1 And he said unto his disciples, It is impossible but that occasions of stumbling should come; but woe unto him, through whom they come!Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Then G1161 (δέ) — but, and,
etc.
- said he G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- the disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the disciples G3101 (μαθητής) — a learner, i.e. pupil
- It is G1510 (εἰμί) — I exist (used only when emphatic)
- impossible G418 (ἀνένδεκτος) — unadmitted, i.e. (by implication) not supposable
- but G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- that offences G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- that offences G4625 (σκάνδαλον) — a trap-stick (bent
sapling), i.e. snare (figuratively, cause of displeasure or
sin)
- will come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- but G1161 (δέ) — but, and,
etc.
- woe G3759 (οὐαί) — "woe"
- through G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- they come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
2 It were well for him if a millstone were hanged about his neck, and he were thrown into the sea, rather than that he should cause one of these little ones to stumble.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- It were better G3081 (λυσιτελεῖ) — impersonally, it answers the purpose, i.e.
is advantageous
- for him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- that G1487 (εἰ) — if, whether, that,
etc.
- a millstone G3458 (μύλος) — a "mill", i.e. (by implication), a grinder
(millstone)
- G3684 (ὀνικός) — belonging to a ass, i.e. large (so as to be turned by a
ass)
- were hanged G4029 (περίκειμαι) — to lie all around, i.e. inclose, encircle, hamper
(literally or figuratively)
- about G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- neck G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- neck G5137 (τράχηλος) — the throat (neck),
i.e. (figuratively) life
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he cast G4496 (ῥίπτω) — to fling (properly, with a quick toss, thus
differing from , which denotes a deliberate hurl; and from
(see in ), which indicates an extended projection); by…
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the sea G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the sea G2281 (θάλασσα) — the sea (genitive case or
specially)
- than G2228 (ἤ) — disjunctive, or; comparative, than
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- he should offend G4624 (σκανδαλίζω) — to entrap, i.e. trip up (figuratively, stumble
(transitively) or entice to sin, apostasy or displeasure)
- one G1520 (εἷς) — one
- of these G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- little ones G3398 (μικρός) — small (in size, quantity, number or
(figuratively) dignity)
3 Take heed to yourselves: if thy brother sin, rebuke him; and if he repent, forgive him.Cross references & Strong's
Strong's numbers (from RLT):- Take heed G4337 (προσέχω) — (figuratively) to hold the mind (3563 implied)
towards, i.e. pay attention to, be cautious about, apply oneself to,
adhere to
- to yourselves G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- G1161 (δέ) — but, and,
etc.
- If G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- thy G4771 (σύ) — thou
- brother G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- brother G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- trespass G264 (ἁμαρτάνω) — properly, to miss the mark (and so not share in the prize), i.e.
(figuratively) to err, especially (morally) to sin
- against G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- thee G4771 (σύ) — thou
- rebuke G2008 (ἐπιτιμάω) — to tax upon, i.e. censure or admonish; by
implication, forbid
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he repent G3340 (μετανοέω) — to think differently or afterwards, i.e.
reconsider (morally, feel compunction)
- forgive G863 (ἀφίημι) — to
send forth, in various applications (as follow)
4 And if he sin against thee seven times in the day, and seven times turn again to thee, saying, I repent; thou shalt forgive him.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- if G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- he trespass G264 (ἁμαρτάνω) — properly, to miss the mark (and so not share in the prize), i.e.
(figuratively) to err, especially (morally) to sin
- against G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- thee G4771 (σύ) — thou
- seven times G2034 (ἑπτάκις) — seven times
- in a day G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- in a day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- turn again G1994 (ἐπιστρέφω) — to revert (literally, figuratively or
morally)
- to G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- I repent G3340 (μετανοέω) — to think differently or afterwards, i.e.
reconsider (morally, feel compunction)
- thou shalt forgive G863 (ἀφίημι) — to
send forth, in various applications (as follow)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
5 And the apostles said unto the Lord, Increase our faith.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the apostles G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the apostles G652 (ἀπόστολος) — a delegate; specially, an ambassador of the Gospel;
officially a commissioner of Christ ("apostle") (with miraculous
powers)
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto the Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- Increase G4369 (προστίθημι) — to place additionally, i.e. lay beside, annex,
repeat
- our G1473 (ἐγώ)
- faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
6 And the Lord said, If ye had faith as a grain of mustard seed, ye would say unto this sycamine tree, Be thou rooted up, and be thou planted in the sea; and it would obey you.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- the Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- If G1487 (εἰ) — if, whether, that,
etc.
