1 And Moses went and spake these words unto all Israel.Cross references & Strong's
Strong's numbers (from RLT):- And Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- went H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- and spake H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- these words H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- unto all Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
2 And he said unto them, I am a hundred and twenty years old this day; I can no more go out and come in: and Jehovah hath said unto me, Thou shalt not go over this Jordan.Cross references & Strong's
Strong's numbers (from RLT):- And he said H559 (אָמַר) — to say (used with great latitude)
- an hundred H3967 (מֵאָה) — a hundred; also as a multiplicative and a fraction
- and twenty H6242 (עֶשְׂרִים) — twenty; also (ordinal) twentieth
- years H8141 (שָׁנֶה) — a year (as a revolution of time)
- old H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- this day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- I can H3201 (יָכֹל) — to be able, literally (can, could) or morally (may, might)
- no more go out H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
- and come in H935 (בּוֹא) — to go or come (in a wide variety of applications)
- also Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- hath said H559 (אָמַר) — to say (used with great latitude)
- unto me, Thou shalt not go over H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- this Jordan H3383 (יַרְדֵּן) — Jarden, the principal river of Palestine
3 Jehovah thy God, he will go over before thee; he will destroy these nations from before thee, and thou shalt dispossess them: and Joshua, he shall go over before thee, as Jehovah hath spoken.Cross references & Strong's
Strong's numbers (from RLT):- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- thy God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- he will go over H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- he will destroy H8045 (שָׁמַד) — to desolate
- these nations H1471 (גּוֹי) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
- from before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- thee, and thou shalt possess H3423 (יָרַשׁ) — to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
- Joshua H3091 (יְהוֹשׁוּעַ) — Jehoshua (i.e. Joshua), the Jewish leader
- he shall go over H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- thee, as Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- hath said H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
4 And Jehovah will do unto them as he did to Sihon and to Og, the kings of the Amorites, and unto their land; whom he destroyed.Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- shall do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- unto them as he did H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- to Sihon H5511 (סִיחוֹן) — Sichon, an Amoritish king
- and to Og H5747 (עוֹג) — Og, a king of Bashan
- kings H4428 (מֶלֶךְ) — a king
- of the Amorites H567 (אֱמֹרִי) — an Emorite, one of the Canaanitish tribes
- and unto the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- of them, whom he destroyed H8045 (שָׁמַד) — to desolate
5 And Jehovah will deliver them up before you, and ye shall do unto them according unto all the commandment which I have commanded you.Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- shall give them up H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- before your face H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- that ye may do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- unto them according unto all the commandments H4687 (מִצְוָה) — a command, whether human or divine (collectively, the Law)
- which I have commanded H6680 (צָוָה) — (intensively) to constitute, enjoin
6 Be strong and of good courage, fear not, nor be affrighted at them: for Jehovah thy God, he it is that doth go with thee; he will not fail thee, nor forsake thee.Cross references & Strong's
Strong's numbers (from RLT):- Be strong H2388 (חָזַק) — to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conque…
- and of a good courage H553 (אָמַץ) — to be alert, physically (on foot) or mentally (in courage)
- fear H3372 (יָרֵא) — to fear; morally to revere; causatively to frighten
- not, nor be afraid H6206 (עָרַץ) — to awe or (intransitive) to dread; hence, to harass
- of them H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- for Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- thy God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- that doth go H1980 (הָלַךְ) — to walk (in a great variety of applications, literally and figuratively)
- with thee; he will not fail H7503 (רָפָה) — to slacken (in many applications, literal or figurative)
- thee, nor forsake H5800 (עָזַב) — to loosen, i.e. relinquish, permit, etc.
