Read the Bible — American Standard Version · Exodus

Exodus 34

1 And Jehovah said unto Moses, Hew thee two tables of stone like unto the first: and I will write upon the tables the words that were on the first tables, which thou brakest.

Cross references & Strong's
Strong's numbers (from RLT):
  • And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • said H559 (אָמַר) — to say (used with great latitude)
  • unto Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
  • Hew H6458 (פָּסַל) — to carve, whether wood or stone
  • thee two H8147 (שְׁנַיִם) — two; also (as ordinal) twofold
  • tables H3871 (לוּחַ) — probably meaning to glisten; a tablet (as polished), of stone, wood or metal
  • of stone H68 (אֶבֶן) — a stone
  • like unto the first H7223 (רִאשׁוֹן) — first, in place, time or rank (as adjective or noun)
  • and I will write H3789 (כָּתַב) — to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
  • the words H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
  • that were in the first H7223 (רִאשׁוֹן) — first, in place, time or rank (as adjective or noun)
  • which thou brakest H7665 (שָׁבַר) — to burst (literally or figuratively)

2 And be ready by the morning, and come up in the morning unto mount Sinai, and present thyself there to me on the top of the mount.

Cross references & Strong's
Strong's numbers (from RLT):
  • And be ready H3559 (כּוּן) — properly, to be erect (i.e. stand perpendicular); hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix, prepare, a…
  • in the morning H1242 (בֹּקֶר) — properly, dawn (as the break of day); generally, morning
  • and come up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
  • unto mount H2022 (הַר) — a mountain or range of hills (sometimes used figuratively)
  • Sinai H5514 (סִינַי) — Sinai, mountain of Arabia
  • and present H5324 (נָצַב) — to station, in various applications (literally or figuratively)
  • thyself there to me in the top H7218 (רֹאשׁ) — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
  • of the mount H2022 (הַר) — a mountain or range of hills (sometimes used figuratively)

3 And no man shall come up with thee; neither let any man be seen throughout all the mount; neither let the flocks nor herds feed before that mount.

Cross references & Strong's
Strong's numbers (from RLT):
  • And no man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
  • shall come up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
  • with thee, neither H408 (אַל) — not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing
  • let any man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
  • be seen H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
  • throughout all the mount H2022 (הַר) — a mountain or range of hills (sometimes used figuratively)
  • neither let the flocks H6629 (צֹאן) — a collective name for a flock (of sheep or goats); also figuratively (of men)
  • nor herds H1241 (בָּקָר) — a beeve or an animal of the ox family of either gender (as used for plowing); collectively, a herd
  • feed H7462 (רָעָה) — to tend a flock; i.e. pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as a friend)
  • before H4136 (מוּל) — properly, abrupt, i.e. a precipice; by implication, the front; used only adverbially (with prepositional prefix) opposite
  • that mount H2022 (הַר) — a mountain or range of hills (sometimes used figuratively)

4 And he hewed two tables of stone like unto the first; and Moses rose up early in the morning, and went up unto mount Sinai, as Jehovah had commanded him, and took in his hand two tables of stone.

Cross references & Strong's
Strong's numbers (from RLT):
  • And he hewed H6458 (פָּסַל) — to carve, whether wood or stone
  • two H8147 (שְׁנַיִם) — two; also (as ordinal) twofold
  • tables H3871 (לוּחַ) — probably meaning to glisten; a tablet (as polished), of stone, wood or metal
  • of stone H68 (אֶבֶן) — a stone
  • like unto the first H7223 (רִאשׁוֹן) — first, in place, time or rank (as adjective or noun)
  • and Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
  • rose up early H7925 (שָׁכַם) — literally, to load up (on the back of man or beast), i.e. to start early in the morning
  • in the morning H1242 (בֹּקֶר) — properly, dawn (as the break of day); generally, morning
  • and went up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
  • unto mount H2022 (הַר) — a mountain or range of hills (sometimes used figuratively)
  • Sinai H5514 (סִינַי) — Sinai, mountain of Arabia
  • as Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • had commanded H6680 (צָוָה) — (intensively) to constitute, enjoin
  • him, and took H3947 (לָקַח) — to take (in the widest variety of applications)
  • in his hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
  • the two H8147 (שְׁנַיִם) — two; also (as ordinal) twofold

