1 Then spake Jesus to the multitudes and to his disciples,Cross references & Strong's
Strong's numbers (from RLT):- Then G5119 (τότε) — the when, i.e. at the time that
(of the past or future, also in consecution)
- spake G2980 (λαλέω) — to talk, i.e. utter
words
- Jesus G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Jesus G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- to the multitude G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to the multitude G3793 (ὄχλος) — a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- to G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to G3101 (μαθητής) — a learner, i.e. pupil
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- disciples G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- disciples G3101 (μαθητής) — a learner, i.e. pupil
2 saying, The scribes and the Pharisees sit on Moses’ seat:Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- The scribes G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The scribes G1122 (γραμματεύς)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the Pharisees G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Pharisees G5330 (Φαρισαῖος) — a separatist, i.e. exclusively
religious; a Pharisean, i.e. Jewish sectary
- sit G2523 (καθίζω) — to seat down, i.e. set (figuratively,
appoint); intransitively, to sit (down); figuratively, to settle
(hover, dwell)
- in G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- Moses’ G3475 (Μωσεύς) — Moseus, Moses, or Mouses (i.e. Mosheh), the
Hebrew lawgiver
- seat G2515 (καθέδρα) — a bench (literally or
figuratively)
3 all things therefore whatsoever they bid you, these do and observe: but do not ye after their works; for they say, and do not.Cross references & Strong's
Strong's numbers (from RLT):- All G3956 (πᾶς) — all,
any, every, the whole
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- whatsoever G3745 (ὅσος) — as (much, great, long, etc.) as
- G302 (ἄν)
- they bid G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- you G4771 (σύ) — thou
- observe G5083 (τηρέω) — to guard (from loss or
injury, properly, by keeping the eye upon; and thus differing from
, which is properly to prevent escaping; and from , which
implies a…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- do G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- but G1161 (δέ) — but, and,
etc.
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- ye G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- after G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- works G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- works G2041 (ἔργον) — toil (as an effort or
occupation); by implication, an act
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- they say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
4 Yea, they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with their finger.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- they bind G1195 (δεσμεύω) — to be a binder (captor), i.e. to
enchain (a prisoner), to tie on (a load)
- heavy G926 (βαρύς) — weighty, i.e. (fig) burdensome,
grave
- burdens G5413 (φορτίον) — an invoice (as part of freight), i.e.
(figuratively) a task or service
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- grievous to be borne G1419 (δυσβάστακτος) — oppressive
- lay G2007 (ἐπιτίθημι) — to impose (in a friendly or hostile sense)
- on G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- men’s G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- men’s G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- shoulders G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- shoulders G5606 (ὦμος) — the shoulder (as that on which
burdens are borne)
- but G1161 (δέ) — but, and,
etc.
- they G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- will G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- move G2795 (κινέω) — to stir (transitively), literally
or figuratively
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- with one of G1147 (δάκτυλος) — a finger
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- fingers G1147 (δάκτυλος) — a finger
5 But all their works they do to be seen of men: for they make broad their phylacteries, and enlarge the borders of their garments,Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- all G3956 (πᾶς) — all,
any, every, the whole
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- works G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- works G2041 (ἔργον) — toil (as an effort or
occupation); by implication, an act
- they do G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- for G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- to be seen G2300 (θεάομαι) — to look closely at, i.e. (by
implication) perceive (literally or figuratively); by extension to
visit
- of men G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- they make broad G4115 (πλατύνω) — to widen (literally or figuratively)
- G1161 (δέ) — but, and,
etc.
- phylacteries G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- phylacteries G5440 (φυλακτήριον) — a guard-case, i.e. "phylactery" for
wearing slips of Scripture texts
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- enlarge G3170 (μεγαλύνω) — to make (or declare) great, i.e. increase or (figuratively)
extol
- the borders G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the borders G2899 (κράσπεδον) — a margin, i.e. (specially), a fringe or
tassel
- of G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of G2440 (ἱμάτιον) — a dress (inner
or outer)
- garments G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- garments G2440 (ἱμάτιον) — a dress (inner
or outer)
6 and love the chief place at feasts, and the chief seats in the synagogues,Cross references & Strong's
Strong's numbers (from RLT):- And G5037 (τέ) — both or also
(properly, as correlation of )
- love G5368 (φιλέω) — to be a friend to (fond of (an individual or an object)),
i.e. have affection for (denoting personal attachment, as a matter of
sentiment or feeling; while i…
- the uppermost rooms G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the uppermost rooms G4411 (πρωτοκλισία) — a reclining first (in the place of honor) at the
dinner-bed, i.e. preeminence at meals
- at G1722 (ἐν) — "in," at, (up-)on, by, etc.
