1 Now even the first covenant had ordinances of divine service, and its sanctuary, a sanctuary of this world.Cross references & Strong's
Strong's numbers (from RLT):- Then G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- verily G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- the first G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the first G4413 (πρῶτος) — foremost (in time, place, order or
importance)
- had G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- also G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- ordinances G1345 (δικαίωμα) — an equitable deed; by implication, a statute or
decision
- of divine service G2999 (λατρεία) — ministration of God, i.e. worship
- and G5037 (τέ) — both or also
(properly, as correlation of )
- a G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- a G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
- worldly G2886 (κοσμικός) — terrene ("cosmic"), literally
(mundane) or figuratively (corrupt)
- sanctuary G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- sanctuary G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
2 For there was a tabernacle prepared, the first, wherein were the candlestick, and the table, and the showbread; which is called the Holy place.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- there was G2680 (κατασκευάζω) — to prepare thoroughly (properly,
by external equipment; whereas refers rather to internal
fitness); by implication, to construct, create
- a tabernacle G4633 (σκηνή) — a tent or cloth hut (literally or
figuratively)
- made G2680 (κατασκευάζω) — to prepare thoroughly (properly,
by external equipment; whereas refers rather to internal
fitness); by implication, to construct, create
- the first G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the first G4413 (πρῶτος) — foremost (in time, place, order or
importance)
- wherein G1722 (ἐν) — "in," at, (up-)on, by, etc.
- wherein G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- G5037 (τέ) — both or also
(properly, as correlation of )
- the lampstand G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the lampstand G3087 (λυχνία) — a lamp-stand (literally or figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the table G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the table G5132 (τράπεζα) — a table or stool (as being
four-legged), usually for food (figuratively, a meal); also a counter
for money (figuratively, a broker's office for loans at
inte…
- the shewbread G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the shewbread G4286 (πρόθεσις) — a setting forth, i.e. (figuratively) proposal (intention);
specially, the show-bread (in the Temple) as exposed before
God
- the shewbread G740 (ἄρτος) — bread (as raised) or a loaf
- which G3748 (ὅστις) — which some, i.e. any that; also (definite) which
same
- is called G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- the sanctuary G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
3 And after the second veil, the tabernacle which is called the Holy of holies;Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- after G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- the G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the G2665 (καταπέτασμα) — something spread
thoroughly, i.e. (specially) the door screen (to the Most Holy Place)
in the Jewish Temple
- second G1208 (δεύτερος) — (ordinal) second (in time, place, or rank;
also adverb)
- veil G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- veil G2665 (καταπέτασμα) — something spread
thoroughly, i.e. (specially) the door screen (to the Most Holy Place)
in the Jewish Temple
- the tabernacle G4633 (σκηνή) — a tent or cloth hut (literally or
figuratively)
- which is called G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- which is called G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- the Holiest of all G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
4 having a golden altar of incense, and the ark of the covenant overlaid round about with gold, wherein was a golden pot holding the manna, and Aaron’s rod that budded, and the tables of the covenant;Cross references & Strong's
Strong's numbers (from RLT):- Which had G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- the G2369 (θυμιαστήριον) — a place of fumigation, i.e. the alter of
incense (in the Temple)
- golden G5552 (χρύσεος) — made of gold
- censer G2369 (θυμιαστήριον) — a place of fumigation, i.e. the alter of
incense (in the Temple)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the ark G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the ark G2787 (κιβωτός) — a box, i.e. the sacred ark and that of
Noah
- of the covenant G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the covenant G1242 (διαθήκη) — properly, a disposition, i.e. (specially) a contract
(especially a devisory will)
- overlaid G4028 (περικαλύπτω) — to cover all around, i.e. entirely (the face, a
surface)
- round about G3840 (πάντοθεν) — from (i.e. on) all sides
- with gold G5553 (χρυσίον) — a golden article, i.e. gold plating, ornament, or
coin
- wherein G1722 (ἐν) — "in," at, (up-)on, by, etc.
- wherein G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- the G4713 (στάμνος) — a jar or earthen tank
- pot G4713 (στάμνος) — a jar or earthen tank
- that had G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- manna G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- manna G3131 (μάννα) — manna (i.e. man), an edible gum
- Aaron’s G2 (Ἀαρών) — Aaron, the brother of Moses
- rod G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- rod G4464 (ῥάβδος) — a stick or wand (as a cudgel, a cane or a baton
of royalty)
- that budded G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- that budded G985 (βλαστάνω) — to germinate; by implication, to yield
fruit
- the tables G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the tables G4109 (πλάξ) — a moulding-board, i.e. flat surface ("plate", or tablet,
literally or figuratively)
5 and above it cherubim of glory overshadowing the mercy-seat; of which things we cannot now speak severally.Cross references & Strong's
Strong's numbers (from RLT):- And G1161 (δέ) — but, and,
etc.
- over G5231 (ὑπεράνω) — above upward, i.e. greatly higher (in place or
rank)
- it G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- the cherubims G5502 (χερουβίμ) — "cherubim" (i.e. cherubs or
kerubim)
- of glory G1391 (δόξα) — glory (as very apparent), in a wide application
(literal or figurative, objective or subjective)
- shadowing G2683 (κατασκιάζω) — to overshade, i.e. cover
- the mercyseat G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the mercyseat G2435 (ἱλαστήριον) — an expiatory (place or thing), i.e.
(concretely) an atoning victim, or (specially) the lid of the Ark (in
the Temple)
- of G4012 (περί) — properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place,
cause or time (with the genitive case denotin…
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- we cannot G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- we cannot G1510 (εἰμί) — I exist (used only when emphatic)
- now G3568 (νῦν) — "now" (as adverb of date, a
transition or emphasis); also as noun or adjective present or
immediate
- speak G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- particularly G3313 (μέρος) — a division or share (literally or figuratively,
in a wide application)
6 Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services;Cross references & Strong's
Strong's numbers (from RLT):- Now when G1161 (δέ) — but, and,
etc.
- these things G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- were G2680 (κατασκευάζω) — to prepare thoroughly (properly,
by external equipment; whereas refers rather to internal
fitness); by implication, to construct, create
- thus G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- ordained G2680 (κατασκευάζω) — to prepare thoroughly (properly,
by external equipment; whereas refers rather to internal
fitness); by implication, to construct, create
- the priests G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the priests G2409 (ἱερεύς) — a priest (literally or figuratively)
- went G1524 (εἴσειμι) — to enter
- always G1275 (διαπαντός) — through all time, i.e.
(adverbially) constantly
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- the G4633 (σκηνή) — a tent or cloth hut (literally or
figuratively)
- first G4413 (πρῶτος) — foremost (in time, place, order or
importance)
- tabernacle G4633 (σκηνή) — a tent or cloth hut (literally or
figuratively)
- accomplishing G2005 (ἐπιτελέω) — to fulfill further (or completely), i.e. execute;
by implication, to terminate, undergo
- the service G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the service G2999 (λατρεία) — ministration of God, i.e. worship
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
7 but into the second the high priest alone, once in the year, not without blood, which he offereth for himself, and for the errors of the people:Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the second G1208 (δεύτερος) — (ordinal) second (in time, place, or rank;
also adverb)
- the high priest G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the high priest G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically,
Christ); by extension a chief priest
- alone G3441 (μόνος) — remaining, i.e. sole or single; by implication,
mere
- once G530 (ἅπαξ) — one (or a single) time (numerically or
conclusively)
- every year G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- every year G1763 (ἐνιαυτός) — a year
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- without G5565 (χωρίς) — at a space, i.e. separately or apart from (often as
preposition)
- blood G129 (αἷμα) — blood, literally (of men or animals),
figuratively (the juice of grapes) or specially (the atoning blood of
Christ); by implication, bloodshed, also kindred
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- he offered G4374 (προσφέρω) — to bear towards, i.e.
lead to, tender (especially to God), treat
- for G5228 (ὑπέρ) — "over", i.e. (with the genitive case) of place,
above, beyond, across, or causal, for the sake of, instead, regarding;
with the accusative case superior to, m…
- himself G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the errors G51 (ἀγνόημα) — a thing ignored, i.e. shortcoming
- of the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the people G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
8 the Holy Spirit this signifying, that the way into the holy place hath not yet been made manifest, while the first tabernacle is yet standing;Cross references & Strong's
Strong's numbers (from RLT):- The Holy G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- The Holy G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
- Ghost G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Ghost G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- signifying G1213 (δηλόω) — to make plain (by words)
- the way G3598 (ὁδός) — a road; by implication, a progress (the
route, act or distance); figuratively, a mode or means
- into the holiest of all G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
- was G5319 (φανερόω) — to render apparent (literally or figuratively)
- not yet G3380 (μήπω) — not yet
- made manifest G5319 (φανερόω) — to render apparent (literally or figuratively)
- while as G2089 (ἔτι) — "yet," still (of time or degree)
- the G4633 (σκηνή) — a tent or cloth hut (literally or
figuratively)
- first G4413 (πρῶτος) — foremost (in time, place, order or
importance)
- tabernacle G4633 (σκηνή) — a tent or cloth hut (literally or
figuratively)
- was G2192 (ἔχω) — to hold (used in very various applications, literally
or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition)
- yet G2089 (ἔτι) — "yet," still (of time or degree)
- standing G4714 (στάσις) — a standing (properly, the act), i.e. (by
analogy) position (existence); by implication, a popular uprising;
figuratively, controversy
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
9 which is a figure for the time present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect,Cross references & Strong's
Strong's numbers (from RLT):- Which G3748 (ὅστις) — which some, i.e. any that; also (definite) which
same
- a figure G3850 (παραβολή) — a similitude ("parable"), i.e. (symbolic) fictitious
narrative (of common life conveying a moral), apothegm or
adage
- for G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the time G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the time G2540 (καιρός) — an occasion, i.e. set or proper time
- then present G1764 (ἐνίστημι) — to place on hand, i.e. (reflexively) impend,
(participle) be instant
- in G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- were offered G4374 (προσφέρω) — to bear towards, i.e.
lead to, tender (especially to God), treat
- both G5037 (τέ) — both or also
(properly, as correlation of )
- gifts G1435 (δῶρον) — a present; specially, a sacrifice
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- sacrifices G2378 (θυσία) — sacrifice (the act or the victim, literally or
figuratively)
- that G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- could G1410 (δύναμαι) — to be able or possible
- not G3361 (μή) — (adverb) not, (conjunction) lest; also (as an
interrogative implying a negative answer (whereas expects an
affirmative one)) whether
- make G5048 (τελειόω) — to complete, i.e. (literally) accomplish, or (figuratively)
consummate (in character)
- him that did the service G3000 (λατρεύω) — to minister (to God), i.e. render
religious homage
- perfect G5048 (τελειόω) — to complete, i.e. (literally) accomplish, or (figuratively)
consummate (in character)
- as pertaining to G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- the conscience G4893 (συνείδησις) — co-perception, i.e. moral
consciousness
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
10 being only (with meats and drinks and divers washings) carnal ordinances, imposed until a time of reformation.Cross references & Strong's
Strong's numbers (from RLT):- only G3440 (μόνον) — merely
- in G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- meats G1033 (βρῶμα) — food (literally or figuratively), especially
(ceremonially) articles allowed or forbidden by the Jewish law
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- drinks G4188 (πόμα) — a beverage
- divers G1313 (διάφορος) — varying; also surpassing
- washings G909 (βαπτισμός) — ablution (ceremonial or Christian)
- carnal G4561 (σάρξ) — flesh (as stripped of the skin), i.e.
(strictly) the meat of an animal (as food), or (by extension) the body
(as opposed to the soul (or spirit), or as the sy…
- ordinances G1345 (δικαίωμα) — an equitable deed; by implication, a statute or
decision
- imposed G1945 (ἐπίκειμαι) — to rest upon (literally or figuratively)
- until G3360 (μέχρι) — as far as, i.e. up to a certain point (as a preposition, of
extent (denoting the terminus, whereas refers especially to the
space of time or place intervenin…
- the time G2540 (καιρός) — an occasion, i.e. set or proper time
- of reformation G1357 (διόρθωσις) — rectification, i.e. (specially) the Messianic
restauration
11 But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,Cross references & Strong's
Strong's numbers (from RLT):- But G1161 (δέ) — but, and,
etc.
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- being come G3854 (παραγίνομαι) — to become near, i.e. approach (have arrived); by
implication, to appear publicly
- an high priest G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically,
Christ); by extension a chief priest
- of good things G18 (ἀγαθός) — "good" (in any sense, often as noun)
- to come G3195 (μέλλω) — to
intend, i.e. be about to be, do, or suffer something (of persons or
things, especially events; in the sense of purpose, duty, necessity,
probability, poss…
- by G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- a G4633 (σκηνή) — a tent or cloth hut (literally or
figuratively)
- greater G3173 (μέγας) — big (literally or
figuratively, in a very wide application)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- more perfect G5046 (τέλειος) — complete (in various applications of labor, growth, mental
and moral character, etc.); neuter (as noun, with )
completeness
- tabernacle G4633 (σκηνή) — a tent or cloth hut (literally or
figuratively)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- made with hands G5499 (χειροποίητος) — manufactured, i.e. of human
construction
- that G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- is to say G1510 (εἰμί) — I exist (used only when emphatic)
- of G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of G2937 (κτίσις) — original formation (properly, the act; by implication, the
thing, literally or figuratively)
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- building G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- building G2937 (κτίσις) — original formation (properly, the act; by implication, the
thing, literally or figuratively)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption.Cross references & Strong's
Strong's numbers (from RLT):- Neither G3761 (οὐδέ) — not however, i.e. neither, nor, not even
- by G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- the blood G129 (αἷμα) — blood, literally (of men or animals),
figuratively (the juice of grapes) or specially (the atoning blood of
Christ); by implication, bloodshed, also kindred
- of goats G5131 (τράγος) — a he-goat (as a gnawer)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- calves G3448 (μόσχος) — a young bullock
- but G1161 (δέ) — but, and,
etc.
- his own G2398 (ἴδιος) — pertaining to self, i.e. one's own; by
implication, private or separate
- blood G129 (αἷμα) — blood, literally (of men or animals),
figuratively (the juice of grapes) or specially (the atoning blood of
Christ); by implication, bloodshed, also kindred
- he entered in G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- once G2178 (ἐφάπαξ) — upon one occasion (only)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the holy place G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
- having obtained G2147 (εὑρίσκω) — to find (literally or figuratively)
- eternal G166 (αἰώνιος) — perpetual (also used of past time, or past and future as
well)
- redemption G3085 (λύτρωσις) — a ransoming (figuratively)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling them that have been defiled, sanctify unto the cleanness of the flesh:Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- if G1487 (εἰ) — if, whether, that,
etc.
- the blood G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the blood G129 (αἷμα) — blood, literally (of men or animals),
figuratively (the juice of grapes) or specially (the atoning blood of
Christ); by implication, bloodshed, also kindred
- of bulls G5022 (ταῦρος) — a bullock
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- of goats G5131 (τράγος) — a he-goat (as a gnawer)
- the ashes G4700 (σποδός) — ashes
- of an heifer G1151 (δάμαλις) — a heifer (as tame)
- sprinkling G4472 (ῥαντίζω) — to render besprinkled, i.e.
asperse (ceremonially or figuratively)
- the unclean G2840 (κοινόω) — to make (or consider) profane (ceremonially)
- sanctifieth G37 (ἁγιάζω) — to make holy, i.e. (ceremonially) purify or consecrate;
(mentally) to venerate
- to G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- the purifying G2514 (καθαρότης) — cleanness (ceremonially)
- of the flesh G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the flesh G4561 (σάρξ) — flesh (as stripped of the skin), i.e.
(strictly) the meat of an animal (as food), or (by extension) the body
(as opposed to the soul (or spirit), or as the sy…
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
14 how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish unto God, cleanse your conscience from dead works to serve the living God?Cross references & Strong's
Strong's numbers (from RLT):- How much G4214 (πόσος) — interrogative pronoun (of
amount) how much (large, long or (plural) many)
- more G3123 (μᾶλλον) — (adverbially) more (in
a greater degree) or rather
- shall G2511 (καθαρίζω) — to cleanse (literally or figuratively)
- the blood G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the blood G129 (αἷμα) — blood, literally (of men or animals),
figuratively (the juice of grapes) or specially (the atoning blood of
Christ); by implication, bloodshed, also kindred
- of Christ G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- who G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- through G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- the G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- eternal G166 (αἰώνιος) — perpetual (also used of past time, or past and future as
well)
- Spirit G4151 (πνεῦμα) — a current of air, i.e. breath (blast) or a breeze; by
analogy or figuratively, a spirit, i.e. (human) the rational soul, (by
implication) vital principle, men…
- offered G4374 (προσφέρω) — to bear towards, i.e.
lead to, tender (especially to God), treat
- himself G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- without spot G299 (ἄμωμος) — unblemished (literally or
figuratively)
- to God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- purge G2511 (καθαρίζω) — to cleanse (literally or figuratively)
- your G4771 (σύ) — thou
- conscience G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- conscience G4893 (συνείδησις) — co-perception, i.e. moral
consciousness
- from G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- dead G3498 (νεκρός) — dead (literally or
figuratively; also as noun)
- works G2041 (ἔργον) — toil (as an effort or
occupation); by implication, an act
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- serve G3000 (λατρεύω) — to minister (to God), i.e. render
religious homage
- the G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- living G2198 (ζάω) — to live (literally or figuratively)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
15 And for this cause he is the mediator of a new covenant, that a death having taken place for the redemption of the transgressions that were under the first covenant, they that have been called may receive the promise of the eternal inheritance.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- for G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- this cause G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- he is G1510 (εἰμί) — I exist (used only when emphatic)
- the mediator G3316 (μεσίτης) — a go-between, i.e. (simply) an internunciator, or (by
implication) a reconciler (intercessor)
- of the G1242 (διαθήκη) — properly, a disposition, i.e. (specially) a contract
(especially a devisory will)
- new G2537 (καινός) — new (especially in freshness; while is
properly so with respect to age
- testament G1242 (διαθήκη) — properly, a disposition, i.e. (specially) a contract
(especially a devisory will)
- that G3704 (ὅπως) — what(-ever) how, i.e. in the manner that (as
adverb or conjunction of coincidence, intentional or
actual)
- by means G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- of death G2288 (θάνατος) — (properly, an adjective used as a noun) death (literally or
figuratively)
- for G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the redemption G629 (ἀπολύτρωσις) — (the act) ransom in full, i.e.
(figuratively) riddance, or (specially) Christian
salvation
- of the transgressions G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the transgressions G3847 (παράβασις) — violation
- under G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the G1242 (διαθήκη) — properly, a disposition, i.e. (specially) a contract
(especially a devisory will)
- first G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- first G4413 (πρῶτος) — foremost (in time, place, order or
importance)
- they G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- which are called G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- which are called G2564 (καλέω) — to "call" (properly, aloud, but used in a
variety of applications, directly or otherwise)
- might receive G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- the promise G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the promise G1860 (ἐπαγγελία) — an announcement (for information, assent or pledge;
especially a divine assurance of good)
- of G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of G2817 (κληρονομία) — heirship, i.e. (concretely) a patrimony or (genitive case)
a possession
- eternal G166 (αἰώνιος) — perpetual (also used of past time, or past and future as
well)
- inheritance G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- inheritance G2817 (κληρονομία) — heirship, i.e. (concretely) a patrimony or (genitive case)
a possession
16 For where a testament is, there must of necessity be the death of him that made it.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- where G3699 (ὅπου) — what(-ever) where, i.e. at whichever spot
- a testament G1242 (διαθήκη) — properly, a disposition, i.e. (specially) a contract
(especially a devisory will)
- the death G2288 (θάνατος) — (properly, an adjective used as a noun) death (literally or
figuratively)
- of the testator G1303 (διατίθεμαι) — to put apart, i.e. (figuratively)
dispose (by assignment, compact, or bequest)
- G318 (ἀνάγκη) — constraint (literally or figuratively);
by implication, distress
- G5342 (φέρω) — to "bear" or carry (in a very wide application, literally and
figuratively, as follows)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
17 For a testament is of force where there hath been death: for it doth never avail while he that made it liveth.Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- a testament G1242 (διαθήκη) — properly, a disposition, i.e. (specially) a contract
(especially a devisory will)
- of force G949 (βέβαιος) — stable (literally
or figuratively)
- after G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- men are dead G3498 (νεκρός) — dead (literally or
figuratively; also as noun)
- otherwise G1893 (ἐπεί) — thereupon, i.e. since (of time or
cause)
- it is of G2480 (ἰσχύω) — to have (or exercise) force (literally or
figuratively)
- no G3379 (μήποτε) — not ever; also if (or lest) ever (or perhaps)
- strength G2480 (ἰσχύω) — to have (or exercise) force (literally or
figuratively)
- at all G3379 (μήποτε) — not ever; also if (or lest) ever (or perhaps)
- while G3753 (ὅτε) — at which (thing) too, i.e. when
- the testator G1303 (διατίθεμαι) — to put apart, i.e. (figuratively)
dispose (by assignment, compact, or bequest)
- liveth G2198 (ζάω) — to live (literally or figuratively)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
18 Wherefore even the first covenant hath not been dedicated without blood.Cross references & Strong's
Strong's numbers (from RLT):- Whereupon G3606 (ὅθεν) — from which place or
source or cause (adverb or conjunction)
- neither G3761 (οὐδέ) — not however, i.e. neither, nor, not even
- the first G4413 (πρῶτος) — foremost (in time, place, order or
importance)
- was dedicated G1457 (ἐγκαινίζω) — to renew, i.e. inaugurate
- without G5565 (χωρίς) — at a space, i.e. separately or apart from (often as
preposition)
- blood G129 (αἷμα) — blood, literally (of men or animals),
figuratively (the juice of grapes) or specially (the atoning blood of
Christ); by implication, bloodshed, also kindred
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
19 For when every commandment had been spoken by Moses unto all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- when G2980 (λαλέω) — to talk, i.e. utter
words
- G5259 (ὑπό) — under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the
accusative case) of place (whither (underneat…
- Moses G3475 (Μωσεύς) — Moseus, Moses, or Mouses (i.e. Mosheh), the
Hebrew lawgiver
- had spoken G2980 (λαλέω) — to talk, i.e. utter
words
- every G3956 (πᾶς) — all,
any, every, the whole
- precept G1785 (ἐντολή) — injunction, i.e. an authoritative
prescription
- to G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- to G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
- all G3956 (πᾶς) — all,
any, every, the whole
- the people G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the people G2992 (λαός) — a people (in general; thus differing from
, which denotes one's own populace)
- according to G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- the law G3551 (νόμος) — law (through the idea of prescriptive usage), genitive case
(regulation), specially, (of Moses (including the volume); also of the
Gospel), or figuratively (a…
- he took G2983 (λαμβάνω) — while
is more violent, to seize or remove))
- the blood G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the blood G129 (αἷμα) — blood, literally (of men or animals),
figuratively (the juice of grapes) or specially (the atoning blood of
Christ); by implication, bloodshed, also kindred
- of calves G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of calves G3448 (μόσχος) — a young bullock
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- of goats G5131 (τράγος) — a he-goat (as a gnawer)
- with G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- water G5204 (ὕδωρ) — water (as if rainy) literally or
figuratively
- scarlet G2847 (κόκκινος) — crimson-colored
- wool G2053 (ἔριον) — wool
- hyssop G5301 (ὕσσωπος) — "hyssop"
- sprinkled G4472 (ῥαντίζω) — to render besprinkled, i.e.
asperse (ceremonially or figuratively)
- both G5037 (τέ) — both or also
(properly, as correlation of )
- the book G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the book G975 (βιβλίον) — a roll
- G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
20 saying, This is the blood of the covenant which God commanded to you-ward.Cross references & Strong's
Strong's numbers (from RLT):- Saying G3004 (λέγω) — properly, to "lay" forth, i.e. (figuratively) relate
(in words (usually of systematic or set discourse; whereas and
generally refer to an individual express…
- This G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- the blood G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the blood G129 (αἷμα) — blood, literally (of men or animals),
figuratively (the juice of grapes) or specially (the atoning blood of
Christ); by implication, bloodshed, also kindred
- of the testament G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the testament G1242 (διαθήκη) — properly, a disposition, i.e. (specially) a contract
(especially a devisory will)
- which G3739 (ὅς) — the
relatively (sometimes demonstrative) pronoun, who, which, what,
that
- God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- hath enjoined G1781 (ἐντέλλομαι) — to enjoin
- unto G4314 (πρός) — a preposition of direction; forward to,
i.e. toward (with the genitive case, the side of, i.e. pertaining to;
with the dative case, by the side of, i.e. near…
- you G4771 (σύ) — thou
21 Moreover the tabernacle and all the vessels of the ministry he sprinkled in like manner with the blood.Cross references & Strong's
Strong's numbers (from RLT):- G1161 (δέ) — but, and,
etc.
- Moreover G3668 (ὁμοίως) — similarly
- he sprinkled G4472 (ῥαντίζω) — to render besprinkled, i.e.
asperse (ceremonially or figuratively)
- with blood G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- with blood G129 (αἷμα) — blood, literally (of men or animals),
figuratively (the juice of grapes) or specially (the atoning blood of
Christ); by implication, bloodshed, also kindred
- both G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- the tabernacle G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the tabernacle G4633 (σκηνή) — a tent or cloth hut (literally or
figuratively)
- and G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- all G3956 (πᾶς) — all,
any, every, the whole
- the vessels G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the vessels G4632 (σκεῦος) — a vessel, implement, equipment or apparatus
(literally or figuratively [specially, a wife as contributing to the
usefulness of the husband])
- of the ministry G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the ministry G3009 (λειτουργία) — public function (as priest ("liturgy") or
almsgiver)
22 And according to the law, I may almost say, all things are cleansed with blood, and apart from shedding of blood there is no remission.Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- almost G4975 (σχεδόν) — nigh, i.e. nearly
- all things G3956 (πᾶς) — all,
any, every, the whole
- are G2511 (καθαρίζω) — to cleanse (literally or figuratively)
- by G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- the law G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the law G3551 (νόμος) — law (through the idea of prescriptive usage), genitive case
(regulation), specially, (of Moses (including the volume); also of the
Gospel), or figuratively (a…
- purged G2511 (καθαρίζω) — to cleanse (literally or figuratively)
- with G1722 (ἐν) — "in," at, (up-)on, by, etc.
- blood G129 (αἷμα) — blood, literally (of men or animals),
figuratively (the juice of grapes) or specially (the atoning blood of
Christ); by implication, bloodshed, also kindred
- without G5565 (χωρίς) — at a space, i.e. separately or apart from (often as
preposition)
- shedding of blood G130 (αἱματεκχυσία) — an effusion of blood
- is G1096 (γίνομαι) — to cause to be
("gen"-erate), i.e. (reflexively) to become (come into being), used
with great latitude (literal, figurative, intensive, etc.)
- no G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- remission G859 (ἄφεσις) — freedom; (figuratively) pardon
23 It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.Cross references & Strong's
Strong's numbers (from RLT):- therefore G3767 (οὖν) — (adverbially) certainly, or
(conjunctionally) accordingly
- necessary that G318 (ἀνάγκη) — constraint (literally or figuratively);
by implication, distress
- G3303 (μέν) — properly, indicative of affirmation or concession
(in fact); usually followed by a contrasted clause with (this
one, the former, etc.)
- the patterns G5262 (ὑπόδειγμα) — an exhibit for imitation or warning (figuratively,
specimen, adumbration)
- of things G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- in G1722 (ἐν) — "in," at, (up-)on, by, etc.
- the heavens G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the heavens G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- should be purified G2511 (καθαρίζω) — to cleanse (literally or figuratively)
- with these G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- but G1161 (δέ) — but, and,
etc.
- the heavenly things G2032 (ἐπουράνιος) — above the sky
- themselves G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- with G2378 (θυσία) — sacrifice (the act or the victim, literally or
figuratively)
- better G2909 (κρείττων) — stronger, i.e. (figuratively)
better, i.e. nobler
- sacrifices G2378 (θυσία) — sacrifice (the act or the victim, literally or
figuratively)
- than G3844 (παρά) — properly, near; i.e. (with genitive case) from
beside (literally or figuratively), (with dative case) at (or in) the
vicinity of (objectively or subjectively)…
- these G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
24 For Christ entered not into a holy place made with hands, like in pattern to the true; but into heaven itself, now to appear before the face of God for us:Cross references & Strong's
Strong's numbers (from RLT):- For G1063 (γάρ) — properly, assigning a reason (used in argument,
explanation or intensification; often with other particles)
- Christ G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- is G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- not G3756 (οὐ) — the absolute negative (compare ) adverb; no or
not
- entered G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the holy places G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
- made with hands G5499 (χειροποίητος) — manufactured, i.e. of human
construction
- the figures G499 (ἀντίτυπον) — corresponding ("antitype"), i.e.
a representative, counterpart
- of the true G228 (ἀληθινός) — truthful
- but G235 (ἀλλά) — properly, other things, i.e. (adverbially)
contrariwise (in many relations)
- heaven G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- heaven G3772 (οὐρανός) — the
sky; by extension, heaven (as the abode of God); by implication,
happiness, power, eternity; specially, the Gospel
(Christianity)
- itself G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- now G3568 (νῦν) — "now" (as adverb of date, a
transition or emphasis); also as noun or adjective present or
immediate
- to appear G1718 (ἐμφανίζω) — to exhibit (in person) or disclose (by words)
- in the presence G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- in the presence G4383 (πρόσωπον) — the front (as being towards
view), i.e. the countenance, aspect, appearance, surface; by
implication, presence, person
- of God G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of God G2316 (θεός) — a deity, especially (with ) the supreme
Divinity; figuratively, a magistrate; by Hebraism, very
- for G5228 (ὑπέρ) — "over", i.e. (with the genitive case) of place,
above, beyond, across, or causal, for the sake of, instead, regarding;
with the accusative case superior to, m…
- us G1473 (ἐγώ)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
25 nor yet that he should offer himself often, as the high priest entereth into the holy place year by year with blood not his own;Cross references & Strong's
Strong's numbers (from RLT):- Nor yet G3761 (οὐδέ) — not however, i.e. neither, nor, not even
- that G2443 (ἵνα) — in order that (denoting the purpose
or the result)
- he should offer G4374 (προσφέρω) — to bear towards, i.e.
lead to, tender (especially to God), treat
- himself G1438 (ἑαυτοῦ) — him- (her-, it-, them-, also
(in conjunction with the personal pronoun of the other persons) my-,
thy-, our-, your-) self (selves), etc.
- often G4178 (πολλάκις) — many times, i.e.
frequently
- as G5618 (ὥσπερ) — just as, i.e. exactly like
- the high priest G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the high priest G749 (ἀρχιερεύς) — the high-priest (literally, of the Jews, typically,
Christ); by extension a chief priest
- entereth G1525 (εἰσέρχομαι) — to enter (literally or figuratively)
- into G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- the holy place G40 (ἅγιος) — sacred (physically,
pure, morally blameless or religious, ceremonially,
consecrated)
- every G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- year G1763 (ἐνιαυτός) — a year
- with G1722 (ἐν) — "in," at, (up-)on, by, etc.
- blood G129 (αἷμα) — blood, literally (of men or animals),
figuratively (the juice of grapes) or specially (the atoning blood of
Christ); by implication, bloodshed, also kindred
- of others G245 (ἀλλότριος) — another's, i.e. not one's own; by extension foreign, not
akin, hostile
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
26 else must he often have suffered since the foundation of the world: but now once at the end of the ages hath he been manifested to put away sin by the sacrifice of himself.Cross references & Strong's
Strong's numbers (from RLT):- For then G1893 (ἐπεί) — thereupon, i.e. since (of time or
cause)
- must G1163 (δεῖ) — also ; neuter
active participle of the same; both used impersonally; it is (was,
etc.) necessary (as binding)
- he G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- often G4178 (πολλάκις) — many times, i.e.
frequently
- have suffered G3958 (πάσχω) — to experience a sensation or impression
(usually painful)
- since G575 (ἀπό) — "off," i.e. away (from something near), in various
senses (of place, time, or relation; literal or figurative)
- the foundation G2602 (καταβολή) — a deposition, i.e. founding; figuratively,
conception
- of the world G2889 (κόσμος) — orderly arrangement, i.e. decoration;
by implication, the world (in a wide or narrow sense, including its
inhabitants, literally or figuratively (morally))
- but G1161 (δέ) — but, and,
etc.
- now G3568 (νῦν) — "now" (as adverb of date, a
transition or emphasis); also as noun or adjective present or
immediate
- once G530 (ἅπαξ) — one (or a single) time (numerically or
conclusively)
- in G1909 (ἐπί) — properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive
case), i.e. over, upon, etc.; of rest (with…
- the end G4930 (συντέλεια) — entire completion, i.e. consummation (of a
dispensation)
- of the age G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- of the age G165 (αἰών) — properly, an age; by extension, perpetuity (also
past); by implication, the world; specially (Jewish) a Messianic
period (present or future)
- hath he appeared G5319 (φανερόω) — to render apparent (literally or figuratively)
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- put away G115 (ἀθέτησις) — cancellation (literally or figuratively)
- sin G266 (ἁμαρτία) — a sin (properly abstract)
- by G1223 (διά) — through (in very
wide applications, local, causal, or occasional)
- the sacrifice G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- the sacrifice G2378 (θυσία) — sacrifice (the act or the victim, literally or
figuratively)
- of himself G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
27 And inasmuch as it is appointed unto men once to die, and after this cometh judgment;Cross references & Strong's
Strong's numbers (from RLT):- And G2532 (καί) — and, also, even, so then, too, etc.; often used in
connection (or composition) with other particles or small words
- G2596 (κατά) — (prepositionally) down (in place or time), in
varied relations (according to the case (genitive, dative or
accusative) with which it is joined)
- as G3745 (ὅσος) — as (much, great, long, etc.) as
- it is appointed G606 (ἀπόκειμαι) — to be reserved; figuratively, to await
- unto men G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- unto men G444 (ἄνθρωπος) — man-faced, i.e. a human
being
- once G530 (ἅπαξ) — one (or a single) time (numerically or
conclusively)
- to die G599 (ἀποθνήσκω) — to die off (literally or figuratively)
- but G1161 (δέ) — but, and,
etc.
- after G3326 (μετά) — properly, denoting
accompaniment; "amid" (local or causal); modified variously according
to the case (genitive association, or accusative succession) with
wh…
- this G3778 (οὗτος) — the he (she or it), i.e. this or that
(often with article repeated)
- the judgment G2920 (κρίσις) — decision (subjectively or objectively, for or against); by
extension, a tribunal; by implication, justice (especially, divine
law)
28 so Christ also, having been once offered to bear the sins of many, shall appear a second time, apart from sin, to them that wait for him, unto salvation.Cross references & Strong's
Strong's numbers (from RLT):- So G3779 (οὕτω) — in this way (referring to what precedes or
follows)
- Christ G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)
- Christ G5547 (Χριστός) — anointed, i.e. the Messiah, an epithet of Jesus
- was G4374 (προσφέρω) — to bear towards, i.e.
lead to, tender (especially to God), treat
- once G530 (ἅπαξ) — one (or a single) time (numerically or
conclusively)
- offered G4374 (προσφέρω) — to bear towards, i.e.
lead to, tender (especially to God), treat
- to G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- bear G399 (ἀναφέρω) — to take up (literally or figuratively)
- the sins G266 (ἁμαρτία) — a sin (properly abstract)
- of many G4183 (πολύς) — (singular) much (in any
respect) or (plural) many; neuter (singular) as adverbial, largely;
neuter (plural) as adverb or noun often, mostly, largely
- and unto them that look for G553 (ἀπεκδέχομαι) — to expect fully
- him G846 (αὐτός) — the reflexive pronoun self, used
(alone or in the compound ) of the third person , and (with the
proper personal pronoun) of the other persons
- shall he appear G3708 (ὁράω) — by extension, to attend to; by
Hebraism, to experience; passively, to appear
- G1537 (ἐκ) — literal or
figurative; direct or remote)
- the second time G1208 (δεύτερος) — (ordinal) second (in time, place, or rank;
also adverb)
- without G5565 (χωρίς) — at a space, i.e. separately or apart from (often as
preposition)
- sin G266 (ἁμαρτία) — a sin (properly abstract)
- unto G1519 (εἰς) — to or into (indicating the point reached or
entered), of place, time, or (figuratively) purpose (result, etc.);
also in adverbial phrases
- salvation G4991 (σωτηρία) — rescue
or safety (physically or morally)
- G3588 (ὁ) — the (sometimes to be
supplied, at others omitted, in English idiom)