- ye had G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- a grain G2848 (κόκκος) — a kernel of seed
- of mustard seed G4615 (σίναπι) — mustard (the
plant)
- ye might say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- G302 (ἄν)
- unto this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- sycamine tree G4807 (συκάμινος) — a sycamore-fig
tree
- Be thou plucked up by the root G1610 (ἐκριζόω) — to uproot
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- be thou planted G5452 (φυτεύω) — to set out in the earth, i.e. implant;
figuratively, to instil doctrine
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the sea G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the sea G2281 (θάλασσα) — the sea (genitive case or
specially)
- it should obey G5219 (ὑπακούω) — to hear under (as a subordinate), i.e. to listen
attentively; by implication, to heed or conform to a command or
authority
- you G4771 (σύ) — thou
7 But who is there of you, having a servant plowing or keeping sheep, that will say unto him, when he is come in from the field, Come straightway and sit down to meat;Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- which G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- you G4771 (σύ) — thou
- having G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- a servant G1401 (δοῦλος) — a slave (literal or figurative, involuntary or voluntary;
frequently, therefore in a qualified sense of subjection or
subserviency)
- plowing G722 (ἀροτριόω) — to plow
- or G2228 (ἤ) — disjunctive, or; comparative, than
- feeding cattle G4165 (ποιμαίνω) — to tend as a shepherd of (figuratively, superviser)
- will say G2046 (ἐρέω) — an alternate for in certain
tenses; to utter, i.e. speak or say
- G2112 (εὐθέως) — directly, i.e. at once or soon
- unto him G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- by and by G2046 (ἐρέω) — an alternate for in certain
tenses; to utter, i.e. speak or say
- when he is come G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- from G1537 (ἐκ) — literal or
figurative; direct or remote)
- the field G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the field G68 (ἀγρός) — a field (as a drive for cattle); genitive case, the country;
specially, a farm, i.e. hamlet
- Go G3928 (παρέρχομαι) — to come near or aside, i.e. to approach (arrive),
go by (or away), (figuratively) perish or neglect, (causative)
avert
- and sit down to meat G377 (ἀναπίπτω) — to fall back, i.e. lie down, lean back
8 and will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken; and afterward thou shalt eat and drink?Cross references & Strong's
Strong's numbers (from RLT):- And G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- will G2046 (ἐρέω) — an alternate for in certain
tenses; to utter, i.e. speak or say
- not rather G3780 (οὐχί) — not indeed
- say G2046 (ἐρέω) — an alternate for in certain
tenses; to utter, i.e. speak or say
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Make ready G2090 (ἑτοιμάζω) — to prepare
- wherewith G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- I may sup G1172 (δειπνέω) — to dine, i.e. take the principle (or evening) meal
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- gird thyself G4024 (περιζώννυμι) — to gird all around, i.e. (middle voice or passive)
to fasten on one's belt (literally or figuratively)
- and serve G1247 (διακονέω) — to be an attendant, i.e. wait upon (menially or as a host,
friend, or (figuratively) teacher); technically, to act as a Christian
deacon
- me G1473 (ἐγώ)
- till G2193 (ἕως) — a conjunction, preposition and adverb of
continuance, until (of time and place)
- I have eaten G5315 (φάγω) — to
eat (literally or figuratively)
- drunken G4095 (πίνω) — to imbibe (literally or figuratively)
- afterward G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- thou G4771 (σύ) — thou
- shalt eat G5315 (φάγω) — to
eat (literally or figuratively)
- drink G4095 (πίνω) — to imbibe (literally or figuratively)
9 Doth he thank the servant because he did the things that were commanded?Cross references & Strong's
Strong's numbers (from RLT):- Doth he G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- thank G5485 (χάρις) — graciousness (as gratifying), of manner or act (abstract or
concrete; literal, figurative or spiritual; especially the divine
influence upon the heart, and it…
- that G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- servant G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- servant G1401 (δοῦλος) — a slave (literal or figurative, involuntary or voluntary;
frequently, therefore in a qualified sense of subjection or
subserviency)
- because G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- he did G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- the things that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- were commanded G1299 (διατάσσω) — to arrange thoroughly, i.e. (specially) institute,
prescribe, etc.