7 And Moses called unto Joshua, and said unto him in the sight of all Israel, Be strong and of good courage: for thou shalt go with this people into the land which Jehovah hath sworn unto their fathers to give them; and thou shalt cause them to inherit it.Cross references & Strong's
Strong's numbers (from RLT):- And Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- called H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
- unto Joshua H3091 (יְהוֹשׁוּעַ) — Jehoshua (i.e. Joshua), the Jewish leader
- and said H559 (אָמַר) — to say (used with great latitude)
- unto him in the sight H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- of all Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- Be strong H2388 (חָזַק) — to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conque…
- and of a good courage H553 (אָמַץ) — to be alert, physically (on foot) or mentally (in courage)
- for thou must go H935 (בּוֹא) — to go or come (in a wide variety of applications)
- with this people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- unto the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- which Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- hath sworn H7650 (שָׁבַע) — to seven oneself, i.e. swear (as if by repeating a declaration seven times)
- unto their fathers H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- to give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- them; and thou shalt cause them to inherit H5157 (נָחַל) — to inherit (as a (figurative) mode of descent), or (generally) to occupy; causatively, to bequeath, or (generally) distribute, instate
8 And Jehovah, he it is that doth go before thee; he will be with thee, he will not fail thee, neither forsake thee: fear not, neither be dismayed.Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- that doth go H1980 (הָלַךְ) — to walk (in a great variety of applications, literally and figuratively)
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- thee; he will be with thee, he will not fail H7503 (רָפָה) — to slacken (in many applications, literal or figurative)
- thee, neither forsake H5800 (עָזַב) — to loosen, i.e. relinquish, permit, etc.
- thee: fear H3372 (יָרֵא) — to fear; morally to revere; causatively to frighten
- not, neither be dismayed H2865 (חָתַת) — properly, to prostrate; hence, to break down, either (literally) by violence, or (figuratively) by confusion and fear
9 And Moses wrote this law, and delivered it unto the priests the sons of Levi, that bare the ark of the covenant of Jehovah, and unto all the elders of Israel.Cross references & Strong's
Strong's numbers (from RLT):- And Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- wrote H3789 (כָּתַב) — to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
- this law H8451 (תּוֹרָה) — a precept or statute, especially the Decalogue or Pentateuch
- and delivered H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- it unto the priests H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
- the sons H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Levi H3878 (לֵוִי) — Levi, a son of Jacob
- which bare H5375 (נָשָׂא) — to lift, in a great variety of applications, literal and figurative, absolute and relative
- the ark H727 (אָרוֹן) — a box
- of the covenant H1285 (בְּרִית) — a compact (because made by passing between pieces of flesh)
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- and unto all the elders H2205 (זָקֵן) — old
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
10 And Moses commanded them, saying, At the end of every seven years, in the set time of the year of release, in the feast of tabernacles,Cross references & Strong's
Strong's numbers (from RLT):- And Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- commanded H6680 (צָוָה) — (intensively) to constitute, enjoin
- them, saying H559 (אָמַר) — to say (used with great latitude)
- At the end H7093 (קֵץ) — an extremity; adverbially (with prepositional prefix) after
- seven H7651 (שֶׁבַע) — seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
- years H8141 (שָׁנֶה) — a year (as a revolution of time)
- in the solemnity H4150 (מוֹעֵד) — properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite…
- of the year H8141 (שָׁנֶה) — a year (as a revolution of time)
- of release H8059 (שְׁמִטָּה) — remission (of debt) or suspension of labor)
- in the feast H2282 (חַג) — a festival, or a victim therefor
- of tabernacles H5521 (סֻכָּה) — a hut or lair
11 when all Israel is come to appear before Jehovah thy God in the place which he shall choose, thou shalt read this law before all Israel in their hearing.Cross references & Strong's
Strong's numbers (from RLT):- When all Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- is come H935 (בּוֹא) — to go or come (in a wide variety of applications)
- to appear H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- thy God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- in the place H4725 (מָקוֹם) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
