1 But him that is weak in faith receive ye, yet not for decision of scruples.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- G1161 (δέ) — but, and,
etc.
- Him that is weak G770 (ἀσθενέω) — to be feeble (in any sense)
- in the faith G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- in the faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
- receive ye G4355 (προσλαμβάνω) — to take to oneself, i.e. use (food), lead (aside),
admit (to friendship or hospitality)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- doubtful G1261 (διαλογισμός) — discussion, i.e. (internal) consideration (by implication,
purpose), or (external) debate
- disputations G1253 (διάκρισις) — judicial estimation
2 One man hath faith to eat all things: but he that is weak eateth herbs.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- For G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- one G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- believeth G4100 (πιστεύω) — to have faith (in, upon, or with respect to, a person or
thing), i.e. credit; by implication, to entrust (especially one's
spiritual well-being to Christ)
- that he may eat G5315 (φάγω) — to
eat (literally or figuratively)
- all things G3956 (πᾶς) — all,
any, every, the whole
- another G1161 (δέ) — but, and,
etc.
- who is weak G770 (ἀσθενέω) — to be feeble (in any sense)
- eateth G2068 (ἐσθίω) — used only in certain tenses,
the rest being supplied by ; to eat (usually literal)
- herbs G3001 (λάχανον) — a vegetable
3 Let not him that eateth set at nought him that eateth not; and let not him that eateth not judge him that eateth: for God hath received him.Cross references & Strong's
Strong's numbers (from RLT):- Let G1848 (ἐξουθενέω)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- him that eateth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- him that eateth G2068 (ἐσθίω) — used only in certain tenses,
the rest being supplied by ; to eat (usually literal)
- despise G1848 (ἐξουθενέω)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- let G2919 (κρίνω) — by
implication, to try, condemn, punish
- him which eateth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- him which eateth G2068 (ἐσθίω) — used only in certain tenses,
the rest being supplied by ; to eat (usually literal)
- judge G2919 (κρίνω) — by
implication, to try, condemn, punish
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- hath received G4355 (προσλαμβάνω) — to take to oneself, i.e. use (food), lead (aside),
admit (to friendship or hospitality)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
4 Who art thou that judgest the servant of another? to his own lord he standeth or falleth. Yea, he shall be made to stand; for the Lord hath power to make him stand.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Who G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- art G1510 (εἰμί) — I exist (used only when emphatic)
- thou G4771 (σύ) — thou
- that judgest G2919 (κρίνω) — by
implication, to try, condemn, punish
- another man’s G245 (ἀλλότριος) — another's, i.e. not one's own; by extension foreign, not
akin, hostile
- servant G3610 (οἰκέτης) — a fellow resident, i.e. menial domestic
- to his own G2398 (ἴδιος) — pertaining to self, i.e. one's own; by
implication, private or separate
- master G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- he standeth G4739 (στήκω) — to be stationary, i.e. (figuratively)
to persevere
- or G2228 (ἤ) — disjunctive, or; comparative, than
- falleth G4098 (πίπτω) — to fall
(literally or figuratively)
- Yea G1161 (δέ) — but, and,
etc.
- he shall be holden up G2476 (ἵστημι) — to stand (transitively or
intransitively), used in various applications (literally or
figuratively)
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- is G1510 (εἰμί) — I exist (used only when emphatic)
- able G1415 (δυνατός) — powerful or capable (literally or figuratively); neuter
possible
- to make G2476 (ἵστημι) — to stand (transitively or
intransitively), used in various applications (literally or
figuratively)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- stand G2476 (ἵστημι) — to stand (transitively or
intransitively), used in various applications (literally or
figuratively)
5 One man esteemeth one day above another: another esteemeth every day alike. Let each man be fully assured in his own mind.Cross references & Strong's
Strong's numbers (from RLT):- G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- One man G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- esteemeth G2919 (κρίνω) — by
implication, to try, condemn, punish
- one day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- above G3844 (παρά) — properly, near; i.e. (with genitive case) from
beside (literally or figuratively), (with dative case) at (or in) the
vicinity of (objectively or subjectively)…
- another G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- G1161 (δέ) — but, and,
etc.