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- I trow G1380 (δοκέω) — compare the base of ) of the same
meaning; to think; by implication, to seem (truthfully or
uncertainly)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
10 Even so ye also, when ye shall have done all the things that are commanded you, say, We are unprofitable servants; we have done that which it was our duty to do.Cross references & Strong's
Strong's numbers (from RLT):- So G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- likewise G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- ye G4771 (σύ) — thou
- when G3752 (ὅταν) — whenever (implying hypothesis or more or less
uncertainty); also causatively (conjunctionally) inasmuch as
- ye shall have done G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- all G3956 (πᾶς) — all,
any, every, the whole
- those things which G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- are commanded G1299 (διατάσσω) — to arrange thoroughly, i.e. (specially) institute,
prescribe, etc.
- you G4771 (σύ) — thou
- say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- We are G1510 (εἰμί) — I exist (used only when emphatic)
- unprofitable G888 (ἀχρεῖος) — useless, i.e. (euphemistically) unmeritorious
- servants G1401 (δοῦλος) — a slave (literal or figurative, involuntary or voluntary;
frequently, therefore in a qualified sense of subjection or
subserviency)
- G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- we have done G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- that which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- was our duty G3784 (ὀφείλω) — to owe
(pecuniarily); figuratively, to be under obligation (ought, must,
should); morally, to fail in duty
- to do G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
11 And it came to pass, as they were on the way to Jerusalem, that he was passing along the borders of Samaria and Galilee.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- it came to pass G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- as G1722 (ἐν) — "in," at, (up-)on, by, etc.
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- went G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- Jerusalem G2419 (Ἱερουσαλήμ) — Hierusalem (i.e. Jerushalem), the capitol of
Palestine
- that G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- passed G1330 (διέρχομαι) — to traverse (literally)
- through G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- the midst G3319 (μέσος) — middle (as an adjective or (neuter) noun)
- of Samaria G4540 (Σαμάρεια) — Samaria (i.e. Shomeron), a city and region of
Palestine
- Galilee G1056 (Γαλιλαία) — Galilæa (i.e. the heathen circle), a region
of Palestine
12 And as he entered into a certain village, there met him ten men that were lepers, who stood afar off:Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- as he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- entered G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- a certain G5100 (τὶς) — some or any person or object
- village G2968 (κώμη) — a hamlet (as if laid down)
- there met G528 (ἀπαντάω) — to meet away, i.e. encounter
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- ten G1176 (δέκα) — ten
- men G435 (ἀνήρ) — a man (properly as an individual
male)
- that were lepers G3015 (λεπρός) — scaly, i.e. leprous (a leper)
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- stood G2476 (ἵστημι) — to stand (transitively or
intransitively), used in various applications (literally or
figuratively)
- afar off G4207 (πόῤῥωθεν) — from far, or (by
implication) at a distance, i.e. distantly
13 and they lifted up their voices, saying, Jesus, Master, have mercy on us.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- lifted up G142 (αἴρω) — to lift up; by implication, to take up or away;
figuratively, to raise (the voice), keep in suspense (the mind),
specially, to sail away (i.e. weigh anchor);…
- voices G5456 (φωνή) — a tone
(articulate, bestial or artificial); by implication, an address (for
any purpose), saying or language
- and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- Master G1988 (ἐπιστάτης) — an appointee over, i.e.
commander (teacher)
- have mercy G1653 (ἐλεέω) — to compassionate (by word or deed, specially, by divine
grace)
- on us G1473 (ἐγώ)
14 And when he saw them, he said unto them, Go and show yourselves unto the priests. And it came to pass, as they went, they were cleansed.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- when he saw G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Go G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- shew G1925 (ἐπιδείκνυμι) — to exhibit (physically or mentally)
- yourselves G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- unto the priests G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto the priests G2409 (ἱερεύς) — a priest (literally or figuratively)
- it came to pass, that G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- as G1722 (ἐν) — "in," at, (up-)on, by, etc.