- feasts G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- feasts G1173 (δεῖπνον) — dinner, i.e. the chief meal (usually in the
evening)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the chief seats G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the chief seats G4410 (πρωτοκαθεδρία) — a sitting first (in the front row), i.e.
preeminence in council
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the synagogues G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the synagogues G4864 (συναγωγή) — an assemblage of persons;
specially, a Jewish "synagogue" (the meeting or the place); by
analogy, a Christian church
7 and the salutations in the marketplaces, and to be called of men, Rabbi.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- greetings G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- greetings G783 (ἀσπασμός) — a greeting (in person or by letter)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the markets G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the markets G58 (ἀγορά) — properly, the
town-square (as a place of public resort); by implication, a market or
thoroughfare
- to be called G2564 (καλέω) — to "call" (properly, aloud, but used in a
variety of applications, directly or otherwise)
- of G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- men G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- Rabbi G4461 (ῥαββί) — my master, i.e Rabbi,
as an official title of honor
8 But be not ye called Rabbi: for one is your teacher, and all ye are brethren.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- be G2564 (καλέω) — to "call" (properly, aloud, but used in a
variety of applications, directly or otherwise)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- ye G4771 (σύ) — thou
- called G2564 (καλέω) — to "call" (properly, aloud, but used in a
variety of applications, directly or otherwise)
- Rabbi G4461 (ῥαββί) — my master, i.e Rabbi,
as an official title of honor
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- one G1520 (εἷς) — one
- is G1510 (εἰμί) — I exist (used only when emphatic)
- your G4771 (σύ) — thou
- Master G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Master G2519 (καθηγητής) — a guide, i.e. (figuratively) a
teacher
- Christ G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- and G1161 (δέ) — but, and,
etc.
- all G3956 (πᾶς) — all,
any, every, the whole
- are G1510 (εἰμί) — I exist (used only when emphatic)
- brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
9 And call no man your father on the earth: for one is your Father, even he who is in heaven.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- call G2564 (καλέω) — to "call" (properly, aloud, but used in a
variety of applications, directly or otherwise)
- no G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- your G4771 (σύ) — thou
- father G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- upon G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the earth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the earth G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- one G1520 (εἷς) — one
- is G1510 (εἰμί) — I exist (used only when emphatic)
- Father G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- which is G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- heaven G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
10 Neither be ye called masters: for one is your master, even the Christ.Cross references & Strong's
Strong's numbers (from RLT):- Neither G3366 (μηδέ) — but not, not even; in a continued negation,
nor
- be ye called G2564 (καλέω) — to "call" (properly, aloud, but used in a
variety of applications, directly or otherwise)
- masters G2519 (καθηγητής) — a guide, i.e. (figuratively) a
teacher
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- one G1520 (εἷς) — one
- is G1510 (εἰμί) — I exist (used only when emphatic)
- your G4771 (σύ) — thou
- Master G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Master G2519 (καθηγητής) — a guide, i.e. (figuratively) a
teacher
- Christ G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
11 But he that is greatest among you shall be your servant.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- But G1161 (δέ) — but, and,
etc.
- he that is greatest G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- among you G4771 (σύ) — thou
- shall be G1510 (εἰμί) — I exist (used only when emphatic)
- your G4771 (σύ) — thou
- servant G1249 (διάκονος) — an
attendant, i.e. (genitive case) a waiter (at table or in other menial
duties); specially, a Christian teacher and pastor (technically, a
deacon or deacone…
12 And whosoever shall exalt himself shall be humbled; and whosoever shall humble himself shall be exalted.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- whosoever G3748 (ὅστις) — which some, i.e. any that; also (definite) which
same
- shall exalt G5312 (ὑψόω) — to elevate (literally or figuratively)
- himself G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- shall be abased G5013 (ταπεινόω) — to depress; figuratively, to humiliate (in condition or
heart)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he that G3748 (ὅστις) — which some, i.e. any that; also (definite) which
same
- shall humble G5013 (ταπεινόω) — to depress; figuratively, to humiliate (in condition or
heart)
- shall be exalted G5312 (ὑψόω) — to elevate (literally or figuratively)
13 But woe unto you, scribes and Pharisees, hypocrites! because ye shut the kingdom of heaven against men: for ye enter not in yourselves, neither suffer ye them that are entering in to enter.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- woe G3759 (οὐαί) — "woe"
- unto you G4771 (σύ) — thou
- scribes G1122 (γραμματεύς)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Pharisees G5330 (Φαρισαῖος) — a separatist, i.e. exclusively
religious; a Pharisean, i.e. Jewish sectary
- hypocrites G5273 (ὑποκριτής) — an actor under an assumed character (stage-player), i.e.
(figuratively) a dissembler ("hypocrite"
- for G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- ye shut up G2808 (κλείω) — to close (literally or figuratively)
- the kingdom G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the kingdom G932 (βασιλεία) — properly, royalty, i.e. (abstractly) rule, or (concretely) a
realm (literally or figuratively)
- of heaven G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- against G1715 (ἔμπροσθεν) — in front of (in place (literally or figuratively)
or time)
- men G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- ye G4771 (σύ) — thou
- neither G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- go in G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- neither G3761 (οὐδέ) — not however, i.e. neither, nor, not even
- suffer ye G863 (ἀφίημι) — to
send forth, in various applications (as follow)
- them that are entering G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- them that are entering G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- to go in G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
14 Cross references & Strong's
Strong's numbers (from RLT):- Woe G3759 (οὐαί) — "woe"
- unto you G4771 (σύ) — thou
- scribes G1122 (γραμματεύς)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Pharisees G5273 (ὑποκριτής) — an actor under an assumed character (stage-player), i.e.
(figuratively) a dissembler ("hypocrite"
- hypocrites G5273 (ὑποκριτής) — an actor under an assumed character (stage-player), i.e.
(figuratively) a dissembler ("hypocrite"
- for G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- ye devour G2719 (κατεσθίω) — to eat down, i.e. devour
(literally or figuratively)
- widows’ G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- widows’ G5503 (χήρα) — a widow (as lacking a husband),
literally or figuratively
- houses G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- houses G3614 (οἰκία) — properly, residence (abstractly), but usually (concretely)
an abode (literally or figuratively); by implication, a family
(especially domestics)
- for a pretence G4392 (πρόφασις) — an outward showing, i.e.
pretext
- make G4336 (προσεύχομαι) — to pray to God, i.e. supplicate, worship
- long G3117 (μακρός) — long (in place (distant) or time (neuter plural))
- prayer G4336 (προσεύχομαι) — to pray to God, i.e. supplicate, worship
- G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- therefore G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- ye shall receive G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- the greater G4053 (περισσός) — superabundant (in quantity) or
superior (in quality); by implication, excessive; adverbially (with
) violently; neuter (as noun) preeminence
- damnation G2917 (κρίμα) — a decision (the function or the effect, for or against
("crime"))
15 Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is become so, ye make him twofold more a son of hell than yourselves.Cross references & Strong's
Strong's numbers (from RLT):- Woe G3759 (οὐαί) — "woe"
- unto you G4771 (σύ) — thou
- scribes G1122 (γραμματεύς)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Pharisees G5330 (Φαρισαῖος) — a separatist, i.e. exclusively
religious; a Pharisean, i.e. Jewish sectary
- hypocrites G5273 (ὑποκριτής) — an actor under an assumed character (stage-player), i.e.
(figuratively) a dissembler ("hypocrite"
- for G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- ye compass G4013 (περιάγω) — to take around (as a companion); reflexively, to
walk around
- sea G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- sea G2281 (θάλασσα) — the sea (genitive case or
specially)
- land G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- land G3584 (ξηρός) — arid; by
implication, shrunken, earth (as opposed to water)
- to make G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- one G1520 (εἷς) — one
- proselyte G4339 (προσήλυτος) — an arriver from a foreign region, i.e.
(specially), an acceder (convert) to Judaism
("proselyte")
- when G3752 (ὅταν) — whenever (implying hypothesis or more or less
uncertainty); also causatively (conjunctionally) inasmuch as
- he is made G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- ye make G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- twofold more G1362 (διπλοῦς) — two-fold
- the child G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of hell G1067 (γέεννα) — valley of (the son of) Hinnom;
ge-henna (or Ge-Hinnom), a valley of Jerusalem, used (figuratively) as
a name for the place (or state) of everlasting punishmen…
- than yourselves G4771 (σύ) — thou
16 Woe unto you, ye blind guides, that say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Woe G3759 (οὐαί) — "woe"
- unto you G4771 (σύ) — thou
- blind G5185 (τυφλός) — opaque (as if smoky), i.e. (by analogy) blind (physically
or mentally)
- guides G3595 (ὁδηγός) — a conductor (literally or figuratively
(teacher))
- which say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Whosoever G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- G302 (ἄν)
- shall swear G3660 (ὀμνύω) — to swear, i.e. take (or declare on) oath
- by G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the temple G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the temple G3485 (ναός) — a fane, shrine, temple
- it is G1510 (εἰμί) — I exist (used only when emphatic)
- nothing G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
- but G1161 (δέ) — but, and,
etc.
- the gold G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the gold G5557 (χρυσός) — gold; by extension, a golden article, as an ornament or
coin
- of the temple G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the temple G3485 (ναός) — a fane, shrine, temple
- he is a debtor G3784 (ὀφείλω) — to owe
(pecuniarily); figuratively, to be under obligation (ought, must,
should); morally, to fail in duty
17 Ye fools and blind: for which is greater, the gold, or the temple that hath sanctified the gold?Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- fools G3474 (μωρός) — dull or stupid (as if shut up), i.e.
heedless, (morally) blockhead, (apparently) absurd
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- blind G5185 (τυφλός) — opaque (as if smoky), i.e. (by analogy) blind (physically
or mentally)
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- whether G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- greater G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- the gold G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the gold G5557 (χρυσός) — gold; by extension, a golden article, as an ornament or
coin
- or G2228 (ἤ) — disjunctive, or; comparative, than
- the temple G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the temple G3485 (ναός) — a fane, shrine, temple
- that sanctifieth G37 (ἁγιάζω) — to make holy, i.e. (ceremonially) purify or consecrate;
(mentally) to venerate
18 And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, he is a debtor.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- Whosoever G1437 (ἐάν) — a conditional particle; in case that, provided,
etc.; often used in connection with other particles to denote
indefiniteness or uncertainty
- shall swear G3660 (ὀμνύω) — to swear, i.e. take (or declare on) oath
- by G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the altar G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the altar G2379 (θυσιαστήριον) — a place of sacrifice, i.e. an altar
(special or genitive case, literal or figurative)
- it is G1510 (εἰμί) — I exist (used only when emphatic)
- nothing G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
- but G1161 (δέ) — but, and,
etc.
- whosoever G302 (ἄν)
- sweareth G3660 (ὀμνύω) — to swear, i.e. take (or declare on) oath
- the gift G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the gift G1435 (δῶρον) — a present; specially, a sacrifice
- that is upon G1883 (ἐπάνω) — up above, i.e. over or on (of place, amount, rank,
etc.)
- it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- he is guilty G3784 (ὀφείλω) — to owe
(pecuniarily); figuratively, to be under obligation (ought, must,
should); morally, to fail in duty
19 Ye blind: for which is greater, the gift, or the altar that sanctifieth the gift?Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- fools G3474 (μωρός) — dull or stupid (as if shut up), i.e.
heedless, (morally) blockhead, (apparently) absurd
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- blind G5185 (τυφλός) — opaque (as if smoky), i.e. (by analogy) blind (physically
or mentally)
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- whether G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- greater G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- the gift G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the gift G1435 (δῶρον) — a present; specially, a sacrifice
- or G2228 (ἤ) — disjunctive, or; comparative, than
- the altar G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the altar G2379 (θυσιαστήριον) — a place of sacrifice, i.e. an altar
(special or genitive case, literal or figurative)
- that sanctifieth G37 (ἁγιάζω) — to make holy, i.e. (ceremonially) purify or consecrate;
(mentally) to venerate
20 He therefore that sweareth by the altar, sweareth by it, and by all things thereon.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Whoso G3660 (ὀμνύω) — to swear, i.e. take (or declare on) oath
- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- shall swear G3660 (ὀμνύω) — to swear, i.e. take (or declare on) oath
- by G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the altar G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the altar G2379 (θυσιαστήριον) — a place of sacrifice, i.e. an altar
(special or genitive case, literal or figurative)
- sweareth G3660 (ὀμνύω) — to swear, i.e. take (or declare on) oath
- it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- all things G3956 (πᾶς) — all,
any, every, the whole
- thereon G1883 (ἐπάνω) — up above, i.e. over or on (of place, amount, rank,
etc.)
- G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
21 And he that sweareth by the temple, sweareth by it, and by him that dwelleth therein.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- whoso shall swear G3660 (ὀμνύω) — to swear, i.e. take (or declare on) oath
- by G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the temple G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the temple G3485 (ναός) — a fane, shrine, temple
- sweareth G3660 (ὀμνύω) — to swear, i.e. take (or declare on) oath
- it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- him that dwelleth G2730 (κατοικέω) — to house permanently, i.e. reside (literally or
figuratively)
- therein G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
22 And he that sweareth by the heaven, sweareth by the throne of God, and by him that sitteth thereon.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he that shall swear G3660 (ὀμνύω) — to swear, i.e. take (or declare on) oath
- by G1722 (ἐν) — "in," at, (up-)on, by, etc.
- heaven G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- sweareth G3660 (ὀμνύω) — to swear, i.e. take (or declare on) oath
- the throne G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the throne G2362 (θρόνος) — a stately seat ("throne"); by implication, power
or (concretely) a potentate
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- him that sitteth G2521 (κάθημαι) — and (to sit; akin to the base of ); to sit down;
figuratively, to remain, reside
- thereon G1883 (ἐπάνω) — up above, i.e. over or on (of place, amount, rank,
etc.)
- G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
23 Woe unto you, scribes and Pharisees, hypocrites! for ye tithe mint and anise and cummin, and have left undone the weightier matters of the law, justice, and mercy, and faith: but these ye ought to have done, and not to have left the other undone.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Woe G3759 (οὐαί) — "woe"
- unto you G4771 (σύ) — thou
- scribes G1122 (γραμματεύς)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Pharisees G5330 (Φαρισαῖος) — a separatist, i.e. exclusively
religious; a Pharisean, i.e. Jewish sectary
- hypocrites G5273 (ὑποκριτής) — an actor under an assumed character (stage-player), i.e.
(figuratively) a dissembler ("hypocrite"
- for G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- ye pay tithe G586 (ἀποδεκατόω) — to tithe (as debtor or creditor)
- of mint G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of mint G2238 (ἡδύοσμον) — a sweet-scented
plant, i.e. mint
- anise G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- anise G432 (ἄνηθον) — dill
- cummin G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- cummin G2951 (κύμινον) — dill or fennel ("cummin")
- have omitted G863 (ἀφίημι) — to
send forth, in various applications (as follow)
- the weightier G926 (βαρύς) — weighty, i.e. (fig) burdensome,
grave
- of the law G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the law G3551 (νόμος) — law (through the idea of prescriptive usage), genitive case
(regulation), specially, (of Moses (including the volume); also of the
Gospel), or figuratively (a…
- judgment G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- judgment G2920 (κρίσις) — decision (subjectively or objectively, for or against); by
extension, a tribunal; by implication, justice (especially, divine
law)
- G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- mercy G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- mercy G1656 (ἔλεος) — compassion (human or divine, especially
active)
- faith G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- faith G4102 (πίστις) — persuasion, i.e. credence; moral conviction (of religious
truth, or the truthfulness of God or a religious teacher), especially
reliance upon Christ for salva…
- these G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- ought ye G1163 (δεῖ) — also ; neuter
active participle of the same; both used impersonally; it is (was,
etc.) necessary (as binding)
- to have done G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- and G2548 (κἀκεῖνος) — likewise that (or those)
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- to leave G863 (ἀφίημι) — to
send forth, in various applications (as follow)
- the other G2548 (κἀκεῖνος) — likewise that (or those)
- undone G863 (ἀφίημι) — to
send forth, in various applications (as follow)
24 Ye blind guides, that strain out the gnat, and swallow the camel!Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- blind G5185 (τυφλός) — opaque (as if smoky), i.e. (by analogy) blind (physically
or mentally)
- guides G3595 (ὁδηγός) — a conductor (literally or figuratively
(teacher))
- which strain at G1368 (διϋλίζω) — to strain out
- a gnat G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- a gnat G2971 (κώνωψ) — a mosquito (from its stinging proboscis)
- and G1161 (δέ) — but, and,
etc.
- swallow G2666 (καταπίνω) — to drink down, i.e. gulp entire (literally or
figuratively)
- a camel G2574 (κάμηλος) — a "camel"
25 Woe unto you, scribes and Pharisees, hypocrites! for ye cleanse the outside of the cup and of the platter, but within they are full from extortion and excess.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Woe G3759 (οὐαί) — "woe"
- unto you G4771 (σύ) — thou
- scribes G1122 (γραμματεύς)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Pharisees G5330 (Φαρισαῖος) — a separatist, i.e. exclusively
religious; a Pharisean, i.e. Jewish sectary
- hypocrites G5273 (ὑποκριτής) — an actor under an assumed character (stage-player), i.e.
(figuratively) a dissembler ("hypocrite"
- for G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- ye make clean G2511 (καθαρίζω) — to cleanse (literally or figuratively)
- the outside G1855 (ἔξωθεν) — external(-ly)
- of the cup G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the cup G4221 (ποτήριον) — a drinking-vessel; by
extension, the contents thereof, i.e. a cupful (draught);
figuratively, a lot or fate
- of the platter G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the platter G3953 (παροψίς) — a side-dish (the
receptacle)
- but G1161 (δέ) — but, and,
etc.
- within G2081 (ἔσωθεν) — from inside; also used as equivalent to
(inside)
- they are full G1073 (γέμω) — to swell out, i.e. be full
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- extortion G724 (ἁρπαγή) — pillage (properly abstract)
- excess G192 (ἀκρασία) — want of self-restraint
26 Thou blind Pharisee, cleanse first the inside of the cup and of the platter, that the outside thereof may become clean also.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- blind G5185 (τυφλός) — opaque (as if smoky), i.e. (by analogy) blind (physically
or mentally)
- Pharisee G5330 (Φαρισαῖος) — a separatist, i.e. exclusively
religious; a Pharisean, i.e. Jewish sectary
- cleanse G2511 (καθαρίζω) — to cleanse (literally or figuratively)
- first G4412 (πρῶτον) — firstly (in time,
place, order, or importance)
- that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- within G1787 (ἐντός) — inside (adverb or noun)
- the cup G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the cup G4221 (ποτήριον) — a drinking-vessel; by
extension, the contents thereof, i.e. a cupful (draught);
figuratively, a lot or fate
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- platter G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- platter G3953 (παροψίς) — a side-dish (the
receptacle)
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- the outside G1622 (ἐκτός) — the exterior; figuratively (as a preposition) aside from,
besides
- of them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- may be G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- clean G2513 (καθαρός) — clean (literally or figuratively)
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
27 Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which outwardly appear beautiful, but inwardly are full of dead men’s bones, and of all uncleanness.Cross references & Strong's
Strong's numbers (from RLT):- Woe G3759 (οὐαί) — "woe"
- unto you G4771 (σύ) — thou
- scribes G1122 (γραμματεύς)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Pharisees G5330 (Φαρισαῖος) — a separatist, i.e. exclusively
religious; a Pharisean, i.e. Jewish sectary
- hypocrites G5273 (ὑποκριτής) — an actor under an assumed character (stage-player), i.e.
(figuratively) a dissembler ("hypocrite"
- for G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- ye are like unto G3945 (παρομοιάζω) — to resemble
- whited G2867 (κονιάω) — to whitewash
- sepulchres G5028 (τάφος) — a grave (the place of interment)
- which G3748 (ὅστις) — which some, i.e. any that; also (definite) which
same
- indeed G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- appear G5316 (φαίνω) — to lighten (shine), i.e. show
(transitive or intransitive, literal or figurative)
- beautiful G5611 (ὡραῖος) — belonging to the right hour or season (timely), i.e. (by
implication) flourishing (beauteous (figuratively))
- outward G1855 (ἔξωθεν) — external(-ly)
- but G1161 (δέ) — but, and,
etc.
- are G1073 (γέμω) — to swell out, i.e. be full
- within G2081 (ἔσωθεν) — from inside; also used as equivalent to
(inside)
- full G1073 (γέμω) — to swell out, i.e. be full
- of G3747 (ὀστέον) — a bone
- dead G3498 (νεκρός) — dead (literally or
figuratively; also as noun)
- bones G3747 (ὀστέον) — a bone
- of G167 (ἀκαθαρσία) — impurity (the quality), physically or morally
- all G3956 (πᾶς) — all,
any, every, the whole
- uncleanness G167 (ἀκαθαρσία) — impurity (the quality), physically or morally
28 Even so ye also outwardly appear righteous unto men, but inwardly ye are full of hypocrisy and iniquity.Cross references & Strong's
Strong's numbers (from RLT):- Even so G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- ye G4771 (σύ) — thou
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- outwardly G1855 (ἔξωθεν) — external(-ly)
- G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- appear G5316 (φαίνω) — to lighten (shine), i.e. show
(transitive or intransitive, literal or figurative)
- righteous G1342 (δίκαιος) — equitable (in character or act); by implication, innocent,
holy (absolutely or relatively)
- unto men G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- but G1161 (δέ) — but, and,
etc.
- within G2081 (ἔσωθεν) — from inside; also used as equivalent to
(inside)
- ye are G1510 (εἰμί) — I exist (used only when emphatic)
- full G3324 (μεστός) — replete (literally or figuratively)
- of hypocrisy G5272 (ὑπόκρισις) — acting under a feigned part, i.e. (figuratively) deceit
("hypocrisy")
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- iniquity G458 (ἀνομία) — illegality, i.e. violation of law or (genitive case)
wickedness
29 Woe unto you, scribes and Pharisees, hypocrites! for ye build the sepulchres of the prophets, and garnish the tombs of the righteous,Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Woe G3759 (οὐαί) — "woe"
- unto you G4771 (σύ) — thou
- scribes G1122 (γραμματεύς)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- Pharisees G5330 (Φαρισαῖος) — a separatist, i.e. exclusively
religious; a Pharisean, i.e. Jewish sectary
- hypocrites G5273 (ὑποκριτής) — an actor under an assumed character (stage-player), i.e.
(figuratively) a dissembler ("hypocrite"
- because G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- ye build G3618 (οἰκοδομέω) — to be a house-builder, i.e. construct or
(figuratively) confirm
- the tombs G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the tombs G5028 (τάφος) — a grave (the place of interment)
- of the prophets G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the prophets G4396 (προφήτης) — a foreteller ("prophet"); by
analogy, an inspired speaker; by extension, a poet
- garnish G2885 (κοσμέω) — to put in proper order, i.e. decorate (literally or
figuratively); specially, to snuff (a wick)
- the sepulchres G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the sepulchres G3419 (μνημεῖον) — a remembrance, i.e. cenotaph (place of interment)
- of the righteous G1342 (δίκαιος) — equitable (in character or act); by implication, innocent,
holy (absolutely or relatively)
30 and say, If we had been in the days of our fathers, we should not have been partakers with them in the blood of the prophets.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- If G1487 (εἰ) — if, whether, that,
etc.
- we had been G1510 (εἰμί) — I exist (used only when emphatic)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the days G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the days G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- of G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- our G1473 (ἐγώ)
- fathers G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- fathers G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- we would G1510 (εἰμί) — I exist (used only when emphatic)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- not G302 (ἄν)
- have been G1510 (εἰμί) — I exist (used only when emphatic)
- partakers G2844 (κοινωνός) — a sharer, i.e. associate
- with them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- the blood G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the blood G129 (αἷμα) — blood, literally (of men or animals),
figuratively (the juice of grapes) or specially (the atoning blood of
Christ); by implication, bloodshed, also kindred
- of the prophets G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the prophets G4396 (προφήτης) — a foreteller ("prophet"); by
analogy, an inspired speaker; by extension, a poet
31 Wherefore ye witness to yourselves, that ye are sons of them that slew the prophets.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Wherefore G5620 (ὥστε) — so too, i.e. thus therefore (in various relations
of consecution, as follow)
- ye be witnesses G3140 (μαρτυρέω) — to be a witness, i.e. testify (literally or
figuratively)
- unto yourselves G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- ye are G1510 (εἰμί) — I exist (used only when emphatic)
- the children G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of them which killed G5407 (φονεύω) — to be a murderer (of)
- the prophets G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the prophets G4396 (προφήτης) — a foreteller ("prophet"); by
analogy, an inspired speaker; by extension, a poet
32 Fill ye up then the measure of your fathers.Cross references & Strong's
Strong's numbers (from RLT):- Fill G4137 (πληρόω) — to make replete, i.e. (literally) to cram (a net), level up
(a hollow), or (figuratively) to furnish (or imbue, diffuse,
influence), satisfy, execute (an offi…
- ye G4771 (σύ) — thou
- up G4137 (πληρόω) — to make replete, i.e. (literally) to cram (a net), level up
(a hollow), or (figuratively) to furnish (or imbue, diffuse,
influence), satisfy, execute (an offi…
- then G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the measure G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the measure G3358 (μέτρον) — a measure ("metre"), literally or
figuratively; by implication, a limited portion (degree)
- of G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- your G4771 (σύ) — thou
- fathers G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- fathers G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
33 Ye serpents, ye offspring of vipers, how shall ye escape the judgment of hell?Cross references & Strong's
Strong's numbers (from RLT):- serpents G3789 (ὄφις) — a snake,
figuratively, (as a type of sly cunning) an artful malicious person,
especially Satan
- generation G1081 (γέννημα) — offspring; by analogy, produce (literally or
figuratively)
- of vipers G2191 (ἔχιδνα) — an adder or other poisonous snake (literally or
figuratively)
- how can G4459 (πῶς) — an interrogative particle of manner; in
what way? (sometimes the question is indirect, how?); also as
exclamation, how much!
- ye escape G5343 (φεύγω) — to run away (literally or figuratively); by
implication, to shun; by analogy, to vanish
- G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- the damnation G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the damnation G2920 (κρίσις) — decision (subjectively or objectively, for or against); by
extension, a tribunal; by implication, justice (especially, divine
law)
- of hell G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of hell G1067 (γέεννα) — valley of (the son of) Hinnom;
ge-henna (or Ge-Hinnom), a valley of Jerusalem, used (figuratively) as
a name for the place (or state) of everlasting punishmen…
34 Therefore, behold, I send unto you prophets, and wise men, and scribes: some of them shall ye kill and crucify; and some of them shall ye scourge in your synagogues, and persecute from city to city:Cross references & Strong's
Strong's numbers (from RLT):- Wherefore G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- I G1473 (ἐγώ)
- send G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out
(properly, on a mission) literally or figuratively
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- you G4771 (σύ) — thou
- prophets G4396 (προφήτης) — a foreteller ("prophet"); by
analogy, an inspired speaker; by extension, a poet
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- wise men G4680 (σοφός) — wise (in a most general application)
- scribes G1122 (γραμματεύς)
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- ye shall kill G615 (ἀποκτείνω) — to kill outright; figuratively, to
destroy
- crucify G4717 (σταυρόω) — to impale on the cross; figuratively, to extinguish
(subdue) passion or selfishness
- shall ye scourge G3146 (μαστιγόω) — to flog (literally or figuratively)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- your G4771 (σύ) — thou
- synagogues G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- synagogues G4864 (συναγωγή) — an assemblage of persons;
specially, a Jewish "synagogue" (the meeting or the place); by
analogy, a Christian church
- persecute G1377 (διώκω) — compare the base of and ); to pursue (literally or
figuratively); by implication, to persecute
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- city G4172 (πόλις) — a town
(properly, with walls, of greater or less size)
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
35 that upon you may come all the righteous blood shed on the earth, from the blood of Abel the righteous unto the blood of Zachariah son of Barachiah, whom ye slew between the sanctuary and the altar.Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- That G3704 (ὅπως) — what(-ever) how, i.e. in the manner that (as
adverb or conjunction of coincidence, intentional or
actual)
- upon G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- you G4771 (σύ) — thou
- may come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- all G3956 (πᾶς) — all,
any, every, the whole
- the righteous G1342 (δίκαιος) — equitable (in character or act); by implication, innocent,
holy (absolutely or relatively)
- blood G129 (αἷμα) — blood, literally (of men or animals),
figuratively (the juice of grapes) or specially (the atoning blood of
Christ); by implication, bloodshed, also kindred
- shed G1632 (ἐκχέω) — to pour forth; figuratively, to
bestow
- the earth G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the earth G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- the blood G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the blood G129 (αἷμα) — blood, literally (of men or animals),
figuratively (the juice of grapes) or specially (the atoning blood of
Christ); by implication, bloodshed, also kindred
- of G6 (Ἄβελ) — Abel, the son of Adam
- righteous G1342 (δίκαιος) — equitable (in character or act); by implication, innocent,
holy (absolutely or relatively)
- Abel G6 (Ἄβελ) — Abel, the son of Adam
- unto G2193 (ἕως) — a conjunction, preposition and adverb of
continuance, until (of time and place)
- of Zachariah G2197 (Ζαχαρίας) — Zacharias (i.e. Zechariah), the name of two
Israelites
- son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of Barachiah G914 (Βαραχίας) — Barachias (i.e. Berechijah), an
Israelite
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- ye slew G5407 (φονεύω) — to be a murderer (of)
- between G3342 (μεταξύ) — betwixt (of place or person); (of time)
as adjective, intervening, or (by implication) adjoining
- the temple G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the temple G3485 (ναός) — a fane, shrine, temple
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the altar G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the altar G2379 (θυσιαστήριον) — a place of sacrifice, i.e. an altar
(special or genitive case, literal or figurative)
36 Verily I say unto you, All these things shall come upon this generation.Cross references & Strong's
Strong's numbers (from RLT):- Verily G281 (ἀμήν) — properly, firm, i.e. (figuratively)
trustworthy; adverbially, surely (often as interjection, so be
it)
- I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto you G4771 (σύ) — thou
- All G3956 (πᾶς) — all,
any, every, the whole
- these things G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- shall come G2240 (ἥκω) — to arrive, i.e. be present (literally or
figuratively)
- upon G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- generation G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- generation G1074 (γενεά) — a generation; by implication, an
age (the period or the persons)
37 O Jerusalem, Jerusalem, that killeth the prophets, and stoneth them that are sent unto her! how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!Cross references & Strong's
Strong's numbers (from RLT):- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- O Jerusalem G2419 (Ἱερουσαλήμ) — Hierusalem (i.e. Jerushalem), the capitol of
Palestine
- Jerusalem G2419 (Ἱερουσαλήμ) — Hierusalem (i.e. Jerushalem), the capitol of
Palestine
- that killest G615 (ἀποκτείνω) — to kill outright; figuratively, to
destroy
- the prophets G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the prophets G4396 (προφήτης) — a foreteller ("prophet"); by
analogy, an inspired speaker; by extension, a poet
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- stonest G3036 (λιθοβολέω) — to throw stones, i.e.
lapidate
- them which are sent G649 (ἀποστέλλω) — set apart, i.e. (by implication) to send out
(properly, on a mission) literally or figuratively
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- thee G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- how often G4212 (ποσάκις) — how many times
- would I have G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- gathered G1996 (ἐπισυνάγω) — to collect upon the same place
- thy G4771 (σύ) — thou
- children G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- children G5043 (τέκνον) — a child (as produced)
- together G1996 (ἐπισυνάγω) — to collect upon the same place
- even G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- as G5158 (τρόπος) — a turn, i.e. (by implication) mode or style
(especially with preposition or relative prefix as adverb, like);
figuratively, deportment or character
- a hen G3733 (ὄρνις) — a bird (as rising
in the air), i.e. (specially), a hen (or female domestic fowl)
- gathereth G1996 (ἐπισυνάγω) — to collect upon the same place
- her G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- chickens G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- chickens G3556 (νοσσίον) — a birdling
- under G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- wings G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- wings G4420 (πτέρυξ) — a wing
- ye would G2309 (θέλω) — to determine
(as an active option from subjective impulse; whereas properly
denotes rather a passive acquiescence in objective considerations),
i.e. choose…
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
38 Behold, your house is left unto you desolate.Cross references & Strong's
Strong's numbers (from RLT):- Behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- your G4771 (σύ) — thou
- house G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- house G3624 (οἶκος) — a dwelling (more or less extensive, literal or
figurative); by implication, a family (more or less related, literally
or figuratively)
- is left G863 (ἀφίημι) — to
send forth, in various applications (as follow)
- unto you G4771 (σύ) — thou
- desolate G2048 (ἔρημος) — lonesome, i.e. (by implication) waste (usually
as a noun, being implied)
39 For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- I say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- unto you G4771 (σύ) — thou
- Ye shall G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- see G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- me G1473 (ἐγώ)
- henceforth G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- henceforth G737 (ἄρτι) — just now
- till G2193 (ἕως) — a conjunction, preposition and adverb of
continuance, until (of time and place)
- till G302 (ἄν)
- ye shall say G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Blessed G2127 (εὐλογέω) — to speak well of, i.e. (religiously)
to bless (thank or invoke a benediction upon, prosper)
- he that cometh G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- he that cometh G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the name G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- of the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)