- another G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- every G3956 (πᾶς) — all,
any, every, the whole
- day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- Let G4135 (πληροφορέω) — to carry out fully (in evidence), i.e. completely
assure (or convince), entirely accomplish
- every man G1538 (ἕκαστος) — each or every
- be fully persuaded G4135 (πληροφορέω) — to carry out fully (in evidence), i.e. completely
assure (or convince), entirely accomplish
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- his own G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- his own G2398 (ἴδιος) — pertaining to self, i.e. one's own; by
implication, private or separate
- mind G3563 (νοῦς) — the intellect, i.e. mind (divine or
human; in thought, feeling, or will); by implication, meaning
6 He that regardeth the day, regardeth it unto the Lord: and he that eateth, eateth unto the Lord, for he giveth God thanks; and he that eateth not, unto the Lord he eateth not, and giveth God thanks.Cross references & Strong's
Strong's numbers (from RLT):- He that regardeth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- He that regardeth G5426 (φρονέω) — to exercise the mind, i.e. entertain or have a sentiment or
opinion; by implication, to be (mentally) disposed (more or less
earnestly in a certain direction)…
- the day G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- regardeth G5426 (φρονέω) — to exercise the mind, i.e. entertain or have a sentiment or
opinion; by implication, to be (mentally) disposed (more or less
earnestly in a certain direction)…
- unto the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- to the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- he doth G5426 (φρονέω) — to exercise the mind, i.e. entertain or have a sentiment or
opinion; by implication, to be (mentally) disposed (more or less
earnestly in a certain direction)…
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- regard G5426 (φρονέω) — to exercise the mind, i.e. entertain or have a sentiment or
opinion; by implication, to be (mentally) disposed (more or less
earnestly in a certain direction)…
- He that eateth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- He that eateth G2068 (ἐσθίω) — used only in certain tenses,
the rest being supplied by ; to eat (usually literal)
- eateth G2068 (ἐσθίω) — used only in certain tenses,
the rest being supplied by ; to eat (usually literal)
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- he giveth G2168 (εὐχαριστέω) — to be grateful, i.e. (actively) to express gratitude
(towards); specially, to say grace at a meal
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- thanks G2168 (εὐχαριστέω) — to be grateful, i.e. (actively) to express gratitude
(towards); specially, to say grace at a meal
- he eateth G2068 (ἐσθίω) — used only in certain tenses,
the rest being supplied by ; to eat (usually literal)
- giveth G2168 (εὐχαριστέω) — to be grateful, i.e. (actively) to express gratitude
(towards); specially, to say grace at a meal
7 For none of us liveth to himself, and none dieth to himself.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- none G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
- of us G1473 (ἐγώ)
- liveth G2198 (ζάω) — to live (literally or figuratively)
- to himself G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- no man G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
- dieth G599 (ἀποθνήσκω) — to die off (literally or figuratively)
8 For whether we live, we live unto the Lord; or whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord’s.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- whether G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- G5037 (τέ) — both or also
(properly, as correlation of )
- we live G2198 (ζάω) — to live (literally or figuratively)
- unto the Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- and G5037 (τέ) — both or also
(properly, as correlation of )
- we die G599 (ἀποθνήσκω) — to die off (literally or figuratively)
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- or G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- die G599 (ἀποθνήσκω) — to die off (literally or figuratively)
- we are G1510 (εἰμί) — I exist (used only when emphatic)
- the Lord’s G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Lord’s G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
9 For to this end Christ died and lived again, that he might be Lord of both the dead and the living.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- this end G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- both G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- died G599 (ἀποθνήσκω) — to die off (literally or figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- rose G450 (ἀνίστημι) — to stand up (literal or figurative, transitive or
intransitive)
- revived G326 (ἀναζάω) — to recover life (literally or figuratively)
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- he might be Lord G2961 (κυριεύω) — to rule
- of the dead G3498 (νεκρός) — dead (literally or
figuratively; also as noun)
- living G2198 (ζάω) — to live (literally or figuratively)