- they went G5217 (ὑπάγω) — to lead (oneself) under, i.e. withdraw or retire (as
if sinking out of sight), literally or figuratively
- they G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- were cleansed G2511 (καθαρίζω) — to cleanse (literally or figuratively)
15 And one of them, when he saw that he was healed, turned back, with a loud voice glorifying God;Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- one G1520 (εἷς) — one
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- when he saw G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- he was healed G2390 (ἰάομαι) — to cure (literally or
figuratively)
- turned back G5290 (ὑποστρέφω) — to turn under (behind), i.e. to return (literally
or figuratively)
- and with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- a loud G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- voice G5456 (φωνή) — a tone
(articulate, bestial or artificial); by implication, an address (for
any purpose), saying or language
- glorified G1392 (δοξάζω) — to render (or esteem) glorious (in a wide
application)
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
16 and he fell upon his face at his feet, giving him thanks: and he was a Samaritan.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- fell down G4098 (πίπτω) — to fall
(literally or figuratively)
- on G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- face G4383 (πρόσωπον) — the front (as being towards
view), i.e. the countenance, aspect, appearance, surface; by
implication, presence, person
- at G3844 (παρά) — properly, near; i.e. (with genitive case) from
beside (literally or figuratively), (with dative case) at (or in) the
vicinity of (objectively or subjectively)…
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- feet G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- feet G4228 (πούς) — a "foot" (figuratively or literally)
- giving G2168 (εὐχαριστέω) — to be grateful, i.e. (actively) to express gratitude
(towards); specially, to say grace at a meal
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- thanks G2168 (εὐχαριστέω) — to be grateful, i.e. (actively) to express gratitude
(towards); specially, to say grace at a meal
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- was G1510 (εἰμί) — I exist (used only when emphatic)
- a Samaritan G4541 (Σαμαρείτης) — a Samarite, i.e. inhabitant of Samaria
17 And Jesus answering said, Were not the ten cleansed? but where are the nine?Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G1161 (δέ) — but, and,
etc.
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- answering G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Were there G2511 (καθαρίζω) — to cleanse (literally or figuratively)
- not G3780 (οὐχί) — not indeed
- ten G1176 (δέκα) — ten
- cleansed G2511 (καθαρίζω) — to cleanse (literally or figuratively)
- but G1161 (δέ) — but, and,
etc.
- where G4226 (ποῦ) — as adverb of place; at (by implication, to) what
locality
- the nine G1767 (ἐννέα) — nine
18 Were there none found that returned to give glory to God, save this stranger?Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- There are G2147 (εὑρίσκω) — to find (literally or figuratively)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- found G2147 (εὑρίσκω) — to find (literally or figuratively)
- that returned G5290 (ὑποστρέφω) — to turn under (behind), i.e. to return (literally
or figuratively)
- to give G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- glory G1391 (δόξα) — glory (as very apparent), in a wide application
(literal or figurative, objective or subjective)
- to God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- save G1487 (εἰ) — if, whether, that,
etc.
- G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- stranger G241 (ἀλλογενής) — foreign, i.e. not a Jew
19 And he said unto him, Arise, and go thy way: thy faith hath made thee whole.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Arise G450 (ἀνίστημι) — to stand up (literal or figurative, transitive or
intransitive)
- go thy way G4198 (πορεύομαι) — to traverse, i.e.
travel (literally or figuratively; especially to remove (figuratively,
die), live, etc.);
- thy G4771 (σύ) — thou
- faith G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
- hath made G4982 (σώζω) — to save,
i.e. deliver or protect (literally or figuratively)
- thee G4771 (σύ) — thou
- whole G4982 (σώζω) — to save,
i.e. deliver or protect (literally or figuratively)
20 And being asked by the Pharisees, when the kingdom of God cometh, he answered them and said, The kingdom of God cometh not with observation:Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- when he was demanded G1905 (ἐπερωτάω) — to ask for, i.e. inquire, seek
- of G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- the Pharisees G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Pharisees G5330 (Φαρισαῖος) — a separatist, i.e. exclusively
religious; a Pharisean, i.e. Jewish sectary
- when G4219 (πότε) — interrogative adverb, at what time
- the kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- should come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- he answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- cometh G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- observation G3907 (παρατήρησις) — inspection, i.e. ocular evidence
21 neither shall they say, Lo, here! or, There! for lo, the kingdom of God is within you.Cross references & Strong's
Strong's numbers (from RLT):- Neither G3761 (οὐδέ) — not however, i.e. neither, nor, not even
- shall they say G2046 (ἐρέω) — an alternate for in certain
tenses; to utter, i.e. speak or say
- Lo G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- here G5602 (ὧδε) — in this same spot, i.e. here or
hither
- or G2228 (ἤ) — disjunctive, or; comparative, than
