1 And after five days the high priest Ananias came down with certain elders, and with an orator, one Tertullus; and they informed the governor against Paul.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- after G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- five G4002 (πέντε) — "five"
- days G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- Ananias G367 (Ἀνανίας) — Ananias, the name of three
Israelites
- the high priest G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the high priest G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically,
Christ); by extension a chief priest
- descended G2597 (καταβαίνω) — to descend (literally or
figuratively)
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- the elders G4245 (πρεσβύτερος) — older; as noun, a senior; specially,
an Israelite Sanhedrist (also figuratively, member of the celestial
council) or Christian "presbyter"
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- a certain G5100 (τὶς) — some or any person or object
- orator G4489 (ῥήτωρ) — a speaker, i.e. (by implication) a forensic
advocate
- Tertullus G5061 (Τέρτυλλος) — Tertullus, a Roman
- who G3748 (ὅστις) — which some, i.e. any that; also (definite) which
same
- informed G1718 (ἐμφανίζω) — to exhibit (in person) or disclose (by words)
- the governor G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the governor G2232 (ἡγεμών) — a leader, i.e. chief person (or figuratively, place) of a
province
- against G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- Paul G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
2 And when he was called, Tertullus began to accuse him, saying, Seeing that by thee we enjoy much peace, and that by thy providence evils are corrected for this nation,Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- when he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- was called forth G2564 (καλέω) — to "call" (properly, aloud, but used in a
variety of applications, directly or otherwise)
- Tertullus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Tertullus G5061 (Τέρτυλλος) — Tertullus, a Roman
- began G756 (ἄρχομαι) — to
commence (in order of time)
- to accuse G2723 (κατηγορέω) — to be a plaintiff, i.e. to charge with some
offence
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Seeing that by G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- thee G4771 (σύ) — thou
- we enjoy G5177 (τυγχάνω) — akin to the base of through the idea of effecting;
properly, to affect; or (specially), to hit or light upon (as a mark
to be reached), i.e. (transitively) t…
- great G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- quietness G1515 (εἰρήνη) — peace (literally or
figuratively); by implication, prosperity
- and that G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- very worthy deeds G2735 (κατόρθωμα) — something made fully upright, i.e. (figuratively) rectification
(specially, good public administration)
- are done G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- unto this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- nation G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- nation G1484 (ἔθνος) — a race (as of the same habit), i.e. a tribe;
specially, a foreign (non-Jewish) one (usually, by implication,
pagan)
- by G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- thy G4674 (σός) — thine
- providence G4307 (πρόνοια) — forethought, i.e. provident care or supply
3 we accept it in all ways and in all places, most excellent Felix, with all thankfulness.Cross references & Strong's
Strong's numbers (from RLT):- We accept G588 (ἀποδέχομαι) — to take fully, i.e. welcome (persons), approve
(things)
- G5037 (τέ) — both or also
(properly, as correlation of )
- always G3839 (πάντη) — wholly
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- in all places G3837 (πανταχοῦ) — universally
- most noble G2903 (κράτιστος) — strongest, i.e. (in dignity) very
honorable
- Felix G5344 (Φῆλιξ) — happy; Phelix (i.e. Felix), a Roman
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- all G3956 (πᾶς) — all,
any, every, the whole
- thankfulness G2169 (εὐχαριστία) — gratitude; actively, grateful language (to God, as an act
of worship)
4 But, that I be not further tedious unto thee, I entreat thee to hear us of thy clemency a few words.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Notwithstanding G1161 (δέ) — but, and,
etc.
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- I be G1465 (ἐγκόπτω) — to cut into, i.e. (figuratively) impede,
detain
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- further G4119 (πλείων) — more in quantity, number, or quality; also (in
plural) the major portion
- tedious G1465 (ἐγκόπτω) — to cut into, i.e. (figuratively) impede,
detain
- unto G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- thee G4771 (σύ) — thou
- I pray G3870 (παρακαλέω) — to call near, i.e. invite, invoke (by imploration,
hortation or consolation)
- that thou wouldest hear G191 (ἀκούω) — to hear (in various senses)
- us G1473 (ἐγώ)
- of thy G4674 (σός) — thine
- clemency G1932 (ἐπιείκεια) — suitableness, i.e. (by implication) equity,
mildness
- a few words G4935 (συντόμως) — concisely (briefly)
5 For we have found this man a pestilent fellow, and a mover of insurrections among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- we have found G2147 (εὑρίσκω) — to find (literally or figuratively)
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- man G435 (ἀνήρ) — a man (properly as an individual
male)
- pestilent G3061 (λοιμός) — a plague (literally, the disease, or
figuratively, a pest)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- a mover G2795 (κινέω) — to stir (transitively), literally
or figuratively
- of sedition G4714 (στάσις) — a standing (properly, the act), i.e. (by
analogy) position (existence); by implication, a popular uprising;
figuratively, controversy
- among G3956 (πᾶς) — all,
any, every, the whole
- all the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- throughout G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- the world G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the world G3625 (οἰκουμένη) — land, i.e. the (terrene part of the) globe; specially, the
Roman empire
- and G5037 (τέ) — both or also
(properly, as correlation of )
- a ringleader G4414 (πρωτοστάτης) — one standing first in the ranks, i.e. a captain
(champion)
- of the sect G139 (αἵρεσις) — properly, a choice, i.e. (specially) a party or (abstractly)
disunion
- of the Nazarenes G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the Nazarenes G3480 (Ναζωραῖος) — a Nazoræan, i.e. inhabitant of Nazareth; by extension, a
Christian
6 who moreover assayed to profane the temple: on whom also we laid hold:Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Who G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- hath gone about G3985 (πειράζω) — to test (objectively), i.e. endeavor, scrutinize, entice,
discipline
- to profane G953 (βεβηλόω) — to desecrate
- the temple G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the temple G2411 (ἱερόν) — a sacred place, i.e. the entire precincts (whereas
denotes the central sanctuary itself) of the Temple (at Jerusalem
or elsewhere)
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- we took G2902 (κρατέω) — to use strength, i.e. seize or retain (literally or
figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- would have G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- judged G2919 (κρίνω) — by
implication, to try, condemn, punish
- according to G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- our G2251 (ἡμέτερος) — our
- law G3551 (νόμος) — law (through the idea of prescriptive usage), genitive case
(regulation), specially, (of Moses (including the volume); also of the
Gospel), or figuratively (a…
7 Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- the chief captain G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the chief captain G5506 (χιλίαρχος) — the commander of a thousand soldiers ("chiliarch";
i.e. colonel
- Lysias G3079 (Λυσίας) — Lysias, a Roman
- came G3928 (παρέρχομαι) — to come near or aside, i.e. to approach (arrive),
go by (or away), (figuratively) perish or neglect, (causative)
avert
- and with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- great G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- violence G970 (βία) — force
- took G520 (ἀπάγω) — to take off (in various senses)
- away G520 (ἀπάγω) — to take off (in various senses)
- out of G1537 (ἐκ) — literal or
figurative; direct or remote)
- our G1473 (ἐγώ)
- hands G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hands G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
8 from whom thou wilt be able, by examining him thyself, to take knowledge of all these things whereof we accuse him.Cross references & Strong's
Strong's numbers (from RLT):- Commanding G2753 (κελεύω) — "hail"; to incite by word, i.e.
order
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- accusers G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- accusers G2725 (κατήγορος) — against one in the assembly, i.e. a complainant at
law; specially, Satan
- to come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- unto G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- thee G4771 (σύ) — thou
- by examining G350 (ἀνακρίνω) — properly, to scrutinize, i.e. (by implication)
investigate, interrogate, determine
- of G3844 (παρά) — properly, near; i.e. (with genitive case) from
beside (literally or figuratively), (with dative case) at (or in) the
vicinity of (objectively or subjectively)…
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- thyself G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- mayest G1410 (δύναμαι) — to be able or possible
- take knowledge G1921 (ἐπιγινώσκω) — to know upon some mark, i.e. recognize; by
implication, to become fully acquainted with, to acknowledge
- of G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- all G3956 (πᾶς) — all,
any, every, the whole
- these things G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- whereof G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- we G1473 (ἐγώ)
- accuse G2723 (κατηγορέω) — to be a plaintiff, i.e. to charge with some
offence
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
9 And the Jews also joined in the charge, affirming that these things were so.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- assented G4934 (συντίθεμαι) — to place jointly, i.e. (figuratively)
to consent (bargain, stipulate), concur
- saying that G5335 (φάσκω) — to assert
- these things G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- were G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- so G3779 (οὕτω) — in this way (referring to what precedes or
follows)
10 And when the governor had beckoned unto him to speak, Paul answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I cheerfully make my defence:Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Then G1161 (δέ) — but, and,
etc.