- which he shall choose H977 (בָּחַר) — properly, to try, i.e. (by implication) select
- thou shalt read H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
- this law H8451 (תּוֹרָה) — a precept or statute, especially the Decalogue or Pentateuch
- before all Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- in their hearing H241 (אֹזֶן) — broadness. i.e. (concrete) the ear (from its form in man)
12 Assemble the people, the men and the women and the little ones, and thy sojourner that is within thy gates, that they may hear, and that they may learn, and fear Jehovah your God, and observe to do all the words of this law;Cross references & Strong's
Strong's numbers (from RLT):- Gather H6950 (קָהַל) — to convoke
- the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- together H6950 (קָהַל) — to convoke
- men H582 (אֱנוֹשׁ) — properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
- and women H802 (אִשָּׁה) — a woman
- and children H2945 (טַף) — a family (mostly used collectively in the singular)
- and thy stranger H1616 (גֵּר) — properly, a guest; by implication, a foreigner
- within thy gates H8179 (שַׁעַר) — an opening, i.e. door or gate
- that they may hear H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- and that they may learn H3925 (לָמַד) — properly, to goad, i.e. (by implication) to teach (the rod being an Oriental incentive)
- and fear H3372 (יָרֵא) — to fear; morally to revere; causatively to frighten
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- your God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- and observe H8104 (שָׁמַר) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
- to do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- all the words H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- of this law H8451 (תּוֹרָה) — a precept or statute, especially the Decalogue or Pentateuch
13 and that their children, who have not known, may hear, and learn to fear Jehovah your God, as long as ye live in the land whither ye go over the Jordan to possess it.Cross references & Strong's
Strong's numbers (from RLT):- their children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- which have not known H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- may hear H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- and learn H3925 (לָמַד) — properly, to goad, i.e. (by implication) to teach (the rod being an Oriental incentive)
- to fear H3372 (יָרֵא) — to fear; morally to revere; causatively to frighten
- Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- your God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- as long as H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- ye live H2416 (חַי) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing),…
- in the land H127 (אֲדָמָה) — soil (from its general redness)
- whither ye go over H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
- Jordan H3383 (יַרְדֵּן) — Jarden, the principal river of Palestine
- to possess H3423 (יָרַשׁ) — to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
14 And Jehovah said unto Moses, Behold, thy days approach that thou must die: call Joshua, and present yourselves in the tent of meeting, that I may give him a charge. And Moses and Joshua went, and presented themselves in the tent of meeting.Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- said H559 (אָמַר) — to say (used with great latitude)
- unto Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- Behold, thy days H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- approach H7126 (קָרַב) — to approach (causatively, bring near) for whatever purpose
- that thou must die H4191 (מוּת) — to die (literally or figuratively); causatively, to kill
- call H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
- Joshua H3091 (יְהוֹשׁוּעַ) — Jehoshua (i.e. Joshua), the Jewish leader
- and present H3320 (יָצַב) — to place (any thing so as to stay); reflexively, to station, offer, continue
- yourselves in the tabernacle H168 (אֹהֶל) — a tent (as clearly conspicuous from a distance)
- of the congregation H4150 (מוֹעֵד) — properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite…
- that I may give him a charge H6680 (צָוָה) — (intensively) to constitute, enjoin
- And Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- and Joshua H3091 (יְהוֹשׁוּעַ) — Jehoshua (i.e. Joshua), the Jewish leader
- went H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)
- and presented H3320 (יָצַב) — to place (any thing so as to stay); reflexively, to station, offer, continue
- themselves in the tabernacle H168 (אֹהֶל) — a tent (as clearly conspicuous from a distance)
15 And Jehovah appeared in the Tent in a pillar of cloud: and the pillar of cloud stood over the door of the Tent.Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- appeared H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- in the tabernacle H168 (אֹהֶל) — a tent (as clearly conspicuous from a distance)