- there G1563 (ἐκεῖ) — there; by extension, thither
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- the kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- is G1510 (εἰμί) — I exist (used only when emphatic)
- within G1787 (ἐντός) — inside (adverb or noun)
- you G4771 (σύ) — thou
22 And he said unto the disciples, The days will come, when ye shall desire to see one of the days of the Son of man, and ye shall not see it.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- the disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the disciples G3101 (μαθητής) — a learner, i.e. pupil
- The days G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- will come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- when G3753 (ὅτε) — at which (thing) too, i.e. when
- ye shall desire G1937 (ἐπιθυμέω) — to set the heart upon, i.e. long for (rightfully
or otherwise)
- to see G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- one G1520 (εἷς) — one
- of the days G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the days G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- of the Son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- ye shall G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- see G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
23 And they shall say to you, Lo, there! Lo, here! go not away, nor follow after them:Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they shall say G2046 (ἐρέω) — an alternate for in certain
tenses; to utter, i.e. speak or say
- to you G4771 (σύ) — thou
- See G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- here G5602 (ὧδε) — in this same spot, i.e. here or
hither
- or G2228 (ἤ) — disjunctive, or; comparative, than
- there G1563 (ἐκεῖ) — there; by extension, thither
- go G565 (ἀπέρχομαι) — to go off (i.e. depart), aside (i.e. apart) or
behind (i.e. follow), literally or figuratively
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- after G565 (ἀπέρχομαι) — to go off (i.e. depart), aside (i.e. apart) or
behind (i.e. follow), literally or figuratively
- nor G3366 (μηδέ) — but not, not even; in a continued negation,
nor
- follow G1377 (διώκω) — compare the base of and ); to pursue (literally or
figuratively); by implication, to persecute
24 for as the lightning, when it lighteneth out of the one part under the heaven, shineth unto the other part under heaven; so shall the Son of man be in his day.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- as G5618 (ὥσπερ) — just as, i.e. exactly like
- the lightning G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the lightning G796 (ἀστραπή) — lightning; by analogy, glare
- that lighteneth G797 (ἀστράπτω) — to flash as lightning
- out of G1537 (ἐκ) — literal or
figurative; direct or remote)
- the one G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- under G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- shineth G2989 (λάμπω) — to beam, i.e. radiate brilliancy (literally or
figuratively)
- unto G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the other G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- so G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- shall G1510 (εἰμί) — I exist (used only when emphatic)
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the Son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- be G1510 (εἰμί) — I exist (used only when emphatic)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- day G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
25 But first must he suffer many things and be rejected of this generation.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- first G4412 (πρῶτον) — firstly (in time,
place, order, or importance)
- must G1163 (δεῖ) — also ; neuter
active participle of the same; both used impersonally; it is (was,
etc.) necessary (as binding)
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- suffer G3958 (πάσχω) — to experience a sensation or impression
(usually painful)
- many things G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- be rejected G593 (ἀποδοκιμάζω) — to disapprove, i.e. (by implication) to
repudiate
- of G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- generation G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- generation G1074 (γενεά) — a generation; by implication, an
age (the period or the persons)
26 And as it came to pass in the days of Noah, even so shall it be also in the days of the Son of man.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- as G2531 (καθώς) — just (or inasmuch) as, that
- it was G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the days G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the days G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- of Noah G3575 (Νῶε) — Noë, (i.e. Noäch), a patriarch
- so G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- shall it be G1510 (εἰμί) — I exist (used only when emphatic)
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- of the Son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
27 They ate, they drank, they married, they were given in marriage, until the day that Noah entered into the ark, and the flood came, and destroyed them all.Cross references & Strong's
Strong's numbers (from RLT):- They did eat G2068 (ἐσθίω) — used only in certain tenses,
the rest being supplied by ; to eat (usually literal)
- they drank G4095 (πίνω) — to imbibe (literally or figuratively)
- they married wives G1060 (γαμέω) — to wed (of either sex)
- they were given in marriage G1547 (ἐκγαμίζω) — to marry off a
daughter
- until G891 (ἄχρι) — (of
time) until or (of place) up to
- the day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- that G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- Noah G3575 (Νῶε) — Noë, (i.e. Noäch), a patriarch