- Paul G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- after that G1161 (δέ) — but, and,
etc.
- the governor G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the governor G2232 (ἡγεμών) — a leader, i.e. chief person (or figuratively, place) of a
province
- had beckoned G3506 (νεύω) — to "nod", i.e. (by analogy),
signal
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- to speak G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- Forasmuch G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- as I know that G1987 (ἐπίσταμαι) — to put the mind
upon, i.e. comprehend, or be acquainted with
- thou G4771 (σύ) — thou
- hast been G1510 (εἰμί) — I exist (used only when emphatic)
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- many G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- years G2094 (ἔτος) — a year
- a judge G2923 (κριτής) — a judge (genitive case or specially)
- unto this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- nation G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- nation G1484 (ἔθνος) — a race (as of the same habit), i.e. a tribe;
specially, a foreign (non-Jewish) one (usually, by implication,
pagan)
- the more cheerfully G2115 (εὔθυμος) — in fine spirits, i.e. cheerful
- answer for G626 (ἀπολογέομαι) — to give an account
(legal plea) of oneself, i.e. exculpate (self)
- myself G1683 (ἐμαυτοῦ) — of myself
so likewise the dative case
,
and accusative case
11 seeing that thou canst take knowledge that it is not more than twelve days since I went up to worship at Jerusalem:Cross references & Strong's
Strong's numbers (from RLT):- Because that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- thou G4771 (σύ) — thou
- mayest G1410 (δύναμαι) — to be able or possible
- understand G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- that there are G1510 (εἰμί) — I exist (used only when emphatic)
- yet G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- yet G4119 (πλείων) — more in quantity, number, or quality; also (in
plural) the major portion
- but G2228 (ἤ) — disjunctive, or; comparative, than
- twelve G1177 (δεκαδύο) — two and ten, i.e. twelve
- days G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- since G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- I G1473 (ἐγώ)
- went up G305 (ἀναβαίνω) — to go up (literally or
figuratively)
- to G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Jerusalem G2419 (Ἱερουσαλήμ) — Hierusalem (i.e. Jerushalem), the capitol of
Palestine
- for to worship G4352 (προσκυνέω) — to fawn or crouch to, i.e. (literally
or figuratively) prostrate oneself in homage (do reverence to,
adore)
12 and neither in the temple did they find me disputing with any man or stirring up a crowd, nor in the synagogues, nor in the city.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they G2147 (εὑρίσκω) — to find (literally or figuratively)
- neither G3777 (οὔτε) — not too, i.e. neither or nor; by analogy, not
even
- found G2147 (εὑρίσκω) — to find (literally or figuratively)
- me G1473 (ἐγώ)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the temple G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the temple G2411 (ἱερόν) — a sacred place, i.e. the entire precincts (whereas
denotes the central sanctuary itself) of the Temple (at Jerusalem
or elsewhere)
- disputing G1256 (διαλέγομαι) — to say thoroughly, i.e. discuss (in
argument or exhortation)
- with G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- any man G5100 (τὶς) — some or any person or object
- neither G2228 (ἤ) — disjunctive, or; comparative, than
- G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- raising up G1999 (ἐπισύστασις) — a conspiracy,
i.e. concourse (riotous or friendly)
- the people G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- the synagogues G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the synagogues G4864 (συναγωγή) — an assemblage of persons;
specially, a Jewish "synagogue" (the meeting or the place); by
analogy, a Christian church
- nor G3777 (οὔτε) — not too, i.e. neither or nor; by analogy, not
even
- in G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- the city G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
13 Neither can they prove to thee the things whereof they now accuse me.Cross references & Strong's
Strong's numbers (from RLT):- Neither G3777 (οὔτε) — not too, i.e. neither or nor; by analogy, not
even
- can they G1410 (δύναμαι) — to be able or possible
- prove the things G3936 (παρίστημι) — to stand beside, i.e. (transitively) to exhibit,
proffer, (specially), recommend, (figuratively) substantiate; or
(intransitively) to be at hand (or ready), a…
- whereof G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- whereof G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- they now G3568 (νῦν) — "now" (as adverb of date, a
transition or emphasis); also as noun or adjective present or
immediate
- accuse G2723 (κατηγορέω) — to be a plaintiff, i.e. to charge with some
offence
- me G1473 (ἐγώ)
14 But this I confess unto thee, that after the Way which they call a sect, so serve I the God of our fathers, believing all things which are according to the law, and which are written in the prophets;Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- I confess G3670 (ὁμολογέω) — to assent, i.e.
covenant, acknowledge
- unto thee G4771 (σύ) — thou
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- after G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- the way G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the way G3598 (ὁδός) — a road; by implication, a progress (the
route, act or distance); figuratively, a mode or means
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- they call G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- heresy G139 (αἵρεσις) — properly, a choice, i.e. (specially) a party or (abstractly)
disunion
- so G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- worship I G3000 (λατρεύω) — to minister (to God), i.e. render
religious homage
- the God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- of my fathers G3971 (πατρῷος) — paternal, i.e. hereditary
- believing G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- all things G3956 (πᾶς) — all,
any, every, the whole
- which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- are written G1125 (γράφω) — to "grave", especially to write; figuratively, to
describe
- in G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- the law G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the law G3551 (νόμος) — law (through the idea of prescriptive usage), genitive case
(regulation), specially, (of Moses (including the volume); also of the
Gospel), or figuratively (a…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- in the prophets G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- in the prophets G4396 (προφήτης) — a foreteller ("prophet"); by
analogy, an inspired speaker; by extension, a poet
15 having hope toward God, which these also themselves look for, that there shall be a resurrection both of the just and unjust.Cross references & Strong's
Strong's numbers (from RLT):- And have G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- hope G1680 (ἐλπίς) — expectation (abstractly or concretely) or confidence
- toward G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- they G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- themselves G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- allow G4327 (προσδέχομαι) — to admit (to intercourse, hospitality, credence,
or (figuratively) endurance); by implication, to await (with
confidence or patience)
- that there shall G3195 (μέλλω) — to
intend, i.e. be about to be, do, or suffer something (of persons or
things, especially events; in the sense of purpose, duty, necessity,
probability, poss…
- be G1510 (εἰμί) — I exist (used only when emphatic)
- a resurrection G386 (ἀνάστασις) — a standing up again, i.e. (literally) a resurrection from
death (individual, genitive case or by implication, (its author)), or
(figuratively) a (moral) recov…
- of the dead G3498 (νεκρός) — dead (literally or
figuratively; also as noun)
- both G5037 (τέ) — both or also
(properly, as correlation of )
- of the just G1342 (δίκαιος) — equitable (in character or act); by implication, innocent,
holy (absolutely or relatively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- unjust G94 (ἄδικος) — unjust; by extension wicked;
by implication, treacherous; specially, heathen
16 Herein I also exercise myself to have a conscience void of offence toward God and men always.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- G1722 (ἐν) — "in," at, (up-)on, by, etc.
- herein G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- do I exercise G778 (ἀσκέω) — to elaborate, i.e. (figuratively)
train (by implication, strive)
- myself G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- to have G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- always G1275 (διαπαντός) — through all time, i.e.
(adverbially) constantly
- a conscience G4893 (συνείδησις) — co-perception, i.e. moral
consciousness
- void of offence G677 (ἀπρόσκοπος) — actively, inoffensive, i.e. not leading into sin; passively,
faultless, i.e. not led into sin
- toward G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- men G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
17 Now after some years I came to bring alms to my nation, and offerings:Cross references & Strong's
Strong's numbers (from RLT):- Now G1161 (δέ) — but, and,
etc.
- after G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- many G4119 (πλείων) — more in quantity, number, or quality; also (in
plural) the major portion
- years G2094 (ἔτος) — a year
- I came G3854 (παραγίνομαι) — to become near, i.e. approach (have arrived); by
implication, to appear publicly
- to bring G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- alms G1654 (ἐλεημοσύνη) — compassionateness, i.e. (as exercised towards the poor)
beneficence, or (concretely) a benefaction
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- my G1473 (ἐγώ)
- nation G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- nation G1484 (ἔθνος) — a race (as of the same habit), i.e. a tribe;
specially, a foreign (non-Jewish) one (usually, by implication,
pagan)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- offerings G4376 (προσφορά) — presentation; concretely, an oblation (bloodless) or
sacrifice
18 amidst which they found me purified in the temple, with no crowd, nor yet with tumult: but there were certain Jews from Asia—Cross references & Strong's
Strong's numbers (from RLT):- Whereupon G1722 (ἐν) — "in," at, (up-)on, by, etc.
- Whereupon G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- certain G5100 (τὶς) — some or any person or object
- Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- Asia G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Asia G773 (Ἀσία) — Asia, i.e. Asia Minor, or (usually) only its
western shore
- found G2147 (εὑρίσκω) — to find (literally or figuratively)
- me G1473 (ἐγώ)
- purified G48 (ἁγνίζω) — to make clean, i.e. (figuratively) sanctify (ceremonially or
morally)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the temple G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the temple G2411 (ἱερόν) — a sacred place, i.e. the entire precincts (whereas
denotes the central sanctuary itself) of the Temple (at Jerusalem
or elsewhere)
- neither G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- multitude G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- nor G3761 (οὐδέ) — not however, i.e. neither, nor, not even
- tumult G2351 (θόρυβος) — a disturbance
19 who ought to have been here before thee, and to make accusation, if they had aught against me.Cross references & Strong's
Strong's numbers (from RLT):- Who G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- ought G1163 (δεῖ) — also ; neuter
active participle of the same; both used impersonally; it is (was,
etc.) necessary (as binding)
- to have been here G3918 (πάρειμι) — to be near, i.e. at
hand; neuter present participle (singular) time being, or (plural)
property
- before G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- thee G4771 (σύ) — thou
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- object G2723 (κατηγορέω) — to be a plaintiff, i.e. to charge with some
offence
- if G1487 (εἰ) — if, whether, that,
etc.
- they had G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- ought G5100 (τὶς) — some or any person or object
- against G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- me G1473 (ἐγώ)
20 Or else let these men themselves say what wrong-doing they found when I stood before the council,Cross references & Strong's
Strong's numbers (from RLT):- Or else G2228 (ἤ) — disjunctive, or; comparative, than
- let G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- these G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- same G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- if G1487 (εἰ) — if, whether, that,
etc.
- they have found G2147 (εὑρίσκω) — to find (literally or figuratively)
- any G5100 (τὶς) — some or any person or object
- evil doing G92 (ἀδίκημα) — a wrong done
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- me G1473 (ἐγώ)
- while I G1473 (ἐγώ)
- stood G2476 (ἵστημι) — to stand (transitively or
intransitively), used in various applications (literally or
figuratively)
- before G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the council G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the council G4892 (συνέδριον) — a joint session, i.e. (specially), the Jewish Sanhedrin; by
analogy, a subordinate tribunal
21 except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question before you this day.Cross references & Strong's
Strong's numbers (from RLT):- Except G2228 (ἤ) — disjunctive, or; comparative, than
- it be for G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- one G1520 (εἷς) — one
- voice G5456 (φωνή) — a tone
(articulate, bestial or artificial); by implication, an address (for
any purpose), saying or language
- that G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- I cried G2896 (κράζω) — properly, to "croak" (as a raven) or scream, i.e.
(genitive case) to call aloud (shriek, exclaim, intreat)
- standing G2476 (ἵστημι) — to stand (transitively or
intransitively), used in various applications (literally or
figuratively)
- among G1722 (ἐν) — "in," at, (up-)on, by, etc.
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- Touching G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- the resurrection G386 (ἀνάστασις) — a standing up again, i.e. (literally) a resurrection from
death (individual, genitive case or by implication, (its author)), or
(figuratively) a (moral) recov…
- of the dead G3498 (νεκρός) — dead (literally or
figuratively; also as noun)
- I G1473 (ἐγώ)
- am called in question G2919 (κρίνω) — by
implication, to try, condemn, punish
- by G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- you G4771 (σύ) — thou
- this day G4594 (σήμερον) — on the (i.e. this) day (or night current or
just passed); generally, now (i.e. at present, hitherto)
22 But Felix, having more exact knowledge concerning the Way, deferred them, saying, When Lysias the chief captain shall come down, I will determine your matter.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- Felix G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Felix G5344 (Φῆλιξ) — happy; Phelix (i.e. Felix), a Roman
- heard G191 (ἀκούω) — to hear (in various senses)
- these things G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- having G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- more perfect G199 (ἀκριβῶς) — exactly
- knowledge G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- of G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- way G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- way G3598 (ὁδός) — a road; by implication, a progress (the
route, act or distance); figuratively, a mode or means
- deferred G306 (ἀναβάλλομαι) — to put off (for oneself)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- When G3752 (ὅταν) — whenever (implying hypothesis or more or less
uncertainty); also causatively (conjunctionally) inasmuch as
- Lysias G3079 (Λυσίας) — Lysias, a Roman
- the chief captain G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the chief captain G5506 (χιλίαρχος) — the commander of a thousand soldiers ("chiliarch";
i.e. colonel
- shall come down G2597 (καταβαίνω) — to descend (literally or
figuratively)
- I will know the uttermost G1231 (διαγινώσκω) — to know thoroughly, i.e. ascertain
exactly
- of your G4771 (σύ) — thou
- matter G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
23 And he gave order to the centurion that he should be kept in charge, and should have indulgence; and not to forbid any of his friends to minister unto him.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G5037 (τέ) — both or also
(properly, as correlation of )
- he commanded G1299 (διατάσσω) — to arrange thoroughly, i.e. (specially) institute,
prescribe, etc.
- a centurion G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- a centurion G1543 (ἑκατοντάρχης) — the captain of one hundred men
- to keep G5083 (τηρέω) — to guard (from loss or
injury, properly, by keeping the eye upon; and thus differing from
, which is properly to prevent escaping; and from , which
implies a…
- Paul G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- to let G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- have G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- liberty G425 (ἄνεσις) — relaxation or (figuratively) relief
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- that he should forbid G2967 (κωλύω) — to estop, i.e. prevent (by word or
act)
- none G3367 (μηδείς) — not even one (man, woman, thing)
- of his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- acquaintance G2398 (ἴδιος) — pertaining to self, i.e. one's own; by
implication, private or separate
- to minister G5256 (ὑπηρετέω) — to be a subordinate, i.e. (by implication)
subserve
- or G2228 (ἤ) — disjunctive, or; comparative, than
- come unto G4334 (προσέρχομαι) — to approach, i.e.
(literally) come near, visit, or (figuratively) worship, assent
to
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
24 But after certain days, Felix came with Drusilla, his wife, who was a Jewess, and sent for Paul, and heard him concerning the faith in Christ Jesus.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- after G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- certain G5100 (τὶς) — some or any person or object
- days G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- when G3854 (παραγίνομαι) — to become near, i.e. approach (have arrived); by
implication, to appear publicly
- Felix G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Felix G5344 (Φῆλιξ) — happy; Phelix (i.e. Felix), a Roman
- came G3854 (παραγίνομαι) — to become near, i.e. approach (have arrived); by
implication, to appear publicly
- with G4862 (σύν) — with or together (but much
closer than or ), i.e. by association, companionship,
process, resemblance, possession, instrumentality, addition,
etc.
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- wife G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- wife G1135 (γυνή) — a woman; specially, a wife
- Drusilla G1409 (Δρούσιλλα) — Drusilla, a member of
the Herodian family
- which G1510 (εἰμί) — I exist (used only when emphatic)
- a Jewess G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- he sent for G3343 (μεταπέμπω) — to send from elsewhere, i.e. (middle voice) to
summon or invite
- Paul G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- heard G191 (ἀκούω) — to hear (in various senses)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- concerning G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- the faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
- in G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
25 And as he reasoned of righteousness, and self-control, and the judgment to come, Felix was terrified, and answered, Go thy way for this time; and when I have a convenient season, I will call thee unto me.Cross references & Strong's
Strong's numbers (from RLT):- And as G1161 (δέ) — but, and,
etc.
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- reasoned G1256 (διαλέγομαι) — to say thoroughly, i.e. discuss (in
argument or exhortation)
- of G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- righteousness G1343 (δικαιοσύνη) — equity (of character or act); specially (Christian)
justification
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- temperance G1466 (ἐγκράτεια) — self-control (especially continence)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- judgment G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- judgment G2917 (κρίμα) — a decision (the function or the effect, for or against
("crime"))
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- G3195 (μέλλω) — to
intend, i.e. be about to be, do, or suffer something (of persons or
things, especially events; in the sense of purpose, duty, necessity,
probability, poss…
- to come G1510 (εἰμί) — I exist (used only when emphatic)
- Felix G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Felix G5344 (Φῆλιξ) — happy; Phelix (i.e. Felix), a Roman
- trembled G1719 (ἔμφοβος) — in fear, i.e. alarmed
- G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- and answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- Go thy way G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- for this time G3568 (νῦν) — "now" (as adverb of date, a
transition or emphasis); also as noun or adjective present or
immediate
- when G1161 (δέ) — but, and,
etc.
- I have G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- I have G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- a convenient season G2540 (καιρός) — an occasion, i.e. set or proper time
- I will call G3335 (μεταλαμβάνω) — to participate; genitive case, to accept (and
use)
- I will call G3333 (μετακαλέω) — to call elsewhere, i.e. summon
- for thee G4771 (σύ) — thou
26 He hoped withal that money would be given him of Paul: wherefore also he sent for him the oftener, and communed with him.Cross references & Strong's
Strong's numbers (from RLT):- G1161 (δέ) — but, and,
etc.
- He hoped G1679 (ἐλπίζω) — to expect or confide
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- money G5536 (χρῆμα) — something useful or needed, i.e. wealth, price
- should have been given G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- of G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- Paul G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- that G3704 (ὅπως) — what(-ever) how, i.e. in the manner that (as
adverb or conjunction of coincidence, intentional or
actual)
- he might loose G3089 (λύω) — to "loosen" (literally or figuratively)
- wherefore G1352 (διό) — through which thing, i.e. consequently
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he sent for G3343 (μεταπέμπω) — to send from elsewhere, i.e. (middle voice) to
summon or invite
- the oftener G4437 (πυκνός) — clasped (thick), i.e. (figuratively) frequent;
neuter plural (as adverb) frequently
- and communed G3656 (ὁμιλέω) — to be in company with, i.e. (by implication) to
converse
- with G260 (ἅμα) — properly, at the "same" time, but freely used as a
preposition or adverb denoting close association
27 But when two years were fulfilled, Felix was succeeded by Porcius Festus; and desiring to gain favor with the Jews, Felix left Paul in bonds.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- after G4137 (πληρόω) — to make replete, i.e. (literally) to cram (a net), level up
(a hollow), or (figuratively) to furnish (or imbue, diffuse,
influence), satisfy, execute (an offi…
- two years G1333 (διετία) — a space of two years (biennium)
- Porcius G4201 (Πόρκιος) — apparently swinish; Porcius, a Roman
- Festus G5347 (Φῆστος) — festal; Phestus (i.e. Festus), a Roman
- came into G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- Felix’ G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Felix’ G5344 (Φῆλιξ) — happy; Phelix (i.e. Felix), a Roman
- room G1240 (διάδοχος) — a successor in office
- and G5037 (τέ) — both or also
(properly, as correlation of )
- Felix G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Felix G5344 (Φῆλιξ) — happy; Phelix (i.e. Felix), a Roman
- willing G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- to shew G2698 (κατατίθημι) — to place down, i.e. deposit (literally or
figuratively)
- the Jews G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Jews G2453 (Ἰουδαῖος) — Judæan, i.e. belonging
to Jehudah
- a pleasure G5485 (χάρις) — graciousness (as gratifying), of manner or act (abstract or
concrete; literal, figurative or spiritual; especially the divine
influence upon the heart, and it…
- left G1210 (δέω) — to bind (in various applications, literally or
figuratively)
- Paul G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Paul G3972 (Παῦλος) — (little; but remotely from a derivative of ,
meaning the same); Paulus, the name of a Roman and of an
apostle
- bound G2641 (καταλείπω) — to leave down, i.e. behind; by implication, to
abandon, have remaining