10 But thou, why dost thou judge thy brother? or thou again, why dost thou set at nought thy brother? for we shall all stand before the judgment-seat of God.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- why G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- dost G2919 (κρίνω) — by
implication, to try, condemn, punish
- thou G4771 (σύ) — thou
- judge G2919 (κρίνω) — by
implication, to try, condemn, punish
- thy G4771 (σύ) — thou
- brother G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- brother G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- or G2228 (ἤ) — disjunctive, or; comparative, than
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- dost G1848 (ἐξουθενέω)
- set at nought G1848 (ἐξουθενέω)
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- we shall G3936 (παρίστημι) — to stand beside, i.e. (transitively) to exhibit,
proffer, (specially), recommend, (figuratively) substantiate; or
(intransitively) to be at hand (or ready), a…
- all G3956 (πᾶς) — all,
any, every, the whole
- stand G3936 (παρίστημι) — to stand beside, i.e. (transitively) to exhibit,
proffer, (specially), recommend, (figuratively) substantiate; or
(intransitively) to be at hand (or ready), a…
- before the judgment seat G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- before the judgment seat G968 (βῆμα) — a step, i.e. foot-breath; by implication, a
rostrum, i.e. a tribunal
- of Christ G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
11 For it is written, As I live, saith the Lord, to me every knee shall bow, And every tongue shall confess to God.Cross references & Strong's
Strong's numbers (from RLT):- G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- it is written G1125 (γράφω) — to "grave", especially to write; figuratively, to
describe
- I G1473 (ἐγώ)
- live G2198 (ζάω) — to live (literally or figuratively)
- saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- every G3956 (πᾶς) — all,
any, every, the whole
- knee G1119 (γόνυ) — the "knee"
- shall bow G2578 (κάμπτω) — to bend
- to me G1473 (ἐγώ)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- tongue G1100 (γλῶσσα) — the tongue; by implication, a language
(specially, one naturally unacquired)
- shall confess G1843 (ἐξομολογέω) — to acknowledge or (by implication, of assent)
agree fully
- to God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
12 So then each one of us shall give account of himself to God.Cross references & Strong's
Strong's numbers (from RLT):- So G686 (ἄρα) — a
particle denoting an inference more or less decisive (as
follows)
- then G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- every one G1538 (ἕκαστος) — each or every
- of us G1473 (ἐγώ)
- shall give G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- account G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- of G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- himself G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- to God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
13 Let us not therefore judge one another any more: but judge ye this rather, that no man put a stumblingblock in his brother’s way, or an occasion of falling.Cross references & Strong's
Strong's numbers (from RLT):- Let us G2919 (κρίνω) — by
implication, to try, condemn, punish
- not G3371 (μηκέτι) — no further
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- judge G2919 (κρίνω) — by
implication, to try, condemn, punish
- one another G240 (ἀλλήλων) — one another
- any more G3371 (μηκέτι) — no further
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- rather G3123 (μᾶλλον) — (adverbially) more (in
a greater degree) or rather
- that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- no man G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- put G5087 (τίθημι) — to place (in the widest application, literally and figuratively;
properly, in a passive or horizontal posture, and thus different from
, which properly denote…
- a stumblingblock G4348 (πρόσκομμα) — a stub, i.e. (figuratively) occasion of apostasy
- or G2228 (ἤ) — disjunctive, or; comparative, than
- an occasion to fall G4625 (σκάνδαλον) — a trap-stick (bent
sapling), i.e. snare (figuratively, cause of displeasure or
sin)
- in G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- in G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- brother’s way G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- brother’s way G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
14 I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself: save that to him who accounteth anything to be unclean, to him it is unclean.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- I know G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- am persuaded G3982 (πείθω) — to convince (by argument, true or false); by analogy,
to pacify or conciliate (by other fair means); reflexively or
passively, to assent (to evidence or autho…
- by G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- nothing G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
- unclean G2839 (κοινός) — common, i.e. (literally) shared by all or several,
or (ceremonially) profane
- of G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- itself G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- G1487 (εἰ) — if, whether, that,
etc.