5 And Jehovah descended in the cloud, and stood with him there, and proclaimed the name of Jehovah.

Cross references & Strong's
Strong's numbers (from RLT):
  • And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • descended H3381 (יָרַד) — to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively,…
  • in the cloud H6051 (עָנָן) — a cloud (as covering the sky), i.e. the nimbus or thunder-cloud
  • and stood H3320 (יָצַב) — to place (any thing so as to stay); reflexively, to station, offer, continue
  • with him there, and proclaimed H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
  • the name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
  • of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God

6 And Jehovah passed by before him, and proclaimed, Jehovah, Jehovah, a God merciful and gracious, slow to anger, and abundant in lovingkindness and truth;

Cross references & Strong's
Strong's numbers (from RLT):
  • And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • passed by H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
  • before him H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
  • and proclaimed H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
  • Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • God H410 (אֵל) — strength; as adjective, mighty; especially the Almighty (but used also of any deity)
  • merciful H7349 (רַחוּם) — compassionate
  • and gracious H2587 (חַנּוּן) — gracious
  • longsuffering H639 (אַף) — properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
  • longsuffering H750 (אָרֵךְ) — long
  • and abundant H7227 (רַב) — abundant (in quantity, size, age, number, rank, quality)
  • in goodness H2617 (חֶסֶד) — kindness; by implication (towards God) piety; rarely (by opposition) reproof, or (subject.) beauty
  • and truth H571 (אֶמֶת) — stability; (figuratively) certainty, truth, trustworthiness

7 keeping lovingkindness for thousands, forgiving iniquity and transgression and sin; and that will by no means clear the guilty, visiting the iniquity of the fathers upon the children, and upon the children’s children, upon the third and upon the fourth generation.

Cross references & Strong's
Strong's numbers (from RLT):
  • Keeping H5341 (נָצַר) — to guard, in a good sense (to protect, maintain, obey, etc.) or a bad one (to conceal, etc.)
  • mercy H2617 (חֶסֶד) — kindness; by implication (towards God) piety; rarely (by opposition) reproof, or (subject.) beauty
  • for thousands H505 (אֶלֶף) — hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
  • forgiving H5375 (נָשָׂא) — to lift, in a great variety of applications, literal and figurative, absolute and relative
  • iniquity H5771 (עָוֺן) — perversity, i.e. (moral) evil
  • and transgression H6588 (פֶּשַׁע) — a revolt (national, moral or religious)
  • and sin H2403 (חַטָּאָה) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
  • and that will by no means H5352 (נָקָה) — to be (or make) clean (literally or figuratively); by implication (in an adverse sense) to be bare, i.e. extirpated
  • clear H5352 (נָקָה) — to be (or make) clean (literally or figuratively); by implication (in an adverse sense) to be bare, i.e. extirpated
  • visiting H6485 (פָּקַד) — to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.
  • the iniquity H5771 (עָוֺן) — perversity, i.e. (moral) evil
  • of the fathers H1 (אָב) — father, in a literal and immediate, or figurative and remote application
  • upon the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
  • and upon the children’s H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
  • children, unto the third H8029 (שִׁלֵּשׁ) — a descendant of the third degree, i.e. great grandchild
  • and to the fourth H7256 (רִבֵּעַ) — a descendant of the fourth generation, i.e. great great grandchild

8 And Moses made haste, and bowed his head toward the earth, and worshipped.

Cross references & Strong's
Cross references (TSK): Genesis 17:3 · Genesis 48:12 · Exodus 4:31 · 2 Chronicles 20:18
Strong's numbers (from RLT):
  • And Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
  • made haste H4116 (מָהַר) — properly, to be liquid or flow easily, i.e. (by implication); to hurry (in a good or a bad sense); often used (with another verb) adverbially, promptly
  • and bowed his head H6915 (קָדַד) — to shrivel up, i.e. contract or bend the body (or neck) in deference
  • toward the earth H776 (אֶרֶץ) — the earth (at large, or partitively a land)
  • and worshipped H7812 (שָׁחָה) — to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)

9 And he said, If now I have found favor in thy sight, O Lord, let the Lord, I pray thee, go in the midst of us; for it is a stiffnecked people; and pardon our iniquity and our sin, and take us for thine inheritance.