- in a pillar H5982 (עַמּוּד) — a column (as standing); also a stand, i.e. platform
- of a cloud H6051 (עָנָן) — a cloud (as covering the sky), i.e. the nimbus or thunder-cloud
- and the pillar H5982 (עַמּוּד) — a column (as standing); also a stand, i.e. platform
- of the cloud H6051 (עָנָן) — a cloud (as covering the sky), i.e. the nimbus or thunder-cloud
- stood H5975 (עָמַד) — to stand, in various relations (literal and figurative, intransitive and transitive)
- over the door H6607 (פֶּתַח) — an opening (literally), i.e. door (gate) or entrance way
- of the tabernacle H168 (אֹהֶל) — a tent (as clearly conspicuous from a distance)
16 And Jehovah said unto Moses, Behold, thou shalt sleep with thy fathers; and this people will rise up, and play the harlot after the strange gods of the land, whither they go to be among them, and will forsake me, and break my covenant which I have made with them.Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- said H559 (אָמַר) — to say (used with great latitude)
- unto Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- Behold, thou shalt sleep H7901 (שָׁכַב) — to lie down (for rest, sexual connection, decease or any other purpose)
- with thy fathers H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- and this people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
- will rise up H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
- and go a whoring H2181 (זָנָה) — to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary ravishment); figuratively, to commit idolatry (the Jewish…
- after H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- the gods H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- of the strangers H5236 (נֵכָר) — foreign, or (concretely) a foreigner, or (abstractly) heathendom
- of the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- whither they go H935 (בּוֹא) — to go or come (in a wide variety of applications)
- among H7130 (קֶרֶב) — properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
- them, and will forsake H5800 (עָזַב) — to loosen, i.e. relinquish, permit, etc.
- me, and break H6565 (פָּרַר) — to break up (usually figuratively), i.e. to violate, frustrate
- my covenant H1285 (בְּרִית) — a compact (because made by passing between pieces of flesh)
- which I have made H3772 (כָּרַת) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh a…
17 Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall come upon them; so that they will say in that day, Are not these evils come upon us because our God is not among us?Cross references & Strong's
Strong's numbers (from RLT):- Then my anger H639 (אַף) — properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
- shall be kindled H2734 (חָרָה) — to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy
- against them in that day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- and I will forsake H5800 (עָזַב) — to loosen, i.e. relinquish, permit, etc.
- them, and I will hide H5641 (סָתַר) — to hide (by covering), literally or figuratively
- my face H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- from them, and they shall be devoured H398 (אָכַל) — to eat (literally or figuratively)
- and many H7227 (רַב) — abundant (in quantity, size, age, number, rank, quality)
- evils H7451 (רַע) — bad or (as noun) evil (natural or moral)
- and troubles H6869 (צָרָה) — tightness (i.e. figuratively, trouble); transitively, a female rival
- shall befall H4672 (מָצָא) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
- them; so that they will say H559 (אָמַר) — to say (used with great latitude)
- in that day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- Are not these evils H7451 (רַע) — bad or (as noun) evil (natural or moral)
- come H4672 (מָצָא) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
- upon us, because our God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- not among H7130 (קֶרֶב) — properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
18 And I will surely hide my face in that day for all the evil which they shall have wrought, in that they are turned unto other gods.Cross references & Strong's
Strong's numbers (from RLT):- And I will surely H5641 (סָתַר) — to hide (by covering), literally or figuratively
- hide H5641 (סָתַר) — to hide (by covering), literally or figuratively
- my face H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- in that day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- for all the evils H7451 (רַע) — bad or (as noun) evil (natural or moral)
- which they shall have wrought H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- in that H3588 (כִּי) — (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
- they are turned H6437 (פָּנָה) — to turn; by implication, to face, i.e. appear, look, etc.
- unto other H312 (אַחֵר) — properly, hinder; generally, next, other, etc.