- but G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- to him that esteemeth G3049 (λογίζομαι) — to take an inventory, i.e. estimate (literally
or figuratively)
- any thing G5100 (τὶς) — some or any person or object
- to be G1510 (εἰμί) — I exist (used only when emphatic)
- to him G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
15 For if because of meat thy brother is grieved, thou walkest no longer in love. Destroy not with thy meat him for whom Christ died.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- if G1487 (εἰ) — if, whether, that,
etc.
- thy G4771 (σύ) — thou
- brother G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- brother G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- be grieved G3076 (λυπέω) — to distress; reflexively or passively, to be sad
- with G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- meat G1033 (βρῶμα) — food (literally or figuratively), especially
(ceremonially) articles allowed or forbidden by the Jewish law
- now G3765 (οὐκέτι) — not yet, no longer
- walkest thou G4043 (περιπατέω) — to tread all around, i.e. walk at large
(especially as proof of ability); figuratively, to live, deport
oneself, follow (as a companion or votary)
- not G3765 (οὐκέτι) — not yet, no longer
- G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- charitably G26 (ἀγάπη) — love, i.e. affection or benevolence; specially (plural) a
love-feast
- Destroy G622 (ἀπόλλυμι) — to destroy fully (reflexively, to
perish, or lose), literally or figuratively
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- him G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- with G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- with G1033 (βρῶμα) — food (literally or figuratively), especially
(ceremonially) articles allowed or forbidden by the Jewish law
- meat G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- for G5228 (ὑπέρ) — "over", i.e. (with the genitive case) of place,
above, beyond, across, or causal, for the sake of, instead, regarding;
with the accusative case superior to, m…
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- died G599 (ἀποθνήσκω) — to die off (literally or figuratively)
16 Let not then your good be evil spoken of:Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Let G987 (βλασφημέω) — to vilify; specially, to speak impiously
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- then G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- your G4771 (σύ) — thou
- good G18 (ἀγαθός) — "good" (in any sense, often as noun)
- be evil spoken of G987 (βλασφημέω) — to vilify; specially, to speak impiously
17 for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- the kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- is G1510 (εἰμί) — I exist (used only when emphatic)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- meat G1035 (βρῶσις) — (abstractly) eating (literally or figuratively);
by extension (concretely) food (literally or figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- drink G4213 (πόσις) — a drinking (the act), i.e. (concretely) a
draught
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- righteousness G1343 (δικαιοσύνη) — equity (of character or act); specially (Christian)
justification
- peace G1515 (εἰρήνη) — peace (literally or
figuratively); by implication, prosperity
- joy G5479 (χαρά) — cheerfulness, i.e. calm delight
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- Holy G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
- Ghost G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
18 For he that herein serveth Christ is well-pleasing to God, and approved of men.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- he that G1398 (δουλεύω) — to be a slave to (literal or figurative, involuntary or
voluntary)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- these things G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- serveth G1398 (δουλεύω) — to be a slave to (literal or figurative, involuntary or
voluntary)
- Christ G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- acceptable G2101 (εὐάρεστος) — fully agreeable
- to God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- approved G1384 (δόκιμος) — properly, acceptable (current after assayal), i.e.
