1 And if any one sin, in that he heareth the voice of adjuration, he being a witness, whether he hath seen or known, if he do not utter it, then he shall bear his iniquity.Cross references & Strong's
Strong's numbers (from RLT):- And if a soul H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
- sin H2398 (חָטָא) — properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
- and hear H8085 (שָׁמַע) — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
- the voice H6963 (קוֹל) — a voice or sound
- of swearing H423 (אָלָה) — an imprecation
- a witness H5707 (עֵד) — concretely, a witness; abstractly, testimony; specifically, a recorder, i.e. prince
- whether H176 (אוֹ) — desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if
- he hath seen H7200 (רָאָה) — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
- or known H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- if he do not utter H5046 (נָגַד) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present…
- then he shall bear H5375 (נָשָׂא) — to lift, in a great variety of applications, literal and figurative, absolute and relative
- his iniquity H5771 (עָוֺן) — perversity, i.e. (moral) evil
2 Or if any one touch any unclean thing, whether it be the carcass of an unclean beast, or the carcass of unclean cattle, or the carcass of unclean creeping things, and it be hidden from him, and he be unclean, then he shall be guilty.Cross references & Strong's
Strong's numbers (from RLT):- Or if a soul H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
- touch H5060 (נָגַע) — properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication, to reach (figuratively, to arrive, acquire);…
- any unclean H2931 (טָמֵא) — foul in a religious sense
- thing H1697 (דָּבָר) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
- a carcase H5038 (נְבֵלָה) — a flabby thing, i.e. a carcase or carrion (human or bestial, often collectively); figuratively, an idol
- of an unclean H2931 (טָמֵא) — foul in a religious sense
- beast H2416 (חַי) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing),…
- or a carcase H5038 (נְבֵלָה) — a flabby thing, i.e. a carcase or carrion (human or bestial, often collectively); figuratively, an idol
- of unclean H2931 (טָמֵא) — foul in a religious sense
- cattle H929 (בְּהֵמָה) — properly, a dumb beast; especially any large quadruped or animal (often collective)
- or the carcase H5038 (נְבֵלָה) — a flabby thing, i.e. a carcase or carrion (human or bestial, often collectively); figuratively, an idol
- creeping things H8318 (שֶׁרֶץ) — a swarm, i.e. active mass of minute animals
- it be hidden H5956 (עָלַם) — to veil from sight, i.e. conceal (literally or figuratively)
- from him; he also shall be unclean H2931 (טָמֵא) — foul in a religious sense
- and guilty H816 (אָשַׁם) — to be guilty; by implication to be punished or perish
3 Or if he touch the uncleanness of man, whatsoever his uncleanness be wherewith he is unclean, and it be hid from him; when he knoweth of it, then he shall be guilty.Cross references & Strong's
Strong's numbers (from RLT):- Or if he touch H5060 (נָגַע) — properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication, to reach (figuratively, to arrive, acquire);…
- the uncleanness H2932 (טֻמְאָה) — religious impurity
- of man H120 (אָדָם) — ruddy i.e. a human being (an individual or the species, mankind, etc.)
- whatsoever uncleanness H2932 (טֻמְאָה) — religious impurity
- that a man shall be defiled H2930 (טָמֵא) — to be foul, especially in a ceremial or moral sense (contaminated)
- withal, and it be hid H5956 (עָלַם) — to veil from sight, i.e. conceal (literally or figuratively)
- from him; when he knoweth H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- then he shall be guilty H816 (אָשַׁם) — to be guilty; by implication to be punished or perish
4 Or if any one swear rashly with his lips to do evil, or to do good, whatsoever it be that a man shall utter rashly with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these things.Cross references & Strong's
Strong's numbers (from RLT):- Or if a soul H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
- swear H7650 (שָׁבַע) — to seven oneself, i.e. swear (as if by repeating a declaration seven times)
- pronouncing H981 (בָּטָא) — to babble; hence, to vociferate angrily
- lips H8193 (שָׂפָה) — the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.)
- to do evil H7489 (רָעַע) — properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good for nothing, i.e. bad (physically, socially or morally)
- or to do good H3190 (יָטַב) — to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)
- that a man H120 (אָדָם) — ruddy i.e. a human being (an individual or the species, mankind, etc.)
- shall pronounce H981 (בָּטָא) — to babble; hence, to vociferate angrily
- with an oath H7621 (שְׁבוּעָה) — properly, something sworn, i.e. an oath
- and it be hid H5956 (עָלַם) — to veil from sight, i.e. conceal (literally or figuratively)
- from him; when he knoweth H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- then he shall be guilty H816 (אָשַׁם) — to be guilty; by implication to be punished or perish
- in one H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
5 And it shall be, when he shall be guilty in one of these things, that he shall confess that wherein he hath sinned:Cross references & Strong's
Strong's numbers (from RLT):- And it shall be, when he shall be guilty H816 (אָשַׁם) — to be guilty; by implication to be punished or perish
- in one H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- that he shall confess H3034 (יָדָה) — physically, to throw (a stone, an arrow) at or away; especially to revere or worship (with extended hands); intensively, to bemoan (by wringing the hands)
- that he hath sinned H2398 (חָטָא) — properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
6 and he shall bring his trespass-offering unto Jehovah for his sin which he hath sinned, a female from the flock, a lamb or a goat, for a sin-offering; and the priest shall make atonement for him as concerning his sin.Cross references & Strong's
Strong's numbers (from RLT):- And he shall bring H935 (בּוֹא) — to go or come (in a wide variety of applications)
- his trespass offering H817 (אָשָׁם) — guilt; by implication, a fault; also a sin-offering
- unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- for his sin H2403 (חַטָּאָה) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
- which he hath sinned H2398 (חָטָא) — properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
- a female H5347 (נְקֵבָה) — female (from the sexual form)
- from the flock H6629 (צֹאן) — a collective name for a flock (of sheep or goats); also figuratively (of men)
- a lamb H3776 (כִּשְׂבָּה) — a young ewe
- or a kid H8166 (שְׂעִירָה) — a she-goat
- of the goats H5795 (עֵז) — a she-goat (as strong), but masculine in plural (which also is used elliptically for goat's hair)
- for a sin offering H2403 (חַטָּאָה) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
- and the priest H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
- shall make an atonement H3722 (כָּפַר) — to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel
- for him concerning his sin H2403 (חַטָּאָה) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
7 And if his means suffice not for a lamb, then he shall bring his trespass-offering for that wherein he hath sinned, two turtle-doves, or two young pigeons, unto Jehovah; one for a sin-offering, and the other for a burnt-offering.Cross references & Strong's
Strong's numbers (from RLT):- And if he H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- be not able H1767 (דַּי) — enough (as noun or adverb), used chiefly with preposition in phrases
- to bring H5060 (נָגַע) — properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication, to reach (figuratively, to arrive, acquire);…
- a lamb H7716 (שֶׂה) — a member of a flock, i.e. a sheep or goat
- then he shall bring H935 (בּוֹא) — to go or come (in a wide variety of applications)
- for H854 (אֵת) — properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.
- his trespass H817 (אָשָׁם) — guilt; by implication, a fault; also a sin-offering
- which he hath committed H2398 (חָטָא) — properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
- two H8147 (שְׁנַיִם) — two; also (as ordinal) twofold
- turtledoves H8449 (תּוֹר) — a ring-dove, often (figuratively) as a term of endearment
- or two H8147 (שְׁנַיִם) — two; also (as ordinal) twofold
- young H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- pigeons H3123 (יוֹנָה) — a dove (apparently from the warmth of their mating)
- unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- one H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- for a sin offering H2403 (חַטָּאָה) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
- and the other H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- for a burnt offering H5930 (עֹלָה) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
8 And he shall bring them unto the priest, who shall offer that which is for the sin-offering first, and wring off its head from its neck, but shall not divide it asunder:Cross references & Strong's
Strong's numbers (from RLT):- And he shall bring H935 (בּוֹא) — to go or come (in a wide variety of applications)
- them unto the priest H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
- who shall offer H7126 (קָרַב) — to approach (causatively, bring near) for whatever purpose
- for the sin offering H2403 (חַטָּאָה) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
- first H7223 (רִאשׁוֹן) — first, in place, time or rank (as adjective or noun)
- and wring off H4454 (מָלַק) — to crack a joint; by implication, to wring the neck of a fowl (without separating it)
- his head H7218 (רֹאשׁ) — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
- from H4136 (מוּל) — properly, abrupt, i.e. a precipice; by implication, the front; used only adverbially (with prepositional prefix) opposite
- his neck H6203 (עֹרֶף) — the nape or back of the neck (as declining); hence, the back generally (whether literal or figurative)
- asunder H914 (בָּדַל) — to divide (in variation senses literally or figuratively, separate, distinguish, differ, select, etc.)
9 and he shall sprinkle of the blood of the sin-offering upon the side of the altar; and the rest of the blood shall be drained out at the base of the altar: it is a sin-offering.Cross references & Strong's
Strong's numbers (from RLT):- And he shall sprinkle H5137 (נָזָה) — to spirt, i.e. besprinkle (especially in expiation)
- of the blood H1818 (דָּם) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. dr…
- of the sin offering H2403 (חַטָּאָה) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
- upon the side H7023 (קִיר) — a wall (as built in a trench)
- of the altar H4196 (מִזְבֵּחַ) — an altar
- and the rest H7604 (שָׁאַר) — properly, to swell up, i.e. be (causatively, make) redundant
- shall be wrung out H4680 (מָצָה) — to suck out; by implication, to drain, to squeeze out
- at the bottom H3247 (יְסוֹד) — a foundation (literally or figuratively)
- a sin offering H2403 (חַטָּאָה) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
10 And he shall offer the second for a burnt-offering, according to the ordinance; and the priest shall make atonement for him as concerning his sin which he hath sinned, and he shall be forgiven.Cross references & Strong's
Strong's numbers (from RLT):- And he shall offer H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- the second H8145 (שֵׁנִי) — properly, double, i.e. second; also adverbially, again
- a burnt offering H5930 (עֹלָה) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
- according to the manner H4941 (מִשְׁפָּט) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or…
- and the priest H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
- shall make an atonement H3722 (כָּפַר) — to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel
- for him for his sin H2403 (חַטָּאָה) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
- which he hath sinned H2398 (חָטָא) — properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
- and it shall be forgiven H5545 (סָלַח) — to forgive
11 But if his means suffice not for two turtle-doves, or two young pigeons, then he shall bring his oblation for that wherein he hath sinned, the tenth part of an ephah of fine flour for a sin-offering: he shall put no oil upon it, neither shall he put any frankincense thereon; for it is a sin-offering.Cross references & Strong's
Strong's numbers (from RLT):- But if he H3027 (יָד) — a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of a…
- be not able to bring H5381 (נָשַׂג) — to reach (literally or figuratively)
- two H8147 (שְׁנַיִם) — two; also (as ordinal) twofold
- turtledoves H8449 (תּוֹר) — a ring-dove, often (figuratively) as a term of endearment
- or two H8147 (שְׁנַיִם) — two; also (as ordinal) twofold
- young H1121 (בֵּן) — a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition,…
- pigeons H3123 (יוֹנָה) — a dove (apparently from the warmth of their mating)
- then he that sinned H2398 (חָטָא) — properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
- shall bring H935 (בּוֹא) — to go or come (in a wide variety of applications)
- for his offering H7133 (קׇרְבָּן) — something brought near the altar, i.e. a sacrificial present
- the tenth H6224 (עֲשִׂירִי) — tenth; by abbreviation, tenth month or (feminine) part
- part of an ephah H374 (אֵיפָה) — an ephah or measure for grain; hence, a measure in general
- of fine flour H5560 (סֹלֶת) — flour (as chipped off)
- for a sin offering H2403 (חַטָּאָה) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
- he shall put H7760 (שׂוּם) — to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
- no oil H8081 (שֶׁמֶן) — grease, especially liquid (as from the olive, often perfumed); figuratively, richness
- upon it, neither shall he put H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- frankincense H3828 (לְבוֹנָה) — frankincense (from its whiteness or perhaps that of its smoke)
- a sin offering H2403 (חַטָּאָה) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
12 And he shall bring it to the priest, and the priest shall take his handful of it as the memorial thereof, and burn it on the altar, upon the offerings of Jehovah made by fire: it is a sin-offering.Cross references & Strong's
Strong's numbers (from RLT):- Then shall he bring H935 (בּוֹא) — to go or come (in a wide variety of applications)
- it to the priest H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
- and the priest H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
- shall take H7061 (קָמַץ) — to grasp with the hand
- his handful H7062 (קֹמֶץ) — a grasp, i.e. handful
- his handful H4393 (מְלֹא) — fulness (literally or figuratively)
- a memorial H234 (אַזְכָּרָה) — a reminder; specifically remembrance-offering
- thereof, and burn H6999 (קָטַר) — to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
- on the altar H4196 (מִזְבֵּחַ) — an altar
- according to the offerings made by fire H801 (אִשָּׁה) — properly, a burnt-offering; but occasionally of any sacrifice
- unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- a sin offering H2403 (חַטָּאָה) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
13 And the priest shall make atonement for him as touching his sin that he hath sinned in any of these things, and he shall be forgiven: and the remnant shall be the priest’s, as the meal-offering.Cross references & Strong's
Strong's numbers (from RLT):- And the priest H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
- shall make an atonement H3722 (כָּפַר) — to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel
- for him as touching his sin H2403 (חַטָּאָה) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
- that he hath sinned H2398 (חָטָא) — properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
- in one H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- of these, and it shall be forgiven H5545 (סָלַח) — to forgive
- shall be the priest’s H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
- as a grain offering H4503 (מִנְחָה) — a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
14 And Jehovah spake unto Moses, saying,Cross references & Strong's
Strong's numbers (from RLT):- And Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- spake H1696 (דָבַר) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
- unto Moses H4872 (מֹשֶׁה) — Mosheh, the Israelite lawgiver
- saying H559 (אָמַר) — to say (used with great latitude)
15 If any one commit a trespass, and sin unwittingly, in the holy things of Jehovah; then he shall bring his trespass-offering unto Jehovah, a ram without blemish out of the flock, according to thy estimation in silver by shekels, after the shekel of the sanctuary, for a trespass-offering:Cross references & Strong's
Strong's numbers (from RLT):- If a soul H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
- commit H4603 (מָעַל) — properly, to cover up; used only figuratively, to act covertly, i.e. treacherously
- a trespass H4604 (מַעַל) — treachery, i.e. sin
- and sin H2398 (חָטָא) — properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
- through ignorance H7684 (שְׁגָגָה) — a mistake or inadvertent transgression
- in the holy things H6944 (קֹדֶשׁ) — a sacred place or thing; rarely abstract, sanctity
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- then he shall bring H935 (בּוֹא) — to go or come (in a wide variety of applications)
- for his trespass H817 (אָשָׁם) — guilt; by implication, a fault; also a sin-offering
- unto Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- a ram H352 (אַיִל) — properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or othe…
- without blemish H8549 (תָּמִים) — entire (literally, figuratively or morally); also (as noun) integrity, truth
- out of the flocks H6629 (צֹאן) — a collective name for a flock (of sheep or goats); also figuratively (of men)
- with thy estimation H6187 (עֵרֶךְ) — a pile, equipment, estimate
- by shekels H8255 (שֶׁקֶל) — probably a weight; used as a commercial standard
- of silver H3701 (כֶּסֶף) — silver (from its pale color); by implication, money
- after the shekel H8255 (שֶׁקֶל) — probably a weight; used as a commercial standard
- of the sanctuary H6944 (קֹדֶשׁ) — a sacred place or thing; rarely abstract, sanctity
- for a trespass offering H817 (אָשָׁם) — guilt; by implication, a fault; also a sin-offering
16 and he shall make restitution for that which he hath done amiss in the holy thing, and shall add the fifth part thereto, and give it unto the priest; and the priest shall make atonement for him with the ram of the trespass-offering, and he shall be forgiven.Cross references & Strong's
Strong's numbers (from RLT):- And he shall make amends H7999 (שָׁלַם) — to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed; by implication, to be friendly; by extension, to reciprocate (in variou…
- for the harm H2398 (חָטָא) — properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
- that he hath done in the holy thing H6944 (קֹדֶשׁ) — a sacred place or thing; rarely abstract, sanctity
- and shall add H3254 (יָסַף) — to add or augment (often adverbial, to continue to do a thing)
- the fifth part H2549 (חֲמִישִׁי) — fifth; also a fifth
- thereto, and give H5414 (נָתַן) — to give, used with greatest latitude of application (put, make, etc.)
- it unto the priest H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
- and the priest H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
- shall make an atonement H3722 (כָּפַר) — to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel
- for him with the ram H352 (אַיִל) — properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or othe…
- of the trespass offering H817 (אָשָׁם) — guilt; by implication, a fault; also a sin-offering
- and it shall be forgiven H5545 (סָלַח) — to forgive
17 And if any one sin, and do any of the things which Jehovah hath commanded not to be done; though he knew it not, yet is he guilty, and shall bear his iniquity.Cross references & Strong's
Strong's numbers (from RLT):- And if a soul H5315 (נֶפֶשׁ) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
- sin H2398 (חָטָא) — properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
- and commit H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- any H259 (אֶחָד) — properly, united, i.e. one; or (as an ordinal) first
- of these things which are forbidden to be done H6213 (עָשָׂה) — to do or make, in the broadest sense and widest application
- by the commandments H4687 (מִצְוָה) — a command, whether human or divine (collectively, the Law)
- of Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
- though he wist H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- not, yet is he guilty H816 (אָשַׁם) — to be guilty; by implication to be punished or perish
- and shall bear H5375 (נָשָׂא) — to lift, in a great variety of applications, literal and figurative, absolute and relative
- his iniquity H5771 (עָוֺן) — perversity, i.e. (moral) evil
18 And he shall bring a ram without blemish out of the flock, according to thy estimation, for a trespass-offering, unto the priest; and the priest shall make atonement for him concerning the thing wherein he erred unwittingly and knew it not, and he shall be forgiven.Cross references & Strong's
Strong's numbers (from RLT):- And he shall bring H935 (בּוֹא) — to go or come (in a wide variety of applications)
- a ram H352 (אַיִל) — properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or othe…
- without blemish H8549 (תָּמִים) — entire (literally, figuratively or morally); also (as noun) integrity, truth
- out of the flock H6629 (צֹאן) — a collective name for a flock (of sheep or goats); also figuratively (of men)
- with thy estimation H6187 (עֵרֶךְ) — a pile, equipment, estimate
- for a trespass offering H817 (אָשָׁם) — guilt; by implication, a fault; also a sin-offering
- unto the priest H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
- and the priest H3548 (כֹּהֵן) — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
- shall make an atonement H3722 (כָּפַר) — to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel
- for him concerning his ignorance H7684 (שְׁגָגָה) — a mistake or inadvertent transgression
- wherein he erred H7683 (שָׁגַג) — to stray, i.e. (figuratively) sin (with more or less apology)
- and wist H3045 (יָדַע) — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation…
- not, and it shall be forgiven H5545 (סָלַח) — to forgive
19 It is a trespass-offering: he is certainly guilty before Jehovah.Cross references & Strong's
Strong's numbers (from RLT):- a trespass offering H817 (אָשָׁם) — guilt; by implication, a fault; also a sin-offering
- he hath certainly H816 (אָשַׁם) — to be guilty; by implication to be punished or perish
- trespassed H816 (אָשַׁם) — to be guilty; by implication to be punished or perish
- against Yhwh H3068 (יְהֹוָה) — (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God