- gods H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
19 Now therefore write ye this song for you, and teach thou it the children of Israel: put it in their mouths, that this song may be a witness for me against the children of Israel.Cross references & Strong's
Strong's numbers (from RLT):- Now therefore write H3789 (כָּתַב) — to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
- ye this song H7892 (שִׁיר) — a song; abstractly, singing
- for you, and teach H3925 (לָמַד) — properly, to goad, i.e. (by implication) to teach (the rod being an Oriental incentive)
- it the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- put H7760 (שׂוּם) — to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
- it in their mouths H6310 (פֶּה) — the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) acc…
- that this song H7892 (שִׁיר) — a song; abstractly, singing
- may be a witness H5707 (עֵד) — concretely, a witness; abstractly, testimony; specifically, a recorder, i.e. prince
- for me against the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
20 For when I shall have brought them into the land which I sware unto their fathers, flowing with milk and honey, and they shall have eaten and filled themselves, and waxed fat; then will they turn unto other gods, and serve them, and despise me, and break my covenant.Cross references & Strong's
Strong's numbers (from RLT):- For when I shall have brought H935 (בּוֹא) — to go or come (in a wide variety of applications)
- them into the land H127 (אֲדָמָה) — soil (from its general redness)
- which I sware H7650 (שָׁבַע) — to seven oneself, i.e. swear (as if by repeating a declaration seven times)
- unto their fathers H1 (אָב) — father, in a literal and immediate, or figurative and remote application
- that floweth H2100 (זוּב) — to flow freely (as water), i.e. (specifically) to have a (sexual) flux; figuratively, to waste away; also to overflow
- with milk H2461 (חָלָב) — milk (as the richness of kine)
- and honey H1706 (דְּבַשׁ) — honey (from its stickiness); by analogy, syrup
- and they shall have eaten H398 (אָכַל) — to eat (literally or figuratively)
- and filled H7646 (שָׂבַע) — to sate, i.e. fill to satisfaction (literally or figuratively)
- themselves, and waxen fat H1878 (דָּשֵׁן) — to be fat; transitively, to fatten (or regard as fat); specifically to anoint; figuratively, to satisfy; to remove (fat) ashes (of sacrifices)
- then will they turn H6437 (פָּנָה) — to turn; by implication, to face, i.e. appear, look, etc.
- unto other H312 (אַחֵר) — properly, hinder; generally, next, other, etc.
- gods H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- and serve H5647 (עָבַד) — to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
- them, and provoke H5006 (נָאַץ) — to scorn; or (in Ecclesiastes 12:5), by interchange for 5132, to bloom
- me, and break H6565 (פָּרַר) — to break up (usually figuratively), i.e. to violate, frustrate
- my covenant H1285 (בְּרִית) — a compact (because made by passing between pieces of flesh)
21 And it shall come to pass, when many evils and troubles are come upon them, that this song shall testify before them as a witness; for it shall not be forgotten out of the mouths of their seed: for I know their imagination which they frame this day, before I have brought them into the land which I sware.Cross references & Strong's
Strong's numbers (from RLT):- And it shall come to pass, when many H7227 (רַב) — abundant (in quantity, size, age, number, rank, quality)
- evils H7451 (רַע) — bad or (as noun) evil (natural or moral)
- and troubles H6869 (צָרָה) — tightness (i.e. figuratively, trouble); transitively, a female rival
- are befallen H4672 (מָצָא) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
- them, that this song H7892 (שִׁיר) — a song; abstractly, singing
- shall testify H6030 (עָנָה) — properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, a…
- against H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
- them as a witness H5707 (עֵד) — concretely, a witness; abstractly, testimony; specifically, a recorder, i.e. prince
- for it shall not be forgotten H7911 (שָׁכַח) — to mislay, i.e. to be oblivious of, from want of memory or attention
- out of the mouths H6310 (פֶּה) — the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) acc…
- of their seed H2233 (זֶרַע) — seed; figuratively, fruit, plant, sowing-time, posterity
- for I know H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- their imagination H3336 (יֵצֶר) — a form; figuratively, conception (i.e. purpose)
- which they go about H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- even now H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- before I have brought H935 (בּוֹא) — to go or come (in a wide variety of applications)
