.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- of our G1473 (ἐγώ)
- Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- which is G1510 (εἰμί) — I exist (used only when emphatic)
- blessed G2128 (εὐλογητός) — adorable
- for G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- evermore G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- evermore G165 (αἰών) — properly, an age; by extension, perpetuity (also
past); by implication, the world; specially (Jewish) a Messianic
period (present or future)
- knoweth G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- I lie G5574 (ψεύδομαι) — to utter an untruth or
attempt to deceive by falsehood
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
32 In Damascus the governor under Aretas the king guarded the city of the Damascenes in order to take me:Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- In G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Damascus G1154 (Δαμασκός) — Damascus, a city of Syria
- the governor G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the governor G1481 (ἐθνάρχης) — the governor (not king) of a district
- under Aretas G702 (Ἀρέτας) — Aretas, an Arabian
- the king G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the king G935 (βασιλεύς) — a
sovereign (abstractly, relatively, or figuratively)
- kept G5432 (φρουρέω) — to be a watcher in advance, i.e. to
mount guard as a sentinel (post spies at gates); figuratively, to hem
in, protect
- the city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- of the Damascenes G1153 (Δαμασκηνός) — a Damascene or inhabitant of Damascus
- with a garrison G5432 (φρουρέω) — to be a watcher in advance, i.e. to
mount guard as a sentinel (post spies at gates); figuratively, to hem
in, protect
- desirous G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- to apprehend G4084 (πιάζω) — to squeeze, i.e. seize (gently by the
hand (press), or officially (arrest), or in hunting
(capture))
- me G1473 (ἐγώ)
33 and through a window was I let down in a basket by the wall, and escaped his hands.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- through G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- a window G2376 (θυρίς) — an aperture, i.e. window
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- a basket G4553 (σαργάνη) — a basket (as interwoven or
wicker-work
- was I let down G5465 (χαλάω) — to lower (as into a void)
- by G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- the wall G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the wall G5038 (τεῖχος) — a wall (as formative of a house)
- escaped G1628 (ἐκφεύγω) — to flee out
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- hands G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hands G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)