Read the Bible — American Standard Version · Nehemiah

Nehemiah 9

1 Now in the twenty and fourth day of this month the children of Israel were assembled with fasting, and with sackcloth, and earth upon them.

Cross references & Strong's
Strong's numbers (from RLT):
  • Now in the twenty H6242 (עֶשְׂרִים) — twenty; also (ordinal) twentieth
  • and fourth H702 (אַרְבַּע) — four
  • day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
  • of this month H2320 (חֹדֶשׁ) — the new moon; by implication, a month
  • the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
  • of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
  • were assembled H622 (אָסַף) — to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.)
  • with fasting H6685 (צוֹם) — a fast
  • and with sackclothes H8242 (שַׂק) — properly, a mesh (as allowing a liquid to run through), i.e. coarse loose cloth or sacking (used in mourning and for bagging); hence, a bag (for grain, etc.)
  • and earth H127 (אֲדָמָה) — soil (from its general redness)

2 And the seed of Israel separated themselves from all foreigners, and stood and confessed their sins, and the iniquities of their fathers.

Cross references & Strong's
Strong's numbers (from RLT):
  • And the seed H2233 (זֶרַע) — seed; figuratively, fruit, plant, sowing-time, posterity
  • of Israel H3478 (יִשְׂרָאֵל) — he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
  • separated H914 (בָּדַל) — to divide (in variation senses literally or figuratively, separate, distinguish, differ, select, etc.)
  • themselves from all strangers H5236 (נֵכָר) — foreign, or (concretely) a foreigner, or (abstractly) heathendom
  • themselves from all strangers H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
  • and stood H5975 (עָמַד) — to stand, in various relations (literal and figurative, intransitive and transitive)
  • and confessed H3034 (יָדָה) — physically, to throw (a stone, an arrow) at or away; especially to revere or worship (with extended hands); intensively, to bemoan (by wringing the hands)
  • their sins H2403 (חַטָּאָה) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
  • and the iniquities H5771 (עָוֺן) — perversity, i.e. (moral) evil
  • of their fathers H1 (אָב) — father, in a literal and immediate, or figurative and remote application

3 And they stood up in their place, and read in the book of the law of Jehovah their God a fourth part of the day; and another fourth part they confessed, and worshipped Jehovah their God.

Cross references & Strong's
Cross references (TSK): Nehemiah 8:3 · Nehemiah 8:7 · Nehemiah 8:8
Strong's numbers (from RLT):
  • And they stood up H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
  • in their place H5977 (עֹמֶד) — a spot (as being fixed)
  • and read H7121 (קָרָא) — to call out to (i.e. properly, address by name, but used in a wide variety of applications)
  • in the book H5612 (סֵפֶר) — properly, writing (the art or a document); by implication, a book
  • of the law H8451 (תּוֹרָה) — a precept or statute, especially the Decalogue or Pentateuch
  • of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • their God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
  • fourth part H7243 (רְבִיעִי) — fourth; also (fractionally) a fourth
  • of the day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
  • they confessed H3034 (יָדָה) — physically, to throw (a stone, an arrow) at or away; especially to revere or worship (with extended hands); intensively, to bemoan (by wringing the hands)
  • and worshipped H7812 (שָׁחָה) — to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)
  • Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God

4 Then stood up upon the stairs of the Levites, Jeshua, and Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani, and Chenani, and cried with a loud voice unto Jehovah their God.

Cross references & Strong's
Strong's numbers (from RLT):
  • Then stood up H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
  • upon the stairs H4608 (מַעֲלֶה) — an elevation, i.e. (concretely) acclivity or platform; abstractly (the relation or state) a rise or (figuratively) priority
  • of the Levites H3881 (לֵוִיִּי) — a Levite or descendant of Levi
  • Jeshua H3442 (יֵשׁוּעַ) — Jeshua, the name of ten Israelites, also of a place in Palestine
  • and Bani H1137 (בָּנִי) — Bani, the name of five Israelites
  • Kadmiel H6934 (קַדְמִיאֵל) — Kadmiel, the name of three Israelites
  • Shebaniah H7645 (שְׁבַנְיָה) — Shebanjah, the name of three or four Israelites
  • Bunni H1138 (בֻּנִּי) — Bunni or Buni, an Israelite
  • Sherebiah H8274 (שֵׁרֵבְיָה) — Sherebjah, the name of two Israelites
  • Bani H1137 (בָּנִי) — Bani, the name of five Israelites
  • Chenani H3662 (כְּנָנִי) — Kenani, an Israelite
  • and cried H2199 (זָעַק) — to shriek (from anguish or danger); by analogy, (as a herald) to announce or convene publicly
  • with a loud H1419 (גָּדוֹל) — great (in any sense); hence, older; also insolent
  • voice H6963 (קוֹל) — a voice or sound
  • unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • their God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…

5 Then the Levites, Jeshua, and Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, and Pethahiah, said, Stand up and bless Jehovah your God from everlasting to everlasting; and blessed be thy glorious name, which is exalted above all blessing and praise.

Cross references & Strong's
Strong's numbers (from RLT):
  • Then the Levites H3881 (לֵוִיִּי) — a Levite or descendant of Levi
  • Jeshua H3442 (יֵשׁוּעַ) — Jeshua, the name of ten Israelites, also of a place in Palestine
  • and Kadmiel H6934 (קַדְמִיאֵל) — Kadmiel, the name of three Israelites
  • Bani H1137 (בָּנִי) — Bani, the name of five Israelites
  • Hashabniah H2813 (חֲשַׁבְנְיָה) — Chashabnejah, the name of two Israelites
  • Sherebiah H8274 (שֵׁרֵבְיָה) — Sherebjah, the name of two Israelites
  • Hodijah H1941 (הוֹדִיָּה) — Hodijah, the name of three Israelites
  • Shebaniah H7645 (שְׁבַנְיָה) — Shebanjah, the name of three or four Israelites
  • Pethahiah H6611 (פְּתַחְיָה) — Pethachjah, the name of four Israelites
  • said H559 (אָמַר) — to say (used with great latitude)
  • Stand up H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
  • bless H1288 (בָּרַךְ) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
  • Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • your God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
  • for ever H5769 (עוֹלָם) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially…
  • and ever H5769 (עוֹלָם) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially…
  • and blessed H1288 (בָּרַךְ) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
  • be thy glorious H3519 (כָּבוֹד) — properly, weight, but only figuratively in a good sense, splendor or copiousness
  • name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
  • which is exalted H7311 (רוּם) — to be high actively, to rise or raise (in various applications, literally or figuratively)
  • above all blessing H1293 (בְּרָכָה) — benediction; by implication prosperity
  • and praise H8416 (תְּהִלָּה) — laudation; specifically (concretely) a hymn

6 Thou art Jehovah, even thou alone; thou hast made heaven, the heaven of heavens, with all their host, the earth and all things that are thereon, the seas and all that is in them, and thou preservest them all; and the host of heaven worshippeth thee.

Cross references & Strong's
Strong's numbers (from RLT):
  • Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • alone; thou hast made H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
  • heaven H8064 (שָׁמַיִם) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
  • the heaven H8064 (שָׁמַיִם) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
  • of heavens H8064 (שָׁמַיִם) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
  • with all their host H6635 (צָבָא) — a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, h…
  • the earth H776 (אֶרֶץ) — the earth (at large, or partitively a land)
  • therein, the seas H3220 (יָם) — a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin…
  • therein, and thou preservest H2421 (חָיָה) — to live, whether literally or figuratively; causatively, to revive
  • them all; and the host H6635 (צָבָא) — a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, h…
  • of heaven H8064 (שָׁמַיִם) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
  • worshippeth H7812 (שָׁחָה) — to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)

7 Thou art Jehovah the God, who didst choose Abram, and broughtest him forth out of Ur of the Chaldees, and gavest him the name of Abraham,

Cross references & Strong's
Strong's numbers (from RLT):
  • Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • the God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
  • who didst choose H977 (בָּחַר) — properly, to try, i.e. (by implication) select
  • Abram H87 (אַבְרָם) — Abram, the original name of Abraham
  • and broughtest him forth H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
  • out of Ur H218 (אוּר) — Ur, a place in Chaldaea; also an Israelite
  • of the Chaldees H3778 (כַּשְׂדִּי) — a Kasdite, or descendant of Kesed; by implication, a Chaldaean (as if so descended); also an astrologer (as if proverbial of that people
  • and gavest H7760 (שׂוּם) — to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
  • him the name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
  • of Abraham H85 (אַבְרָהָם) — Abraham, the later name of Abram

8 and foundest his heart faithful before thee, and madest a covenant with him to give the land of the Canaanite, the Hittite, the Amorite, and the Perizzite, and the Jebusite, and the Girgashite, to give it unto his seed, and hast performed thy words; for thou art righteous.

Cross references & Strong's
Strong's numbers (from RLT):
  • And foundest H4672 (מָצָא) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
  • his heart H3824 (לֵבָב) — the heart (as the most interior organ);
  • faithful H539 (אָמַן) — properly, to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or faithful, to trust or believe, to be permanent or quiet…
  • before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
  • thee, and madest H3772 (כָּרַת) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh a…
  • a covenant H1285 (בְּרִית) — a compact (because made by passing between pieces of flesh)
  • with him to give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
  • the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
  • of the Canaanites H3669 (כְּנַעַנִי) — a Kenaanite or inhabitant of Kenaan; by implication, a pedlar (the Canaanites standing for their neighbors the Ishmaelites, who conducted mercantile caravans)
  • the Hittites H2850 (חִתִּי) — a Chittite, or descendant of Cheth
  • the Amorites H567 (אֱמֹרִי) — an Emorite, one of the Canaanitish tribes
  • and the Perizzites H6522 (פְּרִזִּי) — a Perizzite, one of the Canaanitish tribes
  • and the Jebusites H2983 (יְבוּסִי) — a Jebusite or inhabitant of Jebus
  • and the Girgashites H1622 (גִּרְגָּשִׁי) — a Girgashite, one of the native tribes of Canaan
  • to give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
  • to his seed H2233 (זֶרַע) — seed; figuratively, fruit, plant, sowing-time, posterity
  • and hast performed H6965 (קוּם) — to rise (in various applications, literal, figurative, intensive and causative)
  • thy words H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
  • righteous H6662 (צַדִּיק) — just

9 And thou sawest the affliction of our fathers in Egypt, and heardest their cry by the Red Sea,

Cross references & Strong's
Cross references (TSK): Exodus 2:25 · Exodus 3:7 · Exodus 3:9 · Exodus 3:16 · Exodus 14:10 · Acts 7:7 · Acts 7:34
Strong's numbers (from RLT):
  • And didst see H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
  • the affliction H6040 (עֳנִי) — depression, i.e. misery
  • of our fathers H1 (אָב) — father, in a literal and immediate, or figurative and remote application
  • in Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
  • and heardest H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
  • their cry H2201 (זַעַק) — a shriek or outcry
  • by the Red H5488 (סוּף) — a reed, especially the papyrus
  • sea H3220 (יָם) — a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin…

10 and showedst signs and wonders upon Pharaoh, and on all his servants, and on all the people of his land; for thou knewest that they dealt proudly against them, and didst get thee a name, as it is this day.

Cross references & Strong's
Strong's numbers (from RLT):
  • And shewedst H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
  • signs H226 (אוֹת) — a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etc.
  • and wonders H4159 (מוֹפֵת) — a miracle; by implication, a token or omen
  • upon Pharaoh H6547 (פַּרְעֹה) — Paroh, a general title of Egyptian kings
  • and on all his servants H5650 (עֶבֶד) — a servant
  • and on all the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
  • of his land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
  • for thou knewest H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
  • that they dealt proudly H2102 (זוּד) — to seethe; figuratively, to be insolent
  • against them. So didst thou get H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
  • thee a name H8034 (שֵׁם) — an appellation, as a mark or memorial of individuality; by implication honor, authority, character
  • this day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…

11 And thou didst divide the sea before them, so that they went through the midst of the sea on the dry land; and their pursuers thou didst cast into the depths, as a stone into the mighty waters.

Cross references & Strong's
Strong's numbers (from RLT):
  • And thou didst divide H1234 (בָּקַע) — to cleave; generally, to rend, break, rip or open
  • the sea H3220 (יָם) — a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin…
  • before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
  • them, so that they went through H5674 (עָבַר) — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation…
  • the midst H8432 (תָּוֶךְ) — a bisection, i.e. (by implication) the centre
  • of the sea H3220 (יָם) — a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin…
  • on the dry land H3004 (יַבָּשָׁה) — dry ground
  • and their persecutors H7291 (רָדַף) — to run after (usually with hostile intent; figuratively [of time] gone by)
  • thou threwest H7993 (שָׁלַךְ) — to throw out, down or away (literally or figuratively)
  • into the deeps H4688 (מְצוֹלָה) — a deep place (of water or mud)
  • as a stone H68 (אֶבֶן) — a stone
  • into the mighty H5794 (עַז) — strong, vehement, harsh
  • waters H4325 (מַיִם) — water; figuratively, juice; by euphemism, urine, semen

12 Moreover in a pillar of cloud thou leddest them by day; and in a pillar of fire by night, to give them light in the way wherein they should go.

Cross references & Strong's
Strong's numbers (from RLT):
  • Moreover thou leddest H5148 (נָחָה) — to guide; by implication, to transport (into exile, or as colonists)
  • them in the day H3119 (יוֹמָם) — daily
  • by a cloudy H6051 (עָנָן) — a cloud (as covering the sky), i.e. the nimbus or thunder-cloud
  • pillar H5982 (עַמּוּד) — a column (as standing); also a stand, i.e. platform
  • and in the night H3915 (לַיִל) — properly, a twist (away of the light), i.e. night; figuratively, adversity
  • by a pillar H5982 (עַמּוּד) — a column (as standing); also a stand, i.e. platform
  • of fire H784 (אֵשׁ) — fire (literally or figuratively)
  • to give them light H215 (אוֹר) — to be (causative, make) luminous (literally and metaphorically)
  • in the way H1870 (דֶּרֶךְ) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
  • wherein they should go H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)

13 Thou camest down also upon mount Sinai, and spakest with them from heaven, and gavest them right ordinances and true laws, good statutes and commandments,

Cross references & Strong's
Strong's numbers (from RLT):
  • Thou camest down H3381 (יָרַד) — to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively,…
  • also upon mount H2022 (הַר) — a mountain or range of hills (sometimes used figuratively)
  • Sinai H5514 (סִינַי) — Sinai, mountain of Arabia
  • and spakest H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
  • with them from heaven H8064 (שָׁמַיִם) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
  • and gavest H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
  • them right H3477 (יָשָׁר) — straight (literally or figuratively)
  • judgments H4941 (מִשְׁפָּט) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or…
  • and true H571 (אֶמֶת) — stability; (figuratively) certainty, truth, trustworthiness
  • laws H8451 (תּוֹרָה) — a precept or statute, especially the Decalogue or Pentateuch
  • good H2896 (טוֹב) — good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good t…
  • statutes H2706 (חֹק) — an enactment; hence, an appointment (of time, space, quantity, labor or usage)
  • and commandments H4687 (מִצְוָה) — a command, whether human or divine (collectively, the Law)

14 and madest known unto them thy holy sabbath, and commandedst them commandments, and statutes, and a law, by Moses thy servant,

Cross references & Strong's
Strong's numbers (from RLT):
  • And madest known H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
  • unto them thy holy H6944 (קֹדֶשׁ) — a sacred place or thing; rarely abstract, sanctity
  • sabbath H7676 (שַׁבָּת) — intermission, i.e (specifically) the Sabbath
  • and commandedst H6680 (צָוָה) — (intensively) to constitute, enjoin
  • them precepts H4687 (מִצְוָה) — a command, whether human or divine (collectively, the Law)
  • statutes H2706 (חֹק) — an enactment; hence, an appointment (of time, space, quantity, labor or usage)
  • and laws H8451 (תּוֹרָה) — a precept or statute, especially the Decalogue or Pentateuch
  • by the hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
  • of Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
  • thy servant H5650 (עֶבֶד) — a servant

15 and gavest them bread from heaven for their hunger, and broughtest forth water for them out of the rock for their thirst, and commandedst them that they should go in to possess the land which thou hadst sworn to give them.

Cross references & Strong's
Strong's numbers (from RLT):
  • And gavest H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
  • them bread H3899 (לֶחֶם) — food (for man or beast), especially bread, or grain (for making it)
  • from heaven H8064 (שָׁמַיִם) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
  • for their hunger H7458 (רָעָב) — hunger (more or less extensive)
  • and broughtest forth H3318 (יָצָא) — to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
  • water H4325 (מַיִם) — water; figuratively, juice; by euphemism, urine, semen
  • for them out of the rock H5553 (סֶלַע) — a craggy rock, literally or figuratively (a fortress)
  • for their thirst H6772 (צָמָא) — thirst (literally or figuratively)
  • and promisedst H559 (אָמַר) — to say (used with great latitude)
  • them that they should go in H935 (בּוֹא) — to go or come (in a wide variety of applications)
  • to possess H3423 (יָרַשׁ) — to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
  • the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
  • which thou hadst sworn H5375 (נָשָׂא) — to lift, in a great variety of applications, literal and figurative, absolute and relative
  • which thou hadst sworn H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
  • to give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)

16 But they and our fathers dealt proudly, and hardened their neck, and hearkened not to thy commandments,

Cross references & Strong's
Strong's numbers (from RLT):
  • But they and our fathers H1 (אָב) — father, in a literal and immediate, or figurative and remote application
  • dealt proudly H2102 (זוּד) — to seethe; figuratively, to be insolent
  • and hardened H7185 (קָשָׁה) — properly, to be dense, i.e. tough or severe (in various applications)
  • their necks H6203 (עֹרֶף) — the nape or back of the neck (as declining); hence, the back generally (whether literal or figurative)
  • and hearkened H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
  • not to thy commandments H4687 (מִצְוָה) — a command, whether human or divine (collectively, the Law)

17 and refused to obey, neither were mindful of thy wonders that thou didst among them, but hardened their neck, and in their rebellion appointed a captain to return to their bondage. But thou art a God ready to pardon, gracious and merciful, slow to anger, and abundant in lovingkindness, and forsookest them not.

Cross references & Strong's
Strong's numbers (from RLT):
  • And refused H3985 (מָאֵן) — to refuse
  • to obey H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
  • neither were mindful H2142 (זָכַר) — properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male
  • of thy wonders H6381 (פָּלָא) — properly, perhaps to separate, i.e. distinguish (literally or figuratively); by implication, to be (causatively, make) great, difficult, wonderful
  • that thou didst H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
  • among them; but hardened H7185 (קָשָׁה) — properly, to be dense, i.e. tough or severe (in various applications)
  • their necks H6203 (עֹרֶף) — the nape or back of the neck (as declining); hence, the back generally (whether literal or figurative)
  • and in their rebellion H4805 (מְרִי) — bitterness, i.e. (figuratively) rebellion; concretely, bitter, or rebellious
  • appointed H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
  • a captain H7218 (רֹאשׁ) — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
  • to return H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
  • to their bondage H5659 (עַבְדוּת) — servitude
  • a God H433 (אֱלוֹהַּ) — a deity or the Deity
  • ready to pardon H5547 (סְלִיחָה) — pardon
  • gracious H2587 (חַנּוּן) — gracious
  • and merciful H7349 (רַחוּם) — compassionate
  • slow H750 (אָרֵךְ) — long
  • to anger H639 (אַף) — properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
  • and of great H7227 (רַב) — abundant (in quantity, size, age, number, rank, quality)
  • kindness H2617 (חֶסֶד) — kindness; by implication (towards God) piety; rarely (by opposition) reproof, or (subject.) beauty
  • and forsookest H5800 (עָזַב) — to loosen, i.e. relinquish, permit, etc.

18 Yea, when they had made them a molten calf, and said, This is thy God that brought thee up out of Egypt, and had wrought great provocations;

Cross references & Strong's
Strong's numbers (from RLT):
  • Yea, when they had made H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
  • them a molten H4541 (מַסֵּכָה) — properly, a pouring over, i.e. fusion of metal (especially a cast image); by implication, a libation, i.e. league; concretely a coverlet (as if poured out)
  • calf H5695 (עֵגֶל) — a (male) calf (as frisking round), especially one nearly grown (i.e. a steer)
  • and said H559 (אָמַר) — to say (used with great latitude)
  • thy God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
  • that brought thee up H5927 (עָלָה) — to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
  • out of Egypt H4714 (מִצְרַיִם) — Mitsrajim, i.e. Upper and Lower Egypt
  • and had wrought H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
  • great H1419 (גָּדוֹל) — great (in any sense); hence, older; also insolent
  • provocations H5007 (נְאָצָה) — scorn

19 yet thou in thy manifold mercies forsookest them not in the wilderness: the pillar of cloud departed not from over them by day, to lead them in the way; neither the pillar of fire by night, to show them light, and the way wherein they should go.

Cross references & Strong's
Strong's numbers (from RLT):
  • Yet thou in thy manifold H7227 (רַב) — abundant (in quantity, size, age, number, rank, quality)
  • mercies H7356 (רַחַם) — compassion (in the plural); by extension, the womb (as cherishing the fetus); by implication, a maiden
  • forsookest H5800 (עָזַב) — to loosen, i.e. relinquish, permit, etc.
  • them not in the wilderness H4057 (מִדְבָּר) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
  • the pillar H5982 (עַמּוּד) — a column (as standing); also a stand, i.e. platform
  • of the cloud H6051 (עָנָן) — a cloud (as covering the sky), i.e. the nimbus or thunder-cloud
  • departed H5493 (סוּר) — to turn off (literally or figuratively)
  • not from them by day H3119 (יוֹמָם) — daily
  • to lead H5148 (נָחָה) — to guide; by implication, to transport (into exile, or as colonists)
  • them in the way H1870 (דֶּרֶךְ) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
  • neither the pillar H5982 (עַמּוּד) — a column (as standing); also a stand, i.e. platform
  • of fire H784 (אֵשׁ) — fire (literally or figuratively)
  • by night H3915 (לַיִל) — properly, a twist (away of the light), i.e. night; figuratively, adversity
  • to shew them light H215 (אוֹר) — to be (causative, make) luminous (literally and metaphorically)
  • and the way H1870 (דֶּרֶךְ) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
  • wherein they should go H3212 (יָלַךְ) — to walk (literally or figuratively); causatively, to carry (in various senses)

20 Thou gavest also thy good Spirit to instruct them, and withheldest not thy manna from their mouth, and gavest them water for their thirst.

Cross references & Strong's
Strong's numbers (from RLT):
  • Thou gavest H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
  • also thy good H2896 (טוֹב) — good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good t…
  • spirit H7307 (רוּחַ) — wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by re…
  • to instruct H7919 (שָׂכַל) — to be (causatively, make or act) circumspect and hence, intelligent
  • them, and withheldest H4513 (מָנַע) — to debar (negatively or positively) from benefit or injury
  • not thy manna H4478 (מָן) — literally a whatness (so to speak), i.e. manna (so called from the question about it)
  • from their mouth H6310 (פֶּה) — the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) acc…
  • and gavest H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
  • them water H4325 (מַיִם) — water; figuratively, juice; by euphemism, urine, semen
  • for their thirst H6772 (צָמָא) — thirst (literally or figuratively)

21 Yea, forty years didst thou sustain them in the wilderness, and they lacked nothing; their clothes waxed not old, and their feet swelled not.

Cross references & Strong's
Strong's numbers (from RLT):
  • Yea, forty H705 (אַרְבָּעִים) — forty
  • years H8141 (שָׁנֶה) — a year (as a revolution of time)
  • didst thou sustain H3557 (כּוּל) — properly, to keep in; hence, to measure; figuratively, to maintain (in various senses)
  • them in the wilderness H4057 (מִדְבָּר) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
  • they lacked H2637 (חָסֵר) — to lack; by implication, to fail, want, lessen
  • nothing; their clothes H8008 (שַׂלְמָה) — a dress
  • waxed not old H1086 (בָּלָה) — to fail; by implication to wear out, decay (causatively, consume, spend)
  • and their feet H7272 (רֶגֶל) — a foot (as used in walking); by implication, a step; by euphemistically the pudenda
  • swelled H1216 (בָּצֵק) — perhaps to swell up, i.e. blister

22 Moreover thou gavest them kingdoms and peoples, which thou didst allot after their portions: so they possessed the land of Sihon, even the land of the king of Heshbon, and the land of Og king of Bashan.

Cross references & Strong's
Strong's numbers (from RLT):
  • Moreover thou gavest H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
  • them kingdoms H4467 (מַמְלָכָה) — dominion, i.e. (abstractly) the estate (rule) or (concretely) the country (realm)
  • and nations H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
  • and didst divide H2505 (חָלַק) — to be smooth (figuratively); by implication (as smooth stones were used for lots) to apportion or separate
  • them into corners H6285 (פֵּאָה) — properly, mouth in a figurative sense, i.e. direction, region, extremity
  • so they possessed H3423 (יָרַשׁ) — to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
  • the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
  • of Sihon H5511 (סִיחוֹן) — Sichon, an Amoritish king
  • and the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
  • of the king H4428 (מֶלֶךְ) — a king
  • of Heshbon H2809 (חֶשְׁבּוֹן) — Cheshbon, a place East of the Jordan
  • of Og H5747 (עוֹג) — Og, a king of Bashan
  • king H4428 (מֶלֶךְ) — a king
  • of Bashan H1316 (בָּשָׁן) — Bashan (often with the article), a region East of the Jordan

23 Their children also multipliedst thou as the stars of heaven, and broughtest them into the land concerning which thou didst say to their fathers, that they should go in to possess it.

Cross references & Strong's
Strong's numbers (from RLT):
  • Their children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
  • also multipliedst H7235 (רָבָה) — to increase (in whatever respect)
  • thou as the stars H3556 (כּוֹכָב) — a star (as round or as shining); figuratively, a prince
  • of heaven H8064 (שָׁמַיִם) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
  • and broughtest H935 (בּוֹא) — to go or come (in a wide variety of applications)
  • them into the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
  • concerning which thou hadst promised H559 (אָמַר) — to say (used with great latitude)
  • to their fathers H1 (אָב) — father, in a literal and immediate, or figurative and remote application
  • that they should go in H935 (בּוֹא) — to go or come (in a wide variety of applications)
  • to possess H3423 (יָרַשׁ) — to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin

24 So the children went in and possessed the land, and thou subduedst before them the inhabitants of the land, the Canaanites, and gavest them into their hands, with their kings, and the peoples of the land, that they might do with them as they would.

Cross references & Strong's
Strong's numbers (from RLT):
  • So the children H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
  • went in H935 (בּוֹא) — to go or come (in a wide variety of applications)
  • and possessed H3423 (יָרַשׁ) — to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
  • the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
  • and thou subduedst H3665 (כָּנַע) — properly, to bend the knee; hence, to humiliate, vanquish
  • before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
  • them the inhabitants H3427 (יָשַׁב) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
  • of the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
  • the Canaanites H3669 (כְּנַעַנִי) — a Kenaanite or inhabitant of Kenaan; by implication, a pedlar (the Canaanites standing for their neighbors the Ishmaelites, who conducted mercantile caravans)
  • and gavest H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
  • them into their hands H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
  • with their kings H4428 (מֶלֶךְ) — a king
  • and the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
  • that they might do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
  • with them as they would H7522 (רָצוֹן) — delight (especially as shown)

25 And they took fortified cities, and a fat land, and possessed houses full of all good things, cisterns hewn out, vineyards, and oliveyards, and fruit-trees in abundance: so they did eat, and were filled, and became fat, and delighted themselves in thy great goodness.

Cross references & Strong's
Strong's numbers (from RLT):
  • And they took H3920 (לָכַד) — to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere
  • strong H1219 (בָּצַר) — to gather grapes; also to be isolated (i.e. inaccessible by height or fortification)
  • cities H5892 (עִיר) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
  • and a fat H8082 (שָׁמֵן) — greasy, i.e. gross; figuratively, rich
  • land H127 (אֲדָמָה) — soil (from its general redness)
  • and possessed H3423 (יָרַשׁ) — to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
  • houses H1004 (בַּיִת) — a house (in the greatest variation of applications, especially family, etc.)
  • full H4392 (מָלֵא) — full (literally or figuratively) or filling (literally); also (concretely) fulness; adverbially, fully
  • of all goods H2898 (טוּב) — good (as a noun), in the widest sense, especially goodness (superlative concretely, the best), beauty, gladness, welfare
  • wells H953 (בּוֹר) — a pit hole (especially one used as a cistern or a prison)
  • digged H2672 (חָצַב) — to cut or carve (wood, stone or other material); by implication, to hew, split, square, quarry, engrave
  • vineyards H3754 (כֶּרֶם) — a garden or vineyard
  • and oliveyards H2132 (זַיִת) — an olive (as yielding illuminating oil), the tree, the branch or the berry
  • and fruit H3978 (מַאֲכָל) — an eatable (includ. provender, flesh and fruit)
  • trees H6086 (עֵץ) — a tree (from its firmness); hence, wood (plural sticks)
  • in abundance H7230 (רֹב) — abundance (in any respect)
  • so they did eat H398 (אָכַל) — to eat (literally or figuratively)
  • and were filled H7646 (שָׂבַע) — to sate, i.e. fill to satisfaction (literally or figuratively)
  • and became fat H8080 (שָׁמַן) — to shine, i.e. (by analogy) be (causatively, make) oily or gross
  • and delighted H5727 (עָדַן) — to be soft or pleasant; figuratively and reflexively, to live voluptuously
  • themselves in thy great H1419 (גָּדוֹל) — great (in any sense); hence, older; also insolent
  • goodness H2898 (טוּב) — good (as a noun), in the widest sense, especially goodness (superlative concretely, the best), beauty, gladness, welfare

26 Nevertheless they were disobedient, and rebelled against thee, and cast thy law behind their back, and slew thy prophets that testified against them to turn them again unto thee, and they wrought great provocations.

Cross references & Strong's
Strong's numbers (from RLT):
  • Nevertheless they were disobedient H4784 (מָרָה) — to be (causatively, make) bitter (or unpleasant); (figuratively) to rebel (or resist; causatively, to provoke)
  • and rebelled H4775 (מָרַד) — to rebel
  • against thee, and cast H7993 (שָׁלַךְ) — to throw out, down or away (literally or figuratively)
  • thy law H8451 (תּוֹרָה) — a precept or statute, especially the Decalogue or Pentateuch
  • behind H310 (אַחַר) — properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
  • their backs H1458 (גַּו) — the back
  • and slew H2026 (הָרַג) — to smite with deadly intent
  • thy prophets H5030 (נָבִיא) — a prophet or (generally) inspired man
  • which testified H5749 (עוּד) — to duplicate or repeat; by implication, to protest, testify (as by reiteration); intensively, to encompass, restore (as a sort of reduplication)
  • against them to turn H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
  • them to thee, and they wrought H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
  • great H1419 (גָּדוֹל) — great (in any sense); hence, older; also insolent
  • provocations H5007 (נְאָצָה) — scorn

27 Therefore thou deliveredst them into the hand of their adversaries, who distressed them: and in the time of their trouble, when they cried unto thee, thou heardest from heaven; and according to thy manifold mercies thou gavest them saviours who saved them out of the hand of their adversaries.

Cross references & Strong's
Strong's numbers (from RLT):
  • Therefore thou deliveredst H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
  • them into the hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
  • of their enemies H6862 (צַר) — narrow; (as a noun) a tight place (usually figuratively, i.e. trouble); also a pebble (as in 6864); (transitive) an opponent (as crowding)
  • who vexed H6887 (צָרַר) — to cramp, literally or figuratively, transitive or intransitive
  • them: and in the time H6256 (עֵת) — time, especially (adverb with preposition) now, when, etc.
  • of their trouble H6869 (צָרָה) — tightness (i.e. figuratively, trouble); transitively, a female rival
  • when they cried H6817 (צָעַק) — to shriek; (by implication) to proclaim (an assembly)
  • unto thee, thou heardest H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
  • from heaven H8064 (שָׁמַיִם) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
  • and according to thy manifold H7227 (רַב) — abundant (in quantity, size, age, number, rank, quality)
  • mercies H7356 (רַחַם) — compassion (in the plural); by extension, the womb (as cherishing the fetus); by implication, a maiden
  • thou gavest H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
  • them saviours H3467 (יָשַׁע) — properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor
  • who saved H3467 (יָשַׁע) — properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor
  • them out of the hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…

28 But after they had rest, they did evil again before thee; therefore leftest thou them in the hand of their enemies, so that they had the dominion over them: yet when they returned, and cried unto thee, thou heardest from heaven; and many times didst thou deliver them according to thy mercies,

Cross references & Strong's
Strong's numbers (from RLT):
  • But after they had rest H5117 (נוּחַ) — to rest, i.e. settle down; used in a great variety of applications, literal and figurative, intransitive, transitive and causative (to dwell, stay, let fall, pl…
  • they did H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
  • evil H7451 (רַע) — bad or (as noun) evil (natural or moral)
  • again H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
  • before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
  • thee: therefore leftest H5800 (עָזַב) — to loosen, i.e. relinquish, permit, etc.
  • thou them in the hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
  • of their enemies H341 (אֹיֵב) — hating; an adversary
  • so that they had the dominion H7287 (רָדָה) — to tread down, i.e. subjugate; specifically, to crumble off
  • over them: yet when they returned H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
  • and cried H2199 (זָעַק) — to shriek (from anguish or danger); by analogy, (as a herald) to announce or convene publicly
  • unto thee, thou heardest H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
  • from heaven H8064 (שָׁמַיִם) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
  • and many H7227 (רַב) — abundant (in quantity, size, age, number, rank, quality)
  • times H6256 (עֵת) — time, especially (adverb with preposition) now, when, etc.
  • didst thou deliver H5337 (נָצַל) — to snatch away, whether in a good or a bad sense
  • them according to thy mercies H7356 (רַחַם) — compassion (in the plural); by extension, the womb (as cherishing the fetus); by implication, a maiden

29 and testifiedst against them, that thou mightest bring them again unto thy law. Yet they dealt proudly, and hearkened not unto thy commandments, but sinned against thine ordinances (which if a man do, he shall live in them), and withdrew the shoulder, and hardened their neck, and would not hear.

Cross references & Strong's
Strong's numbers (from RLT):
  • And testifiedst H5749 (עוּד) — to duplicate or repeat; by implication, to protest, testify (as by reiteration); intensively, to encompass, restore (as a sort of reduplication)
  • against them, that thou mightest bring them again H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
  • unto thy law H8451 (תּוֹרָה) — a precept or statute, especially the Decalogue or Pentateuch
  • yet they dealt proudly H2102 (זוּד) — to seethe; figuratively, to be insolent
  • and hearkened H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
  • not unto thy commandments H4687 (מִצְוָה) — a command, whether human or divine (collectively, the Law)
  • but sinned H2398 (חָטָא) — properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
  • against thy judgments H4941 (מִשְׁפָּט) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or…
  • which if a man H120 (אָדָם) — ruddy i.e. a human being (an individual or the species, mankind, etc.)
  • do H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
  • he shall live H2421 (חָיָה) — to live, whether literally or figuratively; causatively, to revive
  • in them;) and withdrew H5637 (סָרַר) — to turn away, i.e. (morally) be refractory
  • in them;) and withdrew H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
  • the shoulder H3802 (כָּתֵף) — the shoulder (proper, i.e. upper end of the arm; as being the spot where the garments hang); figuratively, side-piece or lateral projection of anything
  • and hardened H7185 (קָשָׁה) — properly, to be dense, i.e. tough or severe (in various applications)
  • their neck H6203 (עֹרֶף) — the nape or back of the neck (as declining); hence, the back generally (whether literal or figurative)
  • and would not hear H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)

30 Yet many years didst thou bear with them, and testifiedst against them by thy Spirit through thy prophets: yet would they not give ear: therefore gavest thou them into the hand of the peoples of the lands.

Cross references & Strong's
Strong's numbers (from RLT):
  • Yet many H7227 (רַב) — abundant (in quantity, size, age, number, rank, quality)
  • years H8141 (שָׁנֶה) — a year (as a revolution of time)
  • didst thou forbear H4900 (מָשַׁךְ) — to draw, used in a great variety of applications (including to sow, to sound, to prolong, to develop, to march, to remove, to delay, to be tall, etc.)
  • them, and testifiedst H5749 (עוּד) — to duplicate or repeat; by implication, to protest, testify (as by reiteration); intensively, to encompass, restore (as a sort of reduplication)
  • against them by thy spirit H7307 (רוּחַ) — wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by re…
  • in H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
  • thy prophets H5030 (נָבִיא) — a prophet or (generally) inspired man
  • yet would they not give ear H238 (אָזַן) — to broaden out the ear (with the hand), i.e. (by implication) to listen
  • therefore gavest H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
  • thou them into the hand H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
  • of the people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
  • of the lands H776 (אֶרֶץ) — the earth (at large, or partitively a land)

31 Nevertheless in thy manifold mercies thou didst not make a full end of them, nor forsake them; for thou art a gracious and merciful God.

Cross references & Strong's
Strong's numbers (from RLT):
  • Nevertheless for thy great H7227 (רַב) — abundant (in quantity, size, age, number, rank, quality)
  • mercies’ H7356 (רַחַם) — compassion (in the plural); by extension, the womb (as cherishing the fetus); by implication, a maiden
  • sake thou didst H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
  • not utterly consume H3617 (כָּלָה) — a completion; adverb, completely; also destruction
  • them, nor forsake H5800 (עָזַב) — to loosen, i.e. relinquish, permit, etc.
  • a gracious H2587 (חַנּוּן) — gracious
  • and merciful H7349 (רַחוּם) — compassionate
  • God H410 (אֵל) — strength; as adjective, mighty; especially the Almighty (but used also of any deity)

32 Now therefore, our God, the great, the mighty, and the terrible God, who keepest covenant and lovingkindness, let not all the travail seem little before thee, that hath come upon us, on our kings, on our princes, and on our priests, and on our prophets, and on our fathers, and on all thy people, since the time of the kings of Assyria unto this day.

Cross references & Strong's
Strong's numbers (from RLT):
  • Now therefore, our God H430 (אֱלֹהִים) — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference…
  • the great H1419 (גָּדוֹל) — great (in any sense); hence, older; also insolent
  • the mighty H1368 (גִּבּוֹר) — powerful; by implication, warrior, tyrant
  • and the terrible H3372 (יָרֵא) — to fear; morally to revere; causatively to frighten
  • God H410 (אֵל) — strength; as adjective, mighty; especially the Almighty (but used also of any deity)
  • who keepest H8104 (שָׁמַר) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
  • covenant H1285 (בְּרִית) — a compact (because made by passing between pieces of flesh)
  • and mercy H2617 (חֶסֶד) — kindness; by implication (towards God) piety; rarely (by opposition) reproof, or (subject.) beauty
  • let not all the trouble H8513 (תְּלָאָה) — distress
  • seem little H4591 (מָעַט) — properly, to pare off, i.e. lessen; intransitively, to be (or causatively, to make) small or few (or figuratively, ineffective)
  • before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
  • thee, that hath come H4672 (מָצָא) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
  • upon us, on our kings H4428 (מֶלֶךְ) — a king
  • on our princes H8269 (שַׂר) — a head person (of any rank or class)
  • and on our priests H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
  • and on our prophets H5030 (נָבִיא) — a prophet or (generally) inspired man
  • and on our fathers H1 (אָב) — father, in a literal and immediate, or figurative and remote application
  • and on all thy people H5971 (עַם) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
  • since the time H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
  • of the kings H4428 (מֶלֶךְ) — a king
  • of Assyria H804 (אַשּׁוּר) — Ashshur, the second son of Shem; also his descendants and the country occupied by them (i.e. Assyria), its region and its empire
  • unto this day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…

33 Howbeit thou art just in all that is come upon us; for thou hast dealt truly, but we have done wickedly;

Cross references & Strong's
Strong's numbers (from RLT):
  • just H6662 (צַדִּיק) — just
  • in all that is brought H935 (בּוֹא) — to go or come (in a wide variety of applications)
  • upon us; for thou hast done H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
  • right H571 (אֶמֶת) — stability; (figuratively) certainty, truth, trustworthiness
  • but we have done wickedly H7561 (רָשַׁע) — to be (causatively, do or declare) wrong; by implication, to disturb, violate

34 neither have our kings, our princes, our priests, nor our fathers, kept thy law, nor hearkened unto thy commandments and thy testimonies wherewith thou didst testify against them.

Cross references & Strong's
Strong's numbers (from RLT):
  • Neither have our kings H4428 (מֶלֶךְ) — a king
  • our princes H8269 (שַׂר) — a head person (of any rank or class)
  • our priests H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
  • nor our fathers H1 (אָב) — father, in a literal and immediate, or figurative and remote application
  • kept H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
  • thy law H8451 (תּוֹרָה) — a precept or statute, especially the Decalogue or Pentateuch
  • nor hearkened H7181 (קָשַׁב) — to prick up the ears, i.e. hearken
  • unto thy commandments H4687 (מִצְוָה) — a command, whether human or divine (collectively, the Law)
  • and thy testimonies H5715 (עֵדוּת) — testimony
  • wherewith thou didst testify H5749 (עוּד) — to duplicate or repeat; by implication, to protest, testify (as by reiteration); intensively, to encompass, restore (as a sort of reduplication)

35 For they have not served thee in their kingdom, and in thy great goodness that thou gavest them, and in the large and fat land which thou gavest before them, neither turned they from their wicked works.

Cross references & Strong's
Strong's numbers (from RLT):
  • For they have not served H5647 (עָבַד) — to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
  • thee in their kingdom H4438 (מַלְכוּת) — a rule; concretely, a dominion
  • and in thy great H7227 (רַב) — abundant (in quantity, size, age, number, rank, quality)
  • goodness H2898 (טוּב) — good (as a noun), in the widest sense, especially goodness (superlative concretely, the best), beauty, gladness, welfare
  • that thou gavest H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
  • them, and in the large H7342 (רָחָב) — roomy, in any (or every) direction, literally or figuratively
  • and fat H8082 (שָׁמֵן) — greasy, i.e. gross; figuratively, rich
  • land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
  • which thou gavest H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
  • before H6440 (פָּנִים) — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (befo…
  • them, neither turned H7725 (שׁוּב) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally…
  • they from their wicked H7451 (רַע) — bad or (as noun) evil (natural or moral)
  • works H4611 (מַעֲלָל) — an act (good or bad)

36 Behold, we are servants this day, and as for the land that thou gavest unto our fathers to eat the fruit thereof and the good thereof, behold, we are servants in it.

Cross references & Strong's
Strong's numbers (from RLT):
  • servants H5650 (עֶבֶד) — a servant
  • this day H3117 (יוֹם) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated ter…
  • the land H776 (אֶרֶץ) — the earth (at large, or partitively a land)
  • that thou gavest H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
  • unto our fathers H1 (אָב) — father, in a literal and immediate, or figurative and remote application
  • to eat H398 (אָכַל) — to eat (literally or figuratively)
  • the fruit H6529 (פְּרִי) — fruit (literally or figuratively)
  • thereof and the good H2898 (טוּב) — good (as a noun), in the widest sense, especially goodness (superlative concretely, the best), beauty, gladness, welfare

37 And it yieldeth much increase unto the kings whom thou hast set over us because of our sins: also they have power over our bodies, and over our cattle, at their pleasure, and we are in great distress.

Cross references & Strong's
Strong's numbers (from RLT):
  • And it yieldeth much H7235 (רָבָה) — to increase (in whatever respect)
  • increase H8393 (תְּבוּאָה) — income, i.e. produce (literally or figuratively)
  • unto the kings H4428 (מֶלֶךְ) — a king
  • whom thou hast set H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
  • over us because of our sins H2403 (חַטָּאָה) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
  • also they have dominion H4910 (מָשַׁל) — to rule
  • over our bodies H1472 (גְּוִיָּה) — a body, whether alive or dead
  • and over our cattle H929 (בְּהֵמָה) — properly, a dumb beast; especially any large quadruped or animal (often collective)
  • at their pleasure H7522 (רָצוֹן) — delight (especially as shown)
  • in great H1419 (גָּדוֹל) — great (in any sense); hence, older; also insolent
  • distress H6869 (צָרָה) — tightness (i.e. figuratively, trouble); transitively, a female rival

38 And yet for all this we make a sure covenant, and write it; and our princes, our Levites, and our priests, seal unto it.

Cross references & Strong's
Strong's numbers (from RLT):
  • And because of all this we make H3772 (כָּרַת) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh a…
  • a sure H548 (אֲמָנָה) — something fixed, i.e. a covenant. an allowance
  • and write H3789 (כָּתַב) — to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
  • and our princes H8269 (שַׂר) — a head person (of any rank or class)
  • Levites H3881 (לֵוִיִּי) — a Levite or descendant of Levi
  • priests H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
  • seal H2856 (חָתַם) — to close up; especially to seal