Cross references & Strong's
Strong's numbers (from RLT):
  • And he said H559 (אָמַר) — to say (used with great latitude)
  • If now I have found H4672 (מָצָא) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
  • grace H2580 (חֵן) — graciousness, i.e. subjective (kindness, favor) or objective (beauty)
  • in thy sight H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
  • O Lord H136 (אֲדֹנָי) — the Lord (used as a proper name of God only)
  • let my Lord H136 (אֲדֹנָי) — the Lord (used as a proper name of God only)
  • I pray thee, go H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
  • among H7130 (קֶרֶב) — properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
  • a stiffnecked H6203 (עֹרֶף) — the nape or back of the neck (as declining); hence, the back generally (whether literal or figurative)
  • a stiffnecked H7186 (קָשֶׁה) — severe (in various applications)
  • people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
  • and pardon H5545 (סָלַח) — to forgive
  • our iniquity H5771 (עָוֺן) — perversity, i.e. (moral) evil
  • and our sin H2403 (חַטָּאָה) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
  • and take us for thine inheritance H5157 (נָחַל) — to inherit (as a (figurative) mode of descent), or (generally) to occupy; causatively, to bequeath, or (generally) distribute, instate

10 And he said, Behold, I make a covenant: before all thy people I will do marvels, such as have not been wrought in all the earth, nor in any nation; and all the people among which thou art shall see the work of Jehovah; for it is a terrible thing that I do with thee.

Cross references & Strong's
Strong's numbers (from RLT):
  • And he said H559 (אָמַר) — to say (used with great latitude)
  • Behold, I make H3772 (כָּרַת) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh a…
  • a covenant H1285 (בְּרִית) — a compact (because made by passing between pieces of flesh)
  • before all thy people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
  • I will do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
  • marvels H6381 (פָּלָא) — properly, perhaps to separate, i.e. distinguish (literally or figuratively); by implication, to be (causatively, make) great, difficult, wonderful
  • such as have not been done H1254 (בָּרָא) — (absolutely) to create; (qualified) to cut down (a wood), select, feed (as formative processes)
  • in all the earth H776 (אֶרֶץ) — the earth (at large, or partitively a land)
  • nor in any nation H1471 (גּוֹי) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
  • and all the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
  • among H7130 (קֶרֶב) — properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
  • shall see H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
  • the work H4639 (מַעֲשֶׂה) — an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
  • of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • a terrible thing H3372 (יָרֵא) — to fear; morally to revere; causatively to frighten
  • that I will do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application

11 Observe thou that which I command thee this day: behold, I drive out before thee the Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite.

Cross references & Strong's
Strong's numbers (from RLT):
  • Observe H8104 (שָׁמַר) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
  • thou that which I command H6680 (צָוָה) — (intensively) to constitute, enjoin
  • thee this day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
  • behold, I drive out H1644 (גָּרַשׁ) — to drive out from a possession; especially to expatriate or divorce
  • before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
  • thee the Amorite H567 (אֱמֹרִי) — an Emorite, one of the Canaanitish tribes
  • and the Canaanite H3669 (כְּנַעַנִי) — a Kenaanite or inhabitant of Kenaan; by implication, a pedlar (the Canaanites standing for their neighbors the Ishmaelites, who conducted mercantile caravans)
  • and the Hittite H2850 (חִתִּי) — a Chittite, or descendant of Cheth
  • and the Perizzite H6522 (פְּרִזִּי) — a Perizzite, one of the Canaanitish tribes
  • and the Hivite H2340 (חִוִּי) — a Chivvite, one of the aboriginal tribes of Palestine
  • and the Jebusite H2983 (יְבוּסִי) — a Jebusite or inhabitant of Jebus