approved
- of men G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
19 So then let us follow after things which make for peace, and things whereby we may edify one another.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- G686 (ἄρα) — a
particle denoting an inference more or less decisive (as
follows)
- Let us G1377 (διώκω) — compare the base of and ); to pursue (literally or
figuratively); by implication, to persecute
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- follow after G1377 (διώκω) — compare the base of and ); to pursue (literally or
figuratively); by implication, to persecute
- the things G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- which make for peace G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- which make for peace G1515 (εἰρήνη) — peace (literally or
figuratively); by implication, prosperity
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- things G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- wherewith one may edify G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- wherewith one may edify G3619 (οἰκοδομή) — architecture, i.e. (concretely) a structure; figuratively,
confirmation
- another G240 (ἀλλήλων) — one another
20 Overthrow not for meat’s sake the work of God. All things indeed are clean; howbeit it is evil for that man who eateth with offence.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- For G1752 (ἕνεκα) — on account of
- meat G1033 (βρῶμα) — food (literally or figuratively), especially
(ceremonially) articles allowed or forbidden by the Jewish law
- destroy G2647 (καταλύω) — to loosen down (disintegrate), i.e. (by
implication) to demolish (literally or figuratively); specially
(compare ) to halt for the night
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- the work G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the work G2041 (ἔργον) — toil (as an effort or
occupation); by implication, an act
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- All things G3956 (πᾶς) — all,
any, every, the whole
- indeed G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- pure G2513 (καθαρός) — clean (literally or figuratively)
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- evil G2556 (κακός) — worthless (intrinsically, such; whereas
properly refers to effects), i.e. (subjectively) depraved, or
(objectively) injurious
- for that man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- for that man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- who eateth G2068 (ἐσθίω) — used only in certain tenses,
the rest being supplied by ; to eat (usually literal)
- with G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- offence G4348 (πρόσκομμα) — a stub, i.e. (figuratively) occasion of apostasy
21 It is good not to eat flesh, nor to drink wine, nor to do anything whereby thy brother stumbleth.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- good G2570 (καλός) — properly, beautiful, but chiefly (figuratively)
good (literally or morally), i.e. valuable or virtuous (for appearance
or use, and thus distinguished from , w…
- neither G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- to eat G5315 (φάγω) — to
eat (literally or figuratively)
- flesh G2907 (κρέας) — (butcher's) meat
- nor G3366 (μηδέ) — but not, not even; in a continued negation,
nor
- to drink G4095 (πίνω) — to imbibe (literally or figuratively)
- wine G3631 (οἶνος) — "wine" (literally
or figuratively)
- whereby G1722 (ἐν) — "in," at, (up-)on, by, etc.
- G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- thy G4771 (σύ) — thou
- brother G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- brother G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- stumbleth G4350 (προσκόπτω) — to strike at, i.e. surge against (as water);
specially, to stub on, i.e. trip up (literally or figuratively)
- or G2228 (ἤ) — disjunctive, or; comparative, than
- is offended G4624 (σκανδαλίζω) — to entrap, i.e. trip up (figuratively, stumble
(transitively) or entice to sin, apostasy or displeasure)
- is made weak G770 (ἀσθενέω) — to be feeble (in any sense)
22 The faith which thou hast, have thou to thyself before God. Happy is he that judgeth not himself in that which he approveth.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Hast G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- thou G4771 (σύ) — thou
- faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
- have G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- to G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- thyself G4572 (σεαυτοῦ) — of (with, to) thyself
- before G1799 (ἐνώπιον) — in the face of
(literally or figuratively)
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- Happy G3107 (μακάριος) — supremely
blest; by extension, fortunate, well off
- he that condemneth G2919 (κρίνω) — by
implication, to try, condemn, punish
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- himself G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- that thing which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- he alloweth G1381 (δοκιμάζω) — to test (literally or figuratively); by implication, to
approve
23 But he that doubteth is condemned if he eat, because he eateth not of faith; and whatsoever is not of faith is sin.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- he that doubteth G1252 (διακρίνω) — to separate thoroughly, i.e. (literally and
reflexively) to withdraw from, or (by implication) oppose;
figuratively, to discriminate (by implication, decide),…
- is damned G2632 (κατακρίνω) — to judge against, i.e. sentence
- if G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- he eat G5315 (φάγω) — to
eat (literally or figuratively)
- because G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
- for G1161 (δέ) — but, and,
etc.
- whatsoever G3956 (πᾶς) — all,
any, every, the whole
- G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- is G1510 (εἰμί) — I exist (used only when emphatic)
- sin G266 (ἁμαρτία) — a sin (properly abstract)