- entered G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the ark G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the ark G2787 (κιβωτός) — a box, i.e. the sacred ark and that of
Noah
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the flood G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the flood G2627 (κατακλυσμός) — an inundation
- came G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- destroyed G622 (ἀπόλλυμι) — to destroy fully (reflexively, to
perish, or lose), literally or figuratively
- them all G537 (ἅπας) — absolutely all or (singular)
every one
28 Likewise even as it came to pass in the days of Lot; they ate, they drank, they bought, they sold, they planted, they builded;Cross references & Strong's
Strong's numbers (from RLT):- Likewise G3668 (ὁμοίως) — similarly
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- as G5613 (ὡς) — which how, i.e. in that
manner (very variously used, as follows)
- it was G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the days G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the days G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- of Lot G3091 (Λώτ) — Lot, a patriarch
- they did eat G2068 (ἐσθίω) — used only in certain tenses,
the rest being supplied by ; to eat (usually literal)
- they drank G4095 (πίνω) — to imbibe (literally or figuratively)
- they bought G59 (ἀγοράζω) — properly, to go to market, i.e. (by implication) to purchase;
specially, to redeem
- they sold G4453 (πωλέω) — to barter (as
a pedlar), i.e. to sell
- they planted G5452 (φυτεύω) — to set out in the earth, i.e. implant;
figuratively, to instil doctrine
- they builded G3618 (οἰκοδομέω) — to be a house-builder, i.e. construct or
(figuratively) confirm
29 but in the day that Lot went out from Sodom it rained fire and brimstone from heaven, and destroyed them all:Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- the same day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- that G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- Lot G3091 (Λώτ) — Lot, a patriarch
- went G1831 (ἐξέρχομαι) — to issue (literally or figuratively)
- out G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- of Sodom G4670 (Σόδομα) — Sodoma (i.e. Sedom), a place in
Palestine
- it rained G1026 (βρέχω) — to moisten (especially by a shower)
- fire G4442 (πῦρ) — "fire" (literally or figuratively, specially,
lightning)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- brimstone G2303 (θεῖον) — sulphur
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- destroyed G622 (ἀπόλλυμι) — to destroy fully (reflexively, to
perish, or lose), literally or figuratively
- all G537 (ἅπας) — absolutely all or (singular)
every one
30 after the same manner shall it be in the day that the Son of man is revealed.Cross references & Strong's
Strong's numbers (from RLT):- Even G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- thus G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- shall it be G1510 (εἰμί) — I exist (used only when emphatic)
- in G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- the day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- when G601 (ἀποκαλύπτω) — to take off the cover, i.e. disclose
- the Son G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of man G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- is revealed G601 (ἀποκαλύπτω) — to take off the cover, i.e. disclose
31 In that day, he that shall be on the housetop, and his goods in the house, let him not go down to take them away: and let him that is in the field likewise not return back.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- In G1722 (ἐν) — "in," at, (up-)on, by, etc.
- that G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- day G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- he which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- shall be G1510 (εἰμί) — I exist (used only when emphatic)
- upon G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the housetop G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the housetop G1430 (δῶμα) — properly, an edifice, i.e. (specially) a
roof
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- stuff G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- stuff G4632 (σκεῦος) — a vessel, implement, equipment or apparatus
(literally or figuratively [specially, a wife as contributing to the
usefulness of the husband])
- the house G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the house G3614 (οἰκία) — properly, residence (abstractly), but usually (concretely)
an abode (literally or figuratively); by implication, a family
(especially domestics)
- let him G2597 (καταβαίνω) — to descend (literally or
figuratively)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- come down G2597 (καταβαίνω) — to descend (literally or
figuratively)
- to take G142 (αἴρω) — to lift up; by implication, to take up or away;
figuratively, to raise (the voice), keep in suspense (the mind),
specially, to sail away (i.e. weigh anchor);…
- it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- away G142 (αἴρω) — to lift up; by implication, to take up or away;
figuratively, to raise (the voice), keep in suspense (the mind),
specially, to sail away (i.e. weigh anchor);…
- he that is G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the field G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the field G68 (ἀγρός) — a field (as a drive for cattle); genitive case, the country;
specially, a farm, i.e. hamlet
- let him G1994 (ἐπιστρέφω) — to revert (literally, figuratively or
morally)
- likewise G3668 (ὁμοίως) — similarly
- return G1994 (ἐπιστρέφω) — to revert (literally, figuratively or
morally)
- G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- back G3694 (ὀπίσω) — to the back, i.e.
aback (as adverb or preposition of time or place; or as noun)
32 Remember Lot’s wife.Cross references & Strong's
Strong's numbers (from RLT):- Remember G3421 (μνημονεύω) — to exercise memory, i.e. recollect; by
implication, to punish; also to rehearse
- Lot’s G3091 (Λώτ) — Lot, a patriarch
- wife G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- wife G1135 (γυνή) — a woman; specially, a wife
33 Whosoever shall seek to gain his life shall lose it: but whosoever shall lose his life shall preserve it.Cross references & Strong's
Strong's numbers (from RLT):- Whosoever G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- shall seek G2212 (ζητέω) — to seek (literally or figuratively); specially,
(by Hebraism) to worship (God), or (in a bad sense) to plot (against
life)
- to save G4982 (σώζω) — to save,
i.e. deliver or protect (literally or figuratively)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- life G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- life G5590 (ψυχή) — breath, i.e. (by implication) spirit, abstractly or
concretely (the animal sentient principle only; thus distinguished on
the one hand from , which is the rat…
- shall lose G622 (ἀπόλλυμι) — to destroy fully (reflexively, to
perish, or lose), literally or figuratively
- it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- his life G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- shall preserve G2225 (ζωογονέω) — to engender alive,
i.e. (by analogy) to rescue (passively, be saved) from death
34 I say unto you, In that night there shall be two men on one bed; the one shall be taken, and the other shall be left.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- I tell G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- you G4771 (σύ) — thou
- in that G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- night G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- night G3571 (νύξ) — "night" (literally or figuratively)
- there shall be G1510 (εἰμί) — I exist (used only when emphatic)
- two G1417 (δύο) — "two"
- in G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- one G1520 (εἷς) — one
- bed G2825 (κλίνη) — a couch (for sleep, sickness, sitting or eating)
- the one G1520 (εἷς) — one
- shall be taken G3880 (παραλαμβάνω) — to receive near, i.e. associate with oneself (in
any familiar or intimate act or relation); by analogy, to assume an
office; figuratively, to learn
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the other G2087 (ἕτερος) — (an-, the) other or different
- shall be left G863 (ἀφίημι) — to
send forth, in various applications (as follow)
35 There shall be two women grinding together; the one shall be taken, and the other shall be left.Cross references & Strong's
Strong's numbers (from RLT):- Two G1417 (δύο) — "two"
- shall be G1510 (εἰμί) — I exist (used only when emphatic)
- grinding G229 (ἀλήθω) — to grind
- together G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- together G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- together G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- the one G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the one G1520 (εἷς) — one
- shall be taken G3880 (παραλαμβάνω) — to receive near, i.e. associate with oneself (in
any familiar or intimate act or relation); by analogy, to assume an
office; figuratively, to learn
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the other G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the other G2087 (ἕτερος) — (an-, the) other or different
- left G863 (ἀφίημι) — to
send forth, in various applications (as follow)
36 Cross references & Strong's
Strong's numbers (from RLT):- Two G1417 (δύο) — "two"
- shall be G1510 (εἰμί) — I exist (used only when emphatic)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the field G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the field G68 (ἀγρός) — a field (as a drive for cattle); genitive case, the country;
specially, a farm, i.e. hamlet
- the one G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the one G1520 (εἷς) — one
- shall be taken G3880 (παραλαμβάνω) — to receive near, i.e. associate with oneself (in
any familiar or intimate act or relation); by analogy, to assume an
office; figuratively, to learn
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the other G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the other G2087 (ἕτερος) — (an-, the) other or different
- left G863 (ἀφίημι) — to
send forth, in various applications (as follow)
37 And they answering say unto him, Where, Lord? And he said unto them, Where the body is, thither will the eagles also be gathered together.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they answered G611 (ἀποκρίνομαι) — to conclude for oneself, i.e. (by implication) to
respond; by Hebraism (compare ) to begin to speak (where an
address is expected)
- and said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Where G4226 (ποῦ) — as adverb of place; at (by implication, to) what
locality
- Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- And G1161 (δέ) — but, and,
etc.
- he said G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Wheresoever G3699 (ὅπου) — what(-ever) where, i.e. at whichever spot
- the body G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the body G4983 (σῶμα) — the body (as a sound whole), used in a very wide
application, literally or figuratively
- thither G1563 (ἐκεῖ) — there; by extension, thither
- will G4863 (συνάγω) — to lead together, i.e. collect or convene;
specially, to entertain (hospitably)
- the eagles G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the eagles G105 (ἀετός) — an eagle (from its wind-like flight)
- be gathered together G4863 (συνάγω) — to lead together, i.e. collect or convene;
specially, to entertain (hospitably)