12 Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest it be for a snare in the midst of thee:

Cross references & Strong's
Strong's numbers (from RLT):
  • Take heed H8104 (שָׁמַר) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
  • to thyself, lest thou make H3772 (כָּרַת) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh a…
  • a covenant H1285 (בְּרִית) — a compact (because made by passing between pieces of flesh)
  • with the inhabitants H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
  • of the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
  • whither thou goest H935 (בּוֹא) — to go or come (in a wide variety of applications)
  • lest it be for a snare H4170 (מוֹקֵשׁ) — a noose (for catching animals) (literally or figuratively); by implication, a hook (for the nose)
  • in the midst H7130 (קֶרֶב) — properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)

13 but ye shall break down their altars, and dash in pieces their pillars, and ye shall cut down their Asherim;

Cross references & Strong's
Strong's numbers (from RLT):
  • But ye shall destroy H5422 (נָתַץ) — to tear down
  • their altars H4196 (מִזְבֵּחַ) — an altar
  • break H7665 (שָׁבַר) — to burst (literally or figuratively)
  • their images H4676 (מַצֵּבָה) — something stationed, i.e. a column or (memorial stone); by analogy, an idol
  • and cut down H3772 (כָּרַת) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh a…
  • their groves H842 (אֲשֵׁרָה) — Asherah (or Astarte) a Phoenician goddess; also an image of the same

14 (for thou shalt worship no other god: for Jehovah, whose name is Jealous, is a jealous God);

Cross references & Strong's
Strong's numbers (from RLT):
  • For thou shalt worship H7812 (שָׁחָה) — to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)
  • no other H312 (אַחֵר) — properly, hinder; generally, next, other, etc.
  • god H410 (אֵל) — strength; as adjective, mighty; especially the Almighty (but used also of any deity)
  • for Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • whose name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
  • Jealous H7067 (קַנָּא) — jealous
  • a jealous H7067 (קַנָּא) — jealous

15 lest thou make a covenant with the inhabitants of the land, and they play the harlot after their gods, and sacrifice unto their gods, and one call thee and thou eat of his sacrifice;

Cross references & Strong's
Strong's numbers (from RLT):
  • Lest thou make H3772 (כָּרַת) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh a…
  • a covenant H1285 (בְּרִית) — a compact (because made by passing between pieces of flesh)
  • with the inhabitants H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
  • of the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
  • and they go a whoring H2181 (זָנָה) — to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary ravishment); figuratively, to commit idolatry (the Jewish…
  • after H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
  • their gods H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
  • and do sacrifice H2076 (זָבַח) — to slaughter an animal (usually in sacrifice)
  • unto their gods H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
  • call H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
  • thee, and thou eat H398 (אָכַל) — to eat (literally or figuratively)
  • of his sacrifice H2077 (זֶבַח) — properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)

16 and thou take of their daughters unto thy sons, and their daughters play the harlot after their gods, and make thy sons play the harlot after their gods.

Cross references & Strong's
Strong's numbers (from RLT):
  • And thou take H3947 (לָקַח) — to take (in the widest variety of applications)
  • of their daughters H1323 (בַּת) — a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
  • unto thy sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
  • and their daughters H1323 (בַּת) — a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
  • go a whoring H2181 (זָנָה) — to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary ravishment); figuratively, to commit idolatry (the Jewish…
  • after H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
  • their gods H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
  • and make H2181 (זָנָה) — to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary ravishment); figuratively, to commit idolatry (the Jewish…
  • thy sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…

17 Thou shalt make thee no molten gods.

Cross references & Strong's
Strong's numbers (from RLT):
  • Thou shalt make H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
  • thee no molten H4541 (מַסֵּכָה) — properly, a pouring over, i.e. fusion of metal (especially a cast image); by implication, a libation, i.e. league; concretely a coverlet (as if poured out)
  • gods H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…

18 The feast of unleavened bread shalt thou keep. Seven days thou shalt eat unleavened bread, as I commanded thee, at the time appointed in the month Abib; for in the month Abib thou camest out from Egypt.

Cross references & Strong's
Strong's numbers (from RLT):
  • The feast H2282 (חַג) — a festival, or a victim therefor
  • of unleavened bread H4682 (מַצָּה) — properly, sweetness; concretely, sweet (i.e. not soured or bittered with yeast); specifically, an unfermented cake or loaf, or (elliptically) the festival of Pa…
  • shalt thou keep H8104 (שָׁמַר) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
  • Seven H7651 (שֶׁבַע) — seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
  • days H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
  • thou shalt eat H398 (אָכַל) — to eat (literally or figuratively)
  • unleavened bread H4682 (מַצָּה) — properly, sweetness; concretely, sweet (i.e. not soured or bittered with yeast); specifically, an unfermented cake or loaf, or (elliptically) the festival of Pa…
  • as I commanded H6680 (צָוָה) — (intensively) to constitute, enjoin
  • thee, in the time H4150 (מוֹעֵד) — properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite…
  • of the month H2320 (חֹדֶשׁ) — the new moon; by implication, a month
  • Abib H24 (אָבִיב) — green, i.e. a young ear of grain; hence, the name of the month Abib or Nisan
  • for in the month H2320 (חֹדֶשׁ) — the new moon; by implication, a month
  • thou camest out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
  • from Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt

19 All that openeth the womb is mine; and all thy cattle that is male, the firstlings of cow and sheep.

Cross references & Strong's
Strong's numbers (from RLT):
  • All that openeth H6363 (פֶּטֶר) — a fissure, i.e. (concretely) firstling (as opening the matrix)
  • the matrix H7358 (רֶחֶם) — the womb
  • mine; and every firstling H6363 (פֶּטֶר) — a fissure, i.e. (concretely) firstling (as opening the matrix)
  • among thy cattle H4735 (מִקְנֶה) — something bought, i.e. property, but only live stock; abstractly, acquisition
  • ox H7794 (שׁוֹר) — a bullock (as a traveller)
  • or sheep H7716 (שֶׂה) — a member of a flock, i.e. a sheep or goat
  • that is male H2142 (זָכַר) — properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male

20 And the firstling of an ass thou shalt redeem with a lamb: and if thou wilt not redeem it, then thou shalt break its neck. All the first-born of thy sons thou shalt redeem. And none shall appear before me empty.

Cross references & Strong's
Strong's numbers (from RLT):
  • But the firstling H6363 (פֶּטֶר) — a fissure, i.e. (concretely) firstling (as opening the matrix)
  • of a donkey H2543 (חֲמוֹר) — a male ass (from its dun red)
  • thou shalt redeem H6299 (פָּדָה) — to sever, i.e. ransom; generally to release, preserve
  • with a lamb H7716 (שֶׂה) — a member of a flock, i.e. a sheep or goat
  • and if thou redeem H6299 (פָּדָה) — to sever, i.e. ransom; generally to release, preserve
  • not, then shalt thou break his neck H6202 (עָרַף) — to break the neck; hence (figuratively) to destroy
  • All the firstborn H1060 (בְּכוֹר) — first-born; hence, chief
  • of thy sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
  • And none shall appear H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
  • before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
  • me empty H7387 (רֵיקָם) — emptily; figuratively (objective) ineffectually, (subjective) undeservedly

21 Six days thou shalt work, but on the seventh day thou shalt rest: in plowing time and in harvest thou shalt rest.

Cross references & Strong's
Strong's numbers (from RLT):
  • Six H8337 (שֵׁשׁ) — six (as an overplus beyond five or the fingers of the hand); as ordinal sixth
  • days H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
  • thou shalt work H5647 (עָבַד) — to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
  • but on the seventh H7637 (שְׁבִיעִי) — seventh
  • day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
  • thou shalt rest H7673 (שָׁבַת) — to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific)
  • in earing time H2758 (חָרִישׁ) — ploughing or its season
  • and in harvest H7105 (קָצִיר) — severed, i.e. harvest (as reaped), the crop, the time, the reaper, or figuratively; also a limb (of a tree, or simply foliage)

22 And thou shalt observe the feast of weeks, even of the first-fruits of wheat harvest, and the feast of ingathering at the year’s end.

Cross references & Strong's
Strong's numbers (from RLT):
  • And thou shalt observe H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
  • the feast H2282 (חַג) — a festival, or a victim therefor
  • of weeks H7620 (שָׁבוּעַ) — literally, sevened, i.e. a week (specifically, of years)
  • of the firstfruits H1061 (בִּכּוּר) — the first-fruits of the crop
  • of wheat H2406 (חִטָּה) — wheat, whether the grain or the plant
  • harvest H7105 (קָצִיר) — severed, i.e. harvest (as reaped), the crop, the time, the reaper, or figuratively; also a limb (of a tree, or simply foliage)
  • and the feast H2282 (חַג) — a festival, or a victim therefor
  • of ingathering H614 (אָסִיף) — gathered, i.e. (abstractly) a gathering in of crops
  • at the year’s H8141 (שָׁנֶה) — a year (as a revolution of time)
  • end H8622 (תְּקוּפָה) — a revolution, i.e. (of the sun) course, (of time) lapse

23 Three times in the year shall all thy males appear before the Lord Jehovah, the God of Israel.

Cross references & Strong's
Strong's numbers (from RLT):
  • Thrice H7969 (שָׁלוֹשׁ) — three; occasionally (ordinal) third, or (multiple) thrice
  • Thrice H6471 (פַּעַם) — a stroke, literally or figuratively (in various applications, as follow)
  • in the year H8141 (שָׁנֶה) — a year (as a revolution of time)
  • shall all your men children H2138 (זָכוּר) — a male (of man or animals)
  • appear H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
  • before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
  • the Lord H113 (אָדוֹן) — sovereign, i.e. controller (human or divine)
  • Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • the God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
  • of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity

24 For I will cast out nations before thee, and enlarge thy borders: neither shall any man desire thy land, when thou goest up to appear before Jehovah thy God three times in the year.

Cross references & Strong's
Strong's numbers (from RLT):
  • For I will cast out H3423 (יָרַשׁ) — to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
  • the nations H1471 (גּוֹי) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
  • before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
  • thee, and enlarge H7337 (רָחַב) — to broaden (intransitive or transitive, literal or figurative)
  • thy borders H1366 (גְּבוּל) — properly, a cord (as twisted), i.e. (by implication) a boundary; by extension the territory inclosed
  • neither shall any man H376 (אִישׁ) — a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
  • desire H2530 (חָמַד) — to delight in
  • thy land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
  • when thou shalt go up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
  • to appear H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
  • Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • thy God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
  • thrice H7969 (שָׁלוֹשׁ) — three; occasionally (ordinal) third, or (multiple) thrice
  • thrice H6471 (פַּעַם) — a stroke, literally or figuratively (in various applications, as follow)
  • in the year H8141 (שָׁנֶה) — a year (as a revolution of time)

25 Thou shalt not offer the blood of my sacrifice with leavened bread; neither shall the sacrifice of the feast of the passover be left unto the morning.

Cross references & Strong's
Strong's numbers (from RLT):
  • Thou shalt not offer H7819 (שָׁחַט) — to slaughter (in sacrifice or massacre)
  • the blood H1818 (דָּם) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. dr…
  • of my sacrifice H2077 (זֶבַח) — properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
  • with leaven H2557 (חָמֵץ) — ferment, (figuratively) extortion
  • neither shall the sacrifice H2077 (זֶבַח) — properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
  • of the feast H2282 (חַג) — a festival, or a victim therefor
  • of the passover H6453 (פֶּסַח) — a pretermission, i.e. exemption; used only techically of the Jewish Passover (the festival or the victim)
  • be left H3885 (לוּן) — to stop (usually over night); by implication, to stay permanently; hence (in a bad sense) to be obstinate (especially in words, to complain)
  • unto the morning H1242 (בֹּקֶר) — properly, dawn (as the break of day); generally, morning

26 The first of the first-fruits of thy ground thou shalt bring unto the house of Jehovah thy God. Thou shalt not boil a kid in its mother’s milk.