- them into the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- which I sware H7650 (שָׁבַע) — to seven oneself, i.e. swear (as if by repeating a declaration seven times)
22 So Moses wrote this song the same day, and taught it the children of Israel.Cross references & Strong's
Strong's numbers (from RLT):- Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- therefore wrote H3789 (כָּתַב) — to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
- this song H7892 (שִׁיר) — a song; abstractly, singing
- the same day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- and taught H3925 (לָמַד) — properly, to goad, i.e. (by implication) to teach (the rod being an Oriental incentive)
- it the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
23 And he gave Joshua the son of Nun a charge, and said, Be strong and of good courage; for thou shalt bring the children of Israel into the land which I sware unto them: and I will be with thee.Cross references & Strong's
Strong's numbers (from RLT):- And he gave Joshua H3091 (יְהוֹשׁוּעַ) — Jehoshua (i.e. Joshua), the Jewish leader
- the son H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Nun H5126 (נוּן) — Nun or Non, the father of Joshua
- a charge H6680 (צָוָה) — (intensively) to constitute, enjoin
- and said H559 (אָמַר) — to say (used with great latitude)
- Be strong H2388 (חָזַק) — to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conque…
- and of a good courage H553 (אָמַץ) — to be alert, physically (on foot) or mentally (in courage)
- for thou shalt bring H935 (בּוֹא) — to go or come (in a wide variety of applications)
- the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- into the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- which I sware H7650 (שָׁבַע) — to seven oneself, i.e. swear (as if by repeating a declaration seven times)
24 And it came to pass, when Moses had made an end of writing the words of this law in a book, until they were finished,Cross references & Strong's
Strong's numbers (from RLT):- And it came to pass, when Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- had made an end H3615 (כָּלָה) — to end, whether intransitive (to cease, be finished, perish) or transitive (to complete, prepare, consume)
- of writing H3789 (כָּתַב) — to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
- the words H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- of this law H8451 (תּוֹרָה) — a precept or statute, especially the Decalogue or Pentateuch
- in a book H5612 (סֵפֶר) — properly, writing (the art or a document); by implication, a book
- until they were finished H8552 (תָּמַם) — to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive
25 that Moses commanded the Levites, that bare the ark of the covenant of Jehovah, saying,Cross references & Strong's
Strong's numbers (from RLT):- That Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- commanded H6680 (צָוָה) — (intensively) to constitute, enjoin
- the Levites H3881 (לֵוִיִּי) — a Levite or descendant of Levi
- which bare H5375 (נָשָׂא) — to lift, in a great variety of applications, literal and figurative, absolute and relative
- the ark H727 (אָרוֹן) — a box
- of the covenant H1285 (בְּרִית) — a compact (because made by passing between pieces of flesh)
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- saying H559 (אָמַר) — to say (used with great latitude)
26 Take this book of the law, and put it by the side of the ark of the covenant of Jehovah your God, that it may be there for a witness against thee.Cross references & Strong's
Strong's numbers (from RLT):- Take H3947 (לָקַח) — to take (in the widest variety of applications)
- this book H5612 (סֵפֶר) — properly, writing (the art or a document); by implication, a book
- of the law H8451 (תּוֹרָה) — a precept or statute, especially the Decalogue or Pentateuch
- and put H7760 (שׂוּם) — to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
- it in the side H6654 (צַד) — a side; figuratively, an adversary
- of the ark H727 (אָרוֹן) — a box
- of the covenant H1285 (בְּרִית) — a compact (because made by passing between pieces of flesh)
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- your God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
- that it may be there for a witness H5707 (עֵד) — concretely, a witness; abstractly, testimony; specifically, a recorder, i.e. prince
27 For I know thy rebellion, and thy stiff neck: behold, while I am yet alive with you this day, ye have been rebellious against Jehovah; and how much more after my death?Cross references & Strong's
Strong's numbers (from RLT):- For I know H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- thy rebellion H4805 (מְרִי) — bitterness, i.e. (figuratively) rebellion; concretely, bitter, or rebellious
- and thy stiff H7186 (קָשֶׁה) — severe (in various applications)
- neck H6203 (עֹרֶף) — the nape or back of the neck (as declining); hence, the back generally (whether literal or figurative)
- behold, while I am yet alive H2416 (חַי) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing),…
- with you this day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- ye have been rebellious H4784 (מָרָה) — to be (causatively, make) bitter (or unpleasant); (figuratively) to rebel (or resist; causatively, to provoke)
- against Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- and how much more after H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- my death H4194 (מָוֶת) — death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin
28 Assemble unto me all the elders of your tribes, and your officers, that I may speak these words in their ears, and call heaven and earth to witness against them.Cross references & Strong's
Strong's numbers (from RLT):- Gather H6950 (קָהַל) — to convoke
- unto me all the elders H2205 (זָקֵן) — old
- of your tribes H7626 (שֵׁבֶט) — a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan
- and your officers H7860 (שֹׁטֵר) — properly, a scribe, i.e. (by analogy or implication) an official superintendent or magistrate
- that I may speak H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- these words H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- in their ears H241 (אֹזֶן) — broadness. i.e. (concrete) the ear (from its form in man)
- and call H5749 (עוּד) — to duplicate or repeat; by implication, to protest, testify (as by reiteration); intensively, to encompass, restore (as a sort of reduplication)
- heaven H8064 (שָׁמַיִם) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
- and earth H776 (אֶרֶץ) — the earth (at large, or partitively a land)
- to record H5749 (עוּד) — to duplicate or repeat; by implication, to protest, testify (as by reiteration); intensively, to encompass, restore (as a sort of reduplication)
29 For I know that after my death ye will utterly corrupt yourselves, and turn aside from the way which I have commanded you; and evil will befall you in the latter days; because ye will do that which is evil in the sight of Jehovah, to provoke him to anger through the work of your hands.Cross references & Strong's
Strong's numbers (from RLT):- For I know H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- that after H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
- my death H4194 (מָוֶת) — death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin
- ye will utterly H7843 (שָׁחַת) — to decay, i.e. (causatively) ruin (literally or figuratively)
- corrupt H7843 (שָׁחַת) — to decay, i.e. (causatively) ruin (literally or figuratively)
- and turn aside H5493 (סוּר) — to turn off (literally or figuratively)
- from the way H1870 (דֶּרֶךְ) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
- which I have commanded H6680 (צָוָה) — (intensively) to constitute, enjoin
- you; and evil H7451 (רַע) — bad or (as noun) evil (natural or moral)
- will befall H7122 (קָרָא) — to encounter, whether accidentally or in a hostile manner
- you in the latter H319 (אַחֲרִית) — the last or end, hence, the future; also posterity
- days H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
- because ye will do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- evil H7451 (רַע) — bad or (as noun) evil (natural or moral)
- in the sight H5869 (עַיִן) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- to provoke him to anger H3707 (כַּעַס) — to trouble; by implication, to grieve, rage, be indignant
- through the work H4639 (מַעֲשֶׂה) — an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
- of your hands H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
30 And Moses spake in the ears of all the assembly of Israel the words of this song, until they were finished.Cross references & Strong's
Strong's numbers (from RLT):- And Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- spake H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- in the ears H241 (אֹזֶן) — broadness. i.e. (concrete) the ear (from its form in man)
- of all the congregation H6951 (קָהָל) — assemblage (usually concretely)
- of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
- the words H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- of this song H7892 (שִׁיר) — a song; abstractly, singing
- until they were ended H8552 (תָּמַם) — to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive