1 Therefore we ought to give the more earnest heed to the things that were heard, lest haply we drift away from them.Cross references & Strong's
Strong's numbers (from RLT):- Therefore G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- we G1473 (ἐγώ)
- ought G1163 (δεῖ) — also ; neuter
active participle of the same; both used impersonally; it is (was,
etc.) necessary (as binding)
- to give G4337 (προσέχω) — (figuratively) to hold the mind (3563 implied)
towards, i.e. pay attention to, be cautious about, apply oneself to,
adhere to
- the more earnest G4057 (περισσῶς) — superabundantly
- heed G4337 (προσέχω) — (figuratively) to hold the mind (3563 implied)
towards, i.e. pay attention to, be cautious about, apply oneself to,
adhere to
- to the things which we have heard G191 (ἀκούω) — to hear (in various senses)
- lest at any time G3379 (μήποτε) — not ever; also if (or lest) ever (or perhaps)
- we should let G3901 (παραῤῥυέω) — to flow by, i.e. (figuratively)
carelessly pass (miss)
- slip G3901 (παραῤῥυέω) — to flow by, i.e. (figuratively)
carelessly pass (miss)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
2 For if the word spoken through angels proved stedfast, and every transgression and disobedience received a just recompense of reward;Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- if G1487 (εἰ) — if, whether, that,
etc.
- the word G3056 (λόγος) — something said (including the thought); by implication, a
topic (subject of discourse), also reasoning (the mental faculty) or
motive; by extension, a computa…
- spoken G2980 (λαλέω) — to talk, i.e. utter
words
- by G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- angels G32 (ἄγγελος) — compare ) (to bring
tidings); a messenger; especially an "angel"; by implication, a
pastor
- was G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- stedfast G949 (βέβαιος) — stable (literally
or figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- every G3956 (πᾶς) — all,
any, every, the whole
- transgression G3847 (παράβασις) — violation
- disobedience G3876 (παρακοή) — inattention, i.e. (by implication)
disobedience
- received G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- a G3405 (μισθαποδοσία) — requital (good or bad)
- just G1738 (ἔνδικος) — in the right, i.e. equitable
- recompence of reward G3405 (μισθαποδοσία) — requital (good or bad)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
3 how shall we escape, if we neglect so great a salvation? which having at the first been spoken through the Lord, was confirmed unto us by them that heard;Cross references & Strong's
Strong's numbers (from RLT):- How G4459 (πῶς) — an interrogative particle of manner; in
what way? (sometimes the question is indirect, how?); also as
exclamation, how much!
- shall G1628 (ἐκφεύγω) — to flee out
- we G1473 (ἐγώ)
- escape G1628 (ἐκφεύγω) — to flee out
- if we neglect G272 (ἀμελέω) — to be careless of
- so great G5082 (τηλικοῦτος) — such as this, i.e. (in
(figurative) magnitude) so vast
- salvation G4991 (σωτηρία) — rescue
or safety (physically or morally)
- which G3748 (ὅστις) — which some, i.e. any that; also (definite) which
same
- at G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- the first G746 (ἀρχή) — (properly abstract) a commencement, or (concretely) chief
(in various applications of order, time, place, or rank)
- began G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- to be spoken G2980 (λαλέω) — to talk, i.e. utter
words
- by G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- the Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- was confirmed G950 (βεβαιόω) — to stabilitate (figuratively)
- unto G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- us G1473 (ἐγώ)
- by G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- them that heard G191 (ἀκούω) — to hear (in various senses)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
4 God also bearing witness with them, both by signs and wonders, and by manifold powers, and by gifts of the Holy Spirit, according to his own will.Cross references & Strong's
Strong's numbers (from RLT):- God also G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God also G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- bearing G4901 (συνεπιμαρτυρέω) — to testify further jointly, i.e. unite in adding
evidence
- witness G4901 (συνεπιμαρτυρέω) — to testify further jointly, i.e. unite in adding
evidence
- both G5037 (τέ) — both or also
(properly, as correlation of )
- with signs G4592 (σημεῖον) — an indication,
especially ceremonially or supernaturally
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- wonders G5059 (τέρας) — a prodigy or omen
- with divers G4164 (ποικίλος) — motley, i.e. various in character
- miracles G1411 (δύναμις) — force (literally or figuratively); specially, miraculous
power (usually by implication, a miracle itself)
- gifts G3311 (μερισμός) — a separation or distribution
- of the G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- Holy G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
- Ghost G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- according to G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- his own G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- will G2308 (θέλησις) — determination (properly, the act), i.e. option
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
5 For not unto angels did he subject the world to come, whereof we speak.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- unto the angels G32 (ἄγγελος) — compare ) (to bring
tidings); a messenger; especially an "angel"; by implication, a
pastor
- hath he G5293 (ὑποτάσσω) — to subordinate; reflexively, to obey
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- put in subjection G5293 (ὑποτάσσω) — to subordinate; reflexively, to obey
- the world G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the world G3625 (οἰκουμένη) — land, i.e. the (terrene part of the) globe; specially, the
Roman empire
- to come G3195 (μέλλω) — to
intend, i.e. be about to be, do, or suffer something (of persons or
things, especially events; in the sense of purpose, duty, necessity,
probability, poss…
- whereof G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- we speak G2980 (λαλέω) — to talk, i.e. utter
words
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
6 But one hath somewhere testified, saying, What is man, that thou art mindful of him? Or the son of man, that thou visitest him?Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- one G5100 (τὶς) — some or any person or object
- in a certain place G4225 (πού) — as adverb of place, somewhere, i.e. nearly
- testified G1263 (διαμαρτύρομαι) — to attest or protest earnestly, or (by
implication) hortatively
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- What G5101 (τίς) — an interrogative pronoun, who, which or
what (in direct or indirect questions)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- that G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- thou art mindful G3403 (μιμνήσκω) — to remind, i.e. (middle voice) to recall to mind
- of him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- or G2228 (ἤ) — disjunctive, or; comparative, than
- the son G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- of man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- thou visitest G1980 (ἐπισκέπτομαι) — to inspect, i.e. (by
implication) to select; by extension, to go to see, relieve
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
7 Thou madest him a little lower than the angels; Thou crownedst him with glory and honor, And didst set him over the works of thy hands:Cross references & Strong's
Strong's numbers (from RLT):- Thou madest G1642 (ἐλαττόω) — to lessen (in rank or influence)
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- a little G1024 (βραχύς) — short (of time, place, quantity, or
number)
- G5100 (τὶς) — some or any person or object
- lower G1642 (ἐλαττόω) — to lessen (in rank or influence)
- than G3844 (παρά) — properly, near; i.e. (with genitive case) from
beside (literally or figuratively), (with dative case) at (or in) the
vicinity of (objectively or subjectively)…
- the angels G32 (ἄγγελος) — compare ) (to bring
tidings); a messenger; especially an "angel"; by implication, a
pastor
- thou crownedst G4737 (στεφανόω) — to adorn with an honorary wreath (literally or
figuratively)
- with glory G1391 (δόξα) — glory (as very apparent), in a wide application
(literal or figurative, objective or subjective)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- honour G5092 (τιμή) — a value, i.e. money paid, or (concretely and collectively)
valuables; by analogy, esteem (especially of the highest degree), or
the dignity itself
- didst set G2525 (καθίστημι) — to place down (permanently), i.e. (figuratively)
to designate, constitute, convoy
- over G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the works G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the works G2041 (ἔργον) — toil (as an effort or
occupation); by implication, an act
- of G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- thy G4771 (σύ) — thou
- hands G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- hands G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
8 Thou didst put all things in subjection under his feet. For in that he subjected all things unto him, he left nothing that is not subject to him. But now we see not yet all things subjected to him.Cross references & Strong's
Strong's numbers (from RLT):- Thou hast put G5293 (ὑποτάσσω) — to subordinate; reflexively, to obey
- all things G3956 (πᾶς) — all,
any, every, the whole
- in subjection G5293 (ὑποτάσσω) — to subordinate; reflexively, to obey
- under G5270 (ὑποκάτω) — down under, i.e. beneath
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- feet G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- feet G4228 (πούς) — a "foot" (figuratively or literally)
- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- that G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- he put G5293 (ὑποτάσσω) — to subordinate; reflexively, to obey
- all G3956 (πᾶς) — all,
any, every, the whole
- in subjection under G5293 (ὑποτάσσω) — to subordinate; reflexively, to obey
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- he left G863 (ἀφίημι) — to
send forth, in various applications (as follow)
- nothing G3762 (οὐδείς) — not even one (man, woman or thing), i.e. none,
nobody, nothing
- not put under G506 (ἀνυπότακτος) — unsubdued, i.e. insubordinate (in fact or temper)
- But G1161 (δέ) — but, and,
etc.
- now G3568 (νῦν) — "now" (as adverb of date, a
transition or emphasis); also as noun or adjective present or
immediate
- we see G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- not yet G3768 (οὔπω) — not yet
- put under G5293 (ὑποτάσσω) — to subordinate; reflexively, to obey
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
9 But we behold him who hath been made a little lower than the angels, even Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for every man.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- we see G991 (βλέπω) — to look at (literally or figuratively)
- Jesus, who G2424 (Ἰησοῦς) — Jesus (i.e. Jehoshua), the name of our Lord
and two (three) other Israelites
- was made G1642 (ἐλαττόω) — to lessen (in rank or influence)
- a little G1024 (βραχύς) — short (of time, place, quantity, or
number)
- G5100 (τὶς) — some or any person or object
- lower G1642 (ἐλαττόω) — to lessen (in rank or influence)
- than G3844 (παρά) — properly, near; i.e. (with genitive case) from
beside (literally or figuratively), (with dative case) at (or in) the
vicinity of (objectively or subjectively)…
- the angels G32 (ἄγγελος) — compare ) (to bring
tidings); a messenger; especially an "angel"; by implication, a
pastor
- for G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- the suffering G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the suffering G3804 (πάθημα) — something undergone, i.e. hardship
or pain; subjectively, an emotion or influence
- of death G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of death G2288 (θάνατος) — (properly, an adjective used as a noun) death (literally or
figuratively)
- crowned G4737 (στεφανόω) — to adorn with an honorary wreath (literally or
figuratively)
- with glory G1391 (δόξα) — glory (as very apparent), in a wide application
(literal or figurative, objective or subjective)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- honour G5092 (τιμή) — a value, i.e. money paid, or (concretely and collectively)
valuables; by analogy, esteem (especially of the highest degree), or
the dignity itself
- that G3704 (ὅπως) — what(-ever) how, i.e. in the manner that (as
adverb or conjunction of coincidence, intentional or
actual)
- he G1089 (γεύομαι) — to taste; by implication, to eat; figuratively, to
experience (good or ill)
- by the grace G5485 (χάρις) — graciousness (as gratifying), of manner or act (abstract or
concrete; literal, figurative or spiritual; especially the divine
influence upon the heart, and it…
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- should taste G1089 (γεύομαι) — to taste; by implication, to eat; figuratively, to
experience (good or ill)
- death G2288 (θάνατος) — (properly, an adjective used as a noun) death (literally or
figuratively)
- for G5228 (ὑπέρ) — "over", i.e. (with the genitive case) of place,
above, beyond, across, or causal, for the sake of, instead, regarding;
with the accusative case superior to, m…
- every man G3956 (πᾶς) — all,
any, every, the whole
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
10 For it became him, for whom are all things, and through whom are all things, in bringing many sons unto glory, to make the author of their salvation perfect through sufferings.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- it became G4241 (πρέπω) — to tower up (be conspicuous), i.e. (by
implication) to be suitable or proper (third person singular present
indicative, often used impersonally, it is fit or…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- for G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- whom G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- all things G3956 (πᾶς) — all,
any, every, the whole
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- by G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- in bringing G71 (ἄγω) — properly, to lead; by implication, to bring, drive,
(reflexively) go, (specially) pass (time), or (figuratively)
induce
- many G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- sons G5207 (υἱός) — a "son" (sometimes of animals), used very
widely of immediate, remote or figuratively, kinship
- unto G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- glory G1391 (δόξα) — glory (as very apparent), in a wide application
(literal or figurative, objective or subjective)
- to make G5048 (τελειόω) — to complete, i.e. (literally) accomplish, or (figuratively)
consummate (in character)
- the captain G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the captain G747 (ἀρχηγός) — a chief leader
- of G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of G4991 (σωτηρία) — rescue
or safety (physically or morally)
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- salvation G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- salvation G4991 (σωτηρία) — rescue
or safety (physically or morally)
- perfect G5048 (τελειόω) — to complete, i.e. (literally) accomplish, or (figuratively)
consummate (in character)
- through G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- sufferings G3804 (πάθημα) — something undergone, i.e. hardship
or pain; subjectively, an emotion or influence
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
11 For both he that sanctifieth and they that are sanctified are all of one: for which cause he is not ashamed to call them brethren,Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- both G5037 (τέ) — both or also
(properly, as correlation of )
- he that sanctifieth G37 (ἁγιάζω) — to make holy, i.e. (ceremonially) purify or consecrate;
(mentally) to venerate
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they who are sanctified G37 (ἁγιάζω) — to make holy, i.e. (ceremonially) purify or consecrate;
(mentally) to venerate
- all G3956 (πᾶς) — all,
any, every, the whole
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- one G1520 (εἷς) — one
- for G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- cause G156 (αἰτία) — a cause (as if asked for), i.e. (logical) reason
(motive, matter), (legal) crime (alleged or proved)
- he is G1870 (ἐπαισχύνομαι) — to feel shame for something
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- ashamed G1870 (ἐπαισχύνομαι) — to feel shame for something
- to call G2564 (καλέω) — to "call" (properly, aloud, but used in a
variety of applications, directly or otherwise)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
12 saying, I will declare thy name unto my brethren, In the midst of the congregation will I sing thy praise.Cross references & Strong's
Strong's numbers (from RLT):- Saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- I will declare G518 (ἀπαγγέλλω) — to announce
- thy G4771 (σύ) — thou
- name G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- name G3686 (ὄνομα) — a
"name" (literally or figuratively) (authority, character)
- unto G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- my G1473 (ἐγώ)
- brethren G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the midst G3319 (μέσος) — middle (as an adjective or (neuter) noun)
- of the congregation G1577 (ἐκκλησία) — a calling out, i.e.
(concretely) a popular meeting, especially a religious congregation
(Jewish synagogue, or Christian community of members on earth or
sain…
- will I sing praise unto G5214 (ὑμνέω) — to hymn, i.e. sing a religious ode; by implication, to
celebrate (God) in song
- thee G4771 (σύ) — thou
13 And again, I will put my trust in him. And again, Behold, I and the children whom God hath given me.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- again G3825 (πάλιν) — (adverbially) anew, i.e. (of place) back, (of time) once
more, or (conjunctionally) furthermore or on the other hand
- I G1473 (ἐγώ)
- will G1510 (εἰμί) — I exist (used only when emphatic)
- put my trust G3982 (πείθω) — to convince (by argument, true or false); by analogy,
to pacify or conciliate (by other fair means); reflexively or
passively, to assent (to evidence or autho…
- in G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- Behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- the children G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the children G3813 (παιδίον) — a childling (of either sex), i.e.
(properly), an infant, or (by extension) a half-grown boy or girl;
figuratively, an immature Christian
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- hath given G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- me G1473 (ἐγώ)
14 Since then the children are sharers in flesh and blood, he also himself in like manner partook of the same; that through death he might bring to nought him that had the power of death, that is, the devil;Cross references & Strong's
Strong's numbers (from RLT):- Forasmuch G1893 (ἐπεί) — thereupon, i.e. since (of time or
cause)
- then G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- as G1893 (ἐπεί) — thereupon, i.e. since (of time or
cause)
- the children G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the children G3813 (παιδίον) — a childling (of either sex), i.e.
(properly), an infant, or (by extension) a half-grown boy or girl;
figuratively, an immature Christian
- are partakers G2841 (κοινωνέω) — to share with others (objectively or
subjectively)
- of flesh G4561 (σάρξ) — flesh (as stripped of the skin), i.e.
(strictly) the meat of an animal (as food), or (by extension) the body
(as opposed to the soul (or spirit), or as the sy…
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- blood G129 (αἷμα) — blood, literally (of men or animals),
figuratively (the juice of grapes) or specially (the atoning blood of
Christ); by implication, bloodshed, also kindred
- he G3348 (μετέχω) — to share or participate; by implication, belong
to, eat (or drink)
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- himself G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- likewise G3898 (παραπλησίως) — in a manner near by, i.e. (figuratively)
similarly
- took part G3348 (μετέχω) — to share or participate; by implication, belong
to, eat (or drink)
- of the same G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- through G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- death G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- death G2288 (θάνατος) — (properly, an adjective used as a noun) death (literally or
figuratively)
- he might destroy G2673 (καταργέω) — to be (render) entirely idle (useless), literally
or figuratively
- him that had G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- the power G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the power G2904 (κράτος) — vigor ("great") (literally or
figuratively)
- of death G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of death G2288 (θάνατος) — (properly, an adjective used as a noun) death (literally or
figuratively)
- that G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- is G1510 (εἰμί) — I exist (used only when emphatic)
- the devil G1228 (διάβολος) — a traducer; specially, Satan (compare )
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
15 and might deliver all them who through fear of death were all their lifetime subject to bondage.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- deliver G525 (ἀπαλλάσσω) — to change away, i.e. release, (reflexively)
remove
- them G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- who G3745 (ὅσος) — as (much, great, long, etc.) as
- through fear G5401 (φόβος) — alarm or fright
- of death G2288 (θάνατος) — (properly, an adjective used as a noun) death (literally or
figuratively)
- were G1510 (εἰμί) — I exist (used only when emphatic)
- G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- all G3956 (πᾶς) — all,
any, every, the whole
- their G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- lifetime G2198 (ζάω) — to live (literally or figuratively)
- subject G1777 (ἔνοχος) — liable to (a condition, penalty or imputation)
- to bondage G1397 (δουλεία) — slavery (ceremonially or figuratively)
16 For verily not to angels doth he give help, but he giveth help to the seed of Abraham.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- verily G1222 (δήπου) — a particle of asseveration; indeed
doubtless
- he took G1949 (ἐπιλαμβάνομαι) — to seize (for help, injury,
attainment, or any other purpose; literally or figuratively)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- on G1949 (ἐπιλαμβάνομαι) — to seize (for help, injury,
attainment, or any other purpose; literally or figuratively)
- angels G32 (ἄγγελος) — compare ) (to bring
tidings); a messenger; especially an "angel"; by implication, a
pastor
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- he took on G1949 (ἐπιλαμβάνομαι) — to seize (for help, injury,
attainment, or any other purpose; literally or figuratively)
- the seed of G4690 (σπέρμα) — something sown, i.e. seed (including the male "sperm"); by
implication, offspring; specially, a remnant (figuratively, as if kept
over for planting)
- Abraham G11 (Ἀβραάμ) — Abraham, the Hebrew patriarch
17 Wherefore it behooved him in all things to be made like unto his brethren, that he might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people.Cross references & Strong's
Strong's numbers (from RLT):- Wherefore G3606 (ὅθεν) — from which place or
source or cause (adverb or conjunction)
- in G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- all things G3956 (πᾶς) — all,
any, every, the whole
- it behoved him G3784 (ὀφείλω) — to owe
(pecuniarily); figuratively, to be under obligation (ought, must,
should); morally, to fail in duty
- to be made like G3666 (ὁμοιόω) — to assimilate, i.e. compare; passively, to become
similar
- unto G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- brethren G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- brethren G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- he might be G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- a G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically,
Christ); by extension a chief priest
- merciful G1655 (ἐλεήμων) — compassionate (actively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- faithful G4103 (πιστός) — objectively, trustworthy; subjectively,
trustful
- high priest G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically,
Christ); by extension a chief priest
- in things G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- to G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- make reconciliation for G2433 (ἱλάσκομαι) — to conciliate, i.e. (transitively)
to atone for (sin), or (intransitively) be propitious
- the sins G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the sins G266 (ἁμαρτία) — a sin (properly abstract)
- of the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the people G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
18 For in that he himself hath suffered being tempted, he is able to succor them that are tempted.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- that G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- he G3958 (πάσχω) — to experience a sensation or impression
(usually painful)
- himself G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- hath suffered G3958 (πάσχω) — to experience a sensation or impression
(usually painful)
- being tempted G3985 (πειράζω) — to test (objectively), i.e. endeavor, scrutinize, entice,
discipline
- he is able G1410 (δύναμαι) — to be able or possible
- to succour G997 (βοηθέω) — to aid or relieve
- them that are tempted G3985 (πειράζω) — to test (objectively), i.e. endeavor, scrutinize, entice,
discipline
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)