Cross references & Strong's
Strong's numbers (from RLT):
  • The first H7225 (רֵאשִׁית) — the first, in place, time, order or rank (specifically, a firstfruit)
  • of the firstfruits H1061 (בִּכּוּר) — the first-fruits of the crop
  • of thy land H127 (אֲדָמָה) — soil (from its general redness)
  • thou shalt bring H935 (בּוֹא) — to go or come (in a wide variety of applications)
  • unto the house H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
  • of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • thy God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
  • Thou shalt not seethe H1310 (בָּשַׁל) — properly, to boil up; hence, to be done in cooking; figuratively to ripen
  • a kid H1423 (גְּדִי) — a young goat (from browsing)
  • in his mother’s H517 (אֵם) — a mother (as the bond of the family); in a wide sense (both literally and figuratively [like father])
  • milk H2461 (חָלָב) — milk (as the richness of kine)

27 And Jehovah said unto Moses, Write thou these words: for after the tenor of these words I have made a covenant with thee and with Israel.

Cross references & Strong's
Strong's numbers (from RLT):
  • And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • said H559 (אָמַר) — to say (used with great latitude)
  • unto Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
  • Write H3789 (כָּתַב) — to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
  • thou these words H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
  • for after the tenor H6310 (פֶּה) — the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) acc…
  • of these words H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
  • I have made H3772 (כָּרַת) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh a…
  • a covenant H1285 (בְּרִית) — a compact (because made by passing between pieces of flesh)
  • with thee and with Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity

28 And he was there with Jehovah forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments.

Cross references & Strong's
Strong's numbers (from RLT):
  • And he was there with Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • forty H705 (אַרְבָּעִים) — forty
  • days H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
  • and forty H705 (אַרְבָּעִים) — forty
  • nights H3915 (לַיִל) — properly, a twist (away of the light), i.e. night; figuratively, adversity
  • he did neither eat H398 (אָכַל) — to eat (literally or figuratively)
  • bread H3899 (לֶחֶם) — food (for man or beast), especially bread, or grain (for making it)
  • nor drink H8354 (שָׁתָה) — to imbibe (literally or figuratively)
  • water H4325 (מַיִם) — water; figuratively, juice; by euphemism, urine, semen
  • And he wrote H3789 (כָּתַב) — to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
  • upon the tables H3871 (לוּחַ) — probably meaning to glisten; a tablet (as polished), of stone, wood or metal
  • the words H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
  • of the covenant H1285 (בְּרִית) — a compact (because made by passing between pieces of flesh)
  • the ten H6235 (עֶשֶׂר) — ten (as an accumulation to the extent of the digits)
  • commandments H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause

29 And it came to pass, when Moses came down from mount Sinai with the two tables of the testimony in Moses’ hand, when he came down from the mount, that Moses knew not that the skin of his face shone by reason of his speaking with him.

Cross references & Strong's
Strong's numbers (from RLT):
  • And it came to pass, when Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
  • came down H3381 (יָרַד) — to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively,…
  • from mount H2022 (הַר) — a mountain or range of hills (sometimes used figuratively)
  • Sinai H5514 (סִינַי) — Sinai, mountain of Arabia
  • with the two H8147 (שְׁנַיִם) — two; also (as ordinal) twofold
  • tables H3871 (לוּחַ) — probably meaning to glisten; a tablet (as polished), of stone, wood or metal
  • of testimony H5715 (עֵדוּת) — testimony
  • in Moses’ H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
  • hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
  • when he came down H3381 (יָרַד) — to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively,…
  • from the mount H2022 (הַר) — a mountain or range of hills (sometimes used figuratively)
  • that Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
  • wist H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
  • not that the skin H5785 (עוֹר) — skin (as naked); by implication, hide, leather
  • of his face H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
  • shone H7160 (קָרַן) — to shoot out horns; figuratively, rays
  • while he talked H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue

30 And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come nigh him.

Cross references & Strong's
Cross references (TSK): Numbers 12:8 · Luke 5:8
Strong's numbers (from RLT):
  • And when Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
  • and all the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
  • of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
  • saw H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
  • Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
  • behold, the skin H5785 (עוֹר) — skin (as naked); by implication, hide, leather
  • of his face H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
  • shone H7160 (קָרַן) — to shoot out horns; figuratively, rays
  • and they were afraid H3372 (יָרֵא) — to fear; morally to revere; causatively to frighten
  • to come nigh H5066 (נָגַשׁ) — to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causatively, to p…

31 And Moses called unto them; and Aaron and all the rulers of the congregation returned unto him: and Moses spake to them.

Cross references & Strong's
Cross references (TSK): Genesis 45:3 · Genesis 45:15 · Exodus 3:15 · Exodus 24:1
Strong's numbers (from RLT):
  • And Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
  • called H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
  • unto them; and Aaron H175 (אַהֲרוֹן) — Aharon, the brother of Moses
  • and all the rulers H5387 (נָשִׂיא) — properly, an exalted one, i.e. a king or sheik; also a rising mist
  • of the congregation H5712 (עֵדָה) — a stated assemblage (specifically, a concourse, or generally, a family or crowd)
  • returned H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
  • unto him: and Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
  • talked H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue

32 And afterward all the children of Israel came nigh: and he gave them in commandment all that Jehovah had spoken with him in mount Sinai.

Cross references & Strong's
Strong's numbers (from RLT):
  • And afterward H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
  • all the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
  • of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
  • came nigh H5066 (נָגַשׁ) — to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causatively, to p…
  • and he gave them in commandment H6680 (צָוָה) — (intensively) to constitute, enjoin
  • all that Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • had spoken H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
  • with him in mount H2022 (הַר) — a mountain or range of hills (sometimes used figuratively)
  • Sinai H5514 (סִינַי) — Sinai, mountain of Arabia

33 And when Moses had done speaking with them, he put a veil on his face.

Cross references & Strong's
Cross references (TSK): Romans 10:4 · 2 Corinthians 3:13 · 2 Corinthians 4:4
Strong's numbers (from RLT):
  • Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
  • had done H3615 (כָּלָה) — to end, whether intransitive (to cease, be finished, perish) or transitive (to complete, prepare, consume)
  • speaking H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
  • with them, he put H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
  • a vail H4533 (מַסְוֶה) — a veil
  • on his face H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…

34 But when Moses went in before Jehovah to speak with him, he took the veil off, until he came out; and he came out, and spake unto the children of Israel that which he was commanded.

Cross references & Strong's
Cross references (TSK): 2 Corinthians 3:16 · Hebrews 4:16 · Hebrews 10:19
Strong's numbers (from RLT):
  • But when Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
  • went in H935 (בּוֹא) — to go or come (in a wide variety of applications)
  • before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
  • Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • to speak H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
  • with him, he took H5493 (סוּר) — to turn off (literally or figuratively)
  • the vail H4533 (מַסְוֶה) — a veil
  • off H5493 (סוּר) — to turn off (literally or figuratively)
  • until he came out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
  • And he came out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
  • and spake H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
  • unto the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
  • of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
  • which he was commanded H6680 (צָוָה) — (intensively) to constitute, enjoin

35 And the children of Israel saw the face of Moses, that the skin of Moses’ face shone: and Moses put the veil upon his face again, until he went in to speak with him.

Cross references & Strong's
Strong's numbers (from RLT):
  • And the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
  • of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
  • saw H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
  • the face H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
  • of Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
  • that the skin H5785 (עוֹר) — skin (as naked); by implication, hide, leather
  • of Moses’ H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
  • face H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
  • shone H7160 (קָרַן) — to shoot out horns; figuratively, rays
  • and Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
  • put H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
  • the vail H4533 (מַסְוֶה) — a veil
  • upon his face H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
  • again H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
  • until he went H935 (בּוֹא) — to go or come (in a wide variety of applications)
  • in to speak H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue