1 Now in the things which we are saying the chief point is this: We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens,Cross references & Strong's
Strong's numbers (from RLT):- Now G1161 (δέ) — but, and,
etc.
- of G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the things which we have spoken G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- the sum G2774 (κεφάλαιον) — a principal thing, i.e. main point;
specially, an amount (of money)
- We have G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- such G5108 (τοιοῦτος) — truly this,
i.e. of this sort (to denote character or individuality)
- an high priest G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically,
Christ); by extension a chief priest
- who G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- is set G2523 (καθίζω) — to seat down, i.e. set (figuratively,
appoint); intransitively, to sit (down); figuratively, to settle
(hover, dwell)
- on G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the right hand G1188 (δεξιός) — the right side or (feminine) hand (as that which usually
takes)
- of the throne G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the throne G2362 (θρόνος) — a stately seat ("throne"); by implication, power
or (concretely) a potentate
- of the Majesty G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the Majesty G3172 (μεγαλωσύνη) — greatness, i.e. (figuratively) divinity (often God
himself)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the heavens G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the heavens G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
2 a minister of the sanctuary, and of the true tabernacle, which the Lord pitched, not man.Cross references & Strong's
Strong's numbers (from RLT):- A minister G3011 (λειτουργός) — a public servant, i.e. a
functionary in the Temple or Gospel, or (genitive case) a worshipper
(of God) or benefactor (of man)
- of the sanctuary G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- of the G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the G4633 (σκηνή) — a tent or cloth hut (literally or
figuratively)
- true G228 (ἀληθινός) — truthful
- tabernacle G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- tabernacle G4633 (σκηνή) — a tent or cloth hut (literally or
figuratively)
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- the Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- pitched G4078 (πήγνυμι) — to fix ("peg"), i.e.
(specially) to set up (a tent)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- man G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
3 For every high priest is appointed to offer both gifts and sacrifices: wherefore it is necessary that this high priest also have somewhat to offer.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- every G3956 (πᾶς) — all,
any, every, the whole
- high priest G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically,
Christ); by extension a chief priest
- is ordained G2525 (καθίστημι) — to place down (permanently), i.e. (figuratively)
to designate, constitute, convoy
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- offer G4374 (προσφέρω) — to bear towards, i.e.
lead to, tender (especially to God), treat
- G5037 (τέ) — both or also
(properly, as correlation of )
- gifts G1435 (δῶρον) — a present; specially, a sacrifice
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- sacrifices G2378 (θυσία) — sacrifice (the act or the victim, literally or
figuratively)
- wherefore G3606 (ὅθεν) — from which place or
source or cause (adverb or conjunction)
- of necessity G316 (ἀναγκαῖος) — necessary; by implication, close (of kin)
- that G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- this man G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- have G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- somewhat G5100 (τὶς) — some or any person or object
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- to offer G4374 (προσφέρω) — to bear towards, i.e.
lead to, tender (especially to God), treat
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
4 Now if he were on earth, he would not be a priest at all, seeing there are those who offer the gifts according to the law;Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- if G1487 (εἰ) — if, whether, that,
etc.
- G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- he were G1510 (εἰμί) — I exist (used only when emphatic)
- on G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- earth G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
- he should G1510 (εἰμί) — I exist (used only when emphatic)
- not G3761 (οὐδέ) — not however, i.e. neither, nor, not even
- G302 (ἄν)
- be G1510 (εἰμί) — I exist (used only when emphatic)
- a priest G2409 (ἱερεύς) — a priest (literally or figuratively)
- seeing that there are G1510 (εἰμί) — I exist (used only when emphatic)
- priests G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- priests G2409 (ἱερεύς) — a priest (literally or figuratively)
- that offer G4374 (προσφέρω) — to bear towards, i.e.
lead to, tender (especially to God), treat
- gifts G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- gifts G1435 (δῶρον) — a present; specially, a sacrifice
- according G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- to the law G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to the law G3551 (νόμος) — law (through the idea of prescriptive usage), genitive case
(regulation), specially, (of Moses (including the volume); also of the
Gospel), or figuratively (a…
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
5 who serve that which is a copy and shadow of the heavenly things, even as Moses is warned of God when he is about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern that was showed thee in the mount.Cross references & Strong's
Strong's numbers (from RLT):- Who G3748 (ὅστις) — which some, i.e. any that; also (definite) which
same
- serve G3000 (λατρεύω) — to minister (to God), i.e. render
religious homage
- unto the example G5262 (ὑπόδειγμα) — an exhibit for imitation or warning (figuratively,
specimen, adumbration)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- shadow G4639 (σκιά) — "shade" or a shadow (literally or
figuratively (darkness of error or an adumbration))
- of heavenly things G2032 (ἐπουράνιος) — above the sky
- as G2531 (καθώς) — just (or inasmuch) as, that
- Moses G3475 (Μωσεύς) — Moseus, Moses, or Mouses (i.e. Mosheh), the
Hebrew lawgiver
- was admonished of God G5537 (χρηματίζω) — to utter an oracle (compare the original sense of ),
i.e. divinely intimate; by implication, (compare the secular sense of
) to constitute a firm for business…
- when he was about G3195 (μέλλω) — to
intend, i.e. be about to be, do, or suffer something (of persons or
things, especially events; in the sense of purpose, duty, necessity,
probability, poss…
- to make G2005 (ἐπιτελέω) — to fulfill further (or completely), i.e. execute;
by implication, to terminate, undergo
- the tabernacle G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the tabernacle G4633 (σκηνή) — a tent or cloth hut (literally or
figuratively)
- for G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- See G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- saith he G5346 (φημί) — to show or make known
one's thoughts, i.e. speak or say
- thou make G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- all things G3956 (πᾶς) — all,
any, every, the whole
- according to G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- the pattern G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the pattern G5179 (τύπος) — a die (as struck), i.e. (by implication) a stamp or scar;
by analogy, a shape, i.e. a statue, (figuratively) style or
resemblance; specially, a sampler ("type…
- shewed G1166 (δεικνύω) — to show
(literally or figuratively)
- to thee G4771 (σύ) — thou
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the mount G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the mount G3735 (ὄρος) — a mountain (as lifting itself above the plain)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
6 But now hath he obtained a ministry the more excellent, by so much as he is also the mediator of a better covenant, which hath been enacted upon better promises.Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- now G3570 (νυνί) — just now
- hath he obtained a G5177 (τυγχάνω) — akin to the base of through the idea of effecting;
properly, to affect; or (specially), to hit or light upon (as a mark
to be reached), i.e. (transitively) t…
- more excellent G1313 (διάφορος) — varying; also surpassing
- ministry G3009 (λειτουργία) — public function (as priest ("liturgy") or
almsgiver)
- by how much G3745 (ὅσος) — as (much, great, long, etc.) as
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- he is G1510 (εἰμί) — I exist (used only when emphatic)
- the mediator G3316 (μεσίτης) — a go-between, i.e. (simply) an internunciator, or (by
implication) a reconciler (intercessor)
- of a better G2909 (κρείττων) — stronger, i.e. (figuratively)
better, i.e. nobler
- covenant G1242 (διαθήκη) — properly, a disposition, i.e. (specially) a contract
(especially a devisory will)
- which G3748 (ὅστις) — which some, i.e. any that; also (definite) which
same
- was established G3549 (νομοθετέω) — to legislate, i.e. (passively) to have (the Mosaic)
enactments injoined, be sanctioned (by them)
- upon G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- better G2909 (κρείττων) — stronger, i.e. (figuratively)
better, i.e. nobler
- promises G1860 (ἐπαγγελία) — an announcement (for information, assent or pledge;
especially a divine assurance of good)
7 For if that first covenant had been faultless, then would no place have been sought for a second.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- if G1487 (εἰ) — if, whether, that,
etc.
- that G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- first G4413 (πρῶτος) — foremost (in time, place, order or
importance)
- had been G1510 (εἰμί) — I exist (used only when emphatic)
- faultless G273 (ἄμεμπτος) — irreproachable
- then should no G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- G302 (ἄν)
- place G5117 (τόπος) — a spot (generally in space, but limited by
occupancy; whereas is a large but particular locality), i.e.
location (as a position, home, tract, etc.); figurati…
- have been sought G2212 (ζητέω) — to seek (literally or figuratively); specially,
(by Hebraism) to worship (God), or (in a bad sense) to plot (against
life)
- for the second G1208 (δεύτερος) — (ordinal) second (in time, place, or rank;
also adverb)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
8 For finding fault with them, he saith, Behold, the days come, saith the Lord, That I will make a new covenant with the house of Israel and with the house of Judah;Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- finding fault G3201 (μέμφομαι) — to blame
- with them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- he saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Behold G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- the days G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- come G2064 (ἔρχομαι) — to come or go (in a great variety of applications, literally and
figuratively)
- saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- when G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- I will make G4931 (συντελέω) — to complete entirely; generally, to execute
(literally or figuratively)
- a G1242 (διαθήκη) — properly, a disposition, i.e. (specially) a contract
(especially a devisory will)
- new G2537 (καινός) — new (especially in freshness; while is
properly so with respect to age
- covenant G1242 (διαθήκη) — properly, a disposition, i.e. (specially) a contract
(especially a devisory will)
- with G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the house G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the house G3624 (οἶκος) — a dwelling (more or less extensive, literal or
figurative); by implication, a family (more or less related, literally
or figuratively)
- of Israel G2474 (Ἰσραήλ) — Israel (i.e. Jisrael), the adopted name of
Jacob, including his descendants (literally or figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- of Judah G2448 (Ἰουδά) — Judah (i.e. Jehudah or
Juttah), a part of (or place in) Palestine
9 Not according to the covenant that I made with their fathers In the day that I took them by the hand to lead them forth out of the land of Egypt; For they continued not in my covenant, And I regarded them not, saith the Lord.Cross references & Strong's
Strong's numbers (from RLT):- Not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- according to G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- the covenant G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the covenant G1242 (διαθήκη) — properly, a disposition, i.e. (specially) a contract
(especially a devisory will)
- that G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- I made G4160 (ποιέω) — to make or do (in
a very wide application, more or less direct)
- with G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- with G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- fathers G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- fathers G3962 (πατήρ) — a "father" (literally or figuratively, near
or more remote)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the day G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- when G1949 (ἐπιλαμβάνομαι) — to seize (for help, injury,
attainment, or any other purpose; literally or figuratively)
- I G1473 (ἐγώ)
- took G1949 (ἐπιλαμβάνομαι) — to seize (for help, injury,
attainment, or any other purpose; literally or figuratively)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- by the hand G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- by the hand G5495 (χείρ) — the hand
(literally or figuratively (power); especially (by Hebraism) a means
or instrument)
- to lead G1806 (ἐξάγω) — to lead forth
- out G1806 (ἐξάγω) — to lead forth
- of G1537 (ἐκ) — literal or
figurative; direct or remote)
- the land G1093 (γῆ) — soil; by extension a region, or the
solid part or the whole of the terrene globe (including the occupants
in each application)
- of Egypt G125 (Αἴγυπτος) — Ægyptus, the land of the Nile
- because G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- they G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- continued G1696 (ἐμμένω) — to stay in the same place, i.e. (figuratively)
persevere
- my G1473 (ἐγώ)
- covenant G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- covenant G1242 (διαθήκη) — properly, a disposition, i.e. (specially) a contract
(especially a devisory will)
- and I G2504 (κἀγώ) — so also the dative case
, and accusative case
and (or also, even, etc.) I, (to) me
- regarded G272 (ἀμελέω) — to be careless of
- not G272 (ἀμελέω) — to be careless of
- saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
10 For this is the covenant that I will make with the house of Israel After those days, saith the Lord; I will put my laws into their mind, And on their heart also will I write them: And I will be to them a God, And they shall be to me a people:Cross references & Strong's
Strong's numbers (from RLT):- For G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- the covenant G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the covenant G1242 (διαθήκη) — properly, a disposition, i.e. (specially) a contract
(especially a devisory will)
- that G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- I will make G1303 (διατίθεμαι) — to put apart, i.e. (figuratively)
dispose (by assignment, compact, or bequest)
- with the house G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- with the house G3624 (οἶκος) — a dwelling (more or less extensive, literal or
figurative); by implication, a family (more or less related, literally
or figuratively)
- of Israel G2474 (Ἰσραήλ) — Israel (i.e. Jisrael), the adopted name of
Jacob, including his descendants (literally or figuratively)
- after G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- those G1565 (ἐκεῖνος) — that one (or (neuter) thing); often intensified by the
article prefixed
- days G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- days G2250 (ἡμέρα) — day, i.e. (literally) the
time space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the part…
- saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- I will G1924 (ἐπιγράφω) — to inscribe (physically or
mentally)
- put G1325 (δίδωμι) — to give (used in a very wide application,
properly, or by implication, literally or figuratively; greatly
modified by the connection)
- my G1473 (ἐγώ)
- laws G3551 (νόμος) — law (through the idea of prescriptive usage), genitive case
(regulation), specially, (of Moses (including the volume); also of the
Gospel), or figuratively (a…
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- mind G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- mind G1271 (διάνοια) — deep thought, properly, the faculty (mind or its
disposition), by implication, its exercise
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- write G1924 (ἐπιγράφω) — to inscribe (physically or
mentally)
- them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- in G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- hearts G2588 (καρδία) — the heart, i.e.
(figuratively) the thoughts or feelings (mind); also (by analogy) the
middle
- I will be G1510 (εἰμί) — I exist (used only when emphatic)
- to them G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- a God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- they G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- shall be G1510 (εἰμί) — I exist (used only when emphatic)
- to me G1473 (ἐγώ)
- a people G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
11 And they shall not teach every man his fellow-citizen, And every man his brother, saying, Know the Lord: For all shall know me, From the least to the greatest of them.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- they shall G1321 (διδάσκω) — to
teach (in the same broad application)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- teach G1321 (διδάσκω) — to
teach (in the same broad application)
- every man G1538 (ἕκαστος) — each or every
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- his G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- neighbour G4139 (πλησίον) — (adverbially) close by; as
noun, a neighbor, i.e. fellow (as man, countryman, Christian or
friend)
- brother G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- brother G80 (ἀδελφός) — a brother
(literally or figuratively) near or remote (much like )
- saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- Know G1097 (γινώσκω) — to "know" (absolutely) in a great
variety of applications and with many implications (as follow, with
others not thus clearly expressed)
- the Lord G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the Lord G2962 (κύριος) — supreme in authority, i.e. (as noun)
controller; by implication, Master (as a respectful title)
- for G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- all G3956 (πᾶς) — all,
any, every, the whole
- shall know G1492 (εἴδω) — used only in certain past tenses, the others being
borrowed from the equivalent and ; properly, to see
(literally or figuratively); by implication, (in the p…
- me G1473 (ἐγώ)
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- the least G3398 (μικρός) — small (in size, quantity, number or
(figuratively) dignity)
- G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- to G2193 (ἕως) — a conjunction, preposition and adverb of
continuance, until (of time and place)
- the greatest G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
12 For I will be merciful to their iniquities, And their sins will I remember no more.Cross references & Strong's
Strong's numbers (from RLT):- For G3754 (ὅτι) — demonstrative, that (sometimes
redundant); causative, because
- I will be G1510 (εἰμί) — I exist (used only when emphatic)
- merciful G2436 (ἵλεως) — cheerful (as attractive), i.e.
propitious; adverbially (by Hebraism) God be gracious!, i.e. (in
averting some calamity) far be it
- to G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to G93 (ἀδικία) — (legal) injustice (properly, the quality, by implication, the
act); morally, wrongfulness (of character, life or act)
- their G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- unrighteousness G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unrighteousness G93 (ἀδικία) — (legal) injustice (properly, the quality, by implication, the
act); morally, wrongfulness (of character, life or act)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- sins G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- sins G266 (ἁμαρτία) — a sin (properly abstract)
- iniquities G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- iniquities G458 (ἀνομία) — illegality, i.e. violation of law or (genitive case)
wickedness
- will I remember G3403 (μιμνήσκω) — to remind, i.e. (middle voice) to recall to mind
- no G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- more G2089 (ἔτι) — "yet," still (of time or degree)
13 In that he saith, A new covenant, he hath made the first old. But that which is becoming old and waxeth aged is nigh unto vanishing away.Cross references & Strong's
Strong's numbers (from RLT):- In G1722 (ἐν) — "in," at, (up-)on, by, etc.
- that he saith G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- A new G2537 (καινός) — new (especially in freshness; while is
properly so with respect to age
- he hath made G3822 (παλαιόω) — to make (passively, become) worn out, or declare
obsolete
- the first G4413 (πρῶτος) — foremost (in time, place, order or
importance)
- old G3822 (παλαιόω) — to make (passively, become) worn out, or declare
obsolete
- Now G1161 (δέ) — but, and,
etc.
- that which decayeth G3822 (παλαιόω) — to make (passively, become) worn out, or declare
obsolete
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- waxeth old G1095 (γηράσκω) — to be senescent
- ready G1451 (ἐγγύς) — near (literally or figuratively, of place or time)
- to vanish away G854 (ἀφανισμός) — disappearance, i.e. (figuratively